Quotes about degradation
page 2

“To call a fight for the Zionist idea of a Jewish nation, for the federal principle of Party organisation, a “fight for the equality of the Jews in the world family of the proletariat” is to degrade the struggle from the plane of ideas and principles to that of suspicion, incitement and fanning of historically-evolved prejudices. It glaringly reveals a lack of real ideas and principles as weapons of struggle.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 7, pp. 92–103.
Collected Works

World, Family, Idea, Fight

“It is not suffering as such that is most deeply feared but suffering that degrades.”

Susan Sontag book AIDS and Its Metaphors

AIDS and Its Metaphors, (1989), ch. 4, p. 125, Farrar, Straus and Giroux ISBN 0-312-42013-7
AIDS and Its Metaphors was later published in combination with Illness As Metaphor. This combined edition is the one referenced here.

Fear, Suffering

“You say you are fighting for liberty. Yes you are fighting for liberty: liberty to keep four millions of your fellow-beings in ignorance and degradation;– liberty to separate parents and children, husband and wife, brother and sister;– liberty to steal the products of their labor, exacted with many a cruel lash and bitter tear;– liberty to seduce their wives and daughters, and to sell your own children into bondage;– liberty to kill these children with impunity, when the murder cannot be proven by one of pure white blood. This is the kind of liberty– the liberty to do wrong– which Satan, Chief of the fallen Angels, was contending for when he was cast into Hell.”

Jefferson Davis (1808–1889) President of the Confederate States of America

David Hunter, letter to Jefferson Davis https://books.google.com/books?id=Jc8VCgAAQBAJ&pg=PA59 (1863)

Children, Angels, Hell, Parent

“There are a disproportionate amount of assaults against children by homosexuals than by heterosexuals, you can't deny that. And the reason is very clear: homosexuality is perverse. It represents a degradation of a person's mind and if a person will sink that low and there are no restraints from God's law, then there is no telling to whatever sins he will commit as well.”

Robert Jeffress (1955) Pastor of First Baptist Church of Dallas, Texas

God, Children, Law, Personality

“It is less degrading to fear than to be feared.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Temer no humilla tanto como ser temido.
Voces (1943)

Fear

“I used to hate hip-hop, because the women degraded. But Too Short made me laugh,
like a hypocrite I played it; a hypocrite I stated, though I only recited half
omitting the word b*tch, cursing I wouldn't say it. Me and dog couldn't relate, until a b*tch I dated.”

Lupe Fiasco (1982) rapper

Albums, Lupe Fiasco's Food & Liquor (2006)

Women, Hate, Dogs

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“My teacher's like, "Mr. Jaco?" "Yes?" "With all that knowledge, You aint trying to go to college? Be a lawyer or a doctor, Get a whole lotta dollars? Rather degrade women and glorify violence?" "Well the work that works for me might not work for you No homework, I got work to do."”

Lupe Fiasco (1982) rapper

"Be Somebody"
Features/Unreleased/Others

Women, Knowledge, Teachers

“Every man feels himself wounded, where he finds himself neglected, and that in proportion as he is conscious of endeavouring to merit attention. I shall be satisfied with any measure that the Congress shall take, that has not a direct tendency to degrade me in the public estimation. A measure of that sort would sink me in my own esteem, and render me spiritless and uneasy in my situation, and consequently unfit for the service.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (May 1776)

Feeling

“Nothing should be made by man's labour which is not worth making; or which must be made by labour degrading to the makers.”

William Morris (1834–1896) author, designer, and craftsman

Art and Socialism (1884)

“I would have to point out in the strongest terms the autocracy of the Liberal structure and the cowardice of its members. I have never seen in all my examination of politics so degrading a spectacle as that of all these Liberals turning their coats in unison with their Chief, when they saw the chance to take power.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

As a CCF member taking issue with the federal Liberal Party. Cite libre (April 1963)

Chance

“The Athenians regularly maintained a number of degraded and useless beings at the public expense; and when any calamity, such as plague, drought, or famine, befell the city, they sacrificed two of these outcast scapegoats.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 58, Human Scapegoats in Classical Antiquity.

“When a person tries to act in accordance with his conscience, when he tries to speak the truth, when he tries to behave like a citizen, even in conditions where citizenship is degraded, it won't necessarily lead anywhere, but it might. There's one thing, however, that will never lead anywhere, and that is speculating that such behavior will lead somewhere.”

