Quotes about difference (8543 quotes, page 31)

“My respect for Yle is now exactly zero, which of course does not differ from yours for me. So now we're even.”

Juha Sipilä (1961) Finnish businessman and politician (b. 1961)

After not responding to Yle news comment requests concerning the Talvivaara Mining Company (Terrafame) financing Sipilä began sending a series of some 20 emails that went on until after 11 pm with above comment. PM: "Confidence in Yle quite OK" http://yle.fi/uutiset/osasto/news/pm_confidence_in_yle_quite_ok/9325396, YLE TV News, (30 November 2016)

“Everything the dead predicted has turned out completely different.
Or a little bit different — which is to say, completely different.”

Wisława Szymborska (1923–2012) Polish writer

"The Letters of the Dead"
Poems New and Collected (1998), Could Have (1972)

Dead

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love , World , Way , Feeling

“Once upon a time these two men had been in the same situation; now the difference between them was like the difference between a wish and its fulfillment. The one was what the other had dreamed of, and therefore they did not know one another anymore. He who has wishes yearns for a friend; but when the wishes have been fulfilled, the friends are the first thing we forget.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Men , Dreams , Time , Forgetting

“Europe could be Islamic by the end of the twenty-first century. … Will tourists in Paris in the year 2015 take a moment to visit the "mosque of Notre Dame" and the "Eiffel Minaret?" Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have failed to do at the time of the Crusaders: conquer Europe. If demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by middle of this century. … What Europe has long sown it is now reaping. In her book Eurabia, Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economic benefits. She observes that today, "Europe has evolved from a Judeo-Christian civilization, with important post-Enlightenment/secular elements, to a 'civilization of dhimmitude,' i. e., Eurabia: a secular-Muslim transitional society with its traditional Judeo-Christian mores rapidly disappearing." … France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, 2005, ISBN 0-89526-013-1, pp. 221-224 http://books.google.com/books?id=_7RD2jwMU2wC&pg=PA221

Books , Travel , Time

“When Christianity came into the world the task was simply to proclaim Christianity. The same is the case wherever Christianity is introduced into a country the religion of which is not Christianity.
In "Christendom" the situation is a different one. What we have before us is not Christianity but a prodigious illusion, and the people are not pagans but live in the blissful conceit that they are Christians. So if in this situation Christianity is to be introduced, first of all the illusion must be disposed of.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Attack upon Christendom (1855), p. 97

People , World , Religion , Country

“Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth , Question , Nature , Parting

“I think it's different kinds of minds, and the recognition that certain mental deficiencies may actually have some selective advantages in terms of activities. We've lost a lot of the barriers that have to do with skin color and with various other characteristics. But there's still not sufficient recognition of mental diversities. And we don't all have to think alike to be communal and to live in a productive and satisfying world.”

Vernon L. Smith (1927) American economist

"Mildest autism has 'selective advantages'," 2005

World , Color , Communication , Thinking

“[You've said your material chooses you. ] That's the difference between the serious artist and the craftsman—-the craftsman can take material and because of his abilities do a professional job of it. The serious artist, like Proust, is like an object caught by a wave and swept to shore. He's obsessed by his material; it's like a venom working in his blood and the art is the antidote.”

Truman Capote (1924–1984) American author

From a 1968 interview
Truman Capote: Conversations (1987)

Art

“He was not certain why he was sure of defeat. It was, perhaps, that he admired Wellington. The English General had a mind of fine calculation that appealed to Ducos, who did not believe that the vainglorious Marshals of France had the measure of the Englishman. The Emperor, now, he was different. He would out-calculate and outfight any man.”

Bernard Cornwell (1944) British writer

Major Pierre Ducos, p. 233
Sharpe (Novel Series), Sharpe's Honor (1985)

“Three basic postulates for ideal citizen laid down by Srinivasa Shasttri are:1) a sense of public spirit, meaning thereby the desire to sink one’s own personal ends in the larger ends of the community, 2) a practical common sense meaning thereby an ability to cope with and overcome the challenges to individual and collective life that arise from time to time, and 3) an ability to understand and appreciate what constitutes the welfare of the society, that is, what are the different elements that go make up the welfare.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 184-45.

Life , Communication , Understanding , Sense

“When they come together to make music, the Welsh sing their traditional songs, not in unison, as is done elsewhere, but in parts, in many modes and modulations. When a choir gathers to sing, which happens often in this country, you will hear as many different parts and voices as there are performers.”
In musico modulamine, non uniformiter, ut alibi, sed multipliciter, multisque modis et modulis, cantilenas emittunt. Adeo ut in turba canentium, sicut huic genti mos est, quot videas capita, tot audias carmina discriminaque vocum varia.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 13, p. 242.
Descriptio Cambriae (The Description of Wales) (1194)

Music , Singing , Parting , Country

“Our play's chief aim has been to take to bits
Great propositions and their opposites,
See how they work, and let them fight it out,
To point some light on our eternal doubt.
Marat and I both advocated force
But in debate each took a different course.
Both wanted changes, but his views and mine
On using power never could combine.
On the one side, he who thinks our lives
Can be improved by axes and knives,
Or he who, submerged in the imagination,
Seeking a personal annihilation.”

Peter Weiss Marat/Sade

Sade, epilogue
Marat/Sade (1963)

Imagination , Thinking , Light , Change

“Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further, it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objectives of tektology are basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all other sciences, and of all human experience giving rise to these sciences, but only from the aspect of method: that is, it is interested only in the mode of organization of this subject matter.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Variant: Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter.
Source: Essays in tektology, 1980, p. iii

Law , Nature , Universe , Science

“She lies like the moon lies, a different face every night, all but one of them false, and the one true face as barren and hard as stone. Why do you believe her?”

