Quotes about doe
page 57

“I am not much an advocate for travelling, and I observe that men run away to other countries because they are not good in their own, and run back to their own because they pass for nothing in the new places. For the most part, only the light characters travel. Who are you that have no task to keep you at home? I have been quoted as saying captious things about travel; but I mean to do justice. …. He that does not fill a place at home, cannot abroad. He only goes there to hide his insignificance in a larger crowd. You do not think you will find anything there which you have not seen at home? The stuff of all countries is just the same. Do you suppose there is any country where they do not scald milk-pans, and swaddle the infants, and burn the brushwood, and broil the fish? What is true anywhere is true everywhere. And let him go where he will, he can only find so much beauty or worth as he carries.”

Ralph Waldo Emerson book The Conduct of Life

The Conduct of Life, Chapter 4, “Culture,” p. 145

Men, Justice, Beauty, Travel

“If the artist is necessarily sensitive, does that sensitiveness form in its essence a state constantly liable to shade off into the morbid? Does this liability, moreover, increase in proportion as the effort is great and the ambition intense?”

Henry James (1843–1916) American novelist, short story author, and literary critic

"The Journal of the Brothers de Goncourt," Fortnightly Review (October 1888).

Effort

“[Lloyd George] was very pleased last night, for he had given the soldiers a dressing-down in the morning. He was dealing with Haig's demand for more men & informed them that Haig would get no more than had already been decided upon. 'He does not make the best use of his men. Let him learn to make better use of them. There is no danger now on land. The danger is on sea.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (14 February 1917), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 144
Prime Minister

Men, Learning, Sea, Night

“Giants looking for a stop. They're gonna air it out. Rodgers does this better than anybody. Endzone…. COBB! TOUCHDOWN! UNBELIEVEABLE!”

Joe Buck (1969) American sportscaster

Calling Aaron Rodgers' Hail Mary to Randall Cobb at the end of the half of a Giants-Packers playoff game.
2010s

“If philosophy does not resolve any scientific problem, science, in its turn, does not resolve any philosophical problem.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

Problem, Science

“Duckbills were supposedly croc-style swimmers, moving by strong, easy, side-to-side flexures of their tail. Therefore, the optimal design would feature vertical tail spines. But duckbill spines all slanted strongly backward, exactly as in land-living lizards, not in swimmers.
Another problem in the duckbill's swimming equipment lies in the profile of the tail. The deepest part of the croc's tail is close to the end, because the end swings through a wider arc than does the base in moving side to side. Thus the tail is deepest where it can do the most good in pushing against the water. All powerful tail-scullers have such deep tail ends. But duckbill tails were deepest at the hips and become progressively narrower from top-to-bottom toward the tip - another caudal feature nearly totally maladapted for its primary function.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 153
The Dinosaur Heresies (1986)

Optimism, Problem, Strong, Water

“Normally we think that it was Jesus’ mission to reveal the mystery of God to us. This he certainly did. But he also revealed to us the mystery of the human person. As the Council declares: “The truth is that only in the mystery of the incarnate Word does the mystery of the human being take on light” (GS 22). First of all, Jesus pointed out the God-dimension of human person.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

God, Truth, Thinking, Light

“The intellectual is called on the carpet. … Don't you conceal something? You talk a language which is suspect. You don't talk like the rest of us, like the man in the street, but rather like a foreigner who does not belong here. We have to cut you down to size, expose your tricks, purge you.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 192

“In short, the opinion of Aristotle is this: Everything is the result of management which is constant, which does not come to an end and does not change any of its properties, as e. g., the heavenly beings, and everything which continues according to a certain rule… But that which is not constant, and does not follow a certain rule… is due to chance and not to management; it is in no relation to Divine Providence. Aristotle holds that it is even impossible to ascribe to Providence that management of these things. …It is the belief of those who turned away from our Law and said: "God hath forsaken the earth."”

Maimónides book The Guide for the Perplexed

Ezek. ix. 9
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God, Law, Change, Chance

“The composer does not want the self-sufficiency of a richly complex text: he or she wants to feel that the text is something in need of musical setting.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 21: Song (p. 115)

Music, Feeling

“I was actually looking forward to it. I just want to play my character, and it does not matter what age I am playing. If I have played the journey from a spinster to a married lady in the show, then why should I have a problem playing a mother? This is something I owe to the show.”

Dipika Kakar (1986) Indian actress

About the character http://timesofindia.indiatimes.com/tv/news/hindi/Dipika-Simar-Kakar-I-wasnt-uncomfortable-playing-a-makkhi-nor-found-it-funny/articleshow/54364901.cms

Age, Problem

“Jack Benny: Does it have to be both?”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

“Entering through the double doors, I had to make my way through room after room of African masks and voodoo dolls dating from no particular time, as well as clay pots and things crafted by all sorts of third-world people. I'm happy for these people that they have their ways, though some of it gave me the creeps. But I want to know: why is all this primitive nonsense in a prestigious museum? Even more absurdly, why does it take up the first three rooms in a place that surely lacks sufficient space for exhibits? Clearly the nutty multiculturalists had prevailed here.”

Jeffrey Tucker (1963) American writer

Source: Letter From New England, archive.lewrockwell.com, 2016-05-22 http://archive.lewrockwell.com/orig/tucker5.html,

Happiness, People, World, Way

“I am using the word image in a wide meaning, which does not restrict it to the mind's eye as a visual organ. An image in my usage is what Charles Pierce called a sign…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

“Christ does not control his subjects by force, but is King of a willing people. They are, through His grace, freely devoted to His service.”

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 48.

People, Christ

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

People, Stupidity, Literature, Nature

“The more we rest on this fact, – that we do not know the way we are going, but that we have a GUIDE who does know; that we do not know how to accomplish our service, but that He never leaves us to devise our own service; – the more restful does our life become.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 102).

