Quotes about demand
page 8

“Which comes first — price being set by the intersection of supply and demand, or individual firms equating marginal cost to price?”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 4, Size Does Matter, p. 101

“Sensory deprivation during the formative periods of development leads to a high demand and need for stimulation later in life.”

James W. Prescott (1930) American psychologist

"Before Ethics and Morality" (1972)

Life

“Nobody has promised life was going to be fair. In politics, it really isn't fair. There's scrutiny, double standards and all that. Again, when it affects me personally, I'm dealing with it in a different way that others who want to bring more light to it and demand that Bill Maher apologize or that NOW defend me for something that was said. By the way, I need NOW's defense like a fish needs a bicycle. I don't want them to defend me.”

Sarah Palin (1964) American politician

On the Record w/Greta Van Susteren Television Fox News 2011-03-23 (Borrowing a feminist slogan from Irina Dunn that is commonly misattributed to Gloria Steinem: "A woman needs a man like a fish needs a bicycle." http://www.phrases.org.uk/meanings/414150.html) on NOW's criticism http://dailycaller.com/2011/03/22/now-defends-palin-against-maher-attack-but-says-we-are-on-to-you-right-wingers/ of a vulgar remark made by Bill Maher about Palin: "Did you hear this – Sarah Palin finally heard what happened in Japan and she's demanding that we invade 'Tsunami'. I mean she said, 'These Tsunamians will not get away with this.' Oh, speaking of dumb twats, did you –" 2014

Life, Way, Fish, Light

“B. Hussein Obama said he was for slavery reparations in many forms, but the only one that got applause was for more "investment" in schools. In Obama's defense, the precise question was: "But is African-Americans ever going to get reparations for slavery?" So a switch to the subject of education was only natural.
Moreover, a question on reparations has got to be confusing when you're half-white and half-black. What do you do? Demand an apology for slavery and money from yourself? I guess biracial reparations would involve sending yourself money, then sending back a portion of that money to yourself, minus 50 percent in processing fees — which is the same way federal aid works.”

Ann Coulter (1961) author, political commentator

"Did I Miss The ‘Hip’ Part?" (1 August 2007) http://townhall.com/columnists/anncoulter/2007/08/01/did_i_miss_the_‘hip’_part/page/full/. 2007

Money, Education, School, Way

“The everyday world demands our attention, and prevents us from sinking into ourselves. As a romantic, I have always resented this: I like to sink into myself. The problems and anxieties of living make it difficult. Well, now I had an anxiety that referred to something inside of me, and it reminded me that my inner world was just as real and important as the world around me.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 39

World, Problem

“Old Soldiers never die, they only fade away, which has now been commuted to, they never die but only get slightly out of focus. However, the focus must be pretty sharp, for we find our retired Soldiers are in great demand and they secure ready employment in large organisations in the public and private sectors.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Soldiers

“The poor Palestinians who today kill Jews with explosives and firebombs and stones are part of the same people who when they had all the territories they now demand be given to them for their state -attempted to drive the Jewish state into the sea.”

Meir Kahane (1932–1990) American/Israeli political activist and rabbi

Thinking Catholic Strategic Center http://www.thinking-catholic-strategic-center.com/Rabbi-Meir-Kahane-Open-Letter.html

People, Parting, Sea

“But why Latin?” demanded Barney.
“I don’t know, the monks just always used it, that’s all, it was one of their things. I suppose it’s a religious-sounding kind of language.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Over Sea, Under Stone (1965), Chapter 3 (p. 31)

“Every accommodation of Muslim demands leads to a sense of euphoria and a conviction that Allah is on their side. They see every act of appeasement as an invitation to make fresh demands.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

"Author, activist condemns Muslim faith at Palm Beach talk", Palm Beach Daily News (21 March 2009)

Sense

“I stand on the threshold of new missions and life is making new demands upon me. No matter what further tasks I shall be carrying out, it is perfectly clear to me that the complete liberation of the working woman and the creation of the foundation of a new sexual morality will always remain the highest aim of my activity, and of my life.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life

“Surrealist methods would, moreover, demand to be heard. Everything is valid when it comes to obtaining the desired suddenness from certain associations. The pieces of paper that Picasso and Braque (in this quote Breton refers to the early collage art of the two Cubists, ed.) insert into their work have the same value as the introduction of a platitude into a literary analysis of the most rigorous sort. It is even permissible to entitle POEM what we get from the most random assemblage possible (observe, if you will, the syntax) of headlines and scraps of headlines cut out of the newspapers.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Art, Quotes

“Progress is personal; it comes from individuals demanding more of themselves and everyone else.”

Richard Koch (1950) German medical historian and internist

Koch (2012) in: " Interview: Richard Koch, author of The 80/20 Principle http://boingboing.net/2011/05/12/8020.html" on boingboing.net May 12, 2012.

Personality

“It's an attempt to silence women. That's really what it's about, if we're called these names, then we'll go away and we won't demand the health care we deserve and we need and I think women have proven those folks wrong.”

Sandra Fluke (1981) American women's rights activist and lawyer

CBS News interview with Sandra Fluke. cited in — [March 2, 2012, March 8, 2012, http://www.cbsnews.com/8301-503544_162-57389769-503544/sandra-fluke-rush-limbaugh-wants-to-silence-women/, CBS News, CBS, Sandra Fluke: Rush Limbaugh wants "to silence women", Brian, Montopoli]
Media interviews

Women, Health, Thinking, Silence

“I demand that the petty bourgeois Adolf Hitler be expelled from the Nazi Party.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

As quoted in The Rise and Fall of the Third Reich: A History of Nazi Germany, William L. Shirer, New York: NY Simon & Schuster (2011), p. 127, first published 1960
Attributed

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“Many of the animal rights vegans not only demand others adopted a vegan diet, they also want you to be vegan for their own personal reasons. These are “One of those” vegans. … There is a large vegan movement (that I hope isn’t a fad), and many have adopted the term “plant-based” for rebranding purposes. Maybe veganism will never be universally cool, but I don’t intend on stopping. I see nothing wrong with being compassionate towards animals. But not one of those. I’m not the stereotypical vegan. I’m not what people think about when they hear “Vegan”. I’m not white, I don’t do yoga, I’m not frail, and unlike the peaceful people you think of when you think vegan, I get road rage from time to time. … My reason for rebranding? I love being vegan so I hate that something I love is so culturally disliked.”

