Hank Has Questions http://www.youtube.com/watch?v=NPjFnQRgDDE
Youtube
Quotes about doe
page 56
“The beautiful are shyer than the ugly, for they move in a world that does not ask for beauty.”
[Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day, ISBN 041522974X, 2001, Aldrich, Robert and Wotherspoon, Gary (eds)]
According to Larry Azar (Evolution and Other Fairy Tales, AuthorHouse, 2005, p. 470), Chesterton made this statement on 16 March 1907
Quote of Donald Kuspit, The Cult of the Avant-garde Artist, New York: Cambridge University Press, 1993, p. 95
Quotes after 1984, posthumous published
http://yoramettinger.newsnet.co.il/Front/Newsnet/reports.asp?reportId=59798
Vol. 1, p. 11; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)
Source: Process charts (1921), p. 5-6.
https://motls.blogspot.com/2018/09/a-recent-dissatisfied-weinbergs-talk-on.html
The Reference Frame http://motls.blogspot.com/
referring to his attempts to understand Copenhagen interpretation proponents Nonlocality versus nonreality http://www.fqxi.org/community/forum/topic/323, FQXi (Foundational Questions in Physics & Cosmology) Blog (2008)
13 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
“But so secretive nobody can be
That someone does not notice finally.”
Canto XXII, stanza 39 (tr. B. Reynolds)
Orlando Furioso (1532)
“A pupil from whom nothing is ever demanded which he cannot do never does all he can.”
Source: Autobiography (1873), Ch. 1: Childhood and Early Education (p. 32 http://archive.org/stream/autobiographymil00milluoft#page/32/mode/2up/search/%22a+pupil+from+whom+nothing+is+ever+demanded+which+he+cannot+do+never+does+all+he+can%22)
“Perfect love casteth out fear, the Bible says; but, to speak it reverently, so does perfect hate.”
Source: Prester John (1910), Ch. IX
Philosophy and Living (1939)
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 19
No Compromise – No Political Trading (1899)
Riyadh-as-Saliheen by Imam Al-Nawawi, 566 https://bewley.virtualave.net/riyad4.html
Sunni Hadith
Source: The Story of his Life Told by Himself (1898), p. 18
“What does apartheid mean, in Israeli terms? Apartheid means.”
It's Time to Admit It. Israeli Policy Is What It Is: Apartheid (2015)
"The Absurd" in Mortal Questions, Cambridge University Press, 1979, p. 23.
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 13 (Zeitschrift der Akademie fuer Deutches Recht, July 1, 1938, p. 513)
The Tragic Sense of Life (1913), III : The Hunger of Immortality
Quote from: 'Interview with Achille Bonito Oliva', 1986; Republished in: 'Joseph Beuys', Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993
posthumous
Interview on Calcuttatube http://calcuttatube.com/arin-paul-exclusive-interview/1608/ (2009)
A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute
II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)
Interview with Michel Martin, Feb 2014. http://www.npr.org/templates/transcript/transcript.php?storyId=283904789
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
The Renaissance in India (1918)
“How does it happen that the most intractable types always rise to the top?”
Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 6 (p. 81)
“The pedigree of honey
Does not concern the bee;
A clover, any time, to him
Is aristocracy.”
Nature, p. 110
Collected Poems (1993)
“The swarm of ducks so darkens the sky that poor Europe does not know which way to go”
original French text: 'La nuée des canards obscurcissant tellement l'air que la pauvre Europe ne sait plus quel chemin prendre'
title/caption in Daumier's print; published in 'La Caricature', 1833-35; number 3601 in the catalogue raisonné by Loys Delteil, Le peintre-graveur illustré, Vol. 28 (New York: Da Capo Press, 1969); as quoted on samfoxschool http://samfoxschool.wustl.edu/node/11263#footnote-1-ref
The word 'canards' refers to physical ducks; it also means unfounded rumors or exaggerated stories. Ducks, symbolizing rumors was a visual motif Daumier used both before and after this print
1830's
Herbert N. Casson in: Sheet Metal Workers' International Association (1928) Sheet Metal Workers Journal p. 22
1920s-1940s
Holder talks financial crime, affirmative action at Low http://www.columbiaspectator.com/2012/02/24/holder-talks-financial-crime-affirmative-action-low, Columbia Spectator, February 24, 2012.