Life, Way

“An artistic atmosphere does not create artists a literary atmosphere does not create literators; poets and painters spring up where there was never a verse made or a picture seen. This suggests that God is no more idle now than He was at the beginning, but that He is still and forever shaping the human chaos into the instruments and means of beauty.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

My Literary Passions (1895)

God, Beauty, Spring

“A military man can scarcely pride himself on having "smitten a sleeping enemy"; it is more a matter of shame, simply, for the one smitten. I would rather you made your appraisal after seeing what the enemy does, since it is certain that, angered and outraged, he will soon launch a determined counterattack.”

Isoroku Yamamoto (1884–1943) Japanese Marshal Admiral

Reply made to Ogata Taketora, the Editor in Chief of Asahi Shimbun (9 January 1942) as quoted in The Reluctant Admiral (1979) by Hiroyuki Agawa

Sleep, Anger

“But every error is due to extraneous factors (such as emotion and education); reason itself does not err.”

Kurt Gödel (1906–1978) logician, mathematician, and philosopher of mathematics

Attributed as a remark of 29th November 1972, in Incompleteness (2005) by Rebecca Goldstein

Education, Error

“Hardly any man is clever enough to know all the evil he does.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il n'y a guère d'homme assez habile pour connaître tout le mal qu'il fait.
Maxim 269.
Reflections; or Sentences and Moral Maxims (1665–1678)

Evil

“The big artist does not sit down monkey like & copy a coal scuttle or an ugly old woman like some Dutch painters have done nor a dungpile, but he keeps a sharp eye on Nature & steals her tools. He learns what she does with light the big tool & then colour then form and appropriates them to his own use. Then he's got a canoe of his own smaller than Nature's but big enough for every purpose except to paint the midday sun which is not beautiful at all. It is plenty strong enough though to make midday sunlight or the setting sun if you know how to handle it. With this canoe he can sail parallel to Nature's sailing. He will soon be sailing only where he wants to selecting nice little coves & shady shores or storms to his own liking, but if ever he thinks he can sail another fashion from Nature or make a better shaped boat he'll capsize or stick in the mud & nobody will buy his pictures or sail with him in his old tub.”

Thomas Eakins (1844–1916) American painter

Letter to Benjamin Eakins (1868-03-03).

Beauty, Fashion, Nature, Thinking

“She takes just like a woman, yes she does
She makes love just like a woman, yes she does
And she aches just like a woman
But she breaks just like a little girl.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blonde on Blonde (1966), Just Like A Woman

Love, Making love, Girl

“There are several definitions of Depersonalization, which are really descriptions of the symptom. The one offered by Schilder (1914) is perhaps most clear and precise. It is given here in a free English translation: The individual feels totally different from his previous being; he does not recognise himself as a person. His actions seem automatic, he behaves as if he were an observer of his own actions. The outside world appears to him strange and new and it has lost the character if reality. The self does not behave any longer in its former way."
From this definition it can be seen that the core of the symptom is a change in appearance, a "strangeness" of the object of experience: either the self or the external world or both. There is also a disturbance in the subject-object relationship producing perplexity and interfering with the smooth flow of conscious experience. These aspects of depersonalization are stressed in one form or another by all the investigators of this phenomenon.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Depersonalization, (1970), p. 171

World, Way, Feeling, Reality

“If it were proved to me that in making war, my ideal had a chance of being realized, I would still say "No" to war. For one does not create human society on mounds of corpses.”

Louis Lecoin (1888–1971) French militant anarcho-pacifist

As quoted in Seeds of Peace : A Catalogue of Quotations (1986) edited by Jeanne Larson and Madge Micheels-Cyrus

War, Chance

“What does cultural pluralism signify in the absence of economic pluralism? Perhaps the question seems meaningless. Yet the apparent lack of meaning signals the intellectual retreat. The economic structure of society—call it advanced industrial society or capitalism or the market economy—stands as the invariant; few can imagine a different economic project. The silent agreement says much about multiculturalism. No divergent political or economic vision animates cultural diversity. From the most militant Afrocentrism to the most ardent feminists, all quarters subscribe to very similar beliefs about work, equality and success. The secret of cultural diversity is its political and economic uniformity. The future looks like the present with more options. Multiculturalism spells the end of utopia.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), pp. 39-40

Secret, Imagination, Question, Success

“Of course, she does seem to be a rather good doctor. At the very least she has done the King no obvious harm, and that in my experience is far more than one might reasonably expect from a court physician.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (p. 130)

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Secret, Books, World, Religion

“It is really fun, and a lot of people are fascinated by what I do, but it does get tiring because I cannot use my 'brush' for long periods of time.”

Pricasso (1949) Australian painter

[Lee Rondganger, Artist with unusual technique a Sexpo hit, The Star, South Africa, 28 September 2007, 2, Independent Online]

People, Time

“Somewhere we taught ourselves that our opinions are more significant than the facts. And somehow we get our egos and our opinions and Truth all mixed up in a single package, so that when something does challenge one of the notions to which we subscribe, we react as if it challenges us.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Omega (2003), Chapter 41 (p. 404)

Truth

“Bharatanatyam is grounded in bhakthi. In fact bhakthi is at the center of all arts of India. Our music and dance are two offerings to God…This experience may only occur once in a while but when it does for that little duration, its grandeur enters the soul not transiently but with a sense of eternity. As one gets involved in the art, with greater and greater dedication, one can continuously experience throughout the few hours of the dance, the unending joy, this complete well-being, especially when music and dance mingle indistinguishably.”

