Quotes about deep
page 20

FM-2030 photo

“I am a 21st Century person who was accidentally launched in the 20th. I have a deep nostalgia for the future.”

FM-2030 (1930–2000) author, teacher, transhumanist philosopher, futurist and consultant

"Transhuman FM-2030" http://www.transhuman.org/transhumanfm-2030.htm, transhuman.org

Carl Sagan photo
Victor Villaseñor photo
Robert A. Heinlein photo
Dennis Prager photo

“The Left doesn't hate evil, it hates those who hate evil. On the Left there is a subliminal, subconscious deep understanding that they are inadequate to the job of fighting evil. That's why they get so passionate about trivia.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Dennis Prager, Speaking at the 20th Anniversary Gala of the Freedom Center https://www.youtube.com/watch?v=4pCAhVStBIY (2 February 2008), retrieved 26 August 2015
2000s

George William Russell photo

“Hush, not a whisper! Let your heart alone go dreaming.
Dream unto dream may pass: deep in the heart alone
Murmurs the Mighty One his solemn undertone.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Gene Roddenberry photo
W. Mark Felt photo

“I'm the guy they used to call "Deep Throat."”

W. Mark Felt (1913–2008) Whistleblower who exposed the Watergate scandal

Statement to John D. O'Connor, under a shield of attorney-client privilege revealed in an article for the July 2005 issue http://www.vanityfair.com/commentary/content/articles/050530roco02 of Vanity Fair which was publicly released on May 31, 2005, revealing his identity after more than 30 years of secrecy. It is stated that he made such a statement several times in the course of conversations, and he is also quoted in the title of the piece as having said" "I'm the guy they called 'Deep Throat'."

“The mountain moon shines on a cloudless sky.
Deep in the night the wind rises among the pines.
I wish to weave my thoughts into a song for my jade lute,
But the pine wind never ceases blowing.”

"Written at Mauve Garden: Pine Wind Terrace" (tr. Y. N. Chang and Lewis C. Walmsley), in Sunflower Splendor: Three Thousand Years of Chinese Poetry, eds. Wu-chi Liu and Irving Yucheng Lo (1975), p. 477; also in The Luminous Landscape: Chinese Art and Poetry, ed. Richard Lewis (1981), p. 57.

Kent Hovind photo

“I think what happened: the mammoths were up there chopping on their tropical flowers. It was a beautiful day, and it began to snow super cold snow. They had never seen snow before. One of the mammoths looked at his buddy and said, "Herman, this is peculiar weather we're having here. What is this white stuff falling out of the sky?" "I don't know, but let's get out of here." They started running around trying to find a place to hide and the snow got deeper and deeper and deeper and they got stuck in the snow standing up, and they couldn't even fall down. How many of you have ever been in a snow drift so deep you couldn't even fall over? Ever been in one of those? I think that's what happened to the mammoths. People say, "Well the mammoths have long hair. They're designed for cold weather." No, mammoths are not designed for cold weather. A lot of animals in the jungle have long hair. It is hot there. If the temperature is seventy degrees, long hair is just simply a decoration. There's a lot of things about the mammoth that shows that they were not designed for cold weather. There's a whole section just in this book about mammoths showing that they were not designed for cold weather. You can read all about that. For the mammoths, some of them ended frozen standing up. It was in super cold ice, perhaps 300 degrees below zero!”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Michelle Obama photo
Henry James photo
Orson Scott Card photo
John Dewey photo
Hideo Kojima photo
Enoch Powell photo

“Oh, sweet it is, where grass is deep
And swifts are overhead,
To lie and watch the clouds, and weep
For friends already dead.”

Enoch Powell (1912–1998) British politician

Source: Collected Poems (1990), p. 31

Margaret Atwood photo

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Colin Wilson photo

“The Outsider cannot accept life as it is, who cannot consider his own existence or anyone else's necessary. He sees 'too deep and too much.”

It is still a question of self-expression.
Source: The Outsider (1956), Chapter Four The Attempt to Gain Control

Frederick William Faber photo

“Faith is letting down our nets into the transparent deeps at the Divine command, not knowing what we shall take.”

Frederick William Faber (1814–1863) British hymn writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 238.

