Quotes about doe
page 43

“No nude, however abstract, should fail to arouse in the spectator some vestige of erotic feeling, even if it be only the faintest shadow — and if it does not do so it is bad art and false morals.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. 1: The Naked and the Nude

Art, Feeling, Falseness

“A strong government does not mean a government that interferes and intervenes in all affairs. It is not a government that limits the lives of people. This is not a strong government.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Rouhani urges end to meddling in Iranians' private lives http://www.bbc.co.uk/news/world-middle-east-23161972, BBC News, (3 July, 2013)

People, Strong

“Catholicity, the focus of this study, has long been recognized as an essential attribute of the Church of Christ and has been of particular concern to those churches which designate themselves as 'Catholic'. It is not possible to analyse catholicity without speaking of other traditional attributes of the Church: unity, holiness, and apostolicity. In the context of planetization, in which the cultures of diverse peoples are interacting and interpenetrating, catholicity takes on new and challenging aspects, decisive for the future of Christianity. Catholicity has ramifications in many different areas of ecclesiology. The present work, although brief, necessarily touches on many problems of historical and contemporary theology. But it does not pretend to be, even in outline, a complete ecclesiology.”

Avery Dulles (1918–2008) Catholic cardinal

Preface
The Catholicity of the Church

People, Problem, Decision, Study

“When does loyalty become martyrdom?”

Robert Charles Wilson book The Chronoliths

Source: The Chronoliths (2001), Chapter 19 (p. 240)

Loyalty

“If you find it hard to believe that there was an Intelligent Designer, give this some thought. Man, with all his genius, can’t make a rock, a leaf, a flower, a living singing bird, a croaking frog, or even a grain of dead sand from nothing. We can recreate, but we can’t create anything material from nothing, living or dead. Not a thing. Did you realize that if we could simply make one blade of grass without using existing materials, we could solve the world’s hunger problem? If we could make a blade of grass, we could then create a lot more grass, feed the green material through a machine that does what the common cow does, and have pure white full cream milk, then smooth cream, delicious yogurt, tasty cheese, and smooth butter. But we can’t make even one blade of grass from nothing, let alone giving it the ability to reproduce after its own kind, as regular grass does. We have no idea where to begin when it comes to creating. If that’s true, how intellectually dishonest is it to say that this entire incredible creation in which we live, came into existence with no Intelligent Designer?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Hunger, World, Intelligence, Flowers

“No man can know by whom he's truly loved
When high on Fortune's wheel he sits, serene.
His friends surround him, true and false, unproved,
And the same loyalty in all is seen.
When to catastrophe the wheel is moved
The crowd of flatterers passes from the scene;
But he who loves his lord with all his heart
Remains, nor after death does he depart.”

Ludovico Ariosto book Orlando Furioso

Alcun non può saper da chi sia amato,
Quando felice in su la ruota siede:
Però c'ha i veri e i finti amici a lato,
Che mostran tutti una medesma fede.
Se poi si cangia in tristo il lieto stato,
Volta la turba adulatrice il piede;
E quel che di cor ama riman forte,
Ed ama il suo signor dopo la morte.
Canto XIX, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Love, Death, Heart, Falseness

“I don't know what monetarism is. If monetarism just means a good old-fashioned quantity theory, of course it has not failed. If it means the particular version of Milton Friedman, I think it has because he imagines that he can achieve — ascertain — a clear quantity relationship between a measurable quantity of money and the price level. I don't think that is possible. In fact, just about 40 years ago in the opening sentences of my book, Prices and Production, I wrote that it would be a great misfortune if people ever cease to believe in the quantity theory of money. It would be even worse ever to believe it literally. And that's exactly what Milton Friedman does.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Interview with F. A. Hayek", in Cato Policy Report (February 1983)
1980s and later

Money, People, Books, Imagination

“Is this kind of ethics individualistic or not? Yes, if one means by that that it accords to the individual an absolute value and that it recognizes in him alone the power of laying the foundations of his own existence. It is individualism in the sense in which the wisdom of the ancients, the Christian ethics of salvation, and the Kantian ideal of virtue also merit this name; it is opposed to the totalitarian doctrines which raise up beyond man the mirage of Mankind. But it is not solipsistic, since the individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of him.
This individualism does not lead to the anarchy of personal whim. Man is free; but he finds his law in his very freedom. First, he must assume his freedom and not flee it by a constructive movement: one does not exist without doing something; and also by a negative movement which rejects oppression for oneself and others.”

Simone de Beauvoir book The Ethics of Ambiguity

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui. Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui. Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm The Ethics of Ambiguity (1947)

Wisdom, World, Law, Spring

“She with her eyes my heart does bind,
She with her voice might captivate my mind.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Fair Singer.

Heart

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“It is no surprise that the is thrilled about Khizr Khan’s “brutal repudiation of Donald Trump,” even though Khan, not quite accurately, claims that Trump wants to “ban us from this country.” Trump has said nothing about banning Muslim citizens of the U. S. from the country, only about a temporary moratorium on immigration from terror states. In any case, all the effusive praise being showered on Khizr Khan today overlooks one central point: he is one man. His family is one family. There are no doubt many others like his, but this fact does not mean that there is no jihad, or that all Muslims in the U. S. are loyal citizens.”