Václav Havel book Disturbing the Peace

Introduction, p. xvi
Disturbing the Peace (1986)

Truth, Behavior, Personality

“A question which has long troubled astronomers and physicists is what becomes of the energy that is continually being poured out into space by the sun and the stars. To this question a complete answer is given by the new theory. It is used up, diluted, or degraded, by the expansion of the universe. …the light travelling through the expanding universe and, so to say, trying to reach a particular star, or stellar system, which is continually receding with great velocity, is losing energy in trying to catch up with it. It is this degradation of the light, technically known as the redshift of the spectral lines, by which we become aware of the receding velocities of the extra-galactic nebulae. It can be shown that the decrease of the total amount of radiant energy in the universe by this degradation exceeds the increase by the radiation of the stars. It would not be correct, however, to conclude that the expansion is caused by the energy thus lost by the radiation…”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Travel, Star, Question, Light

“Would the delicate ladies who devour sanguinary beef-steaks like to see their sons working as slaughtermen? If not, then they have no right to put this task upon some other woman's son. We have no right to impose upon a fellow-citizen work which we ourselves should decline to do. It may be said that we force no one to undertake this abominable means of livelihood; but that is a mere tergiversation, for in eating this horrible food we are making a demand that some one shall brutalize himself, that some one shall degrade himself below the level of humanity.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 27

Food

“That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or a set of family diamonds, treats herself as a farmer teats his sheep and oxen — makes hardly more of herself, of her own inner self, in which are comprised a mind and a soul, than the poor wretch of her own sex who earns her bread in the lowest state of degradation.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 21

Money, Family, Sex, Soul

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Wisdom, Hunger, War, People

“The mujahideen will give America a taste of the degradation you have inflicted on the Iraqi people.”

Abu Musab Zarqawi (1966–2006) Jordanian jihadist

On the beheading of Eugene Armstrong. Statement accompanying a video of the beheading of US hostage Eugene Armstrong https://www.irishtimes.com/news/abu-musab-al-zarqawi-in-quotes-1.786124 The Irish Times (September 2004)

People

“I fully agreed with Gen. Washington that we must safeguard this young nation, as yet in its swaddling clothes, from the insidious influence and impenetration of the Roman Catholic Church which pauperizes and degrades all countries and people over whom it holds sway.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Claimed by American Fascist William Dudley Pelley in Liberation (February 3, 1934) to have appeared in notes taken at the Constitutional Convention by Charles Cotesworth Pinckney; reported as debunked in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 28, noting that historian Charles A. Beard conducted a thorough investigation of the attribution and found it to be false.
Misattributed

People, Clothes, Country

“The doctrine of the cynics is the Ideal reversed, the parody of physical and moral beauty, the crime of mind, the degradation of imagination. I could not take pleasure in it. There was too much enthusiasm within me to permit me to crawl through those sinks of the brain. My nature had wings. The dangers to which I was exposed were above, not below.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book VI, Note V, p. 86
Les confidences (1849)

Pleasure, Beauty, Imagination, Nature

“Besides, large-scale general plans : 1) they will seek to break the bonds between earth and heaven, doing their best to spread, on a large scale, atheistic and materialistic theories, degrading the Romanian people, or even just its leaders, to a people separated from God and its dead, they will kill them, not with the spear, but by cutting the roots of their spiritual life; 2) they will then break the links of the race with the soil, material spring of its wealth, attacking nationalism and any idea of Fatherland and homeland; determined to succeed, they will seek to seize the press; 4) they will use any pretext, since in the Romanian people there are dissensions, misunderstandings, and quarrels, to divide them into as many antagonistic parties as possible; 5) they will seek to monopolise more and more the means of existence of Romanians; 6) they will systematically drive them to dissoluteness, annihilating family and moral force without forgetting to degrade and daze them through alcoholic drinks and other poisons. And, in truth, anyone who would want to kill and conquer a race could do it by adopting this system.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Life, God, People, Alcohol

“We entered a synagogue which was packed with the greatest stinking bunch of humanity I have ever seen. Either these Displaced Persons never had any sense of decency or else they lost it all during their period of internment by the Germans…. My personal opinion is that no people could have sunk to the level of degradation these have reached in the short space of four years.”

George S. Patton (1885–1945) United States Army general

As quoted in After the Holocaust: Rebuilding Jewish Lives in Post War Germany (1997) by Michael Brenner

People, Sense, Personality

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“[…] the nation’s present and future well-being is now threatened by human control over the biosphere including its underlying mechanisms. As a result, a new challenge begets the state’s responsibility: anticipating and preventing future and irreversible degradations, even if it implies severe constraints to the present.”

