Quotes about difficulty
page 4

“I envisaged future generations of Iranians proudly taking their rightful place among the vast family of nations, and fulfilling their responsibilities with dignity. I hoped to see dispelled for ever the medieval shadows from which Iran had emerged only half a century ago, and that the light which is the very essence of Iranian civilization and culture would prevail. Throughout my reign, I lived only for the realization of this dream which was beginning to become reality.
It will be seen that I worked tirelessly and keenly to this end. I had ceaselessly to struggle against all sorts of obstacles and difficulties. I had to confront innumerable plots and intrigues both inside the country and abroad. I combated the all-powerful, multi-national trusts and cartels when all my advisers warned me against such challenges. I may have made mistakes, of course, but this long battle was not one of them.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 11
Publications, The Shah's Story (1980), On himself

Family, Dreams, Hope, Reality

“The difficulty lies, not in finding a producer, but in finding a consumer.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter IV, p. 399 (See also:Say's Law, Michał Kalecki, John Maynard Keynes)

“[Lloyd George] had a not too satisfactory interview with [Eamon de Valera] yesterday…. After DeV. had read the terms he told [Lloyd George] he could not advise his people to accept them. 'Very well, Mr. DeV.', was [Lloyd George]'s answer, 'then there is only one thing more left for us to discuss'. 'What is that?', asked DeV. 'The time for the truce to come to an end', said [Lloyd George]. [Lloyd George] says DeV. went perfectly white, and had difficulty controlling his agitation…. [Lloyd George] says that if they refuse there is only one thing to be done—to reconquer Ireland.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (22 July 1921), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), pp. 230-231.
Prime Minister

People, Time, Reading

“We have called attention to this difficulty with respect to fiscal accountability. We hold that once the Congress has made an appropriation, an appropriation which it is free to withhold, the responsibility for the administration of the expenditures under that appropriation is and should be solely upon the Executive. The Executive then should be held to account through an independent audit made by an independent auditor who will report promptly to the Congress his criticisms and exceptions of the actions of the Executive.”

Louis Brownlow (1879–1963) American mayor

Source: Administrative management in the government of the United States. 1937, p. 43

“Having for their object the Science of Man, present difficulties exceedingly great, and, to merit confidence, must be collected upon a scale far too extended to be attempted by an individual philosopher.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Confidence, Science

“If we assume that the person asking the question is serious, there is an underlying background of purposes and understanding (the 'horizon' as Gadamer calls it) into which the question fits. If a questioner were to ask "Can pigs have wings?" a respondent within the analytic tradition might have difficulty answering, because although the idea is outrageously farfetched, current work in genetic engineering does leave open the logical possibility of creating a beast with the desired characteristics. Admittedly, there might be some refuge in challenging the asker as to whether such a monstrosity would still properly be called a pig,11 thereby invalidating the question. But if the question were asked seriously, neither the logical possibility nor the precise meaning of "pig" would be the issue at hand. The questioner would be asking for some reason in some background of understanding and purpose, and the appropriate answer (just like the appropriate answer to "Is there water in the refrigerator?") would have to be relevant to that background.”

Terry Winograd (1946) American computer scientist

Understanding Computers and Cognition: A New Foundation for Design (1986, with Fernando Flores), p. 105.
11 See, for example Putnam's discussion of natural kinds in "Is semantics possible?" (1970).

Idea, Understanding, Question, Water

“A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. Marvin Olasky, 14/05/2007 http://www.youtube.com/watch?v=sMgMUHD_kPI?t=1m35s 2000s, 2007

God, Hate, Books, Religion

“If you think there is nothing problematic or mysterious about a symbol system solving problems, then you are a child of today, whose views have been formed since mid-century. Plato (and by his account, Socrates) found difficulty understanding even how problems could be entertained, much less how they could be solved. Let me remind you of how he posed the conundrum in the Meno:
And how will you inquire, Socrates, into that which you know not? What will you put forth as the subject of inquiry? And if you find what you want, how will you ever know that this is what you did not know?”

Allen Newell (1927–1992) American cognitive scientist

Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), pp. 120-121.

Understanding, Problem, Thinking

“He was pursuing a running debate with his own guilts and ghosts—unless he was spouting proverbs and aphorisms, most of the meanings fairly obvious but a few convolute and obscure. He was particularly fond of “Fortune smiles. And then betrays.” He just could not get into bed comfortably with the truth that he had made that bed himself. He still had difficulty separating “ought to be” from “the way things really are.””

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 8, “Taglios: Trouble Follows” (p. 389)

Truth, Smile, Way

“[T]he mass-man sees in the State an anonymous power, and feeling himself, like it, anonymous, he believes that the State is something of his own. Suppose that in the public life of a country some difficulty, conflict, or problem presents itself, the mass-man will tend to demand that the State intervene immediately and undertake a solution directly with its immense and unassailable resources. This is the gravest danger that to-day threatens civilisation: State intervention; the absorption of all spontaneous social effort by the State.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIII: The Greatest Danger, The State

Life, Feeling, Problem, Effort

“In magic—and in life—there is only the present moment, the now. You can’t measure time the way you measure the distance between two points. “Time” doesn’t pass. We human beings have enormous difficulty in focusing on the present; we’re always thinking about what we did, about how we could have done it better, about the consequences of our actions, and about why we didn’t act as we should have. Or else we think about the future, about what we’re going to do tomorrow, what precautions we should take, what dangers await us around the next corner, how to avoid what we don’t want and how to get what we have always dreamed of.”

Paulo Coelho book Aleph

Aleph (2011)

Life, Dreams, Way, Thinking

“It is in dealing with administration, as I apprehend, that civilizations have usually, though not always, broken down, for it has been on administrative difficulties that revolutions have for the most part supervened. Advances in administration seem to presuppose the evolution of new governing classes, since apparently, no established type of mind can adapt itself to changes in environment even in slow-moving civilizations, as fast as environments change. Administration is the capacity of coordinating many, and often conflicting, social energies in a single organism, so adroitly that they shall operate as a unity. This presupposes the power of recognizing a series of relations between numerous special social interests, with all of which no single man can be intimately acquainted. Probably no very highly specialized class can be strong in this intellectual quality because of the intellectual isolation incident to specialization; and yet administration or generalization is not only the faculty upon which social stability rests, but is possibly the highest faculty of the human mind.”