Robert Spencer (1962) American author and blogger

About Khizr M. Khan's speech during the (July 29, 2016)

Family, Country

“He also videotapes every painting he does to prove to people that he actually did it with his penis.”

Pricasso (1949) Australian painter

[Jani Meyer, Pricasso's creative party trick, Sunday Tribune, South Africa, 10 February 2008, 3, Independent Online]
About

People, Painting

“The legitimacy of prophetic moral discourse, I believe, is without question. It is not, however, sufficient as moral discourse. It undercuts preoccupation with meager thinking about means to short-range ends. … It does not concern itself with incremental choices that have to be made by persons and institutions in which good and evil are intricately intermingled.”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 55

Question, Thinking, Evil, Personality

“Worship itself is a given — or it does not exist at all.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 59

“Everyone truly does have God given gifts… Find them and use them, and don't let anyone else tell you that you are less than who you are.”

Carly Fiorina (1954) American corporate executive and politician

David Webb Show http://www.breitbart.com/big-government/2015/08/05/ohio-male-rnc-member-calls-carly-fiorina-hot-babe/ (5 August 2015). 2010s, 2015, David Webb Show (August 2015)

God

“I had gone thoroughly through some of the all-fiction magazines and I made up my mind that if people were paid for writing such rot as I read I could write stories just as rotten. Although I had never written a story, I knew absolutely that I could write stories just as entertaining and probably a lot more so than any I chanced to read in those magazines.
I knew nothing about the technique of story writing, and now, after eighteen years of writing, I still know nothing about the technique, although with the publication of my new novel, Tarzan and the Lost Empire, there are 31 books on my list. I had never met an editor, or an author or a publisher. l had no idea of how to submit a story or what I could expect in payment. Had I known anything about it at all I would never have thought of submitting half a novel; but that is what I did.
Thomas Newell Metcalf, who was then editor of The All-Story magazine, published by Munsey, wrote me that he liked the first half of a story I had sent him, and if the second half was as good he thought he might use it. Had he not given me this encouragement, I would never have finished the story, and my writing career would have been at an end, since l was not writing because of any urge to write, nor for any particular love of writing. l was writing because I had a wife and two babies, a combination which does not work well without money.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Love, Money, People, Books

“The graves all are silent. The caskets are vacant. Stalin has no more wisdom for us. Nietzsche is preserved in books, having forgotten to lift his casket lid and tell us he was right. Muhammad gives us the slip. So does Buddha. It is Christ alone who defeats the grave. Nothing is left in the tomb but echoes and cobwebs. And so we do well to listen to Him with the ears of dying men.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Wisdom, Men, Books, Christ

“After watching and listening to Judge Sotomayor's performance at the confirmation hearings this week, I am confident that she is qualified for the position of Associate Justice of the U. S. Supreme Court. Elections have consequences. One of those consequences are judicial appointments. While Judge Sotomayor would not have been my choice, President Obama has used his opportunity to fill a seat on the Supreme Court by choosing a nominee who has more than proven her capability, competence and ability. I support her appointment to the Supreme Court and urge the Senate to keep politics out of the process and confirm her nomination. Qualified appointees should be confirmed and deserve bi-partisan support. Chief Justice Roberts and Justice Alito deserved that support based on their work as Circuit Court Judges. So does Judge Sotomayor. As a result, I support her confirmation. This is a historic moment and her inspiring success story should not only make the Latino community proud, but all Americans.”

Chris Christie (1962) 55th Governor of New Jersey, former U.S. Attorney for the District of New Jersey

Christie backs Sotomayor for Supreme Court http://politickernj.com/2009/07/christie-backs-sotomayor-for-supreme-court/, Politico (17 July 2009).

Justice, Confidence, Communication, Support

“When you were a child, I loved you. I loved your grave face and the confidence with which you came to me, asking me to mend your broken toys. And then, after eight years' absence, you came again and sat here, and brought me the thoughts that were in your mind. And your mind, Renisenb, is not like the minds of the rest of your family. It does not turn in upon itself, seeking to encase itself in narrow walls. Your mind is like my mind, it looks over the River, seeing a world of changes, of new ideas - seeing a world where all things are possible to those with courage and vision…”

Agatha Christie (1890–1976) English mystery and detective writer

Hori
(1945)

Love, World, Family, Confidence

“A few things have been eating at me. Was Robin Hood's mother known as Mother Hood? How do you know when you run out of invisible ink? Why does sour cream have an expiration date?”

Larry Andersen (1953) American baseball player

"Now Some Comic Relief" (1989)

“Holists are distinguished from serialists in terms of the number of inferential statements they produce… It is possible to distinguish the serialist from the holist by a tendency, on the part of a serialist, to preserve the order of the programme presentation format which is absent in the holist. Presented with a holist programme the serialist is unable to preserve the complete order but he does manage to preserve sequentially arranged fragments.”