Dominique Bourg (1953) French philosopher, specialist of sustainability

"For an Ecological Democracy" https://www.greeneuropeanjournal.eu/for-an-ecological-democracy, Green European Journal, 2014.

Future

“He who remains with himself for a long time, degrades.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quien se queda mucho consigo mismo, se envilece.
Voces (1943)

Time

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Men, Hate, People, Age

“Is it not better to die in a glorious attempt, than, after having been the sport of other men's insolence, to resign a wretched and degraded existence with ignominy?”
Nonne emori per virtutem praestat quam vitam miseram atque inhonestam, ubi alienae superbiae ludibrio fueris, per dedecus amittere?

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter XX, section 9; quoting Catiline

Men, Sport

“The female life-force is characterized as a negative one: we are defined as inherently masochistic. [... ] Sexual masochism actualizes female negativity, just as sexual sadism actualizes male positivity. A woman’s erotic femininity is measured by the degree to which she needs to be hurt, needs to be possessed, needs to be abused, needs to submit, needs to be beaten, needs to be humiliated, needs to be degraded.”

Andrea Dworkin (1946–2005) Feminist writer

The Root Cause (1976)

Life, Hurt

“Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: "Ye shall blot them out to the last man." We are particularly far from having any qualms with regard to the enemy, whose moral degradation is universally admitted here.But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier.”

Yitzhak Shamir (1915–2012) prime minister of Israel

Hehazit [The Front] (Summer 1943).

War, World, Law, Universe

“No future can be beautiful which involves an economy that violates the rights of future generations, that degrades fundamental planetary systems in any way, or that fails to offer every human being a basic share of safety, dignity and happiness.”

Alex Steffen (1968) American writer and futurist

Beauty, Way, Future, Happiness

“We Great-Russian workers want, come what may, a free and independent, a democratic, republican and proud Great Russia, one that will base its neighbors on the human principle of equality, and not on the feudalist principle of privilege, which is so degrading to a great nation.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s

“Allen: That's quite a lovely Jackson Pollock, isn't it?
Woman: Yes, it is.
Allen: What does it say to you?
Woman: It restates the negativeness of the universe. The hideous lonely emptiness of existence. Nothingness. The predicament of man forced to live in a barren, godless eternity like a tiny flame flickering in an immense void with nothing but waste, horror, and degradation, forming a useless, bleak straitjacket in a black, absurd cosmos.
Allen: What are you doing Saturday night?
Woman: Committing suicide.
Allen: What about Friday night?”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Play It Again, Sam (1972).

Love, Suicide, Universe, Night

“I cannot believe that in the twentieth century the British people are by their deliberate vote going to constitute this assembly – a fraction of whom no doubt are men of real eminence and dignity, but the great majority of whom are quite ordinary people of the well-to-do class with all the narrowest prejudices and special interests of that class – I cannot believe that you by your votes are going to constitute them the main foundation on which the governing power in our land is reposed. I cannot believe the middle classes and the working classes, who after all have only to use their voting strength to get their own way, are going to degrade and cast away their own voting powers which their fathers won for them in the past…I cannot believe that the electors are going obsequiously to hand over their most vital constitutional right, namely, to choose the Chamber that governs the Government, to an antiquated body of titled persons utterly beyond their control.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 65-66
Early career years (1898–1929)

Men, People, Way, Past

“Right now, plenty of people feel the peacefulness of their lives degraded by sprawl, or worry about the way consumerism has eroded the quality of our communities. For them, the idea of enough is not completely alien or distasteful, though it remains difficult to embrace. We've been told that it's impossible – that some force like evolution drives us on to More and Faster and Bigger. 'You can't stop progress.' But that's not true. We could choose to mature. That could be the new trick we share with each other, a trick as revolutionary as fire. Or even the computer.”

Bill McKibben (1960) American environmentalist and writer

Source: Enough: Staying Human in an Engineered Age (2003), p. 220

People, Peace, Way, Feeling

“The root objection to the pact is the nature of the Labour Party. It is not liberal. It is not becoming more liberal. The social democrats remain ineffective, or sneak off, after preaching equality to everyone else, to some of the highest-paid jobs open to the British. As a final spectacle of degradation, they are to be seen intimidating the Grunwick workers…The Labour Party remains without principle, clinging to office, paid by the trades unions, and with an anti-democratic Marxist wing. The pact, I fear, is having no effect on the nature of that party.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Daily Mail (28 November, 1977).

