Quotes about deep
page 11

“I’ve built walls,
A fortress deep and mighty,
That none may penetrate.
I have no need of friendship;
friendship causes pain.
It’s laughter and it’s loving I disdain.”

Paul Simon (1941) American musician, songwriter and producer

I Am a Rock
Song lyrics, Sounds of Silence (1966)

Love, Pain, Friendship, Laughter

“The best of all things for earthly men is not to be born and not to see the beams of the bright sun; but if born, then as quickly as possible to pass the gates of Hades, and to lie deep buried.”

Theognis of Megara (-570–-485 BC) Greek lyric poet active in approximately the sixth century BC

Source: Elegies, Lines 425-428.

Men, Lie, Sun

“Us Christians are very much concerned with children. Jesus said, let the small children come to me. I can't understand that Muhammad could have said the same. In the case that he could have said the same, it would have been: Let the small children come to me, so that I can exploit them in my struggle to Islamify the world. […] They have, in the same manner as Hitler, long ago made it clear that the long-term plan is to Islamify the world. They have come a long way, they have pierced deep into Africa, and have come a long way into Europe – and then we have to fight back.”

Carl I. Hagen (1944) Norwegian politician

Speech at a meeting in the independent Christian organisation Levende Ord in 2004, published in NRK (13 July 2004) http://www.nrk.no/nyheter/innenriks/3931619.html

Children, World, Way, Understanding

“I met Sophie Taeuber in Zurich in 1915. Even then she already knew how to give direct and palpable shape to her inner reality. In those days this kind of art was called 'abstract art'. Now it is known as 'concrete art,' for nothing is more concrete than the psychic reality it expresses. Like music this art is tangible inner reality she was already dividing the surface of a watercolor into squares and rectangles which she juxtaposed horizontally and perpendicularly. She constructed her painting like a work of masonry. The colors are luminous, going from rawest yellow to deep red or…. blue.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp's quote on his wife, in 'Sophie Taeuber-Arp', Hans Arp; in Arp on Arp: Poems, Essays, Memories, ed. Marcel Jean, transl. Joachim Neugroschel; Viking Press, New York 1972, p. 222
1910-20s

Art, Music, Color, Reality

“It was during the first years [1906-1910] that we [the Futurist artists] realized the presence of a dualism deep down within us, where another person, whom we ourselves do not know, tends, at the moment of the creative act, to supplant the person we believe ourselves to be and would like to be. It is difficult to bring these two individualities into accord, yet it is upon this accord that the development of a personality largely depends. My first contact with the art of Seurat whom I adopted, once and for all, as my master, did a great deal to help me to express myself in terms of the two simultaneous and often opposed aspirations. This opposition caused me much mental torture, I must admit..”

Gino Severini (1883–1966) Italian painter

In an interview, 1956; as quoted in Letters of the great artists, Richard Friedenthal, Thames and Hudson , London, 1963, p. 247

Art, Help, Dependency, Personality

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, Happiness

“A deep fog of obscurity is thrown about war by the use of misleading and confusing terms.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

War

“The picture's substance reflects the painter's substance, showing how much he has felt of himself and his society, how much he spans and how deep his experience goes.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

“Eight simple steps of what I think caused the Flood and explain all these strange phenomena on the planet. Then we'll go into a little bit more detail and then we'll close this down.
1. Noah and the animals got safely in the ark.
2. A 300 degree below zero ice meteor came flying toward the earth and broke up in space. As it was breaking up, some of the fragments got caught and became the rings around the planets. They made the craters on the Moon, the craters on some of the planets, and what was left over came down and splattered on top of the North and South pole.
3. This super cold snow fell on the poles mostly, burying the mammoths, standing up.
4. The dump of ice on the North and South pole cracked the crust of the earth releasing the fountains of the deep. The spreading ice caused the Ice Age effects. The glacier effects that we see. It buried the mammoths. It made the earth wobble around for a few thousand years. And it made the canopy collapse, which used to protect the earth. And it broke open the fountains of the deep.
5. During the first few months of the flood, the dead animals would settle out, and dead plants, and all get buried. They would become coal, if they were plants, and oil if they're animals. And those are still found today in huge graveyards. Fossils found in graveyards. Oil found in big pockets under the ground.
6. During the last few months of the flood, the unstable plates of the earth would shift around. Some places lifted up; other places sank down. That's going to form ocean basins and mountain ranges. And the runoff would cause incredible erosion like the Grand Canyon in a couple of weeks.
7. Over the next few hundred years, the ice caps would slowly melt back retreating to their current size. The added water from the ice melt would raise the ocean level creating what's called a continental shelf. It would also absorb carbon dioxide out of the atmosphere which allows for radiation to get in which is going to shorten people's life spans. And in the days of Peleg, it finally took affect.
8. The earth still today shows the effects of this devastating flood.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, People, Age, Mountain