Patricia A. McKillip book Winter Rose

Source: Winter Rose (1996), Chapter 21, p. 211.

Falseness , Night

“Is there a difference between a Jewish sea and a non-Jewish sea? What is a Jewish way of painting? (translation from Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in Dutch (citaat van Israëls, in het Nederlands): Is er een verschil tussen een joodse zee en een niet-joodse zee? Wat is een joodse manier van schilderen?
Quote of Israëls in a talk with N. Sokolov, c. 1910's; published in Ishim part 3. by Sokolov (written in Hebrew); Tel Aviv, 1935, pp. 151-169
Quotes of Jozef Israels, after 1900

Way , Painting , Sea

“When I ventured to criticise, the other day, this system I was, I am afraid, misunderstood. As a Conservative, I am naturally in favour of returning into private ownership and private management all those means of production and distribution which are now controlled by state capitalism. I am sure they will be more efficient. What I ventured to question was the using of these huge sums as if they were income.

I know now, I have learnt now from the letters that I have received, that I am quite out of date. Modern economists have decided there is no difference between capital and income. I am not so sure. In my younger days, I and perhaps others of your Lordships had friends, good friends, very good fellows indeed too, who failed to make this distinction. For a few years everything went on very well, and then at last the crash came, and they were forced to retire out to some dingy lodging-house in Boulogne, or if the estate were larger and the trustees more generous, to a decent accommodation at Baden-Baden.”

Harold Macmillan (1894–1986) British politician

Hansard, House of Lords, 5th series, vol. 468, cols. 390-1.
Speech in the House of Lords, 14 November 1985.
1980s

Question , Nature , Housing

“I had many different assignments and I was doing things that I thought were important… no, I didn't either: I didn't think they were important. But I found out afterwards when I read up on my history that some of the things that I did were quite important.”

Frank Buckles (1901–2011) United States Army soldier and centenarian

Tampa Bay Online.

History , Thinking , Reading

“Fixing America is not an insurmountable task. It's actually about putting people first rather than politics. I wouldn't be involved in this if I didn't think that we can make a difference, and that it is easy, it's really easy to be principled and put the issues first and politics last.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Introduction to Gary Johnson
YouTube
2011-08-23
http://youtu.be/9XsRN5CWKrc
2012-02-24
Sound Government

People , Thinking

“You also remember well who first burned the bridges of your railroad, who forced Union men to give up their slaves to work on the rebel forts at Bowling Green, who took wagons and horses and burned houses of persons differing with them honestly in opinion, when I would not let our men burn fence rails for fire or gather fruit or vegetables though hungry, and these were the property of outspoken rebels. We at that time were restrained, tied by a deep seated reverence for law and property. The rebels first introduced terror as a part of their system, and forced contributions to diminish their wagon trains and thereby increase the mobility and efficiency of their columns. When General Buell had to move at a snail's pace with his vast wagon trains, Bragg moved rapidly, living on the country. No military mind could endure this long, and we are forced in self defense to imitate their example. To me this whole matter seems simple. We must, to live and prosper, be governed by law, and as near that which we inherited as possible. Our hitherto political and private differences were settled by debate, or vote, or decree of a court. We are still willing to return to that system, but our adversaries say no, and appeal to war. They dared us to war, and you remember how tauntingly they defied us to the contest. We have accepted the issue and it must be fought out. You might as well reason with a thunder-storm.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

Men , War , Law , Time

“With differing, but equally fallible views, I think it is best that they be aired and sorted out in an environment of civility, consistent with the institutions in which we are involved. In this case, the judicial system.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Thinking

“The image of myself which I try to create in my own mind in order that I may love myself is very different from the image which I try to create in the minds of others in order that they may love me.”

W. H. Auden book The Dyer's Hand

"Hic et Ille", p. 104
The Dyer's Hand, and Other Essays (1962)

Love

“Because the — all which is on the table begins to address the big cost drivers. For example, how benefits are calculate, for example, is on the table; whether or not benefits rise based upon wage increases or price increases. There's a series of parts of the formula that are being considered. And when you couple that, those different cost drivers, affecting those — changing those with personal accounts, the idea is to get what has been promised more likely to be — or closer delivered to what has been promised. Does that make any sense to you? It's kind of muddled. Look, there's a series of things that cause the — like, for example, benefits are calculated based upon the increase of wages, as opposed to the increase of prices. Some have suggested that we calculate — the benefits will rise based upon inflation, as opposed to wage increases. There is a reform that would help solve the red if that were put into effect. In other words, how fast benefits grow, how fast the promised benefits grow, if those — if that growth is affected, it will help on the red.”

George W. Bush (1946) 43rd President of the United States

4 February 2005
http://www.snopes.com/politics/bush/muddled.asp
2000s, 2005

Idea , Sense , Change , Help

“Poetry, like life, states that the very self of a thing is its relations, its having-to-do-with other things. Whatever is in the world, whatever person, has meaning because it or he has to do with the whole universe: immeasurable and crowded reality. The technique of poetry aims for the intensification of a thing through showing the likeness of what is in that thing to something else--to everything else, as different.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Preface, Hot Afternoons Have Been in Montana: Poems, 1957

Life , World , Reality , Universe

“An artist using statistics as a brush could paint two very different pictures of our country. One would have warning signs: increasing layoffs, rising energy prices, too many failing schools, persistent poverty, the stubborn vestiges of racism. Another picture would be full of blessings: a balanced budget, big surpluses, a military that is second to none, a country at peace with its neighbors, technology that is revolutionizing the world, and our greatest strength, concerned citizens who care for our country and care for each other.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Address to Joint Session of Congress on Administration Goals (February 2001)

World , School , Peace , Painting

“People call this beautiful? - no, they are crazy, or I am mad! – How I learned now at Oosterbeek [c. 1834-36 that I should look at Nature completely different! In the beginning I could not make anything good; I soon realized that I had to start all over again.”