Aneurin Bevan photo
Roy Jenkins photo

“First, there is really no sign at all of any significant reduction in unemployment without a major change in policy…Unemployment has probably levelled out but at a totally unacceptable figure. Secondly, contrary to what the Secretary of State said, the post-oil surplus prospect—not merely the post-oil prospect, because the oil will take a long time to go, but the surplus, the big balance of payments surplus, which is beginning to decline quite quickly—still looks devastating…our balance of payments is now overwhelmingly dependent on this highly temporary and massive oil surplus. Our manufacturing industry is shrunken and what remains is uncompetitive…We have a manufacturing trade deficit of approximately £11 billion, all of which has built up in the past three to four years. This is containable by oil and by nothing else. Invisibles can take care of about £4 billion or £5 billion but they cannot do the whole job. As soon as oil goes into a neutral position we are in deep trouble. Should it go into a negative position, the situation would be catastrophic…To sell off a chunk of capital assets and to use the proceeds for capital investment in the rest of the public sector might just be acceptable. However, that is not what is proposed, and what is proposed cannot be justified on any reputable theory of public finance; and when it is accompanied by a Minister using the oil—which might itself be regarded as a capital asset; certainly it is not renewable—almost entirely for current purposes, it amounts to improvident finance on a scale that makes the Prime Minister's old friend General Galtieri almost Gladstonian.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1985/nov/12/industry-and-employment in the House of Commons (12 November 1985).
1980s

Charles Grandison Finney photo
Lyndon B. Johnson photo
Thomas Boston photo
Ralph Waldo Emerson photo
Sarah McLachlan photo
Ward Cunningham photo

“Truth is buried, deep inside of men, sweep away each day.”

Dawud Wharnsby (1972) Canadian musician

"The Last Tea Song"
Blue Walls and The Big Sky (1995)

Lydia Canaan photo
Zakir Hussain (musician) photo
Neil deGrasse Tyson photo
Desmond Tutu photo

“God has such a deep reverence for our freedom that he'd rather let us freely go to Hell than be compelled to go to Heaven.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Beyers Naudé memorial lecture (15 August 2003)

“Many workers in the biological sciences — physiologists, psychologists, sociologists — are interested in cybernetics and would like to apply its methods and techniques to their own specialty. Many have, however, been prevented from taking up the subject by an impression that its use must be preceded by a long study of electronics and advanced pure mathematics; for they have formed the impression that cybernetics and these subjects are inseparable.
The author is convinced, however, that this impression is false. The basic ideas of cybernetics can be treated without reference to electronics, and they are fundamentally simple; so although advanced techniques may be necessary for advanced applications, a great deal can be done, especially in the biological sciences, by the use of quite simple techniques, provided they are used with a clear and deep understanding of the principles involved. It is the author’s belief that if the subject is founded in the common-place and well understood, and is then built up carefully, step by step, there is no reason why the worker with only elementary mathematical knowledge should not achieve a complete understanding of its basic principles. With such an understanding he will then be able to see exactly what further techniques he will have to learn if he is to proceed further; and, what is particularly useful, he will be able to see what techniques he can safely ignore as being irrelevant to his purpose.”

W. Ross Ashby (1903–1972) British psychiatrist

Preface
An Introduction to Cybernetics (1956)

George Eliot photo
Owen Lovejoy photo

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold
Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God.
1850s, The Fanaticism of the Democratic Party (February 1859)

Roy Harper (singer) photo
Ferdinand Hodler photo
Charles Péguy photo
Newt Gingrich photo

“There's no question that at times of my life, partially driven by how passionately I felt about this country, that I worked far too hard and things happened in my life that were not appropriate. And what I can tell you is that when I did things that were wrong, I wasn't trapped in situation ethics, I was doing things that were wrong, and yet, I was doing them. I found that I felt compelled to seek God's forgiveness. Not God's understanding, but God's forgiveness. I do believe in a forgiving God. And I think most people, deep down in their hearts hope there's a forgiving God. Somebody once said that when we're young, we seek justice, but as we get older, we seek mercy.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2011-03-09 interview with David Brody of the Christian Broadcasting Network, quoted in * 2011-03-09
Gingrich: Past Adultery 'Partially Driven By How Passionately I Felt About This Country' (Video)
Eric
Kleefeld
Talking Points Memo
http://tpmdc.talkingpointsmemo.com/2011/03/gingrich-past-adultery-partially-driven-by-how-passionately-i-felt-about-this-country-video.php
2011-03-31
2010s

Jean Ingelow photo

“Reign, and keep life in this our deep desire
Our only greatness is that we aspire.”