Fear, Nature

“How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, (1963)

God, Law, Soul, Nature

“Forgoing privacy in a quest for absolute safety is as harmful to a healthy psyche and life of an individual as it is to a healthy political culture. For the individual, safety first means a life of paralysis and fear, never entering a car or airplane, never engaging in an activity that entails risk, never weighing quality of life over quantity, and paying any price to avoid danger. […] A population, a country that venerates physical safety above all other values will ultimately give up it’s liberty and sanction any power seized by authority in exchange for the promise, no matter how illusory, of total security. However, absolute safety is itself chimeric, pursued but never obtained. The pursuit degrades those who engage in it as well as any nation that comes to be defined by it.”

Glenn Greenwald book No Place to Hide

Penguin Books 2015 edition, page 208.
No Place to Hide (2014)

Life, Fear, Cars, Country

“I suppose, at the smallest average, for the making of a single rich man, we make a thousand whose life-long is one flood-tide of misery. The charnel-houses of poverty are in the shadow of the palace; and as one is splendid, so is the other dark, poisonous, degraded. How can a man grow rich, except on the spoils of others' labour? His boasted prudence and economy, what is it but the most skilfully availing himself of their necessities, most resolutely closing up his heart against their cries to him for help?”

James Anthony Froude book The Nemesis of Faith

Letter VII
The Nemesis of Faith (1849)

Life, Help, Heart, Housing

“There is a sense of widespread neglect and decay in the field of indigenous education within a few decades after the onset of British rule. (…) The conclusion that the decay noticed in the early 19th century and more so in subsequent decades originated with European supremacy in India, therefore, seems inescapable. The 1769-70 famine in Bengal (when, according to British record, one-third of the population actually perished), may be taken as a mere forerunner of what was to come. (…) During the latter part of the 19th century, impressions of decay, decline and deprivation began to agitate the mind of the Indian people. Such impressions no doubt resulted from concrete personal, parental and social experience of what had gone before. They were, perhaps, somewhat exaggerated at times. By 1900, it had become general Indian belief that the country had been decimated by British rule in all possible ways; that not only had it become impoverished, but it had been degraded to the furthest possible extent; that the people of India had been cheated of most of what they had; that their customs and manners were ridiculed, and that the infrastructure of their society mostly eroded. One of the statements which thus came up was that the ignorance and illiteracy in India was caused by British rule; and, conversely, that at the beginning of British political dominance, India had had extensive education, learning and literacy. By 1930, much had been written on this point in the same manner as had been written on the deliberate destruction of Indian crafts and industry, and the impoverishment of the Indian countryside.”

Dharampal (1922–2006) Indian historian

Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)

People, Education, Way, Parent

“After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind, to punish those who kept idols and would not acknowledge the unity of Allah. He collected his warriors and distributed money amongst them. He marched with a large army in the year 404 H., 1013 AD during a dark night … The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his religion and degrades infidelity…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nardin (Punjab) . Capital of the Hindu Shahis after they lost Udbhandapur near Peshawar. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 37-39
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Money, Religion, Night

“I suspect that a major goal of the reform campaign is to make the work of a teacher so degrading and insulting that the dignified and the truly educated teachers will simply leave while they still retain a modicum of self-respect.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Education, Teachers

“I have never, God or whatever knows, prostrated myself to be famous, but I would meander through all the sewers of the world, through all degradation and humiliations, in order to paint. I have to do this. Until the last drop every vision that exists in my being must be purged; then it will be a pleasure for me to be rid of this damned torture”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

letter to his first wife Minna, from the front, 1915; as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, p. 5
1900s - 1920s

God, Pleasure, World, Painting

“He is unpardonable, therefore, who cannot distinguish one from the other; but lays on history the paint of poetry, its flattery, fable, and hyperbole: it is just as ridiculous as it would be to clothe one of our robust wrestlers, who is as hard as an oak, in fine purple, or some such meretricious garb, and put paint on his cheeks; how would such ornaments debase and degrade him!”

