Quotes about die

page 3

"Finland 1940" [Finnland 1940] (1940), trans. Sammy McLean in Poems, 1913-1956, p. 350
Poems, 1913-1956 (1976)

Courage
Source: I am That, P.183.

Rajagopalachari (12 February 1949), quoted in [Rajmohan Gandhi, Rajaji: A Life, http://books.google.com/books?id=JjPHeRd7_UYC&pg=PA475, 1997, Penguin Books India, 978-0-14-026967-3, 286]
Spoken by C.R when Mahatma Gandhi (Bapu) was assassinated.

Original French: Je prononce à regret cette fatale vérité... mais Louis doit mourir, parce qu'il faut que la patrie vive.
Speech to the National Convention http://www.royet.org/nea1789-1794/archives/journal_debats/an/1792/convention_1792_12_03.htm on the judgment of Louis XVI (3 December 1792)

Cited In Susan Mitchell Crawley "Let It Shine: Self-Taught Art From The T. Marshall Hahn Collection" p. 177

A Personal Matter (1964)

Source: [citation needed]

1532
Denifle, Heinrich, Luther and Lutherdom http://www.archive.org/details/cu31924029249567, vol.1, part 1, tr. from 2nd rev. ed. of German by Raymund Volz, Somerset, England: Torch Press, 1917, (Cornell University Library 2009), ISBN 1112168176 ISBN 9781112168178, p. 305. Denifle cites Luther’s Sämtliche Werke (Vols 4-6 in 1), Erlangen-Frankfurt edition, 1865, Heyder & Zimmer, vol. vi, p. 401 http://books.google.com/books?id=zTMoAAAAYAAJ&pg=RA3-PA401&dq=%22und+fluchen+wie+die+Landsknecht%22&lr=#v=onepage&q=%22und%20fluchen%20wie%20die%20Landsknecht%22&f=false

"The Art of Victory: The Life and Achievements of Field Marshal Suvorov" - Page 217 by Philip Longworth - 1966.

http://books.google.com/books?id=feWS3EhzaRwC&q=%22Most+men+think+they+are+immortal+until+they+get+a+cold+when+they+think+they+are+going+to+die+within+the+hour%22&pg=PA216#v=onepage
Human Options (1981)

As quoted in BAM (1992-01-10).
Interviews (1989-1994), Print

"On the Life of Man" (1612)
Attributed

Harvard University address (1978)

The Post Office Girl (published posthumously in 1982)

quora.com https://www.quora.com/What-is-your-stance-on-the-Arab-Israeli-conflict

38e–39a
Plato, Apology

Philippines' Duterte makes fresh rape joke https://ph.news.yahoo.com/philippines-duterte-makes-fresh-rape-joke-143846355.html

Regarding the Vietnam War and conscription (1967) https://www.youtube.com/watch?v=HeFMyrWlZ68

Recorded by James M. Walsh, inspector in the Northwest Territory of the Royal Canadian Mounted Police, at a conference with Sitting Bull on March 23, 1879. Published in Utley, Robert M. The Lance and the Shield. New York: Henry Holt and Co., 1993. p. 206.

Phaedo
Plato, Phaedo

Verse 43.
To Demonicus

Death
Source: I am That, P.139.

November 2007 interview remarks quoted by Susan Chenery, "Who Is That Man?" http://www.theaustralian.news.com.au/story/0,25197,23097733-15803,00.html, In Touch Weekly, January 23, 2008.

Time Enough for Love (1973)

A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers."
Augustus "Gus" Waters, p. 310-313
The Fault in Our Stars (2012)

In: Selected Speeches of Indira Gandhi: January 1, 1982-October 30, 1984 http://books.google.com/books?id=ndA3AQAAIAAJ, Publications Division, Ministry of Information and Broadcasting, Government of India, 1986, p. 495.
Her last speech delivered in Orissa on 30 October 1984 before she was assassinated.