Cam F. Awesome (1988) American boxer

"Vegan…but not “one of those”" http://www.celebritysportsspeaker.com/vegan/noot/, in his website CelebritySportsSpeaker.com (May 28, 2018).

Love, Hate, People, Peace

“In advanced capitalism it expresses the fundamental contradiction between, on the one hand, the increasing socialisation of consumption, and on the other hand, the capitalist logic of the production and distribution of its means of consumption, the outcome of which is a deepening crisis in this sector at the same time as popular protest demands an amelioration of the collective material conditions of daily existence. In an attempt to resolve these contradictions and their resulting conflicts, the state increasingly intervenes in the city; but, as an expression of a class society, the state in practice acts according to the relations of force between classes and social groups, generally in favour of the hegemonic fraction of the dominant classes.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: City, Class and Power, 1978, p. 3

Time

“The urge to break with a tradition is only appropriate when you're dealing with an outdated, troublesome tradition: I never really thought about that because I take the old-fashioned approach of equating tradition with value (which may be a failing). But whatever the case, positive tradition can also provoke opposition if it's too powerful, too overwhelming, too demanding. That would basically be about the human side of wanting to hold your own.”

Gerhard Richter (1932) German visual artist, born 1932

Quote of Richter from an interview with Jeanne Anne Nugent, 2006; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 after 2000

Fashion

“In their day, Marx, Engels, Lenin, and Stalin represented the aspirations and demands of the exploited working masses, and the cause of socialism was inseparably linked with their names.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

"Let us advance under the banner of Marxism-Leninism and the Juche Idea" http://www.korea-dpr.com/lib/Kim%20Jong%20Il%20-%204/LET%20US%20ADVANCE%20UNDER%20THE%20BANNER%20OF%20MARXISM.pdf (3 May 1983)

“With The Dark Knight you had to strike a balance of familiarity with the audience. It is a sequel, and they want familiar elements, things they liked from the first film. But you always have to be very aware that the audience is extremely ruthless in its demand for newness, novelty and freshness. At script stage, we really tried to thrash that out—are we striking that right balance?”

Christopher Nolan (1970) British–American film director, screenwriter, and producer

Chris Nolan Q&A About 'Inception' http://deadline.com/2011/01/oscar-christopher-nolan-qa-inceptions-writer-director-is-a-hollwood-original-94704

“In my capacity as a leader of the popular and youth revolution in Yemen, I reaffirm our adherence to the peaceful nature of our struggle until the end. At the same time, I ardently call upon the free people of the world to examine what is happening in my country and Syria especially, and to honour their responsibilities to confront rulers who do not hesitate to carry out the most heinous crimes against people who have the temerity to demand their natural rights to freedom and dignity.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, The world must not forsake Yemen's struggle for freedom (2011)

People, Youth, World, Peace

“Fancy demanding feeling from poetry! That's not the main thing at all. Radiant words, words of light, full of rhythm and music, that's poetry.”

Théophile Gautier Paris

Demander à la poésie du sentimentalisme…ce n'est pas ça. Des mots rayonnants, des mots de lumière…avec un rythme et une musique, voilà ce que c'est, la poésie.
Remark, June 22, 1863, reported in the Journal des Goncourts (Paris: Bibliothèque-Charpentier, 1888) vol. 2, p. 123, (ellipses in the original); Arnold Hauser (trans. Stanley Godman and Arnold Hauser) The Social History of Art (London: Routledge & Kegan Paul, 1951) vol. 2, p. 684.

Music, Feeling, Light

“I must avert here once again to my view of the opposition that exists between individuality and personality, notwithstanding the fact that the one demands the other. Individuality is, if I may so express it, the container or thing which contains, personality the content or thing contained, or I might say that my personality is in a certain sense my comprehension, that which I comprehend or embrace within myself — which is in a certain way the whole Universe — and that my individuality is my extension; the one my infinite, the other my finite.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VIII : From God to God

Way, Sense, Universe, Personality

“…A government as large as the modern megastate cannot conceivably be controlled by a well-informed public, since it is literally impossible to be knowledgeable about even a fraction of the many complex matters modern governments are called upon to govern. … The attraction of free markets … is that they have self-correcting features that place far smaller demands on anyone’s knowledge than democracy does. Each person concerns herself with her own life and the system, supposedly, runs itself. Interpreted in this way, the literature on public ignorance could form the basis of the consequentialist argument the postwar free-market economists sought, but never found … against all government economic intervention: for even if it cannot be shown, on economic grounds, that every intervention hurts more than it helps, it might be shown, on political grounds, that by opening the door to helpful interventions, we begin sliding toward the unhelpful ones on a slope slippery with public ignorance.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 455

Life, Way, Democracy, Literature

“The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.”

Italo Calvino book Invisible Cities

Final paragraph.
Invisible Cities (1972)

Way, Suffering, Learning, Parting

“One cannot demand of a scholar that he show himself a scholar everywhere in society, but the whole tenor of his behavior must none the less betray the thinker, he must always be instructive, his way of judging a thing must even in the smallest matters be such that people can see what it will amount to when, quietly and self-collected, he puts this power to scholarly use.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

J 85
Aphorisms (1765-1799), Notebook J (1789)

People, Way, Behavior

“When Antipater demanded fifty children as hostages from the Spartans, they offered him, in their stead, a hundred men of distinction; unlike ordinary educators, who precisely reverse the offering. The Spartans thought rightly and nobly. In the world of childhood all posterity stands before us, upon which we, like Moses upon the promised land, may only gaze, but not enter.”