Balasaraswati (1918–1984) Indian dancer

Her comment on the role of dance and music in veneration of God. Quoted in "Balasaraswati: Her Art and Life", page=28
Quote

God, Art, Music, Soul

“As a Jew who does not believe in God, but very strongly believes in Jewish peoplehood, the idea of a prayer or blessing does not resonate in a traditional sense. For me, a blessing is a statement of intention of purpose and an expression of gratitude.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

God, Idea, Sense, Gratitude

“This theory maintains that the objectives of the firm should be derived by balancing the conflicting claims of the various 'stakeholders' in the firm: managers, workers, stockholders, suppliers, vendors. The firm has a responsibility to all of these and must configure its objectives so as to give each a measure of satisfaction. Profit which is a return on investment to the stockholder is one of such satisfactions, but does not receive special predominance in the objective structure”

Igor Ansoff (1918–2001) American mathematician

Source: Corporate Strategy, 1965, p. 34; Cited in: Russell L. Ackoff (1994), The Democratic Corporation. p. 37

“Between things sacred and profane there is this difference among others. In profane matters the instrument derives its worth from the end, and is valued for the most part only in so far as it is a means to that end; and consequently we change the instruments as the end demands, and finally, when the end is no longer pursued, the instruments automatically fall into disuse. But in sacred matters the end invests the instrument with a sanctity of its own. Consequently, there is no changing or varying of the instrument; and when the end has ceased to be pursued, the instrument does not fall out of use, but is directed towards another end. In other words: in the one case we preserve the shell for the sake of the kernel, and discard the shell when we have eaten the kernel; in the other case we raise the shell to the dignity of the kernel, and do not rob it of that dignity even if the kernel withers, but make a new kernel for it.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Sacred and Profane" (1891), p. 41

Change, Parting

“How does it feel to know that the man you elected to lead us after we were attacked went ahead and put a guy in charge of FEMA whose main qualification was that he ran horse shows?”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

[A Letter to All Who Voted for George W. Bush from Michael Moore, MichaelMoore.com, 11 September 2005, http://www.michaelmoore.com/words/mikes-letter/a-letter-to-all-who-voted-for-george-w-bush-from-michael-moore]
2005

Guy, Feeling, Horse

“Remember, if this is your world, you're one of them, a teenager. You live in two worlds. You're with them, day in, day out, and you'll never know, Mac, what that does to your mind. Teenager forever. June will come and it’s bye-bye teacher, nice knowin' you, my sister's gonna be in your class in September. But there’s something else, Mac. In any classroom, something is always happening. They keep you on your toes. They keep your fresh. You'll never grow old, but the danger is you might have the mind of an adolescent forever. That's a real problem, Mac. You get used to talking to those kids on their level. Then when you go to a bar for a beer you forgot how to talk to your friends and they look at you. They look at your like you just arrived from another planet and they're right.”

Frank McCourt book Teacher Man

Teacher Man (2005)

World, Beer, Problem, Sister

“You cannot die of grief, though it feels as if you can. A heart does not actually break, though sometimes your chest aches as if it is breaking. Grief dims with time. It is the way of things. There comes a day when you smile again, and you feel like a traitor. How dare I feel happy. How dare I be glad in a world where my father is no more. And then you cry fresh tears, because you do not miss him as much as you once did, and giving up your grief is another kind of death.”

Laurell K. Hamilton (1963) Novelist

musings of Princess Meredith; p. 41
Merry Gentry series, A Stroke of Midnight (2005)

Death, Happiness, World, Smile

“The very employers and politicians and publishers who talk most loudly of class antagonism and the destruction of the American system now undermine that system by this attempt to coerce the votes of the wage earners of this country. It is the 1936 version of the old threat to close down the factory or the office if a particular candidate does not win. It is an old strategy of tyrants to delude their victims into fighting their battles for them. Every message in a pay envelope, even if it is the truth, is a command to vote according to the will of the employer. But this propaganda is worse — it is deceit.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Madison Square Garden (1936)

Truth, Fight, Country

“These doubts must be met in the following way. You announce that meaning does not exist until you make it, and then you don the mantle of meaning-maker. The minute you do this, all previous belief systems, both those that told you what to believe and those that told you that there was nothing to believe, vanish. You suddenly enact the paradigm shift that I believe we are now ready to embrace: the shift from seeking meaning to making meaning.
You let go of wondering what the universe wants of you, … and you announce that you will make life mean exactly what you intend it to mean. This is an amazing, glorious, and triumphant announcement. The instant you realize that meaning is not provided (as traditional belief systems teach) and that it is not absent (as nihilists feel), a new world of potential opens up for you.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 54

Life, World, Way, Feeling

“A clash of civilizations driven by the failure of Islamic/Arab culture (though I would stress the problem of the Islamic commandment to jihad more than he does). I think he [Steven den Beste] is also right to say that our long-term objective must be to break, crush and eventually destroy this culture, because we can't live on the same planet with people who both carry those memes and have access to weapons of mass destruction. They will hate us and seek to destroy us not for what we've done but for what we are.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

http://armedndangerous.blogspot.com/2002_09_15_armedndangerous_archive.html#81815163

Hate, People, Failure, Problem

“In the minds of many writers systems engineering is synonomous with component selection and interface design; that is, the systems engineer does not design hardware but decides what types of existing hardware shall be coupled and how they shall be coupled. Complete agreement that this function is the essence of systems engineering will not be found here, for, besides the very important function of systems engineering in systems analysis, there is the role played by systems engineering in providing boundary conditions for hardware design.”

A. Wayne Wymore (1927–2011) American mathematician

Source: A Mathematical Theory of Systems Engineering (1967), p. 193.