Lucian (120) ancient Greek writer

How to Write History

History, Painting, Clothes

“Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order.
He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state.
He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People, Age, World, Color

“Another patriotic speaker thus justly sums up his conclusions: 'We must choose between two results. With these four millions of negroes, either you must have four millions of disfranchised, disarmed, untaught, landless, thriftless, non-producing, non-consuming, degraded men; or else you must have four millions of landholding, industrious, arms-bearing, and voting population. Choose between these two!”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Men

“You make your appeal in Piccadilly, London, amongst those who are wallowing in luxuries, proceeding from the labour of the people. You should have gone to the gravel-pits, and made your appeal to the wretched creatures with bits of sacks around their shoulders, and with hay-bands round their legs; you should have gone to the roadside, and made your appeal to the emaciated, half-dead things who are there cracking stones to make the roads as level as a die for the tax eaters to ride on. What an insult it is, and what an unfeeling, what a cold-blooded hypocrite must he be that can send it forth; what an insult to call upon people under the name of free British labourers; to appeal to them in behalf of Black slaves, when these free British labourers; these poor, mocked, degraded wretches, would be happy to lick the dishes and bowls, out of which the Black slaves have breakfasted, dined, or supped…Talk, indeed, of transmuting the wretched Africans into this condition! …Will not the care, will not the anxiety of a really humane Englishman be directed towards the Whites, instead of towards the Blacks, until, at any rate, the situation of the former be made to be as good as that of the latter?”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter to Wilberforce, Political Register (30 August 1823), quoted in G. D. H. Cole, The Life of William Cobbett (Greenwood, 1971), p. 259.

People, Dead, Happiness

“I know not whether, at the time, it was not for him rather than myself that I blushed; for, since he and I are one, I so identify myself with him, that I feel his degradation, his failings, and transgressions as my own; I blush for him, I fear for him; I repent for him, weep, pray, and feel for him as for myself; but I cannot act for him; and hence, I must be and I am, debased, contaminated by the union, both in my own eyes, and in the actual truth.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXX : Domestic Scenes; Helen Graham

Truth, Fear, Feeling, Time

“The same animal which hath the honour to have some part of his flesh eaten at the table of a duke, may perhaps be degraded in another part, and some of his limbs gibbeted, as it were, in the vilest stall in town.”

Henry Fielding (1707–1754) English novelist and dramatist

Book I, Chapter 1
The History of Tom Jones (1749)

Animals, Parting

“In an excellent report compiled by Major General Craig Orme titled Beyond Compliance: Professionalism, Trust and Capability in the Australian Profession of Arms, this aspect of our culture was analysed with insight and frankness. Yes, we do need to bond our soldiers to one another and instil toughness and resilience into them. But when this goal is invoked to degrade and demonise women and minorities it is undermining rather than enhancing capability. We need to define the true meaning of teamwork to embrace a band of brothers and sisters.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Sister

“The habit of the religious way of thinking has biased our mind so grievously that we are — terrified at ourselves in our nakedness and naturalness; it has degraded us so that we deem ourselves depraved by nature, born devils.”

Max Stirner book The Ego and Its Own

Dover 2005, p. 162
The Ego and Its Own (1845)

Way, Nature, Thinking

“Spike's was a very simple philosophy when we met him. I think that now he is forming one, and I think that the best thing that he has come up with so far is that a lot of being human is about degradation and pain and humiliation. I think he's starting to understand that for the first time. I think he got away from that by becoming a vampire and that's why he was so keen to stop being human, but he's getting back to being human now.”

James Marsters (1962) American actor

Spike's philosophies about life http://www.bbc.co.uk/cult/buffy/interviews/marsters/page3.shtml

Pain, Understanding, Thinking, Time

“The grand design of nature perceived broadly in four dimensions, including the forces that move the universe and created man, with special focus on evolution in our own biosphere, is something intrinsically good that it is right to preserve and enhance, and wrong to destroy and degrade.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Source: Science and the Problem of Values (1972), p. 127

Nature, Universe

“He knows that law is the adhesive force in the cement of society, creating order out of chaos and coherence in place of anarchy. He knows that for one man to defy a law or court order he does not like is to invite others to defy those which they do not like, leading to a breakdown of all justice and all order. He knows, too, that every fellowman is entitled to be regarded with decency and treated with dignity. Any educated citizen who seeks to subvert the law, to suppress freedom, or to subject other human beings to acts that are less than human, degrades his heritage, ignores his learning, and betrays his obligation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Education, Justice, Law, Freedom

“Mister Speaker, we did more than merely to break off the chains of the slaves. The abolition of slavery added four million citizens to the Republic. By the decision of the Supreme Court, by the decision of the Attorney-General, by the decision of all the departments of our Government, those men made free are, by the act of freedom, made citizens. As another has said, they must be "four million disfranchised, disarmed, untaught, landless, thriftless, non-producing, non-consuming, degraded men, or four million land-holding, industrious, arms-bearing, and voting population. Choose between the two!"”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Men, Decision, Freedom

“Let an hour of darkness enlighten us of the need to change our lifestyles if we are to arrest the continuing degradation of the planet. Let it also remind us of the dark future we are facing if we don't act now.”