Johannes Warnardus Bilders (1811–1890) painter from the Northern Netherlands

version in original Dutch (citaat van Johannes Warnardus Bilders, in Nederlands): Moet dat nu mooi heeten? - neen, de menschen zijn gek, of ik! - Wat leerde ik nu te Oosterbeek die Natuur gansch anders aankijken! In 't begin kon ik niets goeds maken; ik zag al gauw, dat ik weer van voren af aan moest beginnen.
p. 78
1880's, Johannes Warnardus Bilders' (1887/1900)

People , Beauty , Nature , Learning

“All of my advice comes from remembering what I did wrong and then telling people not to do it. … Don't wait to read the most recent research papers. … Wonder how you could do better. … Do your own research projects. Take the initiative. … Ask your own questions — try to answer them. … At some point you stop being a student and you start being a scientist. … And it's a completely different skill set …”

Sean Carroll (1966) American theoretical cosmologist

[Episode #124 - In Search of Reality: A Conversation with Sean Carroll, 21 April 2018, Waking Up Podcast with Sam Harris, https://samharris.org/podcasts/124-search-reality/] (1:21:12 of 1:58:24)

People , Question , Waiting , Reading

“My only problem is finding a way to play my fortieth fallen female in a different way from my thirty-ninth.”

Barbara Stanwyck (1907–1990) American actress

Way , Problem

“If you talk to quite a lot of people around the world, whether it’s in an, you can make a massive difference and they want us to act.”

Jo Cox (1974–2016) UK politician

‘I’ve been in some horrific situations’ - MP http://www.yorkshirepost.co.uk/news/i-ve-been-in-some-horrific-situations-mp-1-7642788, ' (26 December 2015)

People , World

“To create a Fiji where people of different ethnicities, religions and cultures can live and work together for the good of all, can differ without rancour, govern without violence and accept responsibility as reasonable people intent on serving the best interest of all.”

Epeli Ganilau (1951) Fijian politician

Excerpts from a speech to the Fiji Institute of Accountants, 28 April 2005

People , Religion

“[C++] certainly has its good points. But by and large I think it's a bad language. It does a lot of things half well and it’s just a garbage heap of ideas that are mutually exclusive. Everybody I know, whether it’s personal or corporate, selects a subset and these subsets are different. So it’s not a good language to transport an algorithm—to say, "I wrote it; here, take it." It’s way too big, way too complex. And it’s obviously built by a committee. Stroustrup campaigned for years and years and years, way beyond any sort of technical contributions he made to the language, to get it adopted and used. And he sort of ran all the standards committees with a whip and a chair. And he said "no" to no one. He put every feature in that language that ever existed. It wasn't cleanly designed—it was just the union of everything that came along. And I think it suffered drastically from that.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

Ken Thompson; cited in
"Coders At Work", 2009

Way , Idea , Thinking , Suffering

““I know it stinks. The whole universe stinks, sometimes. Haven’t you discovered that yet?”
“It doesn’t have to stink!” Rawlins said sharply, his voice rising. “Is that the lesson you’ve learned in all those years? The universe doesn’t stink. Man stinks! And he does it by voluntary choice because he’d rather stink than smell sweet! We don’t have to lie. We don’t have to cheat. We could opt for honor and decency and—” Rawlins stopped abruptly. In a different tone he said, “I sound young as hell to you, don’t I, Charles?”
“You’re entitled to make mistakes,” Boardman said. “That’s what being young is for.”
“You genuinely believe and know that there’s a cosmic malevolence in the workings of the universe?”
Boardman touched the tips of his thick, short fingers together. “I wouldn’t put it that way. There’s no personal power of darkness running things, any more than there’s a personal power of good. The universe is a big impersonal machine. As it functions it tends to put stress on some of its minor parts, and those parts wear out, and the universe doesn’t give a damn about that, because it can generate replacements. There’s nothing immoral about wearing out parts, but you have to admit that from the point of view of the part under stress it’s a stinking deal.””

Robert Silverberg book The Man in the Maze

Source: The Man in the Maze (1969), Chapter 4, section 3 (p. 72)

Lie , Way , Hell , Learning

“It [this book] is, very simply, an account of how three primitive societies have grouped their social attitudes towards temperament about the very obvious facts of sex-difference.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. xvi

Books , Sex

“In heav'n, the saint nor pity feels, nor care,
For those thus sentenced - pity might disturb
The delicate sense and most divine repose
Of spiritus angelical
Blessed be God,
The measure of his judgments is not fixed
By man's erroneous standard. He discerns
No such inordinate difference and vast
Betwixt the sinner and the saint, to doom
Such disproportion'd fates.
Compared with him,
No man on earth is holy called: they best
Stand in his sight approved, who at his feet
Their little crowns of virtue cast, and yield,
To him of his own works the praise, his due.”

Charles Lamb (1775–1834) English essayist

Composed at midnight, as quoted in The Poetical Works of Charles Lamb, p. 72.

God , Fate , Angels , Feeling

“Mr. President and I also had direct and open exchange of views on a matter that we may differ, especially on matters related to religion and human rights. And our approach is that we would increase our dialogue in order to have a better understanding of each other. And we are also determined not to let those differences afflict our overall, larger interest.”