2010s
Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm
Source: A Funeral for the Eyes of Fire (1975), Chapter 11, “Usurpation: Two Meteors, Prodigal of Light” (p. 200)
quote from Stella, reacting in the artist-talk on Donald Judd who emphasis the 'whole' of an art work
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 119
Quoted in Dustin Reyes, "Interview With Michael Simms of Linux Game Publishing and Tux Games" http://web.archive.org/web/20061018202815/http://www.linuxgames.com/?dataloc=articles/lgp-tuxgames LinuxGames (2002-08-29)
While under secretary of the U.S. Treasury in 2002; frequently short-handed as "an insurance company with an army." A Fiscal Train Wreck, Paul, Krugman, Paul Krugman, March 11, 2003, The New York Times http://www.nytimes.com/2003/03/11/opinion/a-fiscal-train-wreck.html,
How government is like insurance, June 28, 2011, Thomas F., Schaller, Baltimore Sun http://articles.baltimoresun.com/2011-06-28/news/bs-ed-schaller-20110628_1_unemployment-insurance-premiums-government-insurance,
Who First Said the US is 'An Insurance Company with an Army'?, Economist's View, Mark, Thoma, January 17, 2013 http://economistsview.typepad.com/economistsview/2013/01/who-first-said-the-us-is-an-insurance-company-with-an-army.html,
"Goodbye to All That", 1970 in Going Too Far: The Personal Chronicle of a Feminist, p 123.
Quote from a conversation with Vollard, in the studio of Cézanne, in Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 67
Quotes of Paul Cezanne, 1880s - 1890s
Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4
Enterrado junto al cocotero hallarás más tarde
el cuchillo que escodí allí por temor de que me mataras,
y ahora repentinamente quisiera oler su acero de cocina
acostumbrado al peso de tu mano y al brillo de tu pie:
bajo la humedad de la tierra, entre las sordas raíces,
de los lenguajes humanos el pobre sólo sabría tu nombre,
y la espesa tierra no comprende tu nombre
hecho de impenetrables y substancias divinas.
Tango del Viudo (The Widower's Tango), Residencia I (Residence I), III, stanza 3.
Alternate translation by Donald D. Walsh:
Buried next to the coconut tree you will later find
the knife that I hid there for fear that you would kill me,
and now suddenly I should like to smell its kitchen steel
accustomed to the weight of your hand and the shine of your foot:
under the moisture of the earth, among the deaf roots,
of all human labguages the poor thing would know only your name,
and the thick earth does not understand your name
made of impenetrable and divine substances.
Residencia en la Tierra (Residence on Earth) (1933)
“O lady! we receive but what we give
And in our life alone does Nature live.”
St. 4
Dejection: An Ode (1802)
“The nineteenth century believed in science but the twentieth century does not.”
Wars I Have Seen (1945)
King Center CEO Bernice A. King Statement on the Death of Nelson Mandela (06 December 2013) http://www.thekingcenter.org/news/2013-12-king-center-ceo-bernice-king-statement-death-nelson-mandela
Part I, Section 16
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power
1840s, Heroes and Hero-Worship (1840), The Hero As King
Manchester Guardian, May 5, 1921. http://www.guardian.co.uk/newsroom/story/0,11718,850815,00.html
Knowing Yourself: The True in the False (1996)
Source: Break-Out from the Crystal Palace (1974), p. 108, note
Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
As quoted in Proceedings of the International Conference on Lasers '87 (1988) edited by F. J. Duarte, p. 1165
Gouverneur Morris to John Dickinson ( May 23, 1803 http://www.bgdlegal.com/clientuploads/Publications/Publications/John%20Bush%20-%20Gouverneur%20Morris.pdf)
1800s
Source: They'd Rather Be Right (1954), p. 48.
"Oration VII": "To the Cynic Heracleios", as quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 105; also in Hidden Wisdom: Esoteric Traditions and the Roots of Christian Mysticism (2005) by Gedaliahu A. G. Stroumsa, p. 25
General sources
Voltaire (1916)
The trial of Charles B. Reynolds for blasphemy (1887)
XI.
Outline of the Doctrine of Knowledge (1810)
Edward V. Berard (1996) " Be Careful With" Use Cases http://www.tao.com/pub/html/use_case.html" The Object Agency, Inc.
“Time does not heal all wounds; there are those that remain painfully open.”
A Jew Today (1978)
"When I say I'm a Buddhist"[citation needed]
“Any technology that does not appear magical is insufficiently advanced.”
This is derived from the third of Arthur C. Clarke's three laws : "Any sufficiently advanced technology is indistinguishable from magic." There are other variants which had inverted this including one known as Gehm's corollary http://www-users.cs.york.ac.uk/susan/cyc/l/law.htm, published several years earlier : "Any technology distinguishable from magic is insufficiently advanced." The earliest variant seems to be "Any sufficiently advanced magic is indistinguishable from technology." It has been called "Niven's Law" and attributed to Larry Niven by some, and to Terry Pratchett by others, but without any citation of an original source in either case — the earliest occurrence yet located is an anonymous one in Keystone Folklore (1984) by the Pennsylvania Folklore Society.
Foundation's Fear (1997)