“He who weeps does not die; weeping is a sign of life; weep, and your life is worth something again.”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Life

“Question: …you believe the Fed shouldn't exist… make the case.
Ron Paul: First reason is, it's not authorized in the Constitution, it's an illegal institution. The second reason, it's an immoral institution, because we have delivered to a secretive body the privilege of creating money out of thin air; if you or I did it, we'd be called counterfeiters, so why have we legalized counterfeiting? But the economic reasons are overwhelming: the Federal Reserve is the creature that destroys value. This station talks about free market capitalism, and you can't have free market capitalism if you have a secret bank creating money and credit out of thin air. They become the central planners, they decide what interest rates should be, what the supply of money should be…
Question: How does the gold standard solves that?
Ron Paul: It maintains a stable currency and a stable value. If the Fed concentrated more on stable money rather than stable prices… They push up new money in stocks and in commodities and in houses, and then they have to come in to rescue the situation. They create the bubbles, then they come in and rescue it, and they do nothing more than try to do price fixing. Capitalism depends, and capital comes from savings, but there's no savings in this country, so this is all artificial. It creates the misdirection and the malinvestment and all the excessive debt, and it always has to have a correction. Since the Fed has been in existence, the dollar has lost about 97% of its value. You're supposed to encourage savings, but if something loses its value, why save dollars? There's no encouragement whatsoever. […] Gold is 6000 years old, and it still maintains its purchasing power. Oil prices really are very stable in terms of Gold. […] Both conservatives and liberals want to enhance big government, and this is a seductive way to tax the middle class.”

Ron Paul (1935) American politician and physician

CNBC debate with Faiz Shakir, March 20, 2008 http://www.youtube.com/watch?v=k94VWPjUQSM 2000s, 2006-2009

Money, Secret, Way, Question

“I had some left wing fella ask me this, he started asking me my views on most things. I'm liberal in many senses, like when it comes to (probably not when I was younger) when it comes to gay people's rights I fight for a gay man's rights – so on all of these issues, as I've grown up, I said,… when people say that I'm far right, well what makes me right wing? Am I right wing just because I don't like Islam? Does that make me right wing just because I don't like a fascist ideology? If I didn't like scientology, does that make me right wing? No, it's an ideology. So I said like, "most of my views, they're very liberal – many of them would be left-wing."”

Tommy Robinson (1982) English right-wing activist

Extreme Britain Part Two: Tommy Robinson Interview https://www.youtube.com/watch?v=5dRiBRM-BD8, UNION magazine (19 November 2015) 2015

People, Sense, Fight

“It is not that I am not a fan of American exceptionalism. That is like saying I am not a fan of the moon being made out of green cheese—it does not exist. Powerful states have quite typically considered themselves to be exceptionally magnificent, and the United States is no exception to that. The basis for it ["it" meaning American exceptionalism] is not very substantial to put it politely. The problems with American foreign policy are rooted in its central nature, which we know about or can know about if we want to.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview with The Young Turks, October 26, 2010 https://chomsky.info/20101026/ Quotes 2010s, 2010

Nature, Problem

“What a hell of an economic system! Some are replete with everything while others, whose stomachs are no less demanding, whose hunger is just as recurrent, have nothing to bite on. The worst of it is the constrained posture need puts you in. The needy man does not walk like the rest; he skips, slithers, twists, crawls.”

Denis Diderot book Rameau's Nephew

Rameau's Nephew (1762)

Hunger, Hell

“Working to spare animals the immense suffering they undergo does not diminish by one iota my determination to alleviate human misery. Needless suffering must be done away with wherever it is, in whatever form it takes. This is a war that has to be waged on all fronts, and it can be.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 99

War, Suffering, Animals

“As Frederic Thrasher says in The Gang, “Other things being equal, the imaginative boy has an excellent chance to become the leader of the gang. He has the power to make things interesting for them.” … After a disastrous week when there were several juvenile murders, the Governor of New York made the following statement (New York Times, September 2, 1959): “We have to constantly devise new ways to bring about a challenge to these young folks and to provide an outlet for their energies and give them a sense of belonging.” … The gist of it is that the Governor of New York is to play the role that Thrasher assigns to the teen-age gang leader. He is to think up new “challenges.” … But it is the word “constantly” that is the clue. A challenge can hardly be worth while, meaningful, or therapeutic if another must constantly and obsessively be devised to siphon off a new threat of “energy.” … Solidly meeting real needs does not have this character. My guess is that in playing games the Governor will not have so lively an imagination as the lad he wants to displace as leader; unlike the grownups, the gang will never select him. One of the objective factors that make it hard to grow up is that Governors are likely to be men of mediocre human gifts.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 42-43.

Men, Age, Way, Imagination

“What I believe is that the age of creative silliness is not past. Virtue, as an economic theorist, does not consist in squeezing the last drop of blood out of assumptions that have come to seem natural because they have been used in a few hundred earlier papers. If a new set of assumptions seems to yield a valuable set of insights, then never mind if they seem strange.”

Paul Krugman (1953) American economist

How I Work (1993)

Age, Nature, Past

“The devil does not sign contracts with just anyone. Upon the tens of millions, no judgment is pronounced. For them there is death, of course, but no doom. The trouble with history is its incorrigible and horrifying honesty. Only the truly doomed matter a damn to it. History is the abyss of the doomed.”

William H. Gass book The Tunnel

Source: The Tunnel (1995), p.185

Death, History

“Terror in the house does roar,
But Pity stands before the door.”

William Blake (1757–1827) English Romantic poet and artist

Terror in the House
1800s, Poems from Blake's Notebook (c. 1804)

Housing

“Much of the effort of modern politicians is devoted to convincing us that men serve best when they are serving one another. But the one consideration which would make this true is left out; service to others is the best service when the effort of all is subsumed under a transcendental conception. Material gratification does not provide this.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Men, Effort

“The poet needs to be deluded about his poems—for who can be sure that it is delusion? In his strongest hours the public hardly exists for the writer; he does what he ought to do, has to do, and if afterwards some Public wishes to come and crown him with laurel crowns, well, let it! if critics wish to tell people all that he isn’t, well, let them—he knows what he is. But at night when he can’t get to sleep it seems to him that it is what he is, his own particular personal quality, that he is being disliked for. It is this that the future will like him for, if it likes him for anything; but will it like him for anything? The poet’s hope is in posterity, but it is a pale hope; and now that posterity itself has become a pale hope…”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, p. 109
No Other Book: Selected Essays (1999)

People, Hope, Sleep, Future

“Nature does nothing without purpose or uselessly.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Nature

“A single woman who supports herself is called a career woman, while a single man who supports himself is called a playboy…Ironically, a woman who commits and becomes financially dependent is considered more mature than a man who does not commit but is financially independent.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 154.