Nguyen Minh Triet (1942) President of Vietnam

President Bush Welcomes President Nguyen Minh Triet of Vietnam to the White House http://georgewbush-whitehouse.archives.gov/news/releases/2007/06/20070622-2.html# June 2007

Religion , Understanding , Affliction

“Just as we respect the right of each nation to determine its own future, we also recognize the responsibility of each nation to secure its own future.
Just as America's role is indispensable in preserving the world's peace, so is each nation's role indispensable in preserving its own peace.
Together with the rest of the world, let us resolve to move forward from the beginnings we have made. Let us continue to bring down the walls of hostility which have divided the world for too long, and to build in their place bridges of understanding — so that despite profound differences between systems of government, the people of the world can be friends.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, Second Inaugural Address (1973)

Hostility , People , World , Peace

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Hostility , War , People , Fear

“The hardest theme in science fiction is that of the alien. The simplest solution of all is in fact quite profound—that the real difficulty lies not in understanding what is alien, but in understanding what is self. We are all aliens to each other, all different and divided. We are even aliens to ourselves at different stages of our lives. Do any of us remember precisely what it was like to be a baby?”

Greg Bear (1951) American writer best known for science fiction

"Introduction to 'Plague of Conscience'", The Collected Stories of Greg Bear (2002)

Understanding , Science , Baby

“We're not Republican or Democrat. We won't fold into one party or the other. We're a tax-paying party that can make a difference and a party of normal people who want change. Bigger government and higher taxes is not working. Right now we're at a real crossroads to make change, and the bottom line is there's never been so much disdain for politicians.”

Scott Ashjian (1963) American businessman

[Jourdan, Kristi, Tea Party hopeful - gives voters third choice, Las Vegas Review-Journal, 1B, March 8, 2010]

People , Change

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life , Pain , Children , Way

“It must be said at the outset that the field of mental illness has always been debatable ground. Who is sane, who isn't, and who is qualified to judge? Standards have fluctuated wildly, and abuses have been numerous. In the last century, in the United States, a wife could be committed to an asylum on the say-so of her husband and two easily-paid-off doctors alone, and there are cases on record of wives who were "put away" for holding theological opinions that differed from those of the husband, or for refusing to have as much sex as he would like.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Sex

“There's a right way of doing things and a wrong way. If you've made up your mind to be different from everybody else, I don't suppose I can stop you, but I really don't think it's very considerate.”

F. Scott Fitzgerald book The Curious Case of Benjamin Button

"The Curious Case of Benjamin Button"
Quoted, Tales of the Jazz Age (1922)

Way , Thinking

“For the sake of national integration in India, it is imperative to set the record straight, to reverse this process of absolutizing any minor difference in identity into a separatist claim to a nation-state. In the specific case of the Sikhs, the obvious fact should be made clear, that Sikh identity is integrated in a hierarchy of differentiation within Hinduism : it is a Bhakti sect within the broad Vaishnava tradition within Sanatana Dharma.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“Western European societies are unprepared for the massive immigration of brown-skinned peoples cooking strange foods and maintaining different standards of hygiene … All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

National Review (November 19, 1990).

People , Food , Cooking

“Film is more appealing in a lot of ways, especially with the relationship with the audience. They’ve paid to come and see it, they’re more prepared to see characters develop. With television, there’s a different criteria. You still want to have all the qualities of film but there are things you have to work against. It’s much quicker, it has to be more dynamic in maintaining an audience’s interest.”

John Hannah (actor) (1962) Scottish actor

The Inspector's Call http://www.johnhannah.net/interview00.php#tic (April 17, 2000)

Way

“Every religion boasts their own miracles and prophecies proving theirs is the truest faith. So its no surprise that Christians say the same things about their versions of God too. No religion is significantly different from any other in this respect. But whatever else may be going on, when men claim revelation from God, it usually means is that they’ve decided to promote their own biased and unsubstantiated opinions as if they were divinely inspired.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007)
Youtube, Foundational Falsehoods of Creationism

Men , God , Faith , Religion

“Two very different ideas are usually confounded under the name democracy. The pure idea of democracy, according to its definition, is the government of the whole people by the whole people, equally represented. Democracy, as commonly conceived and hitherto practiced, is the government of the whole people by a mere majority of the people exclusively represented. The former is synonymous with the equality of all citizens; the latter, strangely confounded with it, is a government of privilege in favor of the numerical majority, who alone possess practically any voice in the state. This is the inevitable consequence of the manner in which the votes are now taken, to the complete disfranchisement of minorities.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 247)

People , Democracy , Idea

“Once a full-employment policy has been adopted… the economic ’system’ just on that account is significantly different. Its equilibrium position has been shifted to a rising curve of trend close to and following the employment ceiling. The conditions of stability about this new level are radically different because the region of operation is now within the less flexible and sharply non-linear range of employment saturation”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 128

“We always did feel the same, we just saw it from a different point of view…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Tangled Up In Blue

Feeling

“Such close observations of apes and birds and dolphins remind us that humanity is part of a great animal kingdom. All species within this kingdom differ from one another in significant ways, to be sure, but the kingdom does not seem to be organized on the superior/inferior hierarchy. Species are merely different from one another; they are not better than, nor more or less advanced than, each other. The core experience of all animal life is strikingly similar.”

Hugh Downs (1921) American broadcaster

"ABC Radio Perspective on ABC News 20/20 on May 29, 1994"

Life , Way , Bird , Animals

“Although wanting to be an individual, the male is scared of anything about him that's the slightest bit different from other men; it causes him to suspect he's not really a "Man," that he's passive and totally sexual, a highly upsetting suspicion. If other men are A and he's not, he must be not a man; he must be a fag. So he tries to affirm his "Manhood" by being like all the other men. Differentness in other men, as well as in himself, threatens him; it means they're fags, who he must, at all costs, avoid, so he tries to ensure that all other men conform.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 8.