Brooks Adams (1848–1927) American political writer

207-8 , as cited in: Albert Lepawsky (1949), Administration, p. 10
The Theory of Social Revolutions,

Strong, Change, Parting

“This is a difficult goal to present to teachers, coming as it does at a time when education is under attack from many quarters. But our society is changing rapidly and the difficulties of foreseeing what kinds of skills future generations will require are increasing. Although we have so far depended on the rational, left half of the human brain to plan our children's future and to solve the problems they might encounter on the way to that future, the onslaught of profound change is shaking our confidence in technological thinking and in the old methdods of education. Without abandoning training in tradtional verbal and computational skills, concerned teachers are looking for teaching techniques that will enchance children's intuitive and creative powers, thus preparing students to meet new challenges with flexibility, inventiveness, and imagination and with the ability to grasp complex arrays of interconnected ideas and facts, to perceive underlying patterns of events, and to see old problems in new ways.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.196

Children, Education, Way, Confidence

“The greatest danger to good computer science research today may be excessive relevance. Evidence for the worldwide fascination with computers is everywhere, from the articles on the financial, and even the front pages of the newspapers, to the difficulties that even the most prestigious universities experience in finding and keeping faculty in computer science. The best professors, instead of teaching bright students, join start-up companies.”

Dennis M. Ritchie (1941–2011) American computer scientist

Reflections on Software Research (1984)

Universe, Science

“In the absence of the gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. If there were, the government would have to make its holding illegal, as was done in the case of gold. If everyone decided, for example, to convert all his bank deposits to silver or copper or any other good, and thereafter declined to accept checks as payment for goods, bank deposits would lose their purchasing power and government-created bank credit would be worthless as a claim on goods. The financial policy of the welfare state requires that there be no way for the owners of wealth to protect themselves.

This is the shabby secret of the welfare statists' tirades against gold. Deficit spending is simply a scheme for the confiscation of wealth. Gold stands in the way of this insidious process. It stands as a protector of property rights. If one grasps this, one has no difficulty in understanding the statists' antagonism toward the gold standard.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Gold and Economic Freedom http://www.constitution.org/mon/greenspan_gold.htm 1966 1950–60s

Secret, Way, Understanding, Wealth

“A creature that cannot grasp the mutual exclusiveness of A and not A has no difficulty in lying; more than that, such a creature has not even any consciousness of lying, being without a standard of truth.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 150.

Truth, Lying

“The combination of the Liberal and Labour Parties is much stronger than the Liberal Party would be if there were no third Party in existence. Many men who would in that case have voted for us voted on this occasion as the Labour Party told them i. e. for the Liberals. The Labour Party has "come to stay"…the existence of the third Party deprives us of the full benefits of the 'swing of the pendulum', introduces a new element into politics and confronts us with a new difficulty.”

Austen Chamberlain (1863–1937) British politician

Late 1910s, quoted in E. H. H. Green, The Crisis of Conservatism (London: Routledge, 1996), p. 141.
1910s

Men

“My specific… object has been to contain, within the prescribed limits, the whole of the student's course, from the confines of elementary algebra and trigonometry, to the entrance of the highest works on mathematical physics. A learner who has a good knowledge of the subjects just named, and who can master the present treatise, taking up elementary works on conic sections, application of algebra to geometry, and the theory of equations, as he wants them, will, I am perfectly sure, find himself able to conquer the difficulties of anything he may meet with; and need not close any book of Laplace, Lagrange, Legendre, Poisson, Fourier, Cauchy, Gauss, Abel, Hindenburgh and his followers. or of any one of our English mathematicians, under the idea that it is too hard for him.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Preface, p. iii
The Differential and Integral Calculus (1836)

Books, Mathematics, Idea, Knowledge

“Always. Difficulties happen and you get through them. When I say "no llores," it doesn't just mean literally crying; it means looking at the bad things in your life rather than the positive. I always think of Celia Cruz as an inspiration. So many times I saw her backstage and her knee was killing her and I had to help her up the steps, but she would step on that stage and nobody knew that she was hurting.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

answer to question, "We love that your first single, "No Llores," is about living like there's no tomorrow. Has that always been your philosophy?" Latin Magazine (September, 2007)
2007, 2008

Life, Thinking, Time, Help

“In lectures, it is important that you lecture simply. We are interested in the smartest students, and we really should take care of those who have most difficulties to understand certain concepts. I try to balance it.”

Marek Sanak (1958) Polish scientist

Kobos, Andrzej (2012). Po drogach uczonych. 5. Polska Akademia Umiejętności. pp. 317–335. ISBN 978-83-7676-127-5.

Understanding

“God has not the slightest difficulty in bringing to a fullness of creation the person who is in some way incomplete and recognises this. The problem is with those who think that they are complete, and that creation is, at least in their case, finished.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 16-17.

God, Way, Problem, Thinking

“I can’t keep count of the times when I have seen how hard times make people much more relationally accessible than they were before their difficulty.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

People, Time

“The social sciences are in a special difficulty because they cover the same field of human behavior as literature. As science, they must claim to improve upon the prejudice and superstition of common sense, and are therefore compelled to restate the language of common sense, full of implication and innuendo, in irreproachable, blameless, scientific prose innocent of bias or any other subtlety.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Behavior, Literature, Sense, Science

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

People, Family, Justice, Dreams

“The sky is the 'source of light' in nature, and governs every thing. Even our common observations on the weather of every day, are suggested by them, but it does not occur to us. Their difficulty in painting both as to composition and execution is very great, because, with all their brilliancy and consequence, they ought not to come forward, or be hardly thought about in a picture… I know very well what I am about, and that my skies have not been neglected, though they have often failed in execution, no doubt, from an over-anxiety about them, which will alone destroy that easy appearance which nature always has in all her movements.”

