Quotes about doe

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Letter to Chancellor Gregory Brück (An Den Kanzler Brück), 1524-01-13, in Dr. Martin Luther's Briefe, Sendschreiben und Bedenken: volständig aus den verschiedenen Ausgaben seiner Werke und Briefe, aus andern Büchern und noch unbenutzten Handschriten gesammelt. From the Wilhelm Martin Leberecht De Wette Collection of Luther's Letters (Berlin: Georg reimer http://www.degruyter.de/rs/222_5927_ENU_h.htm, 1826) vol. 2, p. 459 (Letter DLXXII; Latin text)

Qur'an, 83:14
Muhammad Kulayni, Usūl al-Kāfī, vol.73, p. 332
Religious Wisdom

James 2:13 http://www.jw.org/en/publications/bible/nwt/books/james/2/, NWT

Questney, cited in: J. D. Vassie, ‎Paul Chadburn (1935). Economics, Modern Business, p. 137.

Source: The Self-Overcoming of Nihilism (1990), p. 163

Plato, Phaedo

Choruses from The Rock (1934)

As I Please (1943–1947)

Source: The Moon and Sixpence (1919), Ch. 41, p. 142

Speech (25 June 1940), quoted in Philippe Pétain, Discours aux Français, 17 juin 1940-20 août 1944 (Paris: Albin Michel, 1989), p. 66.

Canto V, lines 100–105 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Source: The Fabric of Reality (1997), Ch.3

Opera Theologica (1986), edited by Gedeon Gal, Vol. I, p. 31.

Source: Keep the Aspidistra Flying (1936), Ch. 3

A Murderous Fox Has Made Me Shoot David Beckham, p. 161
The World According to Clarkson (2005)

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

As quoted in "Xi Jinping meets model workers" http://english.cntv.cn/20130501/102444.shtml in cctv.com English (1 May 2013).
2010s

The Edgar Cayce Remedies, p. 16 )

Canto XXXIII, lines 94–96 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

Attributed to Averroes in Voices of Islam: Voices of change (2007) by Vincent J. Cornell, p. 35

Yes.
Plato, Phaedo

Canto XXX, lines 46–48.
Compare: Agnosco veteris vestigia flammae ("I feel once more the scars of the old flame", tr. C. Day Lewis), Virgil, Aeneid, Book IV, line 23.
The Divine Comedy (c. 1308–1321), Purgatorio

Canto I, lines 1–3 (tr. Mandelbaum).
Longfellow's translation:
: Midway upon the journey of our life
I found myself within a forest dark,
For the straight-forward pathway had been lost.
The Divine Comedy (c. 1308–1321), Inferno

"As I Please" (1943–1947)

Book XXII, sec. 39
History of Rome

Source: Kama Sutra, p. 39

Board of County Commissioners, Wabaunsee County, Kansas, v. Umbehr, 518 U.S. 668 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=U20028&friend=oyez, No. 94-1654 (1996, dissenting); decided June 28, 1996.
1990s

Gakumon no Susume [An Encouragement of Learning] (1872–1876).

As I Please (17 February 1947) http://www.telelib.com/authors/O/OrwellGeorge/essay/tribune/AsIPlease19470214.html
"As I Please" (1943–1947)

T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895

Wanted, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

Context: The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.

Totality and Infinity (1961)

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
Context: What I would like to emanate from the darkness of this tragedy is one spark of life. I mean, the realization that crime does not begin when you murder people. Crime begins with propaganda, even if such propaganda is for a good cause. The moment propaganda turns against another nation or against any human being, evil starts. Whereas the Germans started propaganda toward the end of this tragedy, you Allies stand at the beginning of the tragedy.

Go Rin No Sho (1645), The Wind Book
Context: Some other schools have a liking for extra-long swords. From the point of view of my strategy these must be seen as weak schools. This is because they do not appreciate the principle of cutting the enemy by any means. Their preference is for the extra-long sword and, relying on the virtue of its length, they think to defeat the enemy from a distance.
In this world it is said, "One inch gives the hand advantage", but these are the idle words of one who does not know strategy. It shows the inferior strategy of a weak spirit that men should be dependant on the length of their sword, fighting from a distance without the benefit of strategy.