Gordon Pask (1928–1996) British psychologist

Source: Learning Strategies and Individual Competence (1972), p. 284 as cited in: Nigel Ford (2000) "Cognitive Styles and Virtual Environments" in: Journal of the American Society for Information Science. Vol 51, Is. 6, p. 547.

Parting

“I refer to the misunderstanding of Soviet Russia as an aggressive power, militaristically and ideologically bent upon world domination—'seeing', to quote a recent speech of the British Prime Minister, 'the rest of the world as its rightful fiefdom.' How any rational person, viewing objectively the history of the last thirty-five years, could entertain this 'international misunderstanding' challenges, if it does not defeat, comprehension. The notion has no basis in fact… If Russia is bent on world conquest, she has been remarkably slothful and remarkably unsuccessful.”

Enoch Powell (1912–1998) British politician

Speech at Torquay (7 October 1983), from George R. Urban, Diplomacy and Disillusion at the Court of Margaret Thatcher. An Insider's View (I.B. Tauris, 1996), p. 60.
1980s

World, Quotes, History, Personality

“The vehicle of actions begin to ripen into fruit when the afflictions exist; not when the afflictions have been rooted out. As the rice in the paddy has the power to grow only so long as the chaff remains attached thereto and their seed power is not burnt up, not when the chaff has been removed, so also does the vehicle of actions grow into ripeness, when the afflictions are attached to it, and when is seed-power not has not been burnt up by intellection; not when the afflictions have been removed.”

Vyasa central and revered figure in most Hindu traditions

In p. 110.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Affliction

“Not egoists but strangers, sometimes benevolent, make for citizens of the deontological republic; justice finds its occasion because we cannot know each other, or our ends, well enough to govern by the common good alone. This condition is not likely to fade altogether, and so long as it does not, justice will be necessary. But neither is it guaranteed always to predominate, and in so far as it does not, community will be possible, and an unsettling presence for justice.”

Michael J. Sandel book Liberalism and the Limits of Justice

Conclusion: Liberalism and the Limits of Justice
Liberalism and the Limits of Justice, 1998

Justice, Communication

“And programming computers was so fascinating. You create your own little universe, and then it does what you tell it to do.”

Vint Cerf (1943) American computer scientist

Source: "Your Life: Vinton Cerf" (2016), p. 28

Universe

“Unless you have retired or inherited a fortune, you need to work to fund your life. You owe it to yourself to ensure that your working day can be as positive and enjoyable as possible – so much fun that it does not feel like work anymore.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Life, Feeling

“What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street; the news of the boat; the glance of the eye; the form and the gait of the body; — show me the ultimate reason of these matters; show me the sublime presence of the highest spiritual cause lurking, as always it does lurk, in these suburbs and extremities of nature; let me see every trifle bristling with the polarity that ranges it instantly on an eternal law; and the shop, the plough, and the ledger, referred to the like cause by which light undulates and poets sing; — and the world lies no longer a dull miscellany and lumber-room, but has form and order; there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

World, Law, Nature, Light

“Fair Elphin, dry your cheeks!
Such sorrow does not become you,
Although you consider yourself cheated
Excessive sorrow gains nothing,
Nor will doubting God's miracles.”

Taliesin (534–599) Welsh bard

The Tale of Taleisin

God, Cheating

“(Game theory is) essentially a structural theory. It uncovers the logical structure of a great variety of conflict situations and describes this structure in mathematical terms. Sometimes the logical structure of a conflict situation admits rational decisions; sometimes it does not.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. 196

Game, Mathematics, Decision

“If the defenders of privilege desire to exclude from this country the opponents of privilege, they should see to it that Congress omits the taking of the eleventh census. For the eleventh census, if taken, will undoubtedly emphasize these two lessons of the tenth: first, that foreign immigration does not increase dishonesty and violence among us, but does increase the love of liberty; second, that the population of the world is gradually dividing into two classes, Anarchists and criminals.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Crime

Love, World, Country

“It's often claimed that many people in the West are converting to Islam, and it's true that some are, but it's also true that many Muslims in the West are leaving Islam, but you don't hear so much about them for obvious reasons. Some of them have been brave enough to make themselves known, and reach out to help other Muslims who want to escape the tyranny of their religion, and, like them, it's the religion I have a problem with, not the people. So no, I don't hate Muslims — thanks for asking — I wish them well. Even the fanatics who stand at the roadside with their dopey little banners and bulging eyeballs, calling for death to the West — I even wish those boneheads well, in that I wish them good mental health, if that isn't too wildly optimistic. And of course I know that there are lots of moderate, peaceful Muslims. Indeed, many of them are so moderate and peaceful, they're invisible and silent, and that is part of the problem. And just because there are lots of peaceful Muslims, it doesn't mean the religion itself is not an aggressive, fascist ideology that threatens all our freedoms, nor does it mean that western governments aren't falling over themselves to make excuses for it, pretending that Islam has nothing to do with the violence inspired and sanctioned by its scripture, and repeatedly carried out in its name.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

The Enemy Within http://youtube.com/watch?v=NUiysSau8Qk (18 July 2010)] 2010

Death, Hate, People, Health

“But if he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons.”