13
The Zürau Aphorisms (1917 - 1918)

During the final confrontation in which he was fatally wounded, as quoted in Indian Heroes and Great Chieftains (1919) by Charles Alexander Eastman

Quoted in Morrow's International Dictionary of Contemporary Quotations, 1982, Jonathon Green.
Attributed

The ABC of Relativity (1925), p. 166
1920s
Variant: "Most people would rather die than think; many do."

40c–41c
Plato, Apology

As quoted in The Diwan of Abu'l-Ala (1909) by Henry Baerlein, XLVII

Answering the question: "Francesco, why don't you play for another team for two or three years in order to win something more?" From the TV show "Controcampo" 4/18/2007).

Letter to Willis Everett, July 4, 1946. Parker, Hitler's Warrior, chapter 14, citing Everett Papers in note 5.

The Canonization, stanza 3

As quoted in Rasputin: The Untold Story By Joseph T. Fuhrmann p.100

An American Prayer (1978)

As I Please (1943–1947)

Quoting a former child soldier who held his hand over a goat's eyes while Abani, aged 13, killed it
"Chris Abani muses on humanity," dotSUB (2008-11-13)
TED Africa Conference (2008)

The Satanic Bible (1969)

His last will, as quoted in an obituary in The Maine Catholic Historical Magazine (1914) Volumes 3-6, p. 17

Such is the rule of honor.
Opening to 'Omerta', from the album Ashes Of The Wake
Lyrics

From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8

[Licio Gelli, financier - obituary, https://www.telegraph.co.uk/news/obituaries/12054716/Licio-Gelli-financier-obituary.html, 16 August 2018, The Daily Telegraph, December 16, 2015]

A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: p>Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.</p

Through A Glass, Darkly (1918)
Context: So as through a glass, and darkly
The age long strife I see
Where I fought in many guises,
Many names, but always me. And I see not in my blindness
What the objects were I wrought,
But as God rules o'er our bickerings
It was through His will I fought. So forever in the future,
Shall I battle as of yore,
Dying to be born a fighter,
But to die again, once more.

The Inferno (1917), Ch. XIV
Context: Once, bowed in the evening light, the dead man had said, "After my death, life will continue. Every detail in the world will continue to occupy the same place quietly. All the traces of my passing will die little by little, and the void I leave behind will be filled once more."
He was mistaken in saying so. He carried all the truth with him. Yet we, we saw him die. He was dead for us, but not for himself. I feel there is a fearfully difficult truth here which we must get, a formidable contradiction. But I hold on to the two ends of it, groping to find out what formless language will translate it. Something like this: "Every human being is the whole truth." I return to what I heard. We do not die since we are alone. It is the others who die. And this sentence, which comes to my lips tremulously, at once baleful and beaming with light, announces that death is a false god.

Letter from Batoche, N.W. T. to The Irish World (6 May 1885), also published as " An Appeal for Justice" in The Gibbet of Regina : The Truth about Riel, Sir John A. Macdonald and His Cabinet Before Public Opinion, by One who Knows (1886) by One who knows, Napoléon Thompson, p. 186
Context: In a little while it will be all over. We may fail. But the rights for which we contend will not die. A day of reckoning will come to our enemies and of jubilee to my people. The hated yoke of English domination and arrogance will be broken in this land, and the long-suffering victims of their injustice will, with God's blessing, re-enter into the peaceful enjoyment of their possessions.

The Discovery of India (1946)
Context: The world of today has achieved much, but for all its declared love for humanity, it has based itself far more on hatred and violence than on the virtues that make one human. War is the negation of truth and humanity. War may be unavoidable sometimes, but its progeny are terrible to contemplate. Not mere killing, for man must die, but the deliberate and persistent propagation of hatred and falsehood, which gradually become the normal habits of the people. It is dangerous and harmful to be guided in our life's course by hatreds and aversions, for they are wasteful of energy and limit and twist the mind and prevent it from perceiving truth.

Electra, 1007.
Bartlett's Familiar Quotations, 10th ed. (1919)

Billy writing a letter to a newspaper describing the Tralfamadorians
Slaughterhouse-Five (1969)
Context: The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just that way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever.
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes."