Jean Paul (1763–1825) German novelist

Jean-Paul Richter, Levana; or, The Doctrine of Education https://archive.org/details/levanaordoctrine02jean 1807 1865 translation p. 1

Men, Children, World, Education

“Managers who extensively plan the future get the timing wrong. Sometimes they arrive to market too early and so must wait for the demand to catch up. Sometimes they are too late and so must accelerate to rejoin the future.”

Shona Brown (1960) businessperson

Source: Competing on the Edge, 1998, p. 135

Time, Waiting, Future

“I was demanding of myself a deeper and greater honesty, more and more revelation in my work in order to give it back to the people where it goes into their lives and nourishes them and changes their direction and makes light bulbs go off in their head and makes them feel. And it isn't vague, it strikes against the very nerves of their life and in order to do that you have to strike against the very nerves of your own.”

Joni Mitchell (1943) Canadian musician

On the writing period of Blue
Woman of Heart and Mind: A Life Story (2003)

Life, People, Feeling, Light

“Azerbaijan unleashed the war, and was defeated in that war; Azerbaijan asked for truce (including from the Commander of Karabakh’s forces) and later started to sob about the dire repercussions of that war. As if wars ever bring pleasant repercussions. And on top of that, Azerbaijan adopted conceited stance and started to make demands as if anywhere in the world defeated aggressors are ever allowed to make demands.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Remarks by President Serzh Sargsyan at the meeting with journalists from Diaspora http://www.president.am/events/news/eng/?search=%D5%AC%D6%80%D5%A1%D5%A3%D6%80%D5%B8%D5%B2%D5%B6%D5%A5%D6%80&id=1252 (October 16, 2010)

War, World

“We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a “transitional object”—a baby's warm blanket for our adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom.”

Stephen Jay Gould book Rocks of Ages

Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178

Wisdom, People, Beauty, Optimism

“[According to the Qur’an] God will punish me for not believing even though it is his fault that I don’t believe. God doesn’t need to seal my heart and my ears or cover my eyes. How about providing something that I could see or hear that would actually indicate a god? Why does God demand faith in lieu of evidence? I think it’s not just that there is no evidence, but that the reason there isn’t is because there is no god either.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)

God, Faith, Thinking, Heart

“He who has ever been confronted with the ultimate and has realized that sun and stars and souls do not ramble in a vacuum will keep his heart in readiness for the hour when the world is entranced, awaits a soul to breathe in the mystery that all things exhale in their craving for salvation. For things are not mute. The stillness is full of demands. Out of the world comes a behest to instill into the air a rapturous song for God, to incarnate in the stones a message of humble beauty, and to instill a prayer for goodness in the hearts of all children.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 330
Moral Grandeur and Spiritual Audacity: Essays (1997)

God, Children, World, Beauty

“But as long as we know what comprises our vital interests and our long-range goals, we have nothing to fear from negotiations at the appropriate time, and nothing to gain by refusing to take part in them. At a time when a single clash could escalate overnight into a holocaust of mushroom clouds, a great power does not prove its firmness by leaving the task of exploring the other's intentions to sentries or those without full responsibility. Nor can ultimate weapons rightfully be employed, or the ultimate sacrifice rightfully demanded of our citizens, until every reasonable solution has been explored. "How many wars," Winston Churchill has written, "have been averted by patience and persisting good will! …. How many wars have been precipitated by firebrands!"”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

War, Fear, Time, Parting

“The only way out was to do what Sissy demanded—go out and kill this woman and her little boy. And then try to forget he had ever done it.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 158

Way, Boy, Forgetting

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Way, Behavior, Exercises

“Because God loves us, because He wants us to grow into truth, He must necessarily make demands on us and must also correct us”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

"Cardinal Ratzinger on Laicism and Sexual Ethics," Zenit.org, Nov. 19, 2004
2003

Love, God, Truth

“Socrates woke to the ideal of dispassionate intelligence, Jesus to the ideal of passionate yet self-oblivious worship. Socrates urged intellectual integrity, Jesus integrity of will. Each, of course, though starting with a different emphasis, involved the other.
Unfortunately both these ideals demanded of the human brain a degree of vitality and coherence of which the nervous system of the First Men was never really capable.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 1, “The European War and After” (p. 17)

Men, Intelligence, Passion

“Despite a decade or more of restructuring and downsizing, many U. S. companies are still unprepared to operate in the 1990s. In a time of rapidly changing technologies and ever-shorter product life cycles, product development often proceeds at a glacial pace. In an age of the customer, order fulfillment has high error rates and customer inquiries go unanswered for weeks. In a period when asset utilization is critical, inventory levels exceed many months of demand.
The usual methods for boosting performance — process rationalization and automation — haven’t yielded the dramatic improvements companies need. In particular, heavy investments in information technology have delivered disappointing results — largely because companies tend to use technology to mechanize old ways of doing business. They leave the existing processes intact and use computers simply to speed them up.
p. 104; The two lead paragraphs”

Michael Hammer (1948–2008) American academic

"Reengineering work: don't automate, obliterate," 1990

Life, Age, Disappointment, Way

“A prominent manufacturer once said that although he could see some use for an organization chart for his factory, he had refused to chart the organization above the level of factory superintendent. His argument was that charts tend to make people overly conscious of being superiors or inferiors, tend to destroy team feeling, and give persons occupying a box on the chart too great a feeling of "ownership"? Another top executive once said that if an organization is left uncharted, it can be changed more easily and that the absence of a chart also encourages a competitive drive for higher executive positions on the part of the uncharted middle-management group.
These reasons for not charting organization structures are clearly unsound. Subordinate - superior relationships exist not because of charting but because of essential reporting relationships. As for a chart's creating a too comfortable feeling and causing a lack of drive on the part of those who have "arrived", these are matters of top leadership - of reorganizing whenever the enterprise environment demands, of developing a tradition of change, and of making subordinate managers continue to meet adequate and well-understood standards of performance.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 379; About the advantages of organizational charts

People, Feeling, Change, Parting

“Hillary said that guns don't keep you safe. If she really believes that she should demand that her heavily armed bodyguards quickly disarm!”