Paris Review (Summer 1966)
Context: Success, instead of giving freedom of choice, becomes a way of life. There's no country I've been to where people, when you come into a room and sit down with them, so often ask you, "What do you do?" And, being American, many's the time I've almost asked that question, then realized it's good for my soul not to know. For a while! Just to let the evening wear on and see what I think of this person without knowing what he does and how successful he is, or what a failure. We're ranking everybody every minute of the day.

Source: The Archetypes and the Collective Unconscious (1934), p. 3-4
Context: A more or less superficial layer of the unconscious is undoubtedly personal. I call it the "personal unconscious". But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.

The wars of the past show us that even armies that had won brilliant victories for decades, in some cases were not only defeated but even disintegrated and ceased to exist. Such a fate, for example, befell the army of Napoleon, who for almost two decades kept the whole Europe under its boots. The army needs to instill a spirit of confidence in its power, but not in terms of boasting. Bragging about invincibility brings harm to the army.
Speech to Red Army personnel, 13 May 1940
Source: http://porto-fr.odessa.ua/index.php?art_num=art021&year=2008&nnumb=40

"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: Shakespeare starts by assuming that to make yourself powerless is to invite an attack. This does not mean that everyone will turn against you (Kent and the Fool stand by Lear from first to last), but in all probability someone will. If you throw away your weapons, some less scrupulous person will pick them up. If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen. The second blow is, so to speak, part of the act of turning the other cheek. First of all, therefore, there is the vulgar, common-sense moral drawn by the Fool: "Don't relinquish power, don't give away your lands." But there is also another moral. Shakespeare never utters it in so many words, and it does not very much matter whether he was fully aware of it. It is contained in the story, which, after all, he made up, or altered to suit his purposes. It is: "Give away your lands if you want to, but don't expect to gain happiness by doing so. Probably you won't gain happiness. If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself."

Original (unused) preface http://home.iprimus.com.au/korob/Orwell.html to Animal Farm (1945); as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
Context: If publishers and editors exert themselves to keep certain topics out of print, it is not because they are frightened of prosecution but because they are frightened of public opinion. In this country intellectual cowardice is the worst enemy a writer or journalist has to face, and that fact does not seem to me to have had the discussion it deserves.

Quoted in Introduction by Terry Newland
Mind is a Myth (1987)
Context: I have assumed that the goal, enlightenment, exists. I have had to search and it is the search itself which has been choking me and keeping me out of my natural state. There is no such thing as spiritual or psychological enlightenment because there is no such thing as spirit or psyche. I have been a damn fool all my life, searching for something which does not exist. My search is at an end.

Variant: The expert in battle seeks his victory from strategic advantage and does not demand it from his men.
Source: The Art of War, Chapter V · Forces

"Blackstar"
Song lyrics, Blackstar (2016)
Context: Something happened on the day he died
Spirit rose a metre and stepped aside
Somebody else took his place, and bravely cried
(I’m a blackstar, I’m a blackstar) How many times does an angel fall?
How many people lie instead of talking tall?
He trod on sacred ground, he cried loud into the crowd
(I’m a blackstar, I’m a blackstar, I’m not a gangster)

Source: Everybody’s Autobiography (1937), Ch. 3
Context: Would I if I could by pushing a button would I kill five thousand Chinamen if I could save my brother from anything. Well I was very fond of my brother and I could completely imagine his suffering and I replied that five thousand Chinamen were something I could not imagine and so it was not interesting.
One has to remember that about imagination, that is when the world gets dull when everybody does not know what they can or what they cannot really imagine.

Nahj al-Balagha
Context: I define Islam for you in a way that nobody dared do it before me. Islam means obedience to Allah, obedience to Allah means having sincere faith in Him, such a faith means to believe in His Power, belief in His Power means recognizing and accepting His Majesty, acceptance of His Majesty means fulfilling the obligations laid down by Him and fulfillment of obligations means actions (Therefore, Islam does not mean mere faith, but faith plus deeds).