"Space Bound"
2010s, Recovery (2010)
Context: After a year and six months, it's no longer me that you want. But, I love you so much it hurts. Never mistreated you once; I poured my heart out to you. Let down my guard, swear to God. I'll blow my brains in your lap, lay here and die in your arms. Drop to my knees and I'm pleading; I'm trying to stop you from leaving. You won't even listen, so...

Speaker's Handbook of Epigrams and Witticisms (1955), p. 70.
Attributed

Source: Ulysses (1842), l. 54-62
Context: The lights begin to twinkle from the rocks;
The long day wanes; the slow moon climbs; the deep
Moans round with many voices.
Come, my friends.
'Tis not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.

in an interview http://www.viceland.com/int/v15n12/htdocs/ursula-k-le-guin-440.php?country=uk in Vice Magazine.
Context: Belief in heaven and hell is a big deal in Judaism, Christianity, and Islam, and some forms of doctrinaire Buddhism. For the rest of us it’s simply meaningless. We don’t live in order to die, we live in order to live.

Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.

Thoughts of Prince Andrew Bk XII, Ch. 16
War and Peace (1865–1867; 1869)

Interview with Euronews' Claudio Rocco in 2011; as quoted in " Science says 'ciao' to Italy's Margherita Hack: the 'lady of the stars'", euronews.com (1 July 2013) https://www.euronews.com/2013/07/01/science-says-ciao-to-italy-s-margherita-hack-the-lady-of-the-stars.

Diogenes Laertius

Raised by Wolves, season 1, episode 4. Character Mother.

Source: An ocean of souls

Source: https://www.instagram.com/p/B-16fjMHi5o/

Not by van Gogh, but from Emile Zola's novel The Ladies' Paradise (1883)
Misattributed

As quoted in Massoud's Smile https://pbs.twimg.com/media/FBR8V8YWEAI9OWu?format=jpg, by Hiromi Nagakura

Source: The Picture of Dorian Gray

Source: The Unabridged Journals of Sylvia Plath

Source: On the Heights of Despair (1934)

Source: The Complete Short Stories of Guy de Maupassant, Part One

Source: Playing with Fire

Source: The Picture of Dorian Gray

Source: The Tempest

Source: The Battle of the Labyrinth

Source: Jingo

Source: Beyond Good and Evil

Chapter 117 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_117
Source: The Count of Monte Cristo (1845–1846)
Context: Tell the angel who will watch over your future destiny, Morrel, to pray sometimes for a man who, like Satan, thought himself, for an instant, equal to God; but who now acknowledges, with Christian humility, that God alone possesses supreme power and infinite wisdom... There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more. He who has felt the deepest grief is best able to experience supreme happiness. We must have felt what it is to die, Morrel, that we may appreciate the enjoyments of life.

As quoted by Thomas A. Bruno in Take your dreams and Run (South Plainfield: Bridge, 1984), p. 2-3. Source: Dr. Preston Williams (2002): By the Way - A Snapshot Diagnosis of the Inner-City Dilemma, p. 38-39. Xulun Press, Fairfax, Virginia http://books.google.de/books?id=Xn9jxqatFecC&pg=PA38&lpg=PA38&dq=woodrow+wilson+We+Grow+Great+By+Dreams%27&source=bl&ots=TtioQ-yO0-&sig=qHWPj4-8g3hSjcV-qJTbzNg6nuI&hl=de&sa=X&ei=1QZ0U4DBOaf80QWSqYDQAw&ved=0CHYQ6AEwCQ#v=onepage&q=woodrow%20wilson%20We%20Grow%20Great%20By%20Dreams'&f=false
1880s

Source: Winter's Bone

Source: Catching Fire

Source: Speak, Memory

Source: The Hitchhiker's Guide to the Galaxy

From a speech entitled Come September http://ada.evergreen.edu/~arunc/texts/politics/comeSeptember.pdf.
Speeches
Source: The Cost of Living

Source: The World According to Garp

Source: The Bell Jar

Variant: Those who have courage and faith shall never perish in misery
Source: The Diary of a Young Girl

On the Duties of Man (1844-58)

Source: Girl with Green Eyes

Source: I Shall Wear Midnight

Source: A Hat Full of Sky

Source: Henry V