Francis Escudero (1969) Filipino politician

GMA News http://www.gmanetwork.com/news/story/154536/news/nation/palace-senators-lgus-to-switch-off-lights-on-earth-hour <br class="br">2009

Change, Future

“The belief that torture is always wrong is a prejudice inherited from an obsolete philosophy. We need to shed the belief that human rights are violated when a terrorist is tortured. As Rawls and others have shown, basic freedoms must form a coherent whole. Self-evidently, there can be no right to attack basic human rights. Therefore, once the proper legal procedures are in place, torturing terrorists cannot violate their rights. In fact, in a truly liberal society, terrorists have an inalienable right to be tortured.This is what demonstrates the moral superiority of liberal societies over others, past and present. Other societies have degraded terrorists by subjecting them to lawless and unaccountable power. In the new world that is taking shape, terrorists, although they themselves degrade human rights by practising terrorism, will be afforded the full dignity of due legal process, even while being tortured.”

John Gray (1948) British philosopher

A Modest Proposal (2003)

World, Freedom, Past

“In the quantitative models that appear in leading economics journals and textbooks, nature is taken to be a fixed, indestructible factor of production. The problem with the assumption is that it is wrong: nature consists of degradable resources.”

Partha Dasgupta (1942) British economist

Partha Dasgupta "Nature's role in sustaining economic development." Philosophical Transactions of the Royal Society B: Biological Sciences 365.1537 (2010): 5-11.

Nature, Problem, Appearance

“This use of animal terms to vilify and dehumanize the victims, combined with the abominably degraded conditions in the camps, made it easier for the SS to do their job, since treating prisoners like animals made them begin to look and smell like animals.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 47

Animals

“He [Anthony Crosland] and his Socialist fellow-theoreticians did a terrific job in degrading scholastic standards in the name of equality, which meant dragging down the good to the level of the mediocre.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Dumbing Down, Down, Down... p. 247.
The Light's On At Signpost (2002)

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Hate, People, Truth, Education

“Scientific and technological “solutions” which poison the environment or degrade the social structure and man himself are of no benefit, no matter how brilliantly conceived or how great their superficial attraction.”

E. F. Schumacher (1911–1977) British economist

Source: Small is Beautiful: A Study of Economics As If People Mattered (1973), p. 31.

“The working classes may be injuriously degraded and oppressed in three ways:1st — When they are neglected in infancy2nd — When they are overworked by their employer, and are thus rendered incompetent from ignorance to make a good use of high wages when they can procure them.3rd — When they are paid low wages for their labour”

Robert Owen (1771–1858) Welsh social reformer

Two Memorials on Behalf of the Working Classes (1818).

Way

“My profession often gets bad press for a variety of sins, both actual and imagined: arrogance, venality, insensitivity to moral issues about the use of knowledge, pandering to sources of funding with insufficient worry about attendant degradation of values. As an advocate for science, I plead “mildly guilty now and then” to all these charges. Scientists are human beings subject to all the foibles and temptations of ordinary life. Some of us are moral rocks; others are reeds. I like to think (though I have no proof) that we are better, on average, than members of many other callings on a variety of issues central to the practice of good science: willingness to alter received opinion in the face of uncomfortable data, dedication to discovering and publicizing our best and most honest account of nature's factuality, judgment of colleagues on the might of their ideas rather than the power of their positions.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 270
Dinosaur in a Haystack (1995)

Life, Imagination, Idea, Nature

“Into a land
Storm-wrought, a place of quakes, all thunder-scarred,
Helpless, degraded, desolate,
Peace, the White Angel, comes.
Her eyes are as a mother's. Her good hands
Are comforting, and helping; and her voice
Falls on the heart, as, after Winter, Spring
Falls on the World, and there is no more pain.”

William Ernest Henley (1849–1903) English poet, critic and editor

Epilogue
Hawthorn and Lavender (1901)

Pain, World, Peace, Angels

“During the tenth and eleventh centuries the rule of the Church prohibiting the clergy from marrying appears to have been widely and publicly neglected in Italy, Germany, France, and England. To the stricter critics of the time this appeared a terrible degradation of the clergy, who, they felt, should be unencumbered by family cares and wholly devoted to the service of God. The question, too, had another side. It was obvious that the property of the Church would soon be dispersed if the clergy were allowed to marry, since they would wish to provide for their children. Just as the feudal tenures had become hereditary, so the church lands would become hereditary unless the clergy were forced to remain unmarried.”