John Constable (1776–1837) English Romantic painter

Letter to Rev. John Fisher (23 October 1821), as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 229 and also in Richard Friedenthal, Letters of the great artists – from Blake to Pollock (Thames and Hudson, London, 1963), p. 42
1820s

Nature, Light, Appearance, Painting

“That we are overdone with banking institutions which have banished the precious metals and substituted a more fluctuating and unsafe medium, that these have withdrawn capital from useful improvements and employments to nourish idleness, that the wars of the world have swollen our commerce beyond the wholesome limits of exchanging our own productions for our own wants, and that, for the emolument of a small proportion of our society who prefer these demoralizing pursuits to labors useful to the whole, the peace of the whole is endangered and all our present difficulties produced, are evils more easily to be deplored than remedied.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Abbe Salimankis (1810) ME 12:379 The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 12, p. 379; also quoted at "Thomas Jefferson on Politics & Government: Money & Banking" at University of Virginia http://etext.virginia.edu/jefferson/quotations/jeff1325.htm Posthumous publications, On financial matters

War, World, Peace, Evil

“Among recent contributions we may refer in particular to Professor A. G. Greenhill's noteworthy papers… when one remembers that these complex curves reach only especially simple cases of gyroscope motion, one may get some notion of the difficulty of the problem involved.”

Carl Barus (1856–1935) U.S. physicist

Footnote: Greenhill: Applications of Elliptic Functions, Proc. Lond. Math. Soc., 1895, 1896; Engineering, July, 1896.
"The Mathematical Theory of the Top" (April 8, 1898)

Problem

“In my message last year I emphasized the necessity for further legislation with a view to expediting the consolidation of our rail ways into larger systems. The principle of Government control of rates and profits, now thoroughly embedded in our governmental attitude toward natural monopolies such as the railways, at once eliminates the need of competition by small units as a method of rate adjustment. Competition must be preserved as a stimulus to service, but this will exist and can be increased tinder enlarged systems. Consequently the consolidation of the railways into larger units for the purpose of securing the substantial values to the public which will come from larger operation has been the logical conclusion of Congress in its previous enactments, and is also supported by the best opinion in the country. Such consolidation will assure not only a greater element of competition as to service, but it will afford economy in operation, greater stability in railway earnings, and more economical financing. It opens large possibilities of better equalization of rates between different classes of traffic so as to relieve undue burdens upon agricultural products and raw materials generally, which are now not possible without ruin to small units owing to the lack of diversity of traffic. It would also tend to equalize earnings in such fashion as to reduce the importance of section 15A, at which criticism, often misapplied, has been directed. A smaller number of units would offer less difficulties in labor adjustments and would contribute much to the, solution of terminal difficulties.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Way, Fashion, Support, Nature

“Nothing was more likely to aggravate the difficulties of the present situation than any suggestions that our ultimate objective was to unite France, Italy and ourselves against Germany.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Remarks to the Cabinet (15 March 1938)
Foreign Secretary

“Propose to an Englishman any principle, or any instrument, however admirable, and you will observe that the whole effort of the English mind is directed to find a difficulty, a defect, or an impossibility in it. If you speak to him of a machine for peeling a potato, he will pronounce it impossible: if you peel a potato with it before his eyes, he will declare it useless, because it will not slice a pineapple. Impart the same principle or show the same machine to an American or to one of our Colonists, and you will observe that the whole effort of his mind is to find some new application of the principle, some new use for the instrument.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Quoted in Richard H. Babbage (1948), "The Work of Charles Babbage", 'Annals of the Computation Laboratory of Harvard University, vol. 16
Excerpt listed online, here: http://www.ed-thelen.org/bab/bab_philosopher.html
Attributed

Effort

“The vast majority of individuals with Asperger Syndrome need help — without that help they won't be able to do very well. The individuals that I know have to overcome a great deal of difficulty to maximize their potential and get the things in life they deserve.”

Vernon L. Smith (1927) American economist

"Mildest autism has 'selective advantages'," 2005

Life, Help

“Our limited perspective, our hopes and fears become our measure of life, and when circumstances don't fit our ideas, they become our difficulties.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Attributed in Jack Kornfield, A Path with Heart (1993) and popularized in Richard Carlson's bestselling Don't sweat the Small Stuff (1997). The phrasing is anachronistic and no earlier connection to Franklin is known.
Misattributed

Life, Fear, Hope, Idea

“For my own part, not believing in universal selfishness, I have no difficulty in admitting that Communism would even now be practicable among the elite of mankind, and may become so among the rest.”

John Stuart Mill (1806–1873) British philosopher and political economist

On Representative Government (1861)

Communication, Universe, Parting, Selfishness

“And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd. We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud…taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.”

Louis-ferdinand Céline book Journey to the End of the Night

27
Journey to the End of the Night (1932)

Hunger, War, People, Music

“The encouragement of mere consumption is no benefit to commerce; for the difficulty lies in supplying the means, not in stimulating the desire of consumption; and we have seen that production alone, furnishes those means. Thus, it is the aim of good government to stimulate production, of bad government to encourage consumption.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XV, p. 138

“Since I am not well and have difficulty walking... More than anything else, I need lots of rest; even letter-writing is a strain.”

Otto Mueller (1874–1930) German painter and printmaker of the expressionist movement

in letter 03-223, Summer 1930, from Bad Salzbrunn; as quoted in Otto Mueller: A Stand-Alone Modernist, Dieter W. Posselt; 2006 / new edition 2010, Books on Demand, GmbH, Norderstedt, Germany - ISBN:978-3-8448-6866-1

“Sober perseverance is more effective than enthusiastic emotions, which are all too capable of being transferred, with little difficulty, to something different each day.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 5 : The Politics of Hope, p. 111

Perseverance

“The original idea, the sketch, which is so to speak the egg or embryo of the idea, is usually far from being complete; it contains everything, which is simply a mixing together of all parts. Just the thing that makes of this sketch the essential expression of the idea is not the suppression of details, but their complete subordination to the big lines, which are, before all else, to create the impression. The greatest difficulty therefore is that of returning in the picture to that effacing of the details which, however, make up the composition, the web and the woof of the picture.”