Men

“In what respect… does the general theory of relativity differ…? The answer is: in its universality; the force of gravitation in the geometrical structure acts equally on all matter. There is here a close analogy between the gravitational mass M…(Sun) and the inertial mass m… (Earth) on the one hand, and the heat conduction k of the field (plate)… and the coefficient of expansion c… on the other. …The success of the general relativity theory… is attributable to the fact that the gravitational and inertial masses of any body are… rigorously proportional for all matter.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Universe , Success , Sun

“Dear Political Activists,
All your chanting, marching, voting, picketing, boycotting and letter-writing will not change a thing; you will never right the wrongs of this world. The only thing your activity will accomplish is to make some of you feel better. Such activity makes powerless people feel useful, and provides them the illusion that they're making a difference. But it doesn't work. Nothing changes. The powerful keep the power. That's why they're called the powerful.
This is similar to people's belief that love can overcome everything, that it has some special power. It doesn't. Except one on one. One on one, love is incredibly powerful. It is a beautiful thing. But if love had any power to change the world, it would have prevailed by now. Love can't change the world. It's nice. It's pleasant. It's better than hate. But it has no special power over things. It just feels good. Love yourself, find another person to love and feel good.
Love, George”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)

Love , Hate , People , World

“They [laboratory groups] bypass such questions as how one comes to know that a problem exists, what it does to solution adequacy to be working on several different things concurrently with problem solving, what it's like to go about solving a felt, intuited problem rather than an explicitly stated consensually validated problem which was made visible to all members at a specific point in time.”

Karl E. Weick (1936) Organisational psychologist

Karl E. Weick (1971, p. 9), as cited in: Harry L. Davis. " Decision Making within the Household http://www.unternehmenssteuertag.de/fileadmin/user_upload/Redaktion/Seco@home/nachhaltiger_Energiekonsum/Literatur/entscheidungen_haushalte/Decision_Making_within_the_Household.pdf," The Journal of Consumer Research, Vol. 2, No. 4. (Mar., 1976), pp. 241-260.
1970s

Question , Problem , Time

“I started out my political life as a bedwetting liberal. Young, idealistic — and dumb. Then I started paying income taxes. Thankfully I realized sooner than most the difference between what I earn and my "take-home" pay. For a few years I guess you could have called me a conservative. I was troubled, though, by the penchant conservatives have for directing the social lives of people. That led me straight to the libertarian philosophy. Simply put, I believe in freedom. I believe the Constitution should be amended with a clause which states that neither the federal nor any state government shall make any activity that does not violate, through force or fraud, a persons right to life, liberty or property, a crime. I firmly believe that if liberty is to be preserved in America, it will be libertarian thought, if not the Libertarian Party, that saves it.”

Neal Boortz (1945) American author, journalist, and radio host

Life , People , Home , Fraud

“I might have been homosexual if I was born in a different age but as it was I remained asexual.”

Wilfred Thesiger book Arabian Sands

Stewart, Rory (2007). Arabian Sands (Introduction). London: Penguin Classics. p. xii. ISBN 9780141442075

Age

“Let me tell you about the very rich. They are different from you and me. They possess and enjoy early, and it does something to them, makes them soft, where we are hard, cynical where we are trustful, in a way that, unless you were born rich, it is very difficult to understand.”

F. Scott Fitzgerald book The Rich Boy

"The Rich Boy" (1926), paragraph 3.
Often quoted as “The rich are different.”
Quoted

Way , Understanding

“The secondary Imagination I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order to recreate: or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XIII

Imagination , Dead

“I think and speak clearer since I cut the dairy out. I can breathe better and perform at a better rate, and my voice is clearer. I can explore different things with my voice that I couldn’t do because of my meat and dairy ingestion. I am proud and blessed to be a vegetarian, everything became clear.”

Common (rapper) (1972) American rapper, actor and author from Illinois

From the documentary Holistic Wellness for the Hip-Hop Generation (2003); as quoted in "Common, Sticman, Badu Featured In New Health Documentary" https://allhiphop.com/2003/08/13/common-sticman-badu-featured-in-new-health-documentary/, AllHipHop (13 August 2003).
Interviews

Thinking

“Difference is the foundation of those buildings, the pilings beneath the docks, tangled in the roots of the trees. Half the place was built on it. The other half couldn’t live without it. But to talk about it in public reveals you to be ill-mannered and vulgar.”

Samuel R. Delany book The Einstein Intersection

Section 9
The Einstein Intersection (1967)

Tree

“Did the Doctor really imagine that everbody went around believing different things? One believed what one was told to believe, what it made sense to believe. Unless one was a foreigner, of course, or a philosopher.”

Iain Banks Culture series

Source: Culture series, Inversions (1998), Chapter 7 (pp. 125-126)

Imagination , Sense

“In our libertarian society, where individual choice is all, ‘liberal’ and ‘progressive’ have come to mean something very different. Liberals took for granted that freedom depended upon self-discipline. Libertarians decided that all such restraint was repressive. The individual had to be free from all attachments to family, culture, nation, institutions and traditions that might fetter freedom of choice. Since every individual was equally entitled to such free choices, the distinctions that were the basis of morality became eroded.”

Melanie Phillips (1951) British journalist

http://www.melaniephillips.com/articles/archives/2000_01.html

Family , Freedom , Dependency

“When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field the next man will appear.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Uses of Great Men
1850s, Representative Men (1850)

People , Nature , Appearance

“[T]he young and the old of widely different races, both with man and animals, express the same state of mind by the same movements.”