Donald J. Trump (1946) 45th President of the United States of America

Facebook post https://www.facebook.com/DonaldTrump/posts/10156490246225725 2010s, 2016, January

“There are many cases where landlords take advantage of the needs of municipalities and even of national needs and of the monopoly which they have got in land in a particular neighbourhood in order to demand extortionate prices. Take the very well-known case of the Duke of Northumberland, when a county council wanted to buy a small plot of land as a site for a school to train the children who in due course would become the men labouring on his property. The rent was quite an insignificant thing; his contribution to the rates I think it was on the basis of 30s. an acre. What did he demand for it for a school? £900 an acre. All we say is this—if it is worth £900, let him pay taxes on £900.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 148.
Chancellor of the Exchequer

Men, Children, School, Thinking

“Most of us saw our therapists every day. Cynthia didn’t; she had therapy twice a week and shock therapy once a week. And Lisa didn’t go to therapy. She had a therapist, but he used her hour to take a nap. If she was extremely bored, she’d demand to be taken to his office, where she’d find him snoozing in his chair. “Gotcha!” she’d say. Then she’d come back to the ward. The rest of us traipsed off day after day to exhume the past.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)

Past

“In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)

Life, Way, Understanding, Knowledge

“People arrive at a factory and perform a totally meaningless task from eight to ﬁve without question because the structure demands that it be that way. There’s no villain, no ‘mean guy’ who wants them to live meaningless lives, it’s just that the structure, the system demands it and no one is willing to take on the formidable task of changing the structure just because it is meaningless. But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because it is a system is to attack effects rather than causes; and as long as the attack is upon effects only, no change is possible. The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There’s so much talk about the system. And so little understanding”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8

People, Way, Guy, Understanding

“The worldly-minded … were unable to see why God should not give men their due if men, on their part, fulfilled their obligations. … A new man had emerged. He was demanding his rights; he was conscious of his importance. As he was before men, so would he be before God. What he had acquired materially or morally was his own, his very own, and neither king nor God might dispute his possession with him. He loved his God as he loved his king, but on condition that both respected his rights.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 89

Love, Men, God, Parting

“Undoubtedly the stories about them [hard-boiled detectives] had a fantastic element. Such things happened, but not so rapidly, nor to so close-knit a group of people, nor within so narrow a frame of logic. This was inevitable because the demand was for constant action; if you stopped to think you were lost. When in doubt, have a man come through a door with a gun in his hand.”

Raymond Chandler book The Simple Art of Murder

Introduction
The Simple Art of Murder (1950)

People, Thinking

“[To work is to pray. ] By the Puritan moralist the ancient maxim is repeated with a new and intenser significance. The labor which he idealizes is not simply a requirement imposed by nature, or a punishment for the sin of Adam. It is itself a kind of ascetic discipline, more rigorous than that demanded of any order of mendicants—a discipline imposed by the will of God, and to be undergone, not in solitude, but in the punctual discharge of secular duties. It is not merely an economic means, to be laid aside when physical needs have been satisfied. It is a spiritual end, for in it alone can the soul find health, and it must be continued as an ethical duty long after it has ceased to be a material necessity.”

R. H. Tawney (1880–1962) English philosopher

Laborare est orare.
Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)

God, Health, Soul, Nature

“The objection that consequentialism demands too much is accepted uncritically by almost all of us.”

Shelly Kagan (1956) American philosopher

‘Does Consequentialism Demand Too Much?’, Philosophy and Public Affairs, vol. 13, no. 3 (1984), p. 239

“The American is marked, in fact, by precisely the habits of mind and act that one would look for in a man insatiably ambitious and yet incurably fearful, to wit, the habits, on the one hand, of unpleasant assertiveness, of somewhat boisterous braggardism, of incessant pushing, and, on the other hand, of conformity, caution and subservience. He is forever talking of his rights as if he stood ready to defend them with his last drop of blood, and forever yielding them up at the first demand.”

H.L. Mencken (1880–1956) American journalist and writer

The American Credo: A Contribution toward the Interpretation of the National Mind (1920)
1920s

Fear

“Our united belief in social justice demands no less.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Justice

“Along with Foch, the French Premier, Georges Clemenceau had demanded that Germany's Western border be fixed at the Rhine. Clemenceau relented when the Treaty of Guarantee was proposed. However Foch insisted that the French occupation of the Rhineland was crucial to halting future German aggression.”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

Future

“The Prophet said, "O 'Abdur-Rahman! Do not seek to be a ruler, for if you are given authority on your demand then you will be held responsible for it, but if you are given it without asking (for it), then you will be helped (by Allah) in it. If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated 'Abdur-Rahman bin Samura, in Bukhari, Volume 9, Book 89, Number 260
Sunni Hadith

Help

“The only religion that still demands human sacrifice is nationalism.”

Kenneth E. Boulding (1910–1993) British-American economist

Attributed to Kenneth Boulding in: Russell Francis Farnen (1996) Democracy, socialization, and conflicting loyalties in East and West. p. 52
1990s and attributed

Religion

“I mean the word proof not in the sense of the lawyers, who set two half proofs equal to a whole one, but in the sense of a mathematician, where ½ proof = 0, and it is demanded for proof that every doubt becomes impossible.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

In a letter to Heinrich Wilhelm Matthias Olbers (14 May 1826), defending Chevalier d'Angos against presumption of guilt (by Johann Franz Encke and others), of having falsely claimed to have discovered a comet in 1784; as quoted in Calculus Gems (1992) by George F. Simmons

Sense

“But bear this in mind: if this demand had been acceded to, that meant that every territory in the United States which would become a state—and remember, there were then 33 states and there would be 50 states eventually—but every other state would become a slave state. Because if one slave owner went to North Dakota with his slave, the federal police power would follow him to make sure that he could hold that slave securely in that place.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

“The idea that work is something apportioned out by men leaves people discontent with their portion and dubious about whether work is a good thing at all. … The ancient injunction to labor fades when we regard our work as cut out for us by men, who, by present dogma, are no better than ourselves. That curious modern hypostatization “service” is often called in to substitute for the now incomprehensible doctrine of vocation. It tries to secure subordination by hypothesizing something larger than the self, which turns out, however, to be only a multitude of selfish selves. The familiar change from quality to quantity may again be noted; one serves not the higher part of the self (this entails hierarchy) … but merely consumer demand. And who admires those at the top of a hierarchy of consumption? Man as a consuming animal is thus seen to be not enough.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 77.