Eugène Delacroix (1798–1863) French painter

quote in 1854, in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 234 – 235
1831 - 1863

Idea, Parting

“Not every painter has a gift for painting, in fact, many painters are disappointed when they meet with difficulties in art. Painting done under pressure by artists without the necessary talent can only give rise to formlessness, as painting is a profession that requires peace of mind. The painter must always seek the essence of things, always represent the essential characteristics and emotions of the person he is painting..”

Titian (1488–1576) Italian painter

As quoted in The Quotable Artist (2002) by Peggy Hadden, p. 71.
As quoted in The Quotable Artist (2002) by Peggy Hadden, p. 72.
undated quotes
Variant: They who are compelled to paint by force, without being in the necessary mood, can produce only ungainly works, because this profession requires an unruffled temper.

Peace, Art, Disappointment, Painting

“The eye projects and focuses the inner image (idea) onto the physical world in the same manner that a motion picture camera transfers an image onto a screen. The mouth creates words. The ears create sound. The difficulty in understanding this principle is due to the fact that we’ve taken it for granted that the image and sound already exist for the senses to interpret. Actually the senses are the channels of creation by which idea is projected into material expression.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 13

World, Idea, Understanding, Sense

“You imply our education is of no use to you in after life. But no education is. We are not an employment agency; all we can do is to give you a grounding in the art of mixing with your fellow men, to tell you what to expect from life and give you an outward manner and inward poise, an old prescription from the eighteenth century which we call a classical education, an education which confers the infrequent virtues of good sense and good taste and the benefit of dual nationality, English and Mediterranean, and which, taking into account the difficulties of modern life, we find the philosophy best able to overcome them.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 24: Vale (p. 258)

Life, Men, Education, Art

“But at first we must necessarily meet with the inconveniences and difficulties and embarrassments incident to all changes of government. These will be felt in our postal affairs and changes in the channel of trade. These inconveniences, it is to be hoped, will be but temporary, and must be borne with patience and forbearance.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Hope, Change, Patience

“The difficulties of economics are mainly the difficulties of conceiving clearly and fully the conditions of utility.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter III, Theory of Utility, p. 82.

“I have had my difficulties with the American legal system, and so I feel qualified to talk about it.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 175.

Feeling

“Those who strive on the path of God become beautiful. Those who face difficulties on the path of God become beautiful. Those who do not face any difficulties become ugly, their meaning would be lost, they would become dull and blunt. I mean they would become coarse.”

Harun Yahya (1956) Turkish author

30 December 2013.
A9 TV addresses, 2013

God, Beauty

“The mere fact that a thought or idea can be expressed articulately in words involves that it is still open to question; and the mere fact that a difficulty can be definitely conceived involves that it is open to solution.”

Samuel Butler (1835–1902) novelist

Thought and Word, iv
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books

Idea, Question

“Every one of us knows how painful it is to be called by malicious names, to have his character undermined by false insinuations, to be overreached in a bargain, to be neglected by those who rise in life, to be thrust on one side by those who have stronger wills and stouter hearts. Every one knows, also, the pleasure of receiving a kind look, a warm greeting, a hand held out to help in distress, a difficulty solved, a higher hope revealed for this world or the next. By that pain and by that pleasure let us judge what we should do to others.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 363.

Life, Pain, Pleasure, World

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Men, People, World, Hope

“The difficulties in economic life arise mainly because men forget divine power”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter V, Reaction And Revolution, p. 220

Life, Men, Forgetting

“Wherever religion is resorted to as a strong drink, and as an escape from the dull, monotonous round of home, those of its ministers who pepper the highest will be the surest to please. They who strew the Eternal Path with the greatest amount of brimstone, and who most ruthlessly tread down the flowers and leaves that grow by the wayside, will be voted the most righteous; and they who enlarge with the greatest pertinacity on the difficulty of getting into heaven will be considered, by all true believers, certain of going there: though it would be hard to say by what process of reasoning this conclusion is arrived at.”

Charles Dickens book American Notes

American Notes (1842), Ch. 3

Religion, Home, Flowers, Drink

“There is another ground of hope that must not be omitted. Let men but think over their infinite expenditure of understanding, time, and means on matters and pursuits of far less use and value; whereof, if but a small part were directed to sound and solid studies, there is no difficulty that might not be overcome.”

Francis Bacon book Novum Organum

Aphorism 111
Novum Organum (1620), Book I

Men, Hope, Understanding, Thinking

“We shall approach practical objectives through a series of approximations. Keeping the maximization of the rate of return as the central theoretical objective, we shall develop a number of subsidiary objectives (which the economists call proxy variables) which contribute in different ways to improvement in the return and which are also measurable in business practice. A firm which meets high performance in most of its subsidiary objectives will substantially enhance its long-term rate of return. (The defect in our approach is that we cannot prove that the result will be a ‘‘maximum’’ possible overall return.) As will be seen, this road has its own obstacles: the difficulties of long term maximization are replaced by the problem of reconciling claims of conflicting objectives.”

Igor Ansoff (1918–2001) American mathematician

Source: Corporate Strategy, 1965, p. 47; cited in: Graham Kenny, (2012),"From the stakeholder viewpoint: designing measurable objectives", Journal of Business Strategy, Vol. 33 Iss: 6 pp. 40-46

Way, Business, Problem

“The great difficulty in forming legitimate governments is in persuading those forming the governments that those who are to be their fellow citizens are equal to them in the rights, which their common government is to protect. Catholics and Protestants in sixteenth-century Europe looked upon each other as less than human, and slaughtered each other without pity and without compunction. It was impossible for there to be a common citizenship of those who did not look upon each other as possessing the same right of conscience. How one ought to worship God cannot be settled by majority rule. A majority of one faith cannot ask a minority of another faith to submit their differences to a vote. George Washington, in 1793, said that our governments were not formed in the gloomy ages of ignorance and superstition, but at a time when the rights of man were better understood than in any previous age. Washington was right, in that such rights were, in the latter part of the eighteenth century, in America, better understood. But they were not perfectly understood, as the continued existence of chattel slavery attests. A difference concerning the equal rights of persons of color made the continued existence of a common government of all Americans impossible. A great civil war had to be fought, ending the existence of slavery, reuniting the nation and rededicating it to the proposition that all men are created equal.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Men, God, War, Age

“Patience is only one faculty; earnestness the devotion of all the faculties. Earnestness is the cause of patience; it gives endurance, overcomes pain, strengthens weakness, braves dangers, sustains hope, makes light of difficulties, and lessens the sense of weariness in overcoming them.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume I, p. 161.