“Deep in the silent waters,
A thousand fathoms low,
A gallant ship lies perishing —
She foundered long ago.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(12th January 1833) The Lost Ship
The London Literary Gazette, 1833-1835

Water

“Well, we’re getting a little philosophical and serious, ok? Let’s go back to what we’re doing. One day we look at a map and this capital is K-Y-Z-Y-L and we decided it would be fun to go there because it’s so obscure and peculiar. It’s a game. It’s not serious. It doesn't involve some deep philosophical point of view about authority or anything. It’s just the fun of having an adventure to try to go to a land that we’d never heard of, that we knew was an independent country once, no longer an independent country, find out what it’s like. And discover as we went along that nobody went there for a long time and it’s isolated made it more interesting. But, you know, many explorers liked to go to places that are unusual. And, it’s only for the fun of it. I don’t go for this philosophical interpretation of "our deeper understanding of what we’re doing."”

Richard Feynman (1918–1988) American theoretical physicist

We haven’t any deep understanding of what we’re doing. If we tried to understand what we’re doing, we’d go nutty. Source: No Ordinary Genius (1994), p. 236, from interview two weeks before his death in "The Quest for Tannu Tuva" (1989): video http://www.youtube.com/watch?v=Mn4_40hAAr0&t=51m49s

Game, Understanding, Time, Country

“An intellectual dapperling of these times boasts chiefly of his irresistible perspicacity, his “dwelling in the daylight of truth,” and so forth; which, on examination, turns out to be a dwelling in the rush-light of “closet logic,” and a deep unconsciousness that there is any other light to dwell in or any other objects to survey with it.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Truth, Light, Time

“There are a great many Tory Liberals in the Liberal party. There is a Toryism in Liberalism as great and as deep, though as unconscious, as any in the Carlton Club. There are men who sit still with the fly-blown phylacteries bound round their obsolete policy, who do not remember that, while they have been mumbling their incantations to themselves, the world has been marching and revolving, and if they have any hope of leading or guiding it they must march and move with it too.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.

Men, World, Hope, Flying

“Parents, I urge you to make the Bible the sweetest, the dearest book to your children; not by compelling them to read so many chapters each day, which will have the effect of making them hate the Bible, but by reading its pages with them, and by your tender parental love, so showing them the beauty of its wondrous incidents, from the story of Adam and Eve to the story of Bethlehem and Calvary, that no book in the home will be so dear to your children as the Bible; and thus you will be strengthening their minds with the sublimest truths, storing their hearts with the purest love, and sinking deep in their souls solid principles of righteousness, whose divine stones no waves of temptation can ever move.”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.

Love, Hate, Children, Truth

“p>It is this deep blankness is the real thing strange.
The more things happen to you the more you can't
Tell or remember even what they were.The contradictions cover such a range.
The talk would talk and go so far aslant.
You don't want madhouse and the whole thing there.”

William Empson (1906–1984) English literary critic and poet

"Let It Go" (1949), line 1; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 99.
The Complete Poems

“When one is aligned with the purpose of service, acts that seem exceptionally courageous to others are a matter of course.
When one experiences the world as abundant, then acts of generosity are natural, since there is no doubt about continued supply.
When one sees other people as reflections of oneself, forgiveness becomes second nature, as one realizes “But for the grace of God, so go I.”
When one appreciates the order, beauty, mystery, and connectedness of the universe, a deep joy and cheerfulness arises that nothing can shake.
When one sees time as abundant and life as infinite, one develops superhuman patience.
When one lets go of the limitations of reductionism, objectivity, and determinism, technologies become possible that the science of separation cannot countenance.
When one lets go of the story of the discrete and separate self, amazing intuitive and perceptual capabilities emerge from lifelong latency.”

Charles Eisenstein (1967) American writer

The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Life, God, People, World

“If there are words and wrongs like knives, whose deep inflicted lacerations never heal - cutting injuries and insults of serrated and poison-dripping edge - so, too, there are consolations of tone too fine for the ear not fondly and for ever to retain their echo: caressing kindnesses - loved, lingered over through a whole life, recalled with unfaded tenderness, and answering the call with undimmed shine, out of that raven cloud foreshadowing Death himself.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXII: The Letter