Jean Ingelow (1820–1897) British writer

"A Snow Mountain", reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Michael Lewis photo
Howie Rose photo

“Lopez wants it away, and it's hit deep to left center, Andruw Jones on the run, this one has a chance… home run!, Mike Piazza!, and the Mets lead 3 to 2!”

Howie Rose (1954) American sports announcer

Calling Mike Piazza's home run against the Braves on September 21, 2001.
2001

James M. McPherson photo
Colin Wilson photo
Dwight D. Eisenhower photo
Richard Feynman photo
James Thomson (B.V.) photo
John Archibald Wheeler photo

“Of all obstacles to a thoroughly penetrating account of existence, none looms up more dismayingly than “time.” Explain time? Not without explaining existence. Explain existence? Not without explaining time. To uncover the deep and hidden connection between time and existence, to close on itself our quartet of questions, is a task for the future.”

John Archibald Wheeler (1911–2008) American physicist

"Hermann Weyl and the Unity of Knowledge" http://www.weylmann.com/wheeler.shtml, American Scientist (July-August 1986) Vol. 74, pp. 366-375. Reprinted in At Home in the Universe (1993), p. 171. http://books.google.com/books?id=w9BXAAAAYAAJ&q=%22hermann+weyl+and+the+unity+of+knowledge%22#search_anchor

Angela of Foligno photo
Adele (singer) photo

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

The Calcutta Quran Petition (1986)

Georgia O'Keeffe photo
Iain Banks photo
Letitia Elizabeth Landon photo
Letitia Elizabeth Landon photo
Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Dave Rubin photo
Anastacia photo

“I don't have a deep desire to know my father. My brother and sister and I got forgotten about by him, and we haven't spoken to him in a ridiculous amount of years. He never contacted us after he and my mother broke up. […] I never felt rejected as a kid. We had a fulfilling life with my mum. She was so strong.”

Anastacia (1968) American singer-songwriter

Anastacia refuses to see father http://www.breakingnews.ie/showbiz/anastacia-refuses-to-see-father-165719.html, Breaking News.ie, September 9, 2004.
General Quotes

Maurice Glasman, Baron Glasman photo
Richard Holbrooke photo
Letitia Elizabeth Landon photo

“What is the light from yon deep wood flashing —
What the sound on the wild wind borne?
What the dark ranks that are onwards dashing
To the voice of the pealing horn?
Who are they that thundering go? —
It is the Black Hunt of the bold Litzou!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette (3rd January 1835) Versions from the German (First Series.) - 'The Black Hunt of Litzou'
Translations, From the German

Ted Hughes photo

“Stilled legendary depth:
It was as deep as England. It held
Pike too immense to stir, so immense and old
That past nightfall I dared not cast.”

Ted Hughes (1930–1998) English poet and children's writer

"Pike", line 33
Lupercal (1960)

Djuna Barnes photo

“One sees you sitting in the sun
Asleep;
With the sweeter gifts you had
And didn't keep,
One grieves that the altars of
Your vice lie deep.”

Djuna Barnes (1892–1982) American Modernist writer, poet and artist

Twilight of the Illicit
The Book of Repulsive Women (1915)

Martin Amis photo
Eric Holder photo
Rajiv Malhotra photo
Rowland Hill (preacher) photo
Statius photo

“Oedipus had already probed his impious eyes with guilty hand and sunk deep his shame condemned to everlasting night; he dragged out his life in a long-drawn death. He devotes himself to darkness, and in the lowest recess of his abode he keeps his home on which the rays of heaven never look; and yet the fierce daylight of his soul flits around him with unflagging wings and the Avengers of his crimes are in his heart.”
Impia jam merita scrutatus lumina dextra merserat aeterna damnatum nocte pudorem Oedipodes longaque animam sub morte trahebat. illum indulgentem tenebris imaeque recessu sedis inaspectos caelo radiisque penates seruantem tamen adsiduis circumuolat alis saeva dies animi, scelerumque in pectore Dirae.