Pain, Hope, Sense, Light

“It is not events and the things one sees and enjoys that produce happiness, but a state of mind which can endow events with its own quality, and we must hope for the duration of this state rather than the recurrence of pleasurable events. Is this state actually an interior one, and can we recognize it otherwise than the by the changes it produces in all exterior things? If we exclude sensation and memory from our thoughts, there is nothing left but a wordless emptiness. Where can pure ecstasy and pure happiness be found? As certain phosphorescent fish see the deep water, the seaweed, and the other creatures of the sea light up at their approach but never perceive the movable source of this illumination because it is in themselves, so the happy man, though he is aware of his effect upon others, has difficulty in perceiving his happiness and even greater difficulty in predicting it.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Happiness, Pleasure, Hope, Fish

“One question may possibly have dwelt in the reader's mind during the perusal of these observations, namely, Why should not the Deity have given to the animal the faculty of vision at once? … Why resort to contrivance, where power is omnipotent? Contrivance, by its very definition and nature, is the refuge of imperfection. To have recourse to expedients, implies difficulty, impediment, restraint, defect of power. … amongst other answers which may be given to it; beside reasons of which probably we are ignorant, one answer is this: It is only by the display of contrivance, that the existence, the agency, the wisdom of the Deity, could be testified to his rational creatures.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 3 : Application of the Argument.

Wisdom, Question, Nature, Animals

“An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. … Ardor that doesn’t address a dramatically articulated moral obligation is a paradox. … If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can’t even be comprehended. … I’ll have to face the same difficulties as Nietzsche—putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. … I’ll admit that moral investigations that aim to surpass the good lead first of all to disorder.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), pp. xx-xxii

God, Time

“Almost 3 years have elapsed since the end of the greatest of all wars, but peace and stability have not returned to the world. We were well aware that the end of the fighting would not automatically settle the problems arising out of the war. The establishment of peace after the fighting is over has always been a difficult task. And even if all the Allies of World War II were united in their desire to establish a just and honorable peace, there would still be great difficulties in the way of achieving that peace.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Special Message to the Congress on the Threat to the Freedom of Europe (1948)

War, World, Peace, Way

“Secretary-General Annan spoke for all of us … when he said that ethnic cleansers and mass murderers can find no refuge in the United Nations, no source of comfort or justification in its charter. We must do more to make these words real. Of course, we must approach this challenge with some considerable degree of humility. It is easy to say, "Never again," but much harder to make it so. Promising too much can be as cruel as caring too little. But difficulties, dangers, and costs are not an argument for doing nothing. When we are faced with deliberate, organized campaigns to murder whole peoples or expel them from their land, the care of victims is important but not enough. We should work to end the violence.”

Bill Clinton (1946) 42nd President of the United States

Remarks to the 54th Session of the United Nations General Assembly (September 21, 1999)
1990s

People

“Philosophers have been especially concerned with the problem of consciousness—for example, how to explain the redness of red or the painfulness of pain. This is a very thorny issue. The problem springs from the fact that the redness of red that I perceive so vividly cannot be precisely communicated to another human being, at least in the ordinary course of events. If you cannot describe the properties of a thing unambiguously, you are likely to have some difficulty trying to explain these properties in reductionist terms.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

The Astonishing Hypothesis (1994)

Pain, Spring, Communication, Problem

“The hardest theme in science fiction is that of the alien. The simplest solution of all is in fact quite profound—that the real difficulty lies not in understanding what is alien, but in understanding what is self. We are all aliens to each other, all different and divided. We are even aliens to ourselves at different stages of our lives. Do any of us remember precisely what it was like to be a baby?”

Greg Bear (1951) American writer best known for science fiction

"Introduction to 'Plague of Conscience'", The Collected Stories of Greg Bear (2002)

Understanding, Science, Baby

“This provides us with our first major clue to the solutions of the problem. Even if the left cannot see the world as full of potentiality, it can hold on to the moments of insight and refuse to let go of them. If I know that present difficulties will end in triumph, I am un-discourageable; I merely have to know it intellectually. And if I can 'know' that reality actually has a third dimension, I shall never fall into the mistake of complaining that there is nothing new under the sun and that life is futile.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 13

Life, World, Problem, Reality

“I was surprised, while preparing this lecture, to notice how, among my friends who had read the book, a division into two groups appeared. Both groups are equally discerning and educated, and as far as I can tell, equal in numbers. One group is eager to say that they don't understand a word of it, and there are artists and historians among them. Those of the other group claim that they understood it all on first reading, without difficulty. Of course I believe them both, without understanding the combination that separates them so sharply. Perhaps distinctive and contrasting features in the comprehension of works of art are responsible. What I say speaks to some, but not to others. Some are ready, and others are not. But when both someday find that they agree in understanding it, that day may be its last as a book alive in the dissension over its intelligibility.”

George Kubler (1912–1996) American art historian

George Kubler (1982)"The Shape of Time, Reconsidered," in: Perspecta (Volume 19, MIT Press)

Books, Education, Art, Intelligence

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Pain, Children, Way

“To amuse is not to teach. The object of teaching is to erect a framework of knowledge in a child's mind and gradually to bring the child as near as may be to the average level of intelligence. Later in life the facts taught by experience and new discoveries will add themselves to this framework. It is wrong to attempt to upset this natural order and to appeal to a child's mind by diverting it with the spectacle of modern life. Teaching by means of pictures, radio, and the cinema is in itself ineffective; these methods must not be used unless they involve (and this is possible) some effort or special enthusiasm. That which is learned without difficulty is soon forgotten, and for the same reason, oral instruction which does not require the pupil's personal participation is almost always rather useless. Eloquence slides in and out of young minds. To listen is not to work.”