Samuel Johnson (1709–1784) English writer

July 14, 1763, p. 123
Life of Samuel Johnson (1791), Vol I

Thinking, Housing

“If “humility” means nothing more than the capacity to learn from criticism, then it has an undoubted value; but if “humility” means a willingness to submit to authority—to abandon or to modify what one is doing merely because it does not accord with the teachings of the Bible or the thoughts of Chairman Mao—then it is death to the spirit: the proper name for it, indeed, is “servility.””

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 289.

Death, Learning

“Chop off that head which does not bow to the Lord, O Nanak, that human body, in which there is no pain of separation from the Lord-take that body and burn it.”

Guru Angad Dev (1504–1552) The second Guru of Sikhism

Guru Granth Sahib p. 89

Pain

“A painter may know what he does not want.
But woe betide him if he wants to know
what he does want! A painter is lost if he finds himself.
The fact that he has succeeded in not finding
himself is regarded by Max Ernst as his only
'achievement.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote from 'Max Ernst', exhibition catalogue, Galerie Stangl, Munich, 1967, U.S., pp.6-7, as cited in Edward Quinn, Max Ernst. 1984, Poligrafa, Barcelona. p. 12
1951 - 1976

“Only the artist who has a love and an aptitude for craftsmanship should make prints; only when the artist truly prints himself does the work earn the name original print.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

quote of 1921; de:Louis de Marsalle, in 'Uber Kirchners Graphik', Genius 3, no. 2, p. 252; as quoted in 'The Revival of Printmaking in Germany', by I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 40
1920's

Love

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men, People, Family, Peace

“I have asked many teachers and parents what they thought mathematics to be and why it was important to learn it. Few held a view of mathematics that was sufficiently coherent to justify devoting several thousand hours of a child's life to learning it, and children sense this. When a teacher tells a student that the reason for those many hours of arithmetic is to be able to check the change at the supermarket, the teacher is simply not believed. Children see such "reasons" as one more example of adult double talk. The same effect is produced when children are told school math is "fun" when they are pretty sure that teachers who say so spend their leisure hours on anything except this allegedly fun-filled activity. Nor does it help to tell them that they need math to become scientists---most children don't have such a plan. The children can see perfectly well that the teacher does not enjoy math any more than they do and that the reason for doing it is simply that it has been inscribed into the curriculum. All of this erodes children's confidence in the adult world and the process of education. And I think it introduces a deep element of dishonestly into the education relationship.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, Children, World, Education

“Evolution is the foundation for communism. Communism is a theory that believes that God does not exist or is not necessary; that man is responsible. Ties hand in hand with humanism.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The dangers of evolution

God, Communication

“Listen, can anyone deviate from his real nature? If he does, it cannot be called his real nature; for it is changeable. Man's real nature is covered by a dense cloud of ignorance, and consequently he appears to be something different, but that does not mean he has deviated from his real nature…. Haven't you seen those polishing shops at Mechuabazar in Calcutta where they have glass jars filled with colored liquids? The metal worker takes a tarnished brass pot and dips it into a jar, and instantly all the tarnish goes away and the pot starts to glitter. Then he dips it into another jar and it turns a golden color. Similarly, dip your mind in the jar of the Lord's name, and all the unclean stuff will be washed away. Then dip it in the jar of the Lord's grace. You will see how beautifully your real nature will shine forth.”

Swami Adbhutananda Disciple

Source: God Lived with Them, p.434

Color, Nature, Appearance

“For all the advances of modern societies, traditional tribal communities may have better served the essential needs of people for emotional support, nutrition, and exercise than does contemporary society. We don’t need to return to the ways of our ancestors, but we do need to learn from them.”

David Korten (1937) writer, sustainability advocate

People, Way, Exercises, Communication

“The best way to cure this mortal disease of individualism must be to provide that there shall never exist any confident expectation either that prices generally are going to fall or that they are going to rise; and also that there shall be no serious risk that a movement, if it does occur, will be a big one. If, unexpectedly and accidentally, a moderate movement were to occur, wealth, though it might be redistributed, would not be diminished thereby.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), Social Consequences of Changes in The Value of Money (1923)

Disease, Way, Confidence, Wealth

“They have accepted the burden of eternal life. They have taken the agony from birth; and their life does not fail them even in the hour of their destruction.”

George Bernard Shaw (1856–1950) Irish playwright

Lilith, in Pt. V
1920s, Back to Methuselah (1921)

Life, Birth

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Love, Life, God, People

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“It is not surprising that in talking about uncertainty we should lean heavily on facts, just as the court of law does when interrogating witnesses. Facts form a sort of bedrock on which we can build the shifting sands of uncertainty.”