Ancient Medicine
Context: Certain s and physicians say that it is not possible for any one to know medicine who does not know what man is, and that who ever would cure men properly, must learn this in the first place. But this saying rather appertains to philosophy, as Empedocles and certain others have described what man in his origin is, and how he first was made and constructed. But I think whatever such has been said or written by sophist or physician concerning nature has less connexion with the art of medicine than with the art of painting. And I think that one cannot know anything certain respecting nature from any other quarter than from medicine... Wherefore it appears to me necessary to every physician to be skilled in nature, and strive to know... what man is in relation to the articles of food and drink, and to his other occupations, and what are the effects of each of them to every one.<!--pp. 174-175

Source: The Art of War, Chapter VI · Weaknesses and Strengths

Part 1, Ch. 1, § 1.
The Origins of Totalitarianism (1951)
Context: Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.

Nobel lecture (1970)
Context: Let us not violate the RIGHT of the artist to express exclusively his own experiences and introspections, disregarding everything that happens in the world beyond. Let us not DEMAND of the artist, but — reproach, beg, urge and entice him — that we may be allowed to do. After all, only in part does he himself develop his talent; the greater part of it is blown into him at birth as a finished product, and the gift of talent imposes responsibility on his free will. Let us assume that the artist does not OWE anybody anything: nevertheless, it is painful to see how, by retiring into his self-made worlds or the spaces of his subjective whims, he CAN surrender the real world into the hands of men who are mercenary, if not worthless, if not insane.

On Truth and Lie in an Extra-Moral Sense (1873)
Context: What does man actually know about himself? Is he, indeed, ever able to perceive himself completely, as if laid out in a lighted display case? Does nature not conceal most things from him — even concerning his own body — in order to confine and lock him within a proud, deceptive consciousness, aloof from the coils of the bowels, the rapid flow of the blood stream, and the intricate quivering of the fibers! She threw away the key.

Letter to Michael van der Peet (September 1979), quoted in "Mother Teresa Did Not Feel Christ's Presence for Last Half of Her Life, Letters Reveal", Fox News (24 August 2007) http://www.foxnews.com/story/2007/08/24/mother-teresa-did-not-feel-christ-presence-for-last-half-her-life-letters/
1970s
Context: Jesus has a very special love for you. As for me, the silence and emptiness is so great that I look and do not see, listen and do not hear. The tongue moves but does not speak.

Source: In Defense of Marxism (1942), p. 66
Context: Dialectical thinking is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion. Dialectics does not deny the syllogism, but teaches us to combine syllogisms in such a way as to bring our understanding closer to the eternally changing reality.

Book 1; Befriending the Learned
Variant translation: To enter upon rulership of a country but not preserve its scholars will result in the downfall of the country. To see the worthy but not hasten to them will make the country's ruler less able to perform his duties. To the unworthy is due no attention. The ignorant should remain without inclusion in the state's affairs. To impede the virtuous and neglect the scholarly and still maintain the survival of the state has yet to be, indeed.
Mozi
Context: If one does not preserve the learned in a state he will be injuring the state; if one is not zealous (to recommend) the virtuous upon seeing one, he will be neglecting the ruler. Enthusiasm is to be shown only to the virtuous, and plans for the country are only to be shared with the learned. Few are those, who, neglecting the virtuous and slighting the learned, could still maintain the existence of their countries.

From a review of Letters on India by Mulk Raj Anand, Tribune (19 March 1943)
Context: You and I both know that there can be no real solution of the Indian problem which does not also benefit Britain. Either we all live in a decent world, or nobody does. It is so obvious, is it not, that the British worker as well as the Indian peasant stands to gain by the ending of capitalist exploitation, and that Indian independence is a lost cause if the Fascist nations are allowed to dominate the world.