Support, Dependency

“The cat does not merely experience contentment, he exudes it. You cannot be in the presence of a contented cat and not have some of that contentment rub off on you. Which surely is a good part of the reason we love cats so.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Nine Emotional Lives of Cats (2002), Ch. 3

Love, Cats, Parting

“When I look at this as a proposal [i. e. British entry into the Common Market], it is really an extraordinary change. We used to put the Commonwealth first. It is quite obvious now that the Commonwealth comes second. We are going to be closer friends with the Germans, the Italians and the French than we are with the Australians or the Canadians. People are talking about what will happen thirty years hence: but, you know, twenty years ago I should never have imagined that we would be putting, as close friends, the Germans in front of the Canadians, the Australians, the New Zealanders, the Indians or anyone else. That does make for an entire revolution. It is also an entire revolution in the historic position of this country. I am not putting it forward that necessarily old things are right: I should be showing my age too clearly if I did that. It may be they are right; but make no mistake: this is an enormous change.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962). 1960s

People, Age, Imagination, Change

“Our thinking is becoming much more morose than precise. … Capacity of thought does not keep pace with what is problematic. Hence the self-abdication of critique. … Because everything has become problematic, everything is also somehow a matter of indifference.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxii

Thinking, Indifference

Jonathan Wolff (philosopher)

Robert Nozick: Property, Justice and the Minimal State (1991), p. 106 http://books.google.com/books?id=A8D3CQAAQBAJ&pg=PT106

World, Justice, Feeling, Nature

“The deadliest enemies of nations are not their foreign foes; they always dwell within their borders. And from these internal enemies civilization is always in need of being saved. The nation blest above all nations is she in whom the civic genius of the people does the saving day by day, by acts without external picturesqueness; by speaking, writing, voting reasonably; by smiting corruption swiftly; by good temper between parties; by the people knowing true men when they see them, and preferring them as leaders to rabid partisans or empty quacks.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Robert Gould Shaw: Oration upon the Unveiling of the Shaw Monument
1910s, Memories and Studies (1911)

Men, People

“If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted… Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Faith, Dreams, Feeling, Thinking

“We have overwhelming evidence that available information plus analysis does not lead to knowledge. The management science team can properly analyse a situation and present recommendations to the manager, but no change occurs. The situation is so familiar to those of us who try to practice management science that I hardly need to describe the cases.”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman, "Managerial acceptance of scientific recommendations" in California Management Review, Vol 7 (1964), p. 33; cited in Management Systems (1971), by Peter P. Schoderbek, p. 199
1960s - 1970s

Knowledge, Science, Change

“I believe that historical analogies are always wrong. This a long discussion, but, to me, the most dangerous thing about Chamberlain’s capitulation to Hitler at Munich is not the fact that Munich happened and it led to further Nazi aggression and so on and so forth, but that the example of Munich has been used to support thousands upon thousands of bad policies and inappropriate decisions. LeMay called JFK’s recommendation for a “quarantine” (that is, a blockade) in the Cuban Missile Crisis “worse than Munich”. Would nuclear war have been a better alternative? But nuclear war was averted by Kennedy’s policies. And thirty years later the Soviet Union collapsed without the need for nuclear war. Was LeMay right? I don’t think so. But again, the example of Munich was invoked to justify the invasion of Iraq. Appeasing Saddam, appeasing Hitler. The use of the Munich analogy does not clarify, it obscures. History is like the weather. Themes do repeat themselves, but never in the same way. And analogies became rhetorical flourishes and sad ex post facto justifications rather than explanations. In the end, they explain nothing.”

Errol Morris (1948) American filmmaker and writer

Source: It Becomes a Self-fulfilling Thing http://errolmorris.com/content/interview/believer0406.html

War, Sadness, Way, History

“It is rather a pity, considered from the standpoint of the professional politician or opinion-taker, that nobody knows exactly what "credibility" is, or how one acquires it. "Credibility" doesn't stand for anything morally straightforward, like meaning what you say or saying what you mean. Nor does it signify anything remotely quantifiable — any correlation between evidence presented and case made. Suggestively, perhaps, it entered the language as a consensus euphemism during the Vietnam War, when "concerned" members of the Eastern Establishment spoke of a "credibility gap" rather than give awful utterance to the thought that the Johnson administration was systematically lying. To restore its "credibility," that administration was urged — not to stop lying, but to improve its public presentation. At some stage in the lesson learned from that injunction, the era of postmodern politics began. It doesn't seem ridiculous now to have "approval ratings" that fluctuate from week to week, because these are based upon the all-important "perception" factor, which has in turn quite lost its own relationship to the word "perceptive."”

Christopher Hitchens (1949–2011) British American author and journalist

"Credibility Politics: Sado-Monetarist Economics" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

War, Lying, Learning

“Thought is something limitless and independent, and has been mixed with no thing but is alone by itself. … What was mingled with it would have prevented it from having power over anything in the way in which it does. … For it is the finest of all things and the purest.”

Anaxagoras (-500–-428 BC) ancient Greek philosopher

Frag. B12, in Jonathan Barnes, Early Greek Philosophy (1984), p. 190.

Way

“I have after years of thinking on the subject come to the conviction that work is the only instrument of effective education. It may sometimes be manual work and sometimes non-manual work. Although it is work alone that can educate, I have also come to the conviction by long observation and experience that all work does not educate.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Philosophy of Education, p. 88.