Charles Darwin book The Expression of the Emotions in Man and Animals

Source: The Expression of the Emotions in Man and Animals (1872), chapter XIV: "Concluding Remarks and Summary", page 352 http://darwin-online.org.uk/content/frameset?pageseq=380&itemID=F1142&viewtype=image

Animals

“The' holist/serialist' distinction (Daniel, 1975; Pask and Scott, 1971, 1972) is an example of different learning strategies, rather than the more generally exhibited learning style. The holist or serialist strategies are exhibited in a, strict conversation,' and are thus insufficiently refined to account for learning in general. Holism and serialism appear to be extreme manifestations of more fundamental processes, which are induced by systematic enforcement of the requirement for understanding which is as strong as, or stronger than, the requirement for' deep-level' processing.”

Gordon Pask (1928–1996) British psychologist

Source: Styles and Strategies of Learning (1976), p. 133.

Understanding , Strong , Learning , Appearance

“Between the Shaman of the Tungus, the European prelate who rules church and state, the Voguls, and the Puritans, on the one hand, and the man who listens to his own command of duty, on the other, the difference is not that the former make themselves slaves, while the latter is free, but that the former have their lord outside themselves, while the latter carries his lord in himself, yet at the same time is his own slave.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Time

“I believe in God who made of one blood all races that dwell on earth. I believe that all men, black and brown and white, are brothers, varying through Time and Opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and in the possibility of infinite development.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

Source: The Wisdom of W.E.B. Du Bois (2003), p. 132

Men , God , Soul , Time

“I think there is a need for something completely new. Something that is too different, too unexpected, to be accepted as yet.”

Anton Zeilinger (1945) Austrian quantum physicist

as quoted by [Colin Bruce, Schrödinger's rabbits: the many worlds of quantum, Joseph Henry Press, 2004, 0309090512, 213]

Thinking

“As paint I use lightfast printing ink, usually pure, but also mixed. Mixing is not difficult at all, it but can happen in very different ways. Secret means are not applied, but I can not work on them, except in solitude (at sunshine). No one works in this way. I believe that no one else can obtain the same color effects, except after a lot of practice and experience. Sometimes one print goes up to 50 times under the printing-press. [I make] Never more than one piece per day.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands):Als verf gebruik ik lichtechte drukinkt, meestal puur, ook wel gemengd. Het mengen is wel geen kunst maar kan zeer verschillend gebeuren. Geheime middelen worden niet toegepast, maar ik kan er niet aan werken, dan alleen in eenzaamheid (bij zonneschijn). Door niemand wordt op deze wijze gewerkt., ik geloof dat ook niemand anders dezelfde kleureffecten zou kunnen krijgen dan na veel oefening en ervaring. Soms gaat één druk tot 50 maal onder de pers. Nooit meer dan één ex. Per dag.
Quote from Werkman's letter (6.) to August Henkels, 24 Jan. 1941; as cited in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 134
1940's

Secret , Color , Way , Solitude

“Some talk of the “history wars” raging in Australia. The word “war” is mistaken. Controversy, not war, will continue for a long time to come. It is in the nature of history and of most intellectual activities, and the more so in a nation where the main strands of history – Aboriginal and European – are utterly different.”

Geoffrey Blainey (1930) Australian historian

"Geoffrey Blainey: I can see parts of our history with fresh eyes," The Australian (February 21, 2015)

War , History , Nature , Rage

“People have different professions, different points of view. They are like observers looking at the world through the narrow windows of an otherwise closed structure. Occasionally they assemble at the center and discuss what they have seen; then one observer will talk about a beautiful landscape with red trees, a red sky, and a red lake in the middle; the next one about an infinite blue plane without articulation; and the third about an impressive, five-floor-high building; they will quarrel. The observer on top of the structure (me) can only laugh at their quarrels-but for them the quarrels will be real and he (the observer on top) will be an unworldly dreamer. Real life… is exactly like that. Every person has his own well-defined opinions, which color the section of the world he percieves. And when people come together, when they try to discover the nature of the whole which they belong, they are bound to talk past each other; they will understand neither themselves nor their companions.”

Paul Karl Feyerabend book Killing Time

Pg 48.
Killing Time (1995)

Life , People , World , Beauty

“Hoda Abdel Hamid (Interviewer for Al Jazeera): As much as you received praise during your 1st year, you also received some criticism, now I spoke to some Sri Lankans for the past few days, one issue that came up was the issue of nepotism. Many said that during your election campaign, you were very vocal about it. You condemned the practices of the former president, yet during that 1st year, you appointed members of your own family, your son in law is a public relations officer of the defense ministry, your brother is head of the government owned telecom company. And then there is the issue of your son, who came with you to the General Essambly in New York last September. It was your first time you were there as a president, and Sri Lanka is still means well, when we saw that picture, we were wondering 'is there really a difference? Or actually, will politics always be a family business in this country?”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

Family , Law , Business , Time

“Personally, I’ve always been of the sleek and minimalist design school: make sure the core play is consistent and strong, then let that idea play out against different environments and challenges, this tends toward focusing on bio-mechanical twitch responses, audio-visual awe, and leaning more toward general strategy and tactics development over specific puzzle solving.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Brad Cook, "John Carmack: Making the Magic Happen" http://www.apple.com/games/articles/2009/02/johncarmack/ Apple.com

School , Idea , Strong , Personality

“the possibility of dispersing colors through a given layout naturally appealed to me. The idea of putting a lot of color on the panel surfaces didn't. It would probably have been too strong an effect to live with. I wanted something more woven in. the interstices – that was suggested by I. M. Pei – suited me better because if one chose to look at them the eye would be moved along by the differences in color.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 18
Conversation with Karen Wilkin' (1986-1988)

Color , Idea , Nature , Strong

“In the sixties, the recycling of pop culture — turning it into Pop art and camp — had its own satirical zest. Now we're into a different kind of recycling. Moviemakers give movies of the past an authority that those movies didn't have; they inflate images that may never have compelled belief, images that were no more than shorthand gestures — and they use them not as larger-than-life jokes but as altars.”