Dennis Lindley (1923–2013) British statistician

2. Stylistic Questions. p. 19.
Understanding Uncertainty (2006)

Law

“The photograph reproduces objects in a different way from the painted picture, because the camera does not apprehend objects: it sees them. In 'free-hand drawing' the object is apprehended in all it parts... By tracing the outlines with the aid of a projector you can bypass and elaborate this process of apprehension. You no longer apprehend but see and make (without design) what you have not apprehended. And when you don't know what you are making, you don't know, either, what to alter or distort.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 51, note 60

Way, Parting, Drawing, Painting

“Ricky Hatton cannot fight. He cannot box. He throws one punch at a time and then holds. There is no skill to what he does in the ring.”

Ricky Hatton (1978) English former professional boxer

Floyd Mayweather Jr describing Hattons boxing ability after Hatton mentioned that his next fight could well be against him. http://news2.thdo.bbc.co.uk/sport1/hi/boxing/6235742.stm Other boxers on Ricky(Sourced)

Time, Fight, Box

“In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936) http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

Life, People, Soul, Intelligence

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“Basically, to sum up: We're a generation of anarchists, and we just haven't gotten our hands on the means of production yet so we can fetter the wheels. We haven't been handed the controls yet except to the Internet, which is why it looks like it does.”

Mark Pesce (1962) American writer

An Afternoon with Mark Pesce: The Uncut Version http://hyperreal.org/~mpesce/interview.html

“The important thing is not that the unconscious determines neurosis- of that one Freud can quite happily, like Pontius Pilot, wash his hands. Sooner or later, something would have been found, humeral determinate, for example- for Freud, it would be quite immaterial. For what the unconscious does it to show us the gap through which neurosis recreates a harmony with a real- a real that may not be determined.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

The Freudian Unconscious and Ours
The Four Fundamental Concepts of Psycho Analysis (1978)

“Good design looks right. It is simple (clear and uncomplicated). Good design is also elegant, and does not look contrived. A map should be aesthetically pleasing, thought provoking, and communicative”

Arthur H. Robinson (1915–2004) American geographer

Source: Elements of Cartography (1953), p. 318

Communication

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“Confined within this catch-all concept, within this vast encampment of the animal, in this general singular, within the strict enclosure of this definite article (“the Animal” and not “animals”), as in a virgin forest, a zoo, a hunting or fishing ground, a paddock or an abattoir, a space of domestication, are all the living things that man does not recognize as his fellows, his neighbors, or his brothers.”

Jacques Derrida book The Animal That Therefore I Am

The Animal That Therefore I Am (1997)

Fish, Animals

“When you transplant a heart from a baboon into a baby as we did, and you say the body of that baby is sacred, does that profane heart from the baboon become sacred when you place it in the body? Or when you take out a gallbladder and throw it in the garbage, is that a sacred gallbladder in the garbage? Or as soon as it's out of the body it loses its sanctity? You see the silliness of our mythology? Children ask the questions I'm just asking now. Trouble is, children get slapped for asking questions like that because they have no defense. But you can't slap me. I can ask the question. It's a logical question.”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

2000s, 2009, Interview with Neil Cavuto (2009)

Children, Question, Heart, Baby

“The first indication of one's status as a nature poet is that one does not invoke language right off when talking about poetry.”

Don McKay (1942) Canadian poet

Baler Twine

Nature

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

People, Joy

“The human body has no more need for cows' milk than it does for dogs' milk, horses' milk, or giraffes' milk.”

Michael Klaper (1947) American physician

Speech of July 19, 1985. Quoted in David Robinson Simon, Meatonomics (Conari Press, 2013), p. 193 https://books.google.it/books?id=PY0KUnaIU5AC&pg=PA193.

Dogs, Horse

“Merely adding up all U. S. forces and comparing them with Soviet Forces, actual or potential, present or future, does not really tell one very much.”

Andrew Marshall (1921–2019) the director of the United States Department of Defense's Office of Net Assessment

Problems of Estimating Military Power, August 1966
Problems of Estimating Military Power (August 1966)

Future

“Does the e-mail say it's about 'enlargement' — that might be spam.”

Bill Gates (1955) American business magnate and philanthropist

BBC News (24 January 2004) http://news.bbc.co.uk/1/hi/business/3426367.stm 2000s

“What we have seen is that while the average person is working longer hours for lower wages, we have seen a huge increase in income and wealth inequality, which is now reaching obscene levels. This is a rigged economy, which works for the rich and the powerful, and is not working for ordinary Americans … You know, this country just does not belong to a handful of billionaires.”

Bernie Sanders (1941) American politician, senator for Vermont

[Staff, Bernie Sanders confirms presidential run and damns America's inequities, http://www.theguardian.com/us-news/2015/apr/30/bernie-sanders-confirms-presidential-run-and-damns-americas-inequities, 29 April 2015, the Guardian, 2 May 2015]
2010s, 2015

Personality, Country, Wealth

“(Mainland China) has the necessary patience as well as a strong determination to see cross-strait unification, but that does not mean waiting passively without doing anything.”

Zhang Zhijun (1953) Chinese politician

Zhang Zhijun (2013) cited in " Taiwan under pressure to engage China in political dialogue http://www.scmp.com/news/china/article/1330565/taiwan-under-pressure-engage-china-political-dialogue" on South China Morning Post, 13 October 2013.