James Harvey Robinson (1863–1936) American historian

Source: An Introduction to the History of Western Europe (1902), Ch. 12 : Germany and Italy in the Tenth and Eleventh Centuries, p. 157

God, Children, Family, Question

“It is the system, rather than individuals, that is the source of pollution and degradation. My prison-house environment is but another manifestation of the Midas-hand, whose cursed touch turns everything to the brutal service of Mammon.”

Alexander Berkman book Prison Memoirs of an Anarchist

Prison Memoirs of an Anarchist (1912), Ch. 18: "The Solitary".

Housing

“Communist writers likewise maintain that the Judaic-Christian code of ethics is "class" morality. By this they mean that the Ten Commandments and the ethics of Christianity were created to protect private property and the property class. To show the lengths to which Communist writers have gone to defend this view we will mention several of their favorite interpretations of the Ten Commandments. They believe that "Honor thy Father and thy Mother" was created by the early Hebrews to emphasize to their children the fact that they were the private property of their parents. "Thou shalt not kill" was attributed to the belief of the dominant class that their bodies were private property and therefore they should be protected along with other property rights. "Thou shalt not commit adultery" and "Thou shalt not covet thy neighbor's wife" were said to have been created to implement the idea that a husband was the master of the home and the wife was strictly private property belonging to him. This last line of reasoning led to some catastrophic consequences when the Communists came into power in Russia. In their anxiety to make women "equal with men" and prevent them from becoming private property, they degraded womankind to the lowest and most primitive level. Some Communist leaders advocated complete libertinism and promiscuity to replace marriage and the family.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Women, Men, Marriage, Children

“The mother's yearning, that completest type of the life in another life which is the essence of real human love, feels the presence of the cherished child even in the debased, degraded man.”

George Eliot book Daniel Deronda

Bk. 2, Ch. 13
Daniel Deronda (1876)

Love, Life, Feeling

“Bourguiba on people who patronized the Zéro de Conduite (Zero for Conduct), nightclub- "practice a shameful exhibitionism in morbid and degrading dances."”

Habib Bourguiba (1903–2000) Tunisian politician

[Tunisia: Shudder at the Knees, TIME, Friday, Aug. 26, 1966, http://www.time.com/time/magazine/article/0,9171,842668,00.html, September 6, 2011]

People, Dance

“I cannot analyse my heart, though it then stood still within me. But the thing that swayed me to my purpose was not altogether the thought that Captain Claret was about to degrade me, and that I had taken an oath with my soul that he should not. No, I felt my man's manhood so bottomless within me, that no word, no blow, no scourge of Captain Claret could cut me deep enough for that. I but swung to an instinct in me — the instinct diffused through all animated nature, the same that prompts even a worm to turn under the heel. Locking souls-with him, I meant to drag Captain Claret from this earthly tribunal of his to that of Jehovah and let Him decide between us. No other way could I escape the scourge.”

Herman Melville book White-Jacket

Source: White-Jacket (1850), Ch. 67

Way, Soul, Nature, Heart

“You who represent the more recent accretions to our population, know how generously you have been received. You know how free and unquestioned has been your access to the opportunities of this land. You have been expected to do your honest share of the day's work in a community which ranked productive toil as a distinction rather than a degradation. We have all taken our chance on that condition. Because we have been willing to do so, we have been prospered in material things and, what is ever more worth while, in the things of the spirit. Generation after generation, from the beginnings of permanent settlement here, the country has been able to receive and absorb a great number of newcomers from the older countries. That was possible so long as there was cheap land for settlement, and the assurance that industry could put value into it.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Communication, Chance, Country

“Modern 3D cinema technology works by ensuring your left eye sees one image while your right sees another. But they could, presumably, issue one pair of specs comprising two left-eye lenses (for children to wear), and another with two right-eye lenses (for adults). This would make it possible for parents to take their offspring to the cinema and watch two entirely different films at the same time. So while the kiddywinks are being placated by an animated CGI doodle about rabbits entering the Winter Olympics or something, their parents will be bearing witness to some apocalyptically degrading pornography. The tricky thing would be making the soundtracks match. Those cartoon rabbits would have to spend a lot of time slapping their bellies and moaning.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 15 February 2010. http://www.guardian.co.uk/commentisfree/2010/feb/15/charlie-brooker-ebook-convert <br class="br">Guardian columns