André Maurois (1885–1967) French writer

Naturally this does not apply to the teaching of modern languages.
Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life, Intelligence, Nature, Knowledge

“I have absolutely no difficulty in coming out and saying Bach and Beethoven are great composers. You must school young people into great classical music, but you must also allow them to hear other music as well. At one point classical music colonised the high ground. Now we're reaping the backlash for that.”

Joanna MacGregor (1959) British musician

The Times, 21/04/2006
On Classical Music

People, School, Music

“We must therefore not be discouraged by the difficulty of interpreting life by the ordinary laws of physics. For that is just what is to be expected from the knowledge we have gained of the structure of living matter. We must also be prepared to find a new type of physical law prevailing in it. Or are we to term it a non-physical, not to say a super-physical, law?”

Erwin Schrödinger book What Is Life?

What Is Life? (1944)

Life, Law, Knowledge

“Computers are famous for difficulties. A difficulty is just a blockage from progress. You have to try a lot of things. When you finally find what works, it doesn't tell you a thing. It won't be the same tomorrow. Getting the computer to work is so often dealing with difficulties.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), The Simplest Thing that Could Possibly Work

“She held the car grimly to the road as it negotiated the bends with considerable difficulty and the straight sections with only slightly less. The car had landed her in court on one occasion when one of its front wheels had sailed off on a little expedition of its own and nearly caused an accident. The police witness in court had referred to her beloved Citroën as "the alleged car" and the name had subsequently stuck. She was particularly fond of the alleged car for many reasons. If one of its doors, for instance, fell off she could put it back on herself, which is more than you could say for a BMW.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 12

Cars

“Facts witness to the reality that [Christians] have abandoned God, that they have entered the world and become one with the world. Whatever the world considers praiseworthy – vanity, comfort, wealth, fancy notions, blasphemies – the Christians, too, praise with one accord, quite blatantly without shame and without conscience. We can find with difficulty one man in a thousand who does not conform himself to the world.”

Petr Chelčický book The Net of Faith

Source: The Net of Faith (c. 1443), Chapter 95

God, World, Reality, Wealth

“Your Excellency well knows how I came into this department. It was by your special request, and you must be sensible there is no other man upon earth would have brought me into the business but you. The distress the department was in, the disgrace that must accompany your operations without a change, and the difficulty of engaging a person capable of conducting the business, together with the hopes of meeting your approbation, and having your full aid and assistance, reconciled me to the undertaking.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Hope, Business, Change, Personality

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 306-307 http://darwin-online.org.uk/content/frameset?pageseq=324&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-8837 to Dutch student N.D. Doedes (2 April 1873) The Life and Letters of Charles Darwin (1887)

Men, God, World, Question

“Don't think it is easy for anyone to be forced to live abroad, far from his country, colleagues, wife and children. But sometimes I think, maybe if I am far away I will spare them difficulties and problems. I would transfer the danger to somewhere else and I would not involve those I love.”

Gebran Tueni (1957–2005) journalist

Interview with LBC television station.
Attributed

Love, Children, Problem, Thinking

“This difficulty — am I a mathematician because my degree says so? Am I an engineer because I'm interested in things? Am I a social scientist because I don't think there's a difference between the turbulence in stock markets in terms of unpredictability? At IBM I wouldn't have to worry about that. The names of departments were totally strange and totally meaningless, so it looked like a promising situation for a short time. As it turned out I was going to spend thirty-five years and twelve days at IBM, almost from the beginning to the day when IBM decided that successful research was no longer going to be carried on in that division.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Segment 44
Peoples Archive interview

Thinking, Time, Success

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“Al Utbi, the author of Tarikh-i-Yamini, writes how Sultan Mahmud punished Nawasa Shah: “Satan had got the better of Nawasa Shah, for he was again apostatizing towards the pit of plural worship, and had thrown off the slough of Islam, and held conversation with the chiefs of idolatry respecting the casting off the firm rope of religion from his neck. So the Sultan went swifter than the wind in that direction, and made the sword reek with the blood of his enemies. He turned Nawasa Shah out of his government, took possession of all the treasures which he had accumulated, re-assumed the government, and then cut down the harvest of idolatry with the sickle of his sword and spear. After God had granted him this and the previous victory, which were tried witnesses as to his exalted state and proselytism, he returned without difficulty to Ghazna.””

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Utbi, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

God, Religion, Victory

“Second, by this and other means we are driven to perceive, what is quite evident in itself, that instantaneous feelings flow together in a continuum of feeling, which has in a modified degree the peculiar vivacity of feeling and has gained generality. And in reference to such general ideas, or continua of feeling, the difficulties about resemblance and suggestion and reference to the external, cease to have any force.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Feeling, Idea

“Lead your child by the hand to the great scenes of nature; teach him on the mountain and in the valley. There he will listen better to your teaching; the liberty will give him greater force to surmount difficulties. But in these hours of liberty it should be nature that teaches rather than you. Do not allow yourself to prevail for the pleasure of success in your teaching; or to desire in the least to proceed when nature diverts him; do not take away in the least the pleasure which she offers him. Let him completely realize that it is nature that teaches, and that you, with your art, do nothing more than walk quietly at her side. When he hears a bird warble or an insect hum on a leaf, then cease your talk; the bird and the insect are teaching; your business is then to be silent.”