Strong, Waiting, Patience

“Mahatma Gandhi once said, "You must not lose faith in humanity. Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty." Besides, two wrongs do not make a right. President Obama is right: Peace is the only path to true security.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Peace, Faith

“The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. … It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. … Moreover, the master is deceived too by the fallacy of devotion.”

Simone Weil book Gravity and Grace

Source: Gravity and Grace (1947), p. 142 (1972 edition)

Lie, Way, Soul

“This blue is the light that got lost. Light at the blue end of the spectrum does not travel the whole distance from the sun to us. It disperses among the molecules of the air, it scatters in water. Water is colorless, shallow water appears to be the color of whatever lies underneath it, but deep water is full of this scattered light, the purer the water the deeper the blue. The sky is blue for the same reason, but the blue at the horizon, the blue of land that seems to be dissolving into the sky, is a deeper, dreamier, melancholy blue, the blue at the farthest reaches of the places where you see for miles, the blue of distance. This light that does not touch us, does not travel the whole distance, the light that gets lost, gives us the beauty of the world, so much of which is in the color blue.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

World, Beauty, Color, Travel

“The recent medical controversy over whether vaccinations cause autism reveals a habit of human cognition—thinking anecdotally comes naturally, whereas thinking scientifically does not.”

Michael Shermer (1954) American science writer

[Shermer, Michael, July, 2008, http://www.sciam.com/article.cfm?id=how-anecdotal-evidence-can-undermine-scientific-results, How Anecdotal Evidence Can Undermine Scientific Results, Scientific American, 2008-07-24]

Nature, Thinking

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“People call my music complex because I will have instruments playing at their own paces, as if the other instruments weren't even there. It doesn't march along in the same way that most older music does. But to me, I honestly don't think that a work like Debussy's La Mer is any less complex than my work. It's full of all sorts of sounds and textures going on at once, yet we still look at is as beautiful, structured and fluid. That's all I'm trying to do; I'm not out to compose for complexity's sake.”

Elliott Carter (1908–2012) American composer

From American Gothic: An Interview with Elliott Carter http://edwebproject.org/carter.html (1993) by Andy Carvin.

People, Beauty, Music, Way

“Not using faults does not mean one does not have them.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Voces (1943)

“Hatred does not exist as a basic psychological structure. It is, however, the result of psychological manipulation of fear; and fear is not a basic psychological structure.”

Jane Roberts (1929–1984) American Writer

Session 75, Page 271
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

Fear

“Ah! why so rare does cruel Love inspire
Two tender bosoms with a mutual fire?
Say, whence, perfidious, dost thou pleasure find
To sow dissension in the human mind?”

John Hoole (1727–1803) British translator

Book II, line 1
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Love, Pleasure

“The touch of time does more than the club of Hercules.”

James Branch Cabell (1879–1958) American author

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)

Time

“We are programmed to find sex pleasurable for one simple reason—because animals who mate have offspring. Those who do not mate have none. Traits that result in successful reproduction get reinforced and passed on. Evolution is that simple.
It is therefore useless to bemoan as evil the fact that men tend toward aggression. Among our ancestors, aggression often helped males have more offspring than their competitors. “Good” and “evil” had little to do with it.
That is, until we reached consciousness, at which point, good and evil became pertinent indeed! Behaviors which might be excusable in dumb beasts can seem perverted, criminal, when performed by thinking beings. Just because a trait is “natural” does not oblige us to keep it.”

David Brin book Glory Season

Introduction to Chapter 7 (pp. 105-106)
Glory Season (1993)

Men, Pleasure, Sex, Behavior

“Today the poor are less often dismissed, I hope, from our consciences by being branded as inferior or incompetent. We also know that no matter how dynamically the economy develops and expands, it does not eliminate all poverty.
The problem indicates that our emphasis must be twofold. We must create full employment or we must create incomes. People must be made consumers by one method or the other. Once they are placed in this position we need to be concerned that the potential of the individual is not wasted. New forms of work that enhance the social good will have to be devised for those for whom traditional jobs are not available.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

People, Hope, Problem

“Haig does not care how many men he loses. He just squanders the lives of these boys. I mean to save some of them in the future. He seems to think they are his property. I am their trustee. I will never let him rest. I will raise the subject again & again until I nag him out of it—until he knows that as soon as the casualty lists get large he will get nothing but black looks and scowls and awkward questions…I should have backed Nievelle against Haig. Nievelle has proved himself to be a Man at Verdun; & when you get a Man against one who has not proved himself, why, you back the Man!”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Frances Stevenson's diary entry (15 January 1917), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 139
Prime Minister

Men, Boy, Question, Thinking

“I do feel that spiritual progress does demand at some stage—an inexorable demand—that we should cease to kill our fellow-creatures for satisfaction of our bodily wants.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech at Meeting in Lausanne (8 December 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54 http://www.gandhiashramsevagram.org/gandhi-literature/mahatma-gandhi-collected-works-volume-54.pdf, p. 272. 1930s

Feeling

“I’ve learned from these events that self-esteem plays as much a part in the destiny of nations as it does in the lives of individuals; that self-hatred leads to the need either to dominate or to be dominated; that citizens who refuse to obey anything but their own conscience can transform their countries; in short, that self-esteem is the basis of any real democracy.”