Source: Thebaid, Book I, Line 46

George Herbert photo

“445. A great ship askes deepe waters.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

John Ralston Saul photo
John Stuart Mill photo
William Blake photo

“Rintrah roars and shakes his fires in the burden'd air;
Hungry clouds swag on the deep.”

William Blake (1757–1827) English Romantic poet and artist

The Argument
1790s, The Marriage of Heaven and Hell (1790–1793)

Thomas Piketty photo
Jim Steinman photo
Bawa Muhaiyaddeen photo
Winston S. Churchill photo

“Cultured people are merely the glittering scum which floats upon the deep river of production.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Quoted in Randolph Churchill's diary entry (24 August 1929), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 55
Early career years (1898–1929)

Will Tuttle photo
Jonathan Pearce photo

“Taylor…. Benjani coming in………. OHHHHH, HOW ABOUT THAT! A bullet of a header; Totally out of the blue - It's Portsmouth 1, Manchester United 1! Utaka did well…forcing it wide, Taylor with an in cross, Benjani coming from a deep position; wasn't picked up….. he launched himself at it….1-1. No one could see that coming…. and no one saw Benjani coming.”

Jonathan Pearce (1959) British football commentator

Jonathan's sheer excitement as Portsmouth equalise against the champions, Manchester United at Fratton Park in August 2007. The match ended in a stalemate draw, both sides having a player sent off in the final third.

John C. Wright photo

“No harder than walking a tightrope over a pit. A deep pit. Filled with sharks. Radioactive sharks.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 10, “Love’s Proper Hue” Section 7 (p. 157)

Michel De Montaigne photo
Charles Haughey photo

“It's guarded by units of the British army and I can never come up to this border without experiencing deep feelings of anger and resentment.”

Charles Haughey (1925–2006) Irish politician

Ex-Irish Taoiseach Haughey dies http://news.bbc.co.uk/1/hi/world/europe/3001775.stm (BBC News online)
In a television documentary in the 1980s.

R. Venkataraman photo
Ilana Mercer photo
Percy Bysshe Shelley photo
Marc Maron photo

“I don't want to offend people right out of the gate. I know that some of you believe and I certainly don’t want to mock the myths that define some of you, but um. I choose not to believe in god. That's ok still, i can do that, right? It's my choice to go through life filled with dread, panic and fear... because I think that's a more objective and real way to live. Just be like…"Aaaaahh' what's gonna happen?!" I think that's needed, honestly. And again I don't want to make fun of what you believe in. I think the reason Jesus is so popular, just on a celebrity level, is that he died at the peak of his career, ok. He was…hear me out…. he was young, he was hot. He was well spoken from all accounts. I really think it would have been different had he lived longer, alright. Say had he gotten old enough to get bitter. Alright, just hear me out. Picture there's a third testament to the bible' alright. This point Jesus is in his 50's. He's got one apostle left. And the book opens with him knee deep in water saying, "I used to be able to do this!" The apostle's saying, "Come on…don't yell at the water, Jesus. Come on in. It's not your day, buddy. Come on. People are gathering for the wrong reason. Can we just go, please. Let's go to the deli…we'll have a sandwich. We'll try again tomorrow. Come on, yes you are god, come on. And again, you know, if you're a religious person, I understand why you believe. It makes you feel better, you know. But a lot of us do not have the patience or disposition to have faith or belief. Thank god there's medication for those people because if you're properly medicated, it will provide roughly the same effect as religion, you know. If you're on the right combination of anti-depressants, it will alleviate your ability to see the truth clearly and provide a false sense of hope.”

Marc Maron (1963) Comedian

http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)

Leo Igwe photo
Bouck White photo
Truman Capote photo
James Comey photo

“There is a deep, ancient connection between gambling and divination.”

Aaron C. Brown (1956) American financial analyst

Source: The Poker Face of Wall Street (2006), Chapter 6, Son of a Soft Money Bank, p. 167

George Steiner photo
Umberto Boccioni photo
Asger Jorn photo