Men, People, Idea, Change

“No, I have not been able to reconcile them. It is, perhaps, because of the conflict of the different approvals the different persona demand. The political personality survives in no small measure on approval of others. The creative personality needs an emotional seal. The ethical one ordains the approval of one’s conscience. I have not been able to integrate them.”

V. P. Singh (1931–2008) Indian politician

On his coming to terms with different roles.
The Lonely Punter: V.P.Singh

Personality

“Pyrrhus: No law demands mercy to prisoners
Agamemnon: Though the law forbids it not, yet decency forbids it.
Pyr: The victor is at liberty to do whatever he likes.
Agam.: To whom much is allowed, it is least suitable to act wantonly.”
Pyrrhus: Lex nulla capto parcit aut poenam impedit. Agamemnon: Quod non vetat lex, hoc vetat fieri pudor. Pyr: Quodcumque libuit facere victori licet. Agam.: Minimum decet libere cui multum licet.

Seneca the Younger Agamemnon

Troades (The Trojan Women), lines 333-336
Tragedies

Law

“Symbolic impoverishment ceases to be a problem precisely because the rich have found functional equivalents for a system of compelling moral demands, in analysis and art, which may be said to be a mode of self-reverence.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Art, Problem

“To give love is true freedom; To demand love is pure slavery.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Love, Freedom

“The Irish moved from semi-slavery in Ireland to freedom in America only a few years before the Negro gained emancipation. After a century and a quarter, or less, the Irish are a leading power in the United States, and the Negroes remain on the lowest strata. The basic difference between the Irish and the Negro has not been color: it has been character. The Negroes demand more aid, i. e., more slavery and slave-care, and dwell on their sufferings. The Irish have instead looked to the present and future and helped shape America. It is a significant difference that cannot be explained altogether by color or environment. The Chinese also came to the United States under very difficult circumstances and similarly overcame them.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), p. 19

Color, Freedom, Suffering, Future

“The physiocrats started a train of thought which was a powerful stimulus to the development of a labour theory of value and surplus value. They did not, however develop such a theory of value themselves. What attention they gave to the problem of exchange-value and price produced results of an altogether different character. Thus while one of their contributions finds its continuation in Smith, Ricardo, and Marx, the other leads to the post-classical supply and demand and utility theories of value.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 135

Problem, Training

“A democrat by conviction rather than by temperament, urging democracy as 'the only method consistent with human instinct toward expansion,' he was yet an educator, and believed in equality upon a high, not upon a low plane. Like Ruskin, he demanded of men their best, and with less than their best refused to be satisfied.”

Florence Earle Coates (1850–1927) American writer and poet

Mrs. Coates on Matthew Arnold—Literary and social critic who both encouraged and inspired Mrs. Coates' writing, and was a guest on several occasions at the Coates' Germantown, Philadelphia, Pennsylvania home during his stays in Philadelphia (31 March 1894). From The Critic, 31 March 1894.

Men, Education, Democracy

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“All the phenomena of the universe are presumably in some way continuous, and it is unscientific to call in the aid of mysterious agencies when, with every fresh advance in knowledge, it is shown that ether vibrations have powers and attributes abundantly equal to any demand — even to the transmission of thought.”

William Crookes (1832–1919) British chemist and physicist

Address to the British Association for the Advancement of Science (1898)

Way, Knowledge, Universe

“The freedom secured by the Constitution consists, in one of its essential dimensions, of the right of the individual not to be injured by the unlawful exercise of governmental power. The mandate for segregated schools, Brown v. Board of Education, 347 U. S. 483 (1954); a wrongful invasion of the home, Silverman v. United States, 365 U. S. 505 (1961); or punishing a protester whose views offend others, Texas v. Johnson, 491 U. S. 397 (1989); and scores of other examples teach that individual liberty has constitutional protection, and that liberty’s full extent and meaning may remain yet to be discovered and affirmed. Yet freedom does not stop with individual rights. Our constitutional system embraces, too, the right of citizens to debate so they can learn and decide and then, through the political process, act in concert to try to shape the course of their own times and the course of a nation that must strive always to make freedom ever greater and more secure. Here Michigan voters acted in concert and statewide to seek consensus and adopt a policy on a difficult subject against a historical background of race in America that has been a source of tragedy and persisting injustice. That history demands that we continue to learn, to listen, and to remain open to new approaches if we are to aspire always to a constitutional order in which all persons are treated with fairness and equal dignity. Were the Court to rule that the question addressed by Michigan voters is too sensitive or complex to be within the grasp of the electorate; or that the policies at issue remain too delicate to be resolved save by university officials or faculties, acting at some remove from immediate public scru-tiny and control; or that these matters are so arcane that the electorate’s power must be limited because the people cannot prudently exercise that power even after a full debate, that holding would be an unprecedented restriction on the exercise of a fundamental right held not just by one person but by all in common. It is the right to speak and debate and learn and then, as a matter of political will, to act through a lawful electoral process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Education, School, Law

“In the preliminary pages, the list of books "by the same author" shows that during the past fifty years I have written a dozen books on medieval Indian history beginning from 1950 onwards. As usual these have been reviewed in journals in India and abroad, bestowing both praise and blame as per the custom of the reviewers. However, during the last fifteen years or so, some of my books have received special attention of a certain brand of scholars for adverse criticism. Although this gives me publicity and raises demand for my books because such reviews arouse curiosity of readers, it also provides me with an opportunity to defend myself from my detractors determined to denigrate my work. It is not customary to answer the reviewers - they have their right of judgement - but when a systematic smear campaign is launched criticising everything that I say, without a single word of appreciation for anything, a rebuttal is called for, more so when a connection and not mere coincidence is discernible between the uncharitable review of one of my books in a British journal and some other harsh reviews by a group of Aligarh historians in Indian historical journals.”