Gloria Steinem (1934) American feminist and journalist

Revolution From Within

Democracy, Learning, Parting, Country

“The substance of the teaching of the "Gita" is contained in Chapter XI Ver. 55, which translated reads: "
He who does work for me, he who
looks upon Me as his goal,
he who worships me, free from
attachment, he who is free
from enmity to all creatures, he goes to me."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On The Gita

Reading

“Secondly, what does justice require? In the end, it requires liberty.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at the Free University of Berlin

Justice

“Herondales. I had almost forgotten. No other family does so much for love, or feels so much guilt for it. Don't carry the weight of the world on you, Jace. It's too heavy for even a Herondale to bear.”

Cassandra Clare The Mortal Instruments

Brother Zachariah, to Jace Herondale, pg. 233
The Mortal Instruments, City of Heavenly Fire (2014)

Love, World, Family, Feeling

“"Heart – “It is absolutely certain that God does exist.””

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

stray reflections http://www.allamaiqbal.com/

God, Heart

“Yet why should an artist's way of looking at the world have any meaning for us? Why does it give us pleasure? Because, I believe, it increases our awareness of our own potentiality. Not of course our awareness of our potentiality as artists ourselves. But a way of looking at the world implies a certain relationship with the world, and every relationship implies action. The kind of actions implied vary a great deal. … A work of art can, to some extent, increase an awareness of different potentialities in different people. The important point is that a valid work of art promises in some way or another the possibility of an increase, an improvement. Nor need the word be optimistic to achieve this; indeed, its subject may be tragic. For it is not the subject that makes the promise, it is the artist's way of viewing his subject. Goya's way of looking at a massacre amounts to the contention that we ought to be able to do without massacres.”

John Berger (1926–2017) British painter, writer and art critic

Source: Selected Essays of John Berger (2014), P. 18

People, Pleasure, World, Art

“Taiwan' is not a country. The country is the 'Republic of China.' Nowhere in the world does there exist a country called 'Taiwan.' 'Taiwan' is merely the name of a place.”

Francisco Ou (1940) Taiwanese politician

Francisco Ou (2018) cited in " Loss of allies not China’s fault: ex-foreign minister Ou http://www.taipeitimes.com/News/taiwan/archives/2018/05/27/2003693811" on Taipei Times, 27 May 2018

World, Country

“The drama's done. Why then here does any one step forth? — Because one did survive the wreck.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Epilogue
Moby-Dick: or, the Whale (1851)

“Terrorism does not happen in a vacuum. And we would not be subject to and endangered by so-called terrorism within our own countries if we in fact kept our countries as our own heritage, our own value system. The recent terror plot in Britain, for instance was launched mostly, almost entirely by Muslims of non-European descent, who were born in Britain. Born in Britain, because of the immigration policies of our countries.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Podcast (25 August 2006)

Country

“One very hot day when he and I were out with Mom, we got very thirsty and started to walk over to a public water fountain. Mom reminded us that we must use the "coloreds" fountain. Being somewhat rambunctious, however, we made sure no one was watching us, and then we drank, first from the forbidden "whites only" fountain, and after that from the "coloreds" fountain. Then we looked at each other and said, "You know what? The 'whites only' water tastes just the same as the 'coloreds' does!"”

Herman Cain (1945) American writer, businessman and activist

pp. 24-25 http://books.google.com/books?id=hdhWF9bVqXwC&pg=PA24 2010s, This is Herman Cain!: My Journey to the White House (2011)

Color, Moms, Water

“Roger: Yeah “Does the Lion City Still Roar?” Actually I saw it on Fuse today, it was awesome. Steven played it today. Download that bad boy.”

Roger Manganelli (1973) American musician

Boy

“.. there comes a point when something catches on the canvas, something grips on the canvas. I don’t know what it is, you can put your paint on the surface? Most of the time it looks like paint, and who the hell wants paint on a surface? But there does come a time – you take it off, put it on, goes over here, moves over a foot, as you go closer you start moving in inches not feet, half-inches – there comes a point when the paint doesn't feel like paint. I don't know why. Some mysterious thing happens. I think you have all experienced it.... What counts is that the paint should really disappear, otherwise it's craft. That's what I mean by something grips in a canvas. The moment that happens you are then sucked into the whole thing. Like some kind of rhythm.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 67

Feeling, Hell, Thinking, Time

“Andrew Wiles gently smiles,
Does his thing, and voila!
Q. E. D., we agree,
And we all shout hurrah!
As he confirms what Fermat
Jotted down in that margin,
Which could've used some enlargin.”