Education, Thinking

“Day by day, we let love just walk away
And I'll be the first to say, I was glad to see it go
And day by day, ever since you went away
I'm finding I'm still missing you, and I just got to know…Does that blue moon ever shine on you?
I wanna hold you close to me, feel just like it used to be.
And baby, if you feel like I do,
You can come to me.”

Toby Keith (1961) American country music singer and actor

Does That Blue Moon Ever Shine on You.
Song lyrics, Blue Moon (1996)

Love, Feeling, Baby

“As one who fought in all of Israel's wars, and learned from personal experience that without proper force, we do not have a chance of surviving in this region, which does not show mercy towards the weak, I have also learned from experience that the sword alone cannot decide this bitter dispute in this land.”

Ariel Sharon (1928–2014) prime minister of Israel and Israeli general

Ariel Sharon. "Speech at the Knesset, at knesset.gov, October 2004 ( Knesset.gov.il online) http://www.knesset.gov.il/docs/eng/sharonspeech04.htm 2000s

War, Learning, Chance, Personality

“The danger does not lie with individuals, however criminal they may be. Far more, it lies in the ignorance of our entire society, which confirms these people in the lies that they were obliged to believe in childhood. Teachers, attorneys, doctors, social workers, priests, and other respected representatives of society protect parents from the mistreated child's every accusation and see to it that the truth about child abuse remains concealed. Even the child protection agencies insist that this crime, and this crime alone, should go unpunished.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

People, Truth, Lie, Parent

“This work had its origins in the question of the relations of the individual to social solidarity. Why does the individual, while becoming more autonomous, depend more upon society? How can he be at once more individual and more solidary? Certainly, these two movements, contradictory as they appear, develop in parallel fashion. This is the problem we are raising. It appeared to us that what resolves this apparent antinomy is a transformation of social solidarity due to the steadily growing development of the division of labor.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Preface
The Division of Labor in Society (1893)

Fashion, Question, Problem, Appearance

“It is plain that God does not employ drugs or hygiene, nor provide them for human use; else Jesus would have recommended and employed them in his healing. The sick are more deplorably lost than the sinning, if the sick cannot rely on God for help and the sinning can. … The universal belief in physics weighs against the high and mighty truths of Christian metaphysics. This erroneous general belief, which sustains medicine and produces all medical results, works against Christian Science[. ] … If we would heal by the Spirit, we must not hide the talent of spiritual healing under the napkin of its form[. ] … The tender word and Christian encouragement of an invalid, pitiful patience with his fears and the removal of them, are better than hecatombs of gushing theories, stereotyped borrowed speeches, and the doling of arguments, which are but so many parodies on legitimate Christian Science, aflame with divine Love.”

Mary Baker Eddy book Science and Health with Key to the Scriptures

Science and Health with Key to the Scriptures, pp. 143:5, 155:15 (1867).

Love, God, Truth, Fear

“You who survive these times must not forget. Forget neither the good nor the bad… I want this to be known: that there were no nameless heroes here; that they were people with names, faces, longings and hopes, and that the pain of the very last of them was no less than the pain of the very first… Man's duty does not end with this fight, for to be a man will continue to demand a heroic heart as long as mankind is not quite human.”

Julius Fučík (journalist) (1903–1943) Czech journalist and revolutionary

Cited in: John Fraser (1985) "Prayers, parades in Berlin," The Globe and Mail, 8 May 1985; Cited in: Julius Lukasiewicz (1994) Ignorance Explosion: Understanding Industrial Civilization. p. 61.

Pain, People, Hope, Time

“The truly beautiful, the great and sublime, when it overpowers us with astonishment and admiration, still does not surprise us as a thing foreign, never heard of, never seen; but, on the other hand, our own inmost nature in such moments becomes clear to us, our deepest remembrances are awakened, our dearest feelings made alive.”

Ludwig Tieck (1773–1853) German poet, translator, editor, novelist, and critic

Das wahrhaft Schöne, Große und Erhabene, so wie es uns in Erstaunen und Verwunderung setzt, überrascht uns doch nicht als etwas Fremdes, Unerhörtes und Niegesehenes, sondern unser eigenstes Wesen wird uns in solchen Augenblicken klar, unsre tiefsten Erinnerungen werden erweckt, und unsre nächsten Empfindungen lebendig gemacht. "Der Pokal", from Phantasus (1812-16) http://ftp.gwdg.de/pub/misc/gutenberg-de/1996/gutenb/tieck/pokal/pokal2.htm; translation from Thomas Carlyle German Romance: Specimens of its Chief Authors, (London: Tait, 1827), vol. 2, p. 163.

Beauty, Feeling, Nature

“A tree does not try to be a koala bear. A dog does not try to be a bird. A stone does not pretend it is alive. Why should I pretend I am intelligent, or good-looking, or successful?”

John S. Hall (1960) Poet, author, singer, lawyer

July 16
Quotes from Daily Negations (2007)

Dogs, Intelligence, Bird, Tree

“The term "godawful" should be used sparingly in connection with motion pictures. With Angels & Demons, however, it seems oddly appropriate. Not only does this prequel-turned-sequel to The Da Vinci Code make its predecessor seem like a masterwork of pacing and plotting, but it may represent a nadir for director Ron Howard and is probably the worst instance of acting from star Tom Hanks since back in the days when he was struggling out from under the shadow of Bosom Buddies.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1637 of Angels & Demons (2009). One-and-a-half star reviews

Angels, Star

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)

Life, Men, Truth, Age

“My will is easy to decide,
For there is nothing to divide.
My kin don't need to fuss and moan —
"Moss does not cling to a rolling stone."

My body? — Oh! — If I could choose,
I would to ashes it reduce,
And let the merry breezes blow
My dust to where some flowers grow.