Physics and Philosophy (1958)
Context: [I]n the Copenhagen interpretation of quantum theory we can indeed proceed without mentioning ourselves as individuals, but we cannot disregard the fact that natural science is formed by men. Natural science does not simply describe and explain nature; it is part of the interplay between nature and ourselves; it describes nature as exposed to our nature of questioning. This was a possibility of which Descartes could not have thought, but it makes a sharp separation between the world and the I impossible.
If one follows the great difficulty which even eminent scientists like Einstein had in understanding and accepting the Copenhagen interpretation... one can trace the roots... to the Cartesian partition.... it will take a long time for it [this partition] to be replaced by a really different attitude toward the problem of reality. <!--p. 81

5.632
Original German: Das Subjekt gehört nicht zur Welt, sondern es ist eine Grenze der Welt.
1920s, Tractatus Logico-Philosophicus (1922)

If we theoretically know what a human being is, but someone has never seen one, or if you have never had a relationship with a human being, you cannot know anything about human beings! I think that the best way to gain knowledge is through gaining experience and through connections... Look, if I approach an instrument theoretically, it will give me a theory, so therefore this will make cold music".
1979

Third public examination (24 February 1431) http://www.stjoan-center.com/Trials/sec03.html; part of this testimony has sometimes been paraphrased: If I am not in the state of grace, may God put me there; and if I am, may God so keep me.
Trial records (1431)
Context: The light comes at the same time as the Voice. … I will not tell you all; I have not leave; my oath does not touch on that. My Voice is good and to be honored. I am not bound to answer you about it. I request that the points on which I do not now answer may be given me in writing. … You shall not know yet. There is a saying among children, that 'Sometimes one is hanged for speaking the truth.'" [She is asked : Do you know if you are in the grace of God? ] If I am not, may God place me there; if I am, may God so keep me. I should be the saddest in all the world if I knew that I were not in the grace of God. But if I were in a state of sin, do you think the Voice would come to me? I would that every one could hear the Voice as I hear it.

Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Context: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...

Preface (8 May 1686)
Philosophiæ Naturalis Principia Mathematica (1687)

Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)

Collected Works of G.K. Chesterton : The Illustrated London News, 1905-1907 (1986), p. 191

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.

2010-02-03
Obama's Philosophically Fascist State of the Union Address
Townhall.com
https://townhall.com/columnists/benshapiro/2010/02/03/obamas-philosophically-fascist-state-of-the-union-address-n1331445

Quoted in " Goodbye Margherita Hack, “The Lady of the Stars.”", iitaly.org (1 July 2013) http://www.iitaly.org/magazine/focus/facts-stories/article/goodbye-margherita-hack-lady-stars?mode=colorbox.

. . . It is Germany that is moving towards Russia, rather than the other way about. It is therefore nonsense to talk about Germany ‘going Bolshevik’ if Hitler falls. Germany is going Bolshevik because of Hitler and not in spite of him.
Review of The Totalitarian Enemy by F. Borkenau, Time and Tide (4 May 1940). Orwell: My Country Right or Left - 1940 to 1943, Vol. 2, Essays, Journalism & Letters, Sonia Orwell and Ian Angus, edit., Boston, MA, Nonpareil Books (2000), p. 25.

Source: The Bridge on the Drina (1945), Ch. 22

With the observable fact that scientific knowledge makes our lives better when applied with concern for human welfare and environmental protection, there is no question that science and technology can produce abundance so that no one has to go without... Hopes for divine intervention by mythical characters are delusions that cannot solve the problems of our modern world. The future of the world is our responsibility and it depends upon decisions we make today. We are our own salvation or damnation.
Source: Designing the Future (2007), p. 10

There are many other options of organization for the future than those typically discussed today... In order to accomplish this task one must be free of bias and nationalism, and reflect those qualities in the design of policies. How would you approach that? This is a difficult project requiring input from many disciplines.
Source: Designing the Future (2007), p. 6-7

Source: An ocean of souls

Source: An ocean of souls

Source: Meditations (Hovory k sobě)

Crossing the Rubicon
Focus Fourteen

#Human Values

"Will Smith" article in Halliwell's Who's Who in the Movies (2001 edition), p. 406

Discourse VIII, pt. 10.
The Idea of a University (1873)

Source: Reverence for Life: The Words of Albert Schweitzer

Source: The Picture of Dorian Gray

Source: Why Revival Tarries: A Classic on Revival

Source: Guards! Guards!

Source: The Picture of Dorian Gray