Children, Parent, Winter, Time

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Life, Men, Beauty, Way

“We declare pragmatism to be bad, not indeed in its moral consequences (which, as a matter of fact, ought not to count in philosophy), but because it introduces into our fashion of thinking a degrading sophistry. Pragmatism, in its modern systematized form, would scarcely have been possible in earlier times. It has, however, become so since erudite scholars and original thinkers have deemed it fit to cater to a public incapable of taking a genuine interest in their researches and their speculations, a public which in the last resort wishes simply to amuse itself with these as it amuses itself with everything else, — the public of our modern democracies. We feel flattered by the plaudits of the crowd, and to procure these we are satisfied to get down to the level of those whom as thinkers we should disdain. Popular science, popular art, popular theology — only one thing was lacking — popular philosophy.”

Albert Schinz (1870–1943) American writer

Anti-Pragmatism; an Examination into the Respective Rights of Intellectual Aristocracy and Social Democracy (1909), p. xv.

Art, Feeling, Democracy, Fashion

“I forgot to ask the favor of you to speak to Lilly as to the treatment of the nailers. it would destroy their value in my estimation to degrade them in their own eyes by the whip. this therefore must not be resorted to but in extremities. as they will again be under my government, I would chuse they should retain the stimulus of character.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to colonel Randolph as quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012) <br class="br">Attributed

“Here was a place where men and life and death had reached the lowest form of degradation. How could any reward in national progress even faintly justify the establishment and operation of such a place?”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

After visiting the Mittelbau-Dora concentration camp in Germany, as quoted in The New York Times (20 April 1980) http://www.nytimes.com/books/98/09/27/specials/lindbergh-jews.html

Life, Death, Men

“Flaubert poses as the outsider with insider information who excoriates a reality as degraded and mendacious. It is as if the literary standing of the author in the world of imagination and fiction paradoxically grants him a greater access to the truth than would be available in the falseness of empirical existence.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 61.

Truth, World, Imagination, Reality

“But for National Socialism with this demand for social justice stands and falls the question of destiny for the German people, whether the German people can find its way to a noble nation, or whether it will eke out a miserable life in degradation and corruption as a fellaheen nation.”

Gottfried Feder (1883–1941) German economist and politician

Source: The German State on a National and Socialist Foundation (1923), p. 71

Life, People, Justice, Way

“Hopeless, filthy, degraded, superstitious with the craven superstition which made them the easy prey of their unscrupulous clergy and left them wholly sensual and stupid; as animals, without the animals' instinctive joy of life and fearlessness of the morrow; with no ambitions for themselves or the children who turned to curse them for having brought them into such a world; with no time to dream or love, no time for the tenderness which makes life, life indeed — they toiled for a few cruel years because they feared to die, and died because they feared to live. Such were the people Turgot was sent to redeem.”

Evelyn Beatrice Hall book The Friends of Voltaire

Source: The Friends of Voltaire (1906), Ch. 8 : Turgot: The Statesman, p. 218

Love, Life, Children, People

“The communication of modern science to the ordinary citizen, necessary, important, desirable as it is, cannot be considered an easy task. The prime obstacle is lack of education. … There is also the difficulty of making scientific discoveries interesting and exciting without completely degrading them intellectually. … It is a weakness of modern science that the scientist shrinks from this sort of publicity, and thus gives an impression of arrogant mystagoguery.”

John Ziman (1925–2005) New Zealand physicist

[John M. Ziman, The Force of Knowledge: The Scientific Dimension of Society, Cambridge University Press, 1976, 0-521-09917-X, 119]

Education, Communication, Science

“Women are indebted today for their emancipation from a position of hopeless degradation, not to their religion nor to Jehovah, but to the justice and honor of the men who have defied his commands. That she does not crouch today where St. Paul tried to bind her, she owes to the men who are grand and brave enough to ignore St. Paul, and rise superior to his God.”

Helen H. Gardener (1853–1925) American writer and academic

Helen Gardner : ‘Men, Women and Gods’, p. 30, as quoted in K. M. Talreja, Holy Vedas and Holy Bible: A Comparative Study https://books.google.com/books?id=9qkoAAAAYAAJ, New Delhi: Rashtriya Chetana Sangathan, 2000

Women, Men, God, Religion