Tom Lehrer (1928) American singer-songwriter and mathematician

That's Mathematics (verse added in 1993 to celebrate the achievement of Andrew Wiles)

Smile

“The pike does not ask the frog’s permission before dining.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1994)

“We must not look too dangerous to the enemy. This does not mean that we cannot do anything that threatens him. After all, our mere possession of a Type I Deterrence capability implies that we can harm him if we desire. But it does mean, to the extent that is consistent with our other objectives, we should not make him more insecure than is necessary. We do not want to make him so unhappy and distraught that he will be tempted to end his anxieties by the use of drastic alternatives. We do not wish him to conclude, "better a fearful end than endless fear."”

Herman Kahn (1922–1983) American futurist

We must not appear to be excessively aggressive, irresponsible, trigger-happy, or accident prone, today or in the future.
The Magnum Opus; On Thermonuclear War

Fear, Appearance, Future

“When the Father would give men the light of the knowledge of His glory, how does He proceed? To what does He turn men's gaze? Not to His mighty works; not to creative or providential wonders; not to geological or astronomical facts; not to the data on which Paley and Bell and other admirable writers build up their argument from design; not to the still greater wonder of mind, but to " the face of Jesus Christ," that face that was more marred than any man's; that endured the ruffian blows; down which the blood drops trickled; that looked down on a mocking crowd from an ignominious cross.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.

Men, Knowledge, Light, Christ

“There are here two assumptions about 'evaluations ', which I will call assumption (1) and assumption (2). Assumption (1) is that some individual may, without logical error, base his beliefs about matters of value entirely on premises which no one else would recognise as giving any evidence at all. Assumption (2) is that, given the kind of statement which other people regard as evidence for an evaluative conclusion, he may refuse to draw the conclusion because this does not count as evidence for him.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

People, Error, Drawing

“It appears to be an inborn and imperative need of all men to regard the self as a unit. However often and however grievously this illusion is shattered, it always mends again. The judge who sits over the murderer and looks into his face, and at one moment recognizes all the emotions and potentialities and possibilities of the murderer in his own soul and hears the murderer’s voice as his own, is at the next moment one and indivisible as the judge, and scuttles back into the shell of his cultivated self and does his duty and condemns the murderer to death. And if ever the suspicion of their manifold being dawns upon men of unusual powers and of unusually delicate perceptions, so that, as all genius must, they break through the illusion of the unity of the personality and perceive that the self is made up of a bundle of selves, they have only to say so and at once the majority puts them under lock and key, calls science to aid, establishes schizomania and protects humanity from the necessity of hearing the cry of truth from the lips of these unfortunate persons.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 58

Death, Men, Truth, Soul

“Tatlin does not transcend the confines of Cubism.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote c. 1928, in 'The Constructive Painting of Russian Artists and Constructivism', in K. S. Malevich, Essays on Art, ed. Troels Andersen, (transl. Xenia Glowacki-Prus & Arnold McMillin), London: Rapp & Whiting, 1969, vol. 2, pp. 74-84
Malevich asked his students and followers to repeat this short sentence after him, during his teachings
1921 - 1930

“Certainly the Constitution does not require discrimination on the basis of sex. The only issue is whether it prohibits it. It doesn't. Nobody ever thought that that's what it meant. Nobody ever voted for that. If the current society wants to outlaw discrimination by sex, hey we have things called legislatures, and they enact things called laws. You don't need a constitution to keep things up-to-date. All you need is a legislature and a ballot box.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

" The Originalist https://ww2.callawyer.com/clstory.cfm?pubdt=NaN&eid=913358&evid=1", California Lawyer (January 2011). 2010s

Law, Sex, Box

“If we can sympathise only with the utterly blameless, then we can sympathise with no one, for all of us have contributed to our own misfortunes - it is a consequence of the human condition that we should. But it does nobody any favours to disguise from him the origins of his misfortunes, and pretend that they are all external to him in circumstances in which they are not.”

Theodore Dalrymple (1949) English doctor and writer

Addiction and the Ipswich Murders: Theodore Dalrymple argues that the five murdered women were driven on to the streets not by addiction itself, but by myths about addiction http://www.socialaffairsunit.org.uk/blog/archives/001306.php (December 14, 2006). The Social Affairs Unit (2006 - 2008)

“A novelist carries with him constantly what most women carry in large purses: much that is useless, a few absolutely essential items, and then, for good measure, a great number of things that fall in between. But the novelist does not transport them physically because his trove of possessions is mental. Now and then he adds a new and entirely useless idea; now and then he reluctantly cleans out the trash -- the obviously worthless ideas -- and with a few sentimental tears sheds them. Once in a great while, however, he happens by chance onto a thoroughly stunning idea new to him that he hopes will turn out to be new to everyone else. It is this final category that dignifies his existence. But such truly priceless ideas… perhaps during his entire lifetime he may, at best, acquire only a meager few. But that is enough; he has, through them, justified his existence to himself and to his God.”

Philip K. Dick (1928–1982) American author

"If You Find This World Bad, You Should See Some of the Others" (1977)

Women, God, Hope, Idea

Quotes about doe page 43

Quotes about doe
page 43