K. S. Lal book Theory and Practice of Muslim State in India

Theory and Practice of Muslim State in India (1999)

Books, History, Past

“Unless the countries of East Asia are very different, rising incomes and the weakening of extended family ties will lead to demands for rising social expenditure.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 15, Conclusion, p. 358

Family, Country

“Women are tenacious, and all of them should be tenacious of respect; without esteem they cannot exist; esteem is the first demand that they make of love.”

Honoré de Balzac book A Woman of Thirty

Les femmes tiennent et doivent toutes tenir à être honorées, car sans l'estime elles n'existent plus. Aussi est-ce le premier sentiment qu'elles demandent à l'amour.
Source: A Woman of Thirty (1842), Ch. III: At Thirty Years.

Love, Women

“America and our allies are fighting a new kind of war against a different kind of enemy. This conflict places great demands on the men and women of our armed forces, including our Guard and Reserve. They've met every test; they've risen to every challenge. The war also places demands on those of us in government. We took an oath to protect our country. We have a solemn responsibility to support the service men and women who defend us in the field of battle.”

George W. Bush (1946) 43rd President of the United States

Remarks During Signing of Defense Bill http://www.washingtonpost.com/wp-dyn/articles/A42299-2004Aug5.html (5 August 2004). 2000s, 2004

Women, Men, War, Support

“I do feel that spiritual progress does demand at some stage—an inexorable demand—that we should cease to kill our fellow-creatures for satisfaction of our bodily wants.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech at Meeting in Lausanne (8 December 1931), in The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999 electronic edition), Volume 54 http://www.gandhiashramsevagram.org/gandhi-literature/mahatma-gandhi-collected-works-volume-54.pdf, p. 272. 1930s

Feeling

“To elevate every desire, however obscene, into a good because it is desired may be the way of all flesh, but it is not the way of the Cross. And the moral anarchy which is said to pervade our youth…is not going to be countered by lowering the demands of religion, but by insisting on them. The notion that to enlist the support and enthusiasm of youth it is necessary to condone their vices is entirely to misjudge them, and to forfeit their respect. The churches are much more likely to fail in the long run because they demand too little than because they demand too much of human nature. The real tragedy of the position in which the young find themselves to-day arises from the collapse of the orthodoxy of past generations, and the failure to replace it by a confident coherent faith applicable to the conditions of to-day. Principles may be eternal, but their embodiment must be temporal.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 83-84.
1931

Youth, Faith, Religion, Way

“Any brute will demand his right to be a law unto himself, beating his wife and his children as he pleases, and defend that right with his father’s rifle and think himself a patriot.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 3 (pp. 304-305)
Mendoza in Hollywood (2000)

Children, Law, Thinking

“With exceptions so rare they are regarded as miracles of nature, successful democratic politicians are insecure and intimidated men. They advance politically only as they placate, appease, bribe, seduce, bamboozle, or otherwise manage to manipulate the demanding and threatening elements in their constituencies. The decisive consideration is not whether the proposition is good but whether it is popular—not whether it will work well and prove itself but whether the active talking constituents like it immediately. Politicians rationalize this servitude by saying that in a democracy public men are the servants of the people.”

Walter Lippmann (1889–1974) American journalist

Essays in The Public Philosophy http://books.google.com/books?id=dCBruUK-qdcC&q=+democratic+politicians#v=snippet&q=democratic%20politicians&f=false (1955)

Men, People, Democracy, Nature

“The first and last thing demanded of genius is love of truth.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 382, trans. Stopp
Variant translation: First and last, what is demanded of genius is love of truth.
Maxims and Reflections (1833)

Love, Truth

“The first step — especially for young people with energy and drive and talent, but not money — the first step to controlling your world is to control your culture. To model and demonstrate the kind of world you demand to live in. To write the books. Make the music. Shoot the films. Paint the art.”

Chuck Palahniuk (1962) American novelist, essayist

Closing remarks made on an eClass forum (Barnes & Noble University) (2004-12-05)

Money, People, Books, World

“I never heard [my parents] talk between themselves about Palestine or Zionism, and I suspected they had no strong convictions on the subject, at least until after the war, when the horror of the Holocaust made them feel there should be a “National Home.” I felt they were bullied by the organizers of these meetings, and by the gangsterlike evangelists who would pound at the front door and demand large sums for yeshivas or “schools in Israel.” My parents, clearheaded and independent in most other ways, seemed to become soft and helpless in the face of these demands, perhaps driven by a sense of obligation or anxiety. My own feelings […] were passionately negative: I came to hate Zionism and evangelism and politicking of every sort, which I regarded as noisy and intrusive and bullying.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 171

Hate, War, School, Way

“Having condemned the policy of severity which had been adopted with the object of bringing the [Boer] war to a conclusion, he said that it might be doubted whether anything short of the restoration of the independence of the two Republics—subject of course to a measure of British control—would have the effect of inducing the Boers to lay down their arms. The passion for independence was strong; it had been the cherished ideal of those people ever since they quitted Cape Colony and won the country for themselves. Our demand for unconditional surrender was a fatal blunder.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s

War, People, Strong, Passion

“3) If George is not ready to send the twins, then he should bring our troops home immediately. We will demand a speedy withdrawal.”

Cindy Sheehan (1957) American antiwar activist

press release from Gold Star Families for Peace http://www.gsfp.org/, August 2005 2005

Home

“Put the money into schools. Rational ones that train young minds to think, to demand that persons in authority show the evidence for the ideas they push. Do that, and we won’t need to provide a world for the Sacred Brethren who, given the opportunity, would run everyone else off the planet.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 2 (p. 13)

Money, World, School, Idea

“If I could really paint! A month ago I was so sure of what I wanted. Inside me I saw it out there, walked around with it like a queen, and was blissful. Now the veils have fallen again, gray veils, hiding the whole idea of me. I stand like a beggar at the door, shivering in the cold, pleading to be let in. It is hard to move patiently, step by step, when one is young and demanding... I walk along the boulevards [Paris] and crowds of people pass by and something inside me cries out, 'I still have such beautiful things before me. None of you, not one, has such things.”