Pauline Kael book State of the Art

"A Bad Dream/A Masterpiece," review of The Moon in the Gutter (1983-09-19), p. 48.
State of the Art (1985)

Life , Art , Past

“The rich were dull and they drank too much or they played too much backgammon. They were dull and they were repetitious. He remembered poor Julian and his romantic awe of them and how he had started a story once that began, "The very rich are different from you and me." And how someone had said to Julian, "Yes, they have more money."”

Ernest Hemingway (1899–1961) American author and journalist

"The Snows of Kilimanjaro," first published in Esquire (August 1936); later published in The Fifth Column and the First Forty-Nine Stories (1938). Originally in Esquire "Julian" was named as F. Scott Fitzgerald, who, in "The Rich Boy" (1926) had written: "Let me tell you about the very rich. They are different from you and me. They possess and enjoy early, and it does something to them, makes them soft where we are hard, and cynical where we are trustful, in a way that, unless you were born rich, it is very difficult to understand..." Fitzgerald responded to this in a letter (August 1936) to Hemingway saying: "Riches have never fascinated me, unless combined with the greatest charm or distinction."

Money

“I agree with people like Richard Dawkins that mankind felt the need for creation myths. Before we really began to understand disease and the weather and things like that, we sought false explanations for them.
Now science has filled in some of the realm – not all – that religion used to fill. But the mystery and the beauty of the world is overwhelmingly amazing, and there's no scientific explanation of how it came about. To say that it was generated by random numbers, that does seem, you know, sort of an uncharitable view. I think it makes sense to believe in God, but exactly what decision in your life you make differently because of it, I don't know.”

Bill Gates (1955) American business magnate and philanthropist

Response when he was asked whether he believed in God, at his interview with the Rolling Stone Magazine http://www.rollingstone.com/culture/news/bill-gates-the-rolling-stone-interview-20140313#ixzz367A061i0. March 27, 2014.
The Rolling Stone Interview (2014)

Life , God , People , World

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life , God , World , Religion

“There is no effective difference between guessing a variable that is not random, but for which information is partial or deficient (…), and a random one (…). In this sense, guessing (what I don't know, but what someone else may know) and predicting (what has not taken place yet) are the same thing.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 142

Sense

“The next question was — what makes planets go around the sun? At the time of Kepler some people answered this problem by saying that there were angels behind them beating their wings and pushing the planets around an orbit. As you will see, the answer is not very far from the truth. The only difference is that the angels sit in a different direction and their wings push inward.”

Richard Feynman book The Character of Physical Law

Source: The Character of Physical Law (1965), chapter 1, “The Law of Gravitation,” p. 18: video http://www.youtube.com/watch?v=j3mhkYbznBk&t=17m10s

People , Truth , Angels , Question

“Much needs to occur, however, between the collection of data and observations, the extraction of parallel material from the existing record, and the final insertion of new material into the general body of the common record. For mature thought there is no mechanical substitute. But creative thought and essentially repetitive thought are very different things. For the latter there are, and may be, powerful mechanical aids.”

Vannevar Bush book As We May Think

As We May Think (1945)

“I need to go towards the illogical. This world we live in destroys us. It is always governed by the same laws. You have to create images that don’t belong to it. That are totally different from those it presents us.”

Bram van Velde (1895–1981) Dutch painter

11 August 1972; p. 90
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

World , Law

“Good management are rarely overcompensated to an extent that makes any significant difference with respect to the stockholder's position. Poor management are always overcompensated, because they are worth less than nothing to the owners.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter XIV, Stockholders and Managements, p. 209

“For Kant, the predisposition to good (like Calvin’s ‘seed of goodness’) is in one way more fundamental to us than the overlying propensity to evil, and in one way it is less fundamental. The predisposition to good is more fundamental because it is essential to us; we cannot lose it without ceasing to be human. The propensity to evil is in that way less fundamental, because we can lose it, and indeed we should lose it, without ceasing to be human. On the other hand, the propensity to evil is in a different way more fundamental. It is our root maxim when we are born.”

John E. Hare (1949) British philosopher

Source: “Evolutionary Theory and Theological Ethics” (2012), p. 251

Way , Evil

“Canada is not a melting-pot. Canada is an association of peoples who have, and cherish, great differences but who work together because they can respect themselves and each other.”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Rotary Club, St. John's, Newfoundland, August 22, 1955
Speaking Of Canada - (1959)

People

“With the development of the human race (and perhaps a little earlier), a new structure emerges, which we can call know-what. This consists of the structures in the nervous system which presumably map into some kind of images in the of the 'mind', which also map into structure in the 'real world', whatever that is. Know-what is very different from know-how. The fertilized egg certainly has the know-how to make whatever organism it knows how to make, but it is very doubtful that it knows what it is doing. The remarkable thing about know-what is that it creates know-how, as we see with the fantastic burgeoning of human artifacts under the influence of a science-based technology. Science, fundamentally, deals with know-what and this enormously increases know-how.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1984) In: Meheroo Jussawalla, Helene Ebenfield eds. Communication and information economics: new perspectives. p. vii as cited in: John Laurent (2003) Evolutionary Economics and Human Nature. p. 177
1980s

World , Science

“…we live in such an instantaneous age. We want everything right away—whether it’s an Uber or your favorite TV show—and we want it tailored to our exact preferences and beliefs. We fill our Twitter feed with voices that confirm, rather than challenge, our views. If we dislike someone’s Facebook post, we just un-follow them, we un-friend them. …in the real world, there are plenty of people who think very differently than you do, and they hold their opinions just as passionately. So if you want to change their minds, if you want to work with them to move this country forward, you can’t just shut them out. You have to persuade them, and you have to compromise with them. That is what so many of our heroes of history have done.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