Perhaps some fading flower then
Would come to life and bloom again.
This is my last and final will.
Good luck to all of you. [Joe Hill]”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

My Last Will http://en.wikisource.org/wiki/My_Last_Will (1915-11-18)

Life, Flowers

“The oldest definition [of “good”] was this: the noble, the mightier, higher-placed and high-minded held themselves and their actions to be good of the first rank in contradistinction to everything low and low-minded. Noble, in the sense of the class-consciousness of a higher caste, is the primary concept from which develops good in the sense of spiritually aristocratic. The lowly are designated as bad (not evil). Bad does not acquire its unqualified depreciatory meaning till much later. In the mouth of the people it is a laudatory word; the German word schlecht is identical with schlicht”

Georg Brandes (1842–1927) Danish literature critic and scholar

cf. schlechtweg and schlechterdings
Source: An Essay on Aristocratic Radicalism (1889), p. 30

People, Sense, Evil

“[The Liberal party is a] moderate Democrat, a type of Clinton-pragmatic Democrat. It's moved in the last few years very much to the right on fiscal and economic concerns, but still believes in government intrusion in the economy where possible, and does, in its majority, believe in fairly liberal social values.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

““Excuse me,” she said hesitantly, “but what effect do these minor planets have on our behavior and fortunes? I mean, you know, astrological influence?”
He looked at her. “None.”
“None at all.”
“No.”
“But if the planets affect our fortunes—” She stumbled to a stop at the dispassionately scornful look on the pale man’s face, the slow way he shook his head. “Surely you’ll agree that the planets order and control our destinies?”
“They do not.”
“Not at all?”
“Then what does? Control our destinies, I mean.”
“The only external forces that have any influence on us are those we can see every day: the smile, the frown, the fist, the brick wall. What you call ‘destiny’ is merely a semantic fallacy, the attribution of purpose to blind causality. Insofar as any of us are compelled to resist the flow of random events, we are driven solely by internal drives and forces.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 6 (p. 88)

Smile, Way, Behavior

“These distinctions make sense only when AR [absolute perfection in some respects, relative perfection in all others] is assumed (hence Spinoza's failure, who assumed mere A). Just as AR is the whole positive content of perfection, so CW, or the conception of the Creator-and-the-Whole-of-what-he-has-created as constituting one life, the super-whole which in its everlasting essence is uncreated (and does not necessitate just the parts which the whole has) but in its de facto concreteness is created — this panentheistic doctrine contains all of deism and pandeism except their arbitrary negations. Thus ARCW, or absolute-relative panentheism, is the one doctrine that really states the whole of what all theists, if not all atheists as/well, are implicitly talking about.”

Baruch Spinoza (1632–1677) Dutch philosopher

Charles Hartshorne, in Man's Vision of God and the Logic of Theism (1964) ISBN 020800498X p. 348
G - L

Life, Failure, Sense, Parting

“History does not merely unfold within the terrain mapped out by these institutions. It does not resolve itself into the evolution of contents, of men and situations, etc., while the principles of society remain eternally valid. … On the contrary, history is precisely the history of these institutions, of the changes they undergo as institutions which bring men together in societies. Such institutions start by controlling economic relations between men and go on to permeate all human relations”

György Lukács book History and Class Consciousness

and hence also man's relations with himself and with nature
Source: History and Class Consciousness (1968), pp. 47-48

Men, History, Nature, Change

“Why does our march down the road to development seem to be a pattern of 3 steps forward, 2 steps back?”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“The geneticists, if you read their papers, have long been using code words. They sort of dropped the term "race" about 1980 or earlier, and instead you see code words like "population" or "population structure." Now that they're able to define race in genetic terms they tend to use other words, like "continental groups" or "continent of origin," which does, indeed, correspond to the everyday conception of race. When I'm writing I prefer to use the word race because that's the word that everyone understands. It's a word with baggage, but it's not necessarily a malign word.”

Nicholas Wade (1942) British writer

"An interview with Nicholas Wade" http://www.americanscientist.org/bookshelf/pub/nicholas-wade, American Scientist (April 2006).

Understanding, Reading

“It does seem quite ironic to me that the very people who have made no attempt to think for themselves, are always the most vocal in demanding respect for their "ideas". But some Muslims go further than this and claim that they're being victimized in British society. But I don't really believe that's true. I do think a lot of people are getting fed up of hearing about Muslims all the time, and wish that Muslims would just shut up and get on with their lives, instead of constantly belly-aching about nothing, but that's not the same as being victimized. But because we live in a liberal democracy and therefore have certain double standards to maintain, any criticism of Islam or of Muslims always draws the immediate accusation of Islamophobia, a dishonest word which seeks to portray legitimate comment as some kind of hate crime.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The trouble with Islam" (16 March 2007) http://www.youtube.com/watch?v=HhN6CG1zCRc 2007

Hate, People, Democracy, Idea

“The fault is all ours. We have become overwhelming. About one in twenty of all the people who have ever existed is alive today, compared to just one in a thousand of other species. As a result we are depleting the earth.
But even now the question is still asked: Does it really matter? So we lose a few cute mammals, and a lot of bugs nobody ever heard of. So what? We’re still here.
Yes, we are. But the ecosystem is like a vast life-support machine. It is built on the interaction of species on all scales of life, from the humblest fungi filaments that sustain the roots of plants to the tremendous global cycles of water, oxygen, and carbon dioxide. Darwin’s entangled bank, indeed. How does the machine stay stable? We don’t know. Which are its most important components? We don’t know. How much of it can we take out safely? We don’t know that either. Even if we could identify and save the species that are critical for our survival, we wouldn’t know which species they depend on in turn. But if we keep on our present course, we will soon find out the limits of robustness.
I may be biased, but I believe it will matter a great deal if we were to die by our own foolishness. Because we bring to the world something that no other creature in all its long history has had, and that is conscious purpose. We can think our way out of this.
So my question is—consciously, purposefully, what are we going to do?”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 16 “An Entangled Bank” section I (pp. 509-510)

Life, People, World, Way

“The absurd does not liberate; it binds. It does not authorize all actions. "Everything is permitted" does not mean that nothing is forbidden.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Absurd Man

“Did you see that wee church in Salamanca where the Virgin's statue had eyes that moved? Your priest there said it was a miracle, but you could see the string the fellow jerked to make the wooden eyeballs twitch! But why go to the trouble of having a string? I asked myself. Because the people want a miracle, that's why. And just because some people invent a miracle doesn't mean there aren't real ones, does it? It means the opposite, so it does, for why would you imitate something that doesn't exist?”