Paula Modersohn-Becker (1876–1907) German artist

And then it cries, 'When will it come? Soon?'
excerpt of her Journal, Paris 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 195
1897

People, Beauty, Idea, Painting

“I used to be a lot more critical of Israel, and I used to believe there was a fairly simple two-state solution, because I used to believe the Arabs were acting in good faith. I still want to believe that, but the evidence tells me I'd be a fool to believe it, because I've seen that every concession Israel makes is met with more demands and more excuses not to negotiate. They could have had peace ten times over if they wanted it, but they don't want peace, they want victory, and they won't be happy until Israel is wiped from the map. A member of Fatah central committee said as much on television recently, but as he said, they keep that to themselves, and tell the rest of the world a different story.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The great Palestinian lie" (6 October 2011) http://youtube.com/watch?v=j1N1zhUm84w, responding to a statement http://www.memri.org/clip/en/0/0/0/0/0/0/3130.htm by Abbas Zaki. 2011

Happiness, World, Peace, Faith

“'What do you mean by "a man like me"?' he [Philip Trent] demanded with a sort of fierceness. 'Do you take me for a man without any normal instincts? I don't say you impress people as a simple, transparent sort of character — what Mr Calvin Bunner calls a case of openwork; I don't say a stranger might not think you capable of wickedness, if there was good evidence for it: but I say that a man who, after seeing you and being in your atmosphere, could associate you with the kind of abomination I imagined is a fool — the kind of fool who is afraid to trust his senses.'”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter XIII: "Eruption"

People, Fools, Imagination, Thinking

“The magnitude of the service which you rendered to your country and to humanity is beyond estimation. Sharp outlines here and there we know, but the whole account of the World War would be on a scale so stupendous that it could never be recorded. In the victory which was finally gained by you and your foreign comrades, you represented on the battle field the united efforts of our whole people. You were there as the result of a great resurgence of the old American spirit, which manifested itself in a thousand ways, by the pouring out of vast sums of money in credits and charities, by the organization and quickening of every hand in our extended industries, by the expansion of agriculture until it met the demands of famishing continents, by the manufacture of an unending stream of munitions and supplies, by the creation of vast fleets of war and transport ships, and, finally, when the tide of battle was turning against our associates, by bringing into action a great armed force on sea and land of a character that the world had never seen before, which, when it finally took its place in the line, never ceased to advance, carrying the cause of liberty to a triumphant conclusion. You reaffirmed the position of this Nation in the estimation of mankind. You saved civilization from a gigantic reverse. Nobody says now that Americans can not fight.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Money, War, People, World

“I had tasted the bait and knew that there was nothing more attractive and more subtle on earth than the Game. I had also observed fairly early that this enchanting Game demanded more than naive amateur players, that it took total possession of the man who had succumbed to its magic. And an instinct within me rebelled against my throwing all my energies and interests into this magic forever. Some naive feeling for simplicity, for wholeness and soundness, warned me against the spirit of the Waldzell Vicus Lusorum. I sensed in it a spirit of specialism and virtuosity, certainly highly cultivated, certainly richly elaborated, but nevertheless isolated from humanity and the whole of life — a spirit that had soared too high into haughty solitariness. For years I doubted and probed, until the decision had matured within me and in spite of everything I decided in favor of the Game. I did so because I had within me that urge to seek the supreme fulfillment and serve only the greatest master.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, Feeling, Game, Decision

“The image of the whole of Bharatavarsha being a chakravartikshetra is as old as the oldest Vedic literature. The Itihasa-Purana provide glorious accounts of many chakravartins-Ikshvaku, Puru, Prithu Vainya, Sivi Ausinara, Mandhata, Raghu and so on-who accompanied the ašvamedha horse demanding submission from all kingdoms and republics, big and small, spread all over the country. The rãjasûya yajña which was performed at the end of this campaign was more in the nature of a meeting of equals than a durbar held by a despot in order to humble or humiliate subordinate princes and patriarchs. Sri Krishna had demanded death for Jarasandha because the latter had violated this dharmic tradition of empire-building, and kept a hundred kings captive in his castle. The Nandas had won notoriety as an ignoble dynasty because they had also violated the standard code of conduct laid down by the rãjadharma for righteous emperors, destroyed many local dynasties, and reduced other princes to provincial satraps.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Death, Literature, Nature, Horse

“The business of saying, in advance of a serious effort, that people are not capable of achieving a good education is too strongly reminiscent of the opposition of every extension of democracy. This opposition has always rested on the allegation that the people were incapable of exercising the power they demanded. Always the historic statement has been verified: you cannot expect the slave to show the virtues of the free man unless you first set him free. When the slave has been set free, he has, in the passage of time, become indistinguishable from those who have always been free.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

People, Education, Exercises, Democracy

“Humanity faces the most complex task of its history so far. Stated in a solution-oriented way, it is necessary gradually to reorganize this planet at two levels. One must deal with the competing necessities of biosphere and mankind with all their environmental and climatic consequences. On the other level, it is necessary to resolve the demands of competing nations and worlds within mankind's hierarchy of socioeconomic developmental levels and the "Christmas tree" of sociopolitical, ideological, and military consequences.”

Krafft Arnold Ehricke (1917–1984) German aerospace engineer

The Extraterrestrial Imperative (1978)

World, Way, History, Tree

“Mark my word, if and when these preachers get control of the [Republican] party, and they're sure trying to do so, it's going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can't and won't compromise. I know, I've tried to deal with them.”

Barry Goldwater (1909–1998) American politician

Said in November 1994, as quoted in John Dean, Conservatives Without Conscience (2006).

God, People, Problem

“When in the sciences or techniques one states that a certain problem is unsolvable, a rigorous demonstration of such unsolvability is required. And when a scientist submits an article to publication, the least that its referees demand is that it be intelligible. Why? Because rational beings long for understanding and because only clear statements are susceptible to be put to examination to verify whether they are true or false. In the Humanities it is the same, or it should be, but it is not always so. Nietzsche reproached John Stuart Mill's clarity. Henri Bergson, although an intuitionist himself, wrote clearly and declared that "clarity is the philosopher's courtesy."”