People , Age , World , History

“Although Black feminism and some currents of postmodernist theory share some common assumptions and common language, these are overshadowed by key differences that make them two distinct approaches to combatting oppression. Thus the concept of intersectionality has two different political foundations--one informed primarily by Black feminism and the other by postmodernism. More recent evolution of the post-structuralist approach to identity politics and intersectionality, which has a strong influence over today's generation of activists, places an enormous emphasis on changing individual behavior as the most effective way to combat oppression. This has given rise to the idea of individuals "calling out" interpersonal acts of perceived oppression as a crucial political act. More generally, intersectionality in postmodern terms, even among those who have no idea what postmodernism is.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Way , Behavior , Idea , Strong

“I see too many proofs of the imperfection of human reason, to entertain wonder or intolerance at any difference of opinion on any subject; and acquiesce in that difference as easily as on a difference of feature or form; experience having long taught me the reasonableness of mutual sacrifices of opinion among those who are to act together for any common object, and the expediency of doing what good we can, when we cannot do all we would wish.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Randolph (1 December 1803), published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 109 http://files.libertyfund.org/files/806/0054-10_Bk.pdf, pp. 54
1800s, First Presidential Administration (1801–1805)

“I have always wanted to play different kinds of stuff, but it's hard, first to find good material, and then to change people's perception of you so they'll let you do it. I mean, I would really like to play a poet, but once they get this notion of you as a street guy, it's hard to change that.”

Matt Dillon (1964) American actor

Terry Lawson (October 1, 1995) "Matter of Maturation? - Actor Swapping Rebellion for Responsibility in Recent Roles", Dayton Daily News, p. 1C.

People , Guy , Change

“The icing on the cake is where I had to take second fiddle to Yaxeni Oriquen Garcia 2005 Ms Olympia that was a big stab in the back at the time we were instructed to reduce 20% in the muscularity round.. I normally compete at 160-162 that year being the embassador of the sport I must lead by example, which I did. I competed at 155lbs still same conditioning, shape etc…. Lord behold second fiddle to Yaxeni.. It looked as if Yaxeni had did the opposite of what the current ruling stated and she was being rewarded.. Come on we have two different body types! I have a small tapered waist line, fine detail flowing through out my body, nice harmony and she's displaying nothing but BIG. When someone refers to Yaxeni body they say she's a big girl.. She has great confidence about herself on stage, which is an EXCELLENT tool and having that can always gain you a few points, but to flat out win is RIDICULOUS and not possible… Anyhow, Yaxeni was more surprised then I when hearing her name announced victoriously. And believe it or not annoucing the winner that year was Lenda Murray, so she was probably soaking up every second of me losing as a mild way of payback. I was always told when going after the champ you have to completely knock the champ "OUT."”

Iris Kyle (1974) American bodybuilder

Anything close should not cause you a win.
2012-02-05
An Exclusive Interview With the Ms. Olympia Champion Iris Kyle
RX Muscle
Internet
http://www.rxmuscle.com/rx-girl-articles/female-bodybuilding/4986-an-exclusive-interview-with-the-ms-olympia-champion-iris-kyle.html
Sourced quotes, 2012

Way , Confidence , Girl , Sport

“Music has no differences. We played alongside each other; it was not in fusion but in unison. I have enjoyed playing with all the artists. I have collaborated with musicians from the west and fellow Indians, including Ravi Shankar, Allah Rakha (father of Zakir Hussain), George Harrison, Jean Pierre Ramphal, Jethro Tull, John McLaughlin, Jan Gabarek, Yehudi Menuhin and others. I composed for Bollywood. It made me affluent. It was Pandit Shiv Kumar Sharma who asked me one day if playing in Bollywood films was all I was going to do in my life. I was not growing as an artist. I needed more. What did I have to show in terms of personal creativity, or growth? He was right.”

Hariprasad Chaurasia (1938) Indian bansuri player

On Western Culture and the so-called Revolution.
Melodies of Brindavan: Pandit Hariprasad Chourasia

Life , Music , Personality

“Let's not allow mental illness to be further stigmatized by events like the Newtown tragedy, nor to distract us from the solutions that are closer at hand. It's a lot faster, easier, and cheaper to reduce the number of assault weapons in circulation than it is to identify, treat and contain the very small subgroup of people with mental illness who present a homicide risk. We need to do both, of course, but gun safety will make the difference sooner.”

T. Berry Brazelton (1918–2018) American pediatrician

http://www.huffingtonpost.com/t-berry-brazelton-md/newtown-shooting-gun-control_b_2481766.html

People

“The difference between these beliefs and the beliefs of religions is that scientific beliefs are methodological, not propositional…It is the absence of propositional beliefs that distinguishes science from a belief system. There is no proposition of the content of science that is accepted upon belief alone.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (pp. 51-52)

Religion , Science

“This difficulty — am I a mathematician because my degree says so? Am I an engineer because I'm interested in things? Am I a social scientist because I don't think there's a difference between the turbulence in stock markets in terms of unpredictability? At IBM I wouldn't have to worry about that. The names of departments were totally strange and totally meaningless, so it looked like a promising situation for a short time. As it turned out I was going to spend thirty-five years and twelve days at IBM, almost from the beginning to the day when IBM decided that successful research was no longer going to be carried on in that division.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Segment 44
Peoples Archive interview

Thinking , Time , Success

“The ugly fallout from the American Dream has been coming down on us at a pretty consistent rate since Sitting Bull's time — and the only real difference now, with Election Day '72 only a few weeks away, is that we seem to be on the verge of ratifying the fallout and forgetting the Dream itself.”

Hunter S. Thompson (1937–2005) American journalist and author

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

Dreams , Time , Forgetting

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People , Way , Behavior , Exercises