Bernard Cornwell (1944) British writer

Sergeant Patrick Harper, p. 186
Sharpe (Novel Series), Sharpe's Rifles (1988)

People, Jerk

“But for those that are caught in any heinous sins, they cast them out of their society; and he who is thus separated from them does often die after a miserable manner; for as he is bound by the oath he hath taken, and by the customs he hath been engaged in, he is not at liberty to partake of that food that he meets with elsewhere, but is forced to eat grass, and to famish his body with hunger, till he perish; for which reason they receive many of them again when they are at their last gasp, out of compassion to them, as thinking the miseries they have endured till they came to the very brink of death to be a sufficient punishment for the sins they had been guilty of.”

Josephus on the Essenes

Jewish War

Death, Hunger, Food, Thinking

“The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.”

Ammon Hennacy (1893–1970) American Christian radical

"Christian Anarchism, a Definition"

World, Christ, Dependency

“The reader does not need a technical vocabulary to read poetry, only a voice in the head or out loud which can deliver the sounds.”

Michael Schmidt (poet) (1947) American poet

The Great Modern Poets, London, 2006

Reading

“Some of the [band's] work has a genuine feeling behind it. Some of it is probably just being funny for the sake of being funny. Obviously, there are elements to "Detachable [Penis]" about male identity that are there, but not really overtly there. For the person who wants to find it, it's there. I don't know. I don't think… I like to think I'm not obvious about the humor, and I'm not obvious about the feelings, either. There's a certain degree of subtlety to what I'm doing; even in very obvious things, there's something underneath that's interesting. I think [the band is] guilty of being clever at times, to the detriment of conveying something more important, more real, more honest. I'll cop to that. But I will also say that there's also stuff that does have meaning.”

John S. Hall (1960) Poet, author, singer, lawyer

Interview by Stephen Thompson, The A.V. Club, November 11, 1998 ( link http://www.avclub.com/content/node/23128) Quotes from interviews

Feeling, Thinking, Time, Personality

“This is not to say that a dictator or his policies cannot have popular support. The problem is defining what support means after 18 years of a personality cult and 24/7 propaganda that portrays Putin as a demigod protecting Russia from deadly enemies without and within. A year of fake news trolling and half-baked social media memes had half of America and its vaunted media running in circles in 2016. Imagine what it does to a population when that’s all there is, every hour, every day, for nearly two decades.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

Imagination, Support, Problem, Personality

“Like other German theorists of the state, Carl Schmitt held to the idea that politics is always about violence; if we really and truly disagree with other people, we ought to treat them as enemies. Fish does not follow Schmitt this far. To be sure, he fills his books with examples of people who ought to, and usually do, hate each other: secular liberals dealing with religious fundamentalists; full-stop opponents of affirmative action confronting those who support it; defenders of speech codes and critics of hate-crime laws.”

Alan Wolfe (1942) American political scientist

The Future of Liberalism (2009), Ch. 5 : Mr. Schmitt Goes to Washington

Hate, People, Books, Law

“[A]ll our symbols have the same purpose; words are merely the symbols we use most commonly. The function of words in human thought is to stand for things which are not present to the senses, and allow the mind to manipulate them—things, concepts, ideas, everything that does not have a physical reality in front of us now.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Idea, Reality, Sense

“It was part of her discernment to be aware that life is the only real counselor, that wisdom unfiltered through personal experience does not become a part of the moral tissues.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Sanctuary http://www.wsu.edu/~campbelld/wharton/books/snctr10.txt, (1903) part II, ch. IV

Life, Wisdom, Parting, Personality

“A strange effect of marriage, such as the nineteenth century has made it! The boredom of married life inevitably destroys love, when love has preceded marriage. And yet, as a philosopher has observed, it speedily brings about, among people who are rich enough not to have to work, an intense boredom with all quiet forms of enjoyment. And it is only dried up hearts, among women, that it does not predispose to love.”

Stendhal book The Red and the Black

Étrange effet du mariage, tel que l'a fait le XIXe siècle! L'ennui de la vie matrimoniale fait périr l'amour sûrement, quand l'amour a précédé le mariage. Et cependant, dirait un philosophe, il amène bientôt chez les gens assez riches pour ne pas travailler, l'ennui profond de toutes les jouissances tranquilles. Et ce n'est que les âmes sèches parmi les femmes qu'il ne prédispose pas à l'amour.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)

Love, Life, Women, Marriage

“What we call knowledge does not and cannot have the purpose of producing representations of an independent reality, but instead has an adaptive function.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Von Glasersfeld cited in: E. John Capaldi, Robert W. Proctor (1999) Contextualism in psychological research?: a critical review. p. 10

Knowledge, Reality

“A council to a magistrate, who is himself responsible for what he does, are generally nothing better than a clog upon his good intentions, are often the instruments and accomplices of his bad and are almost always a cloak to his faults.”

Alexander Hamilton Federalist Papers

Federalist No. 70 (18 March 1788)
The Federalist Papers (1787–1788)

Quotes about doe page 57

Quotes about doe
page 57