Johann Heinrich Pestalozzi (1746–1827) Swiss pedagogue and educational reformer

Diary entry (1774-02-15)

Pleasure, Art, Mountain, Business

“A happy childhood means - or ought to mean - that one's first experience of the world is a true experience - not yet comprehensive, of course, yet comprehending the prime reality, so that it becomes an experience of an essential order which thenceforward will serve as a basis of comparison, in whose light all future falsification, all disorder, will be recognised as wrong and invalid. A happy childhood means above all a loved child. Because Thérèse was a happy child, her beginnings could contain perfection. Because she was a loved child, she received from the beginning the knowledge that others must struggle towards so consciously, with such difficulty, by painfully strenuous detours: the simple truth that to so many of us seems the most incredible and amazing lesson of religion: that we can be loved without having deserved it: that grace comes first.. It is bliss simply to be someone's child, a child of a father, of a mother, living, moving and having its being in a love which is unmerited, unmeritable, anticipatory, unconditional and immutable. On this basic mystery and reality Thérèse's childhood was built. This was the source of her subsequent doctrine of the way of spiritual childhood.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

The Hidden Face p. 48-49.

Love, Happiness, Truth, World

“All students of man and society who possess that first requisite for so difficult a study, a due sense of it’s difficulties, are aware that the besetting danger is not so much of embracing falsehood for true, as of mistaking part of the truth for the whole.”

John Stuart Mill (1806–1873) British philosopher and political economist

“Coleridge”. London and Westminster Review. (March 1840).

Truth, Sense, Study, Parting

“Mattei pushed hard for a line of detachment, of critical participation in NATO and even of getting out of NATO and into a neutralist position. Mattei therefore not only annoyed the United States with his oil deals in the Middle East, which broke up the balance of the international oil cartel, and broke up the price equilibrium, but it was Mattei who pushed even harder for Italy's entire policy to take its distance from the United States and to open up toward the Third World countries, which were traveling in a certain way along a road similar to the painful and laborious road which Italy had had to travel. Mattei was very sensitive to these problems, because he had been a witness to this difficult road of Italy's and had had great difficulties at the beginning of his career. So he knew what it meant for a country to free itself from the colonial yoke and find its own way, its own balance, and a way of arranging its own economy which would not be an economy of pure exploitation by the great powers”

Nico Perrone (1935) Italian historian and writer

Source: The Strategic Stakes in Mattei's Flight, p. 23

Pain, World, Way, Travel

“Behold over and over again I would briefly set out the words of my confession. I testify in truthfulness and gladness of heart before God and his holy angels that I never had any reason, except the Gospel and his promises, ever to have returned to that nation from which I had previously escaped with difficulty.
But I entreat those who believe in and fear God, whoever deigns to examine or receive this document composed by the obviously unlearned sinner Patrick in Ireland, that nobody shall ever ascribe to my ignorance any trivial thing that I achieved or may have expounded that was pleasing to God, but accept and truly believe that it would have been the gift of God. And this is my confession before I die.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

God, Truth, Fear, Angels

“The magnitude of the business of this road, its numerous and important connections, and. the large number of employés engaged in operating it, have led many, whose opinions are entitled to respect, to the conclusion, that a proper regard to details, which enter so largely into the elements of success in the management of all railroads, cannot possibly be attained by any plan that contemplates its organization as a whole; and in proof of this position, the experience of shorter roads is referred to, the business operations of which have been conducted much more economically.
Theoretically, other things being equal, a long road should be operated for a less cost per mile than a short one. This position is so clearly evident and so generally admitted, that its truth may be assumed without offering any arguments in support of it; and, notwithstanding the reverse, so far as practical results are considered, has generally been the case, we must look to other causes than the mere difference in length of roads for a solution of the difficulty.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 33-34: First two paragraphs

Truth, Business, Support, Success

“In complex systems cause and effect are often not closely related in either time or space. The structure of a complex system is not a simple feedback loop where one system state dominates the behavior. The complex system has a multiplicity of interacting feedback loops. Its internal rates of flow are controlled by nonlinear relationships. The complex system is of high order, meaning that there are many system states (or levels). It usually contains positive-feedback loops describing growth processes as well as negative, goal-seeking loops. In the complex system the cause of a difficulty may lie far back in time from the symptoms, or in a completely different and remote part of the system. In fact, causes are usually found, not in prior events, but in the structure and policies of the system.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Urban dynamics (1969), p. 9

Lie, Behavior, Time, Parting

“However well-meaning and strong the individual man may be (if he could only use his strength), he still has not the passion to be able to tear himself from the coils and seductive uncertainty of reflection. Nor do his surroundings supply the events or produce the general enthusiasm necessary in order to free him. Instead of coming to his help, his milieu forms around him a negative intellectual opposition, which juggles for a moment with a deceptive prospect, only to deceive him in the end by pointing to a brilliant way out of the difficulty-by showing him that the shrewdest thing of all is to do nothing.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age and of the Difference Between a Genius and an Apostle, translated by Alexander Dru (1962)
1840s, Two Ages: A Literary Review (1846)

Way, Tear, Strong, Passion

“I continued for some time longer to ramble with Strauss and other school-fellows, to visit coffee-houses and billiard-rooms, but had a great antipathy to other debaucheries. The company of comedians of Mr. Seiler came just now to Celle, performing comedies and tragedies. This was a new life for me; I became acquainted with each individual of this company; they all were fond of me; the beautiful Madame Koch gave me lessons in dancing, and I suddenly deserted all my former companions, neglecting them to such a degree, that one Mackphail, considering my conduct as an insult to the whole school, sent me a challenge, which ended in ray wounding him in the hand. My father loved me dearly, but did not much inquire into my conduct; he allowed me a great deal of money, but owing to my attachment to Ferry, whose salary was but small, I provided him with money, and having myself an extravagant taste for dress, I was often in great difficulties to pay my bills, of which my father was ignorant, till my creditors became troublesome, and my good father immediately discharged them, after giving me some kind admonition.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Love, Life, Money, School

“The small triumph of "The Graduate" was to have domesticated alienation and the difficulty of communication, by making what Benjamin is alienated from a middle-class comic strip and making it absurdly evident that he has nothing to communicate — which is just what makes him an acceptable hero for the large movie audience. If he said anything or had any ideas, the audience would probably hate him.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Hate, Communication, Idea

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Way, Behavior, Game, Idea

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 10

People, Alcohol, School, Family

“No geological difficulties, real or imagined, can be allowed to take precedence over the clear statements and necessary inferences of Scripture.”