Mario Bunge (1919) Argentine philosopher and physicist

Obscurity is rude, because it assumes the interlocutor is incapable of understanding and dialoguing.
"Xenius, Platón y Manolito," newspaper essay (in Spanish) in La Nación, July 9, 2008.
2000s

Intelligence, Understanding, Problem, Science

“Thomas considers that a religious may legitimately aspire to the title and functions of master, but since he could only teach divine things, it is only in relation to the science of divine things that secular sciences can legitimately interest him. This is demanded by the very essence of the contemplative life, the teaching of which is nothing but its immediate extension into the order of the active life.”

Étienne Gilson (1884–1978) French historian and philosopher

Introduction
Thomism: The Philosophy of Thomas Aquinas

Life, Science

“Economic theory makes a fundamental assumption that maximizing profits is the basic objective of every firm. But in recent years, profit maximization has been extensively qualified by theorists to refer to the long run; to refer to management’s rather than to owners’ income; to include non-financial income such as increased leisure for high-strung executives and more congenial relations between executive levels within the firm; and to make allowance for special considerations such as restraining competition, maintaining management control, warding off wage demands, and forestalling anti-trust suits. The concept has become so general and hazy that it seems to encompass most of men’s aims in life.
This trend reflects a growing realization by theorists that many firms, and particularly the big ones, do not operate on the principle of profit maximizing in terms of marginal costs and revenues…”

Joel Dean (1906–1979) American economics wrtier

Source: Managerial Economics, 1951, p. 28; Cited in: Peter F. Drucker, Management: Tasks, Responsibilities, Practices, New York: Harper & Row, 1973.

Life, Men

“The party had demanded this; Weintraub was to be a scapegoat, the local conspirator in the Reichstag tragedy. “I suppose I can’t doubt them,” he thought, as his heart pounded, as his mouth grew dry, as he felt his head become airy and his thoughts giddy. “After all, the Party has the broadest perspective. I don’t have any real sense of this worldwide operation. It’s all for the greater good, I guess. They know what they’re doing.””

George Alec Effinger (1947–2002) Novelist, short story writer

Source: Relatives (1973)., Chapter 13 (p. 208).

Sense, Heart

“Men’s immediate path from the Insanity Track to the Sanity Track is in demanding that both sexes have the freedom to strike a balance between homeplace and workplace. Men must expect their wives to financially support them to be fathers as much as they now financially support their wives to be mothers. Women must have our approval to marry the warrior of love rather than the warrior of money.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 212.

Love, Women, Men, Money

“Go out and be assured that that God is going to last forever. Storms might come and go. Our great skyscraping buildings will come and go. Our beautiful automobiles will come and go, but God will be here. Plants may wither, the flowers may fade away, but the word of our God shall stand forever and nothing can ever stop him. All of the P-38s in the world can never reach God. All of our atomic bombs can never reach him. The God that I'm talking about this morning is the God of the universe and the God that will last through the ages. If we are to go forward this morning, we've got to go back and find that God. That is the God that demands and commands our ultimate allegiance.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

God, Age, World, Beauty

“Hand in hand with freedom of speech goes the power to be heard, to share in the decisions of government which shape men's lives. Everything that makes man's life worthwhile — family, work, education, a place to rear one's children and a place to rest one's head — all this depends on the decisions of government; all can be swept away by a government which does not heed the demands of its people, and I mean all of its people. Therefore, the essential humanity of men can be protected and preserved only where government must answer — not just to the wealthy, not just to those of a particular religion, or a particular race, but to all its people.
And even government by the consent of the governed, as in our own Constitution, must be limited in its power to act against its people; so that there may be no interference with the right to worship, or with the security of the home; no arbitrary imposition of pains or penalties by officials high or low; no restrictions on the freedom of men to seek education or work or opportunity of any kind, so that each man may become all he is capable of becoming.
These are the sacred rights of Western society.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)

Life, Men, Pain, Children

“Man abhors the absence of integration. He demands integration, and will create religions, achieve heroic self-sacrifice, pursue mad ambitions, or follow the ecstasy of danger, rather than live without. If society refuses him this satisfaction in a constructive form he will seize a destructive principle to which he can devote himself and will take revenge on the society that thought his only demand was pleasure.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 188

Pleasure, Religion, Revenge, Madness

“A fact is discovered, a theory is invented; is any theory ever deep enough for it to be truly called a creation? Most scientists would answer: no! Science, they would say, engages only part of the mind - the rational intellect - but creation must engage the whole mind. Science demands none of that ground swell of emotion, none of the rich bottom of personality, which fills out the work of art…
Creation consists in finding unity, finding likenesses, finding pattern…
Nature herself is chaos; she is full of infinite variety without order. But if you see her with inner vision, a creative mind (whether a poetic mind like Charles Baudelaire's or a scientific mind like Isaac Newton's), there comes a moment when many different aspects suddenly crystallize in a single unity. You have found a key; you have found a clue; you have found the path which organizes the material. You have found what Coleridge called "unity in variety."”

Jacob Bronowski (1908–1974) Polish-born British mathematician

That is the moment of creation. Source: The Creative Process, 1958, p. 97-98: As quoted in: S.P. Sector (‎1997). A Study of Issues Relating to the Patentability of Biotechnological Subject Matter. Footnote 51. https://www.ic.gc.ca/eic/site/ippd-dppi.nsf/eng/ip00201.html

Art, Nature, Science, Parting

“Jack so obviously demanded from a woman-a relationship between a man and a woman where a man would be the leader and a woman would be his wife. With Adlai Stevenson you could have another relationship-where you know, he'd be sort of be sweet and you could talk, but you wouldn't ever,.. I've always thought women who were scared of sex loved Adlai.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Liking Ike: Eisenhower, Advertising and the Rise of Celebrity Politics (2016) David Haven Blake
The "Camelot" interview (29 November 1963)

Love, Women, Sex

Quotes about demand page 8

Quotes about demand
page 8