Henry M. Morris (1918–2006) American young earth creationist and Christian apologist

Biblical Cosmology and Modern Science, 1982, p. 33

Imagination

“The best way to address the firepower concern is therefore not to try to outlaw or license many millions of older and perfectly legitimate firearms (which would be a licensing effort of staggering proportions) but to prohibit the possession of high capacity magazines. By a simple, complete and unequivocal ban on large capacity magazines, all the difficulty of defining 'assault rifle' and 'semi-automatic rifles' is eliminated. The large capacity magazine itself, separate or attached to the firearm, becomes the prohibited item. A single amendment to Federal firearms laws could effectively implement these objectives.”

William B. Ruger (1916–2002) American inventor

March 30, 1989 letter sent to every member of the United States Congress ([An Open Letter, William B. Ruger, 18, American Handgunner, 5, 12, 1992]).

Law, Way, Effort

“Be like that grass on the foot of the hill,
Or like that jasmine plant behind the house,
Be like hard rock when the fate rains difficulties upon you;
Be like jaggery & sugar bringing happiness to the poor & needy,
Be one among all mingling and mixing –Mankuthimma”

D. V. Gundappa (1887–1975) Indian writer

DVG’s Kannada poetry Kagga translated in to English
The Wisdom of Kagga: A Modern Kannada Classic

Fate, Happiness, Grass, Housing

“Let us endeavour for a moment to disconnect our thinking selves from the mask of humanity; let us imagine ourselves scientific Saturnians, if you will, fairly acquainted with such animals as now inhabit the Earth, and employed in discussing the relations they bear to a new and singular 'erect and featherless biped,' which some enterprising traveller, overcoming the difficulties of space and gravitation, has brought from that distant planet for our inspection, well preserved, may be, in a cask of rum.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 85

Travel, Imagination, Thinking, Distant

“I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (3)
Les Caractères (1688)

Love, Men, God, Truth

“There it is — in such patient silence — that we accumulate the inward power which we distribute and spend in action; that the soul acquires a greater and more vigorous being, and gathers up its collective forces to bear down upon the piecemeal difficulties of life and scatter them to dust; there alone can we enter into that spirit of self-abandonment by which we take up the cross of duty, however heavy, with feet however worn and bleeding.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

Life, Soul, Silence

“There is a science of Dynamics in man's fortunes and nature, as well as of Mechanics. There is a science which treats of, and practically addresses, the primary, unmodified forces and energies of man, the mysterious springs of Love, and Fear, and Wonder, of Enthusiasm, Poetry, Religion, all which have a truly vital and infinite character; as well as a science which practically addresses the finite, modified developments of these, when they take the shape of immediate “motives,” as hope of reward, or as fear of punishment.
Now it is certain, that in former times the wise men, the enlightened lovers of their kind, who appeared generally as Moralists, Poets or Priests, did, without neglecting the Mechanical province, deal chiefly with the Dynamical; applying themselves chiefly to regulate, increase and purify the inward primary powers of man; and fancying that herein lay the main difficulty, and the best service they could undertake. But a wide difference is manifest in our age. For the wise men, who now appear as Political Philosophers, deal exclusively with the Mechanical province; and occupying themselves in counting-up and estimating men's motives, strive by curious checking and balancing, and other adjustments of Profit and Loss, to guide them to their true advantage”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Love, Men, Age, Fear

“Barack Obama has been a grave disappointment to many of us, particularly with the increase in the number of drone strikes. His Administration is now strangling any country that would dare to stand up to the might of imperial America. Ireland should be an example of a small country that stands up against this international bullying. It has already got Bradley Manning, a person I salute, from inside the army. We need more of these people to tell the truth. Meanwhile Mr. Obama is off on this vulgar deathbed tourism. The one time I agreed with Mrs. Winnie Mandela was when she condemned Jacob Zuma for having his photograph taken with the poor unfortunate Nelson Mandela who was a complete zombie in the photograph and did not have a clue who it was who was molesting him by touching his hand and this horrid stuff. Let us, please, have a little [interrupted] I am asking him to appeal to the Government to offer sanctuary to Mr. Snowden. Even though this is a small country in economic difficulty, we should affirm to the world that we stand for openness, accountability, truth, honesty, decency and integrity, all of which Mr. Snowden represents.”

David Norris (1944) Irish scholar, independent Senator, and gay and civil rights activist

2 July 2013 http://www.kildarestreet.com/sendebates/?id=2013-07-02a.8&s=speaker%3A210#g52

People, Truth, World, Disappointment

“The use of the term institution has become widespread in the social sciences in recent years, reflecting the growth in institutional economics and the use of the institution concept in several other disciplines, including philosophy, sociology, politics, and geography. The term has a long history of usage in the social sciences, dating back at least to Giambattista Vico in his Scienza Nuova of 1725. However, even today, there is no unanimity in the definition of this concept. Furthermore, endless disputes over the definitions of key terms such as institution and organization have led some writers to give up matters of definition and to propose getting down somehow to practical matters instead. But it is not possible to carry out any empirical or theoretical analysis of how institutions or organizations work without having some adequate conception of what an institution or an organization is. This paper proposes that those that give up are acting in haste; potentially consensual definitions of these terms are possible, once we overcome a few obstacles and difficulties in the way. It is also important to avoid some biases in the study of institutions, where institutions and characteristics of a particular type are overgeneralized to the set”

Geoffrey Hodgson (1946) British economist

Source: Economics and institutions." 1988, p. 1; Abstract

Way, History, Study, Science

“As Muslims, we cannot overcome our difficulties without achieving unity in spite of our differences.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted during the 13th Organization of Islamic Cooperation (OIC) Summit in Istanbul, in "Islamic leaders pledge to combat sectarianism" http://www.aljazeera.com/news/2016/04/islamic-leaders-pledge-combat-sectarianism-160415185615217.html, Al Jazeera (April 15, 2016)

Quotes about difficulty page 4

Quotes about difficulty
page 4