Love, Life, Death

“I have asked many teachers and parents what they thought mathematics to be and why it was important to learn it. Few held a view of mathematics that was sufficiently coherent to justify devoting several thousand hours of a child's life to learning it, and children sense this. When a teacher tells a student that the reason for those many hours of arithmetic is to be able to check the change at the supermarket, the teacher is simply not believed. Children see such "reasons" as one more example of adult double talk. The same effect is produced when children are told school math is "fun" when they are pretty sure that teachers who say so spend their leisure hours on anything except this allegedly fun-filled activity. Nor does it help to tell them that they need math to become scientists---most children don't have such a plan. The children can see perfectly well that the teacher does not enjoy math any more than they do and that the reason for doing it is simply that it has been inscribed into the curriculum. All of this erodes children's confidence in the adult world and the process of education. And I think it introduces a deep element of dishonestly into the education relationship.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, Children, World, Education

“At present, I am particularly excited by 'bad taste'. I have the deep feeling that there exists in the very essence of bad taste a power capable of creating those things situated far beyond what is traditionally termed 'The Work of Art'. I wish to play with human feeling, with its 'morbidity' in a cold and ferocious manner. Only very recently I have become a sort of gravedigger of art (oddly enough, I am using the very terms of my enemies). Some of my latest works have been coffins and tombs. During the same time I succeeded in painting with fire, using particularly powerful and searing gas flames, some of them measuring three to four meters high. I use these to bathe the surface of the painting in such a way that it registered the spontaneous trace of fire.”

Yves Klein (1928–1962) French artist

Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964

Art, Way, Feeling, Time

“Climb the steep Cold Mountain way
Roads to Cold Mountain are many and never ending
The valleys are long and deep, the peaks piled high
The streams are wide, the grass is thick
The moss is slippery though there is no rain
The pines sigh though there is no wind
Who can escape the snares of the world
And come to sit with me among the white clouds?”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

World, Way, Mountain, Grass

“Godzilla 2014 missed the mark primarily because it is not an origins story. Gojira was a monster of our own making. Similarly Gino was supposed to impose nature’s response to our meddling. But G2014 pre-existed genetic modifications and nuclear testing. We have no responsibility for him, nor the mutos either. They come from a time that never was, millions of years ago, “when the world was much more radioactive than it is today”. The story implies that mutos ‘eat radiation’. In the film, they can track it through every kind of protective shielding, and they eat nuclear devices like fruit -metallic peal and all. I guess millions of years ago, nuclear missiles grew on trees, and kaiju were common even though they’re absent from the fossil record -with only one top-secret exception. As an advocate of science education with a deep interest in paleontology, and as someone who would rather see humans held accountable for what they do to their environment, this film was very disappointing. As an atheist, it was even worse. The star of the film not only has impossible dimensions and an inexplicable power, he is also immortal. He’s been alive forever, and spends all his time sleeping. He awakens only he senses submarines or the arrival of other kaiju, because he has a mission to protect humanity. G2014 put the ‘god’ in Godzilla. The director called him a god, and some of the characters in the movie describe him as a god too. So he’s not a lizard, not a dinosaur, but one of the Lovecraftian great old ones like Cthulhu. In a video I made years ago, I too joked about Godzilla being a god. But it was still somewhat disappointing to see him depicted that way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

God, Secret, World, Education

“This blue is the light that got lost. Light at the blue end of the spectrum does not travel the whole distance from the sun to us. It disperses among the molecules of the air, it scatters in water. Water is colorless, shallow water appears to be the color of whatever lies underneath it, but deep water is full of this scattered light, the purer the water the deeper the blue. The sky is blue for the same reason, but the blue at the horizon, the blue of land that seems to be dissolving into the sky, is a deeper, dreamier, melancholy blue, the blue at the farthest reaches of the places where you see for miles, the blue of distance. This light that does not touch us, does not travel the whole distance, the light that gets lost, gives us the beauty of the world, so much of which is in the color blue.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

World, Beauty, Color, Travel

“Islam, like the other two religions of the Judaic family, is exclusive-minded and intolerant by comparison with the religions and philosophies of Indian origin. Yet the influence of India on Akbar went so deep that he was characteristically Indian in (his) large-hearted catholicity.”

Akbar (1542–1605) 3rd Mughal Emperor

A. J. Toynbee, One World and India, p. 19. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Family, Religion, Heart

“This was the behaviour pattern of hoodlums who got extremely annoyed with the donkey which had carried them so far but which did not have the strength left to carry the load any farther. This was the behaviour pattern of gangsters who felt frustrated because the victims of their deep-laid designs had seen through their wiles and refused to be duped any longer. But, at the same time, these Mullahs were in the forefront of Muslim society. Leading politicians like the Ali Brothers had bowed before them in reverence. The behaviour pattern of the exponents and custodians of Islam, therefore, cannot but lead us to the inescapable conclusion that Islam itself has always been, and remains, a thinly veiled theorisation of gangsterism.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Time

“In the night as he slept Boyd came to him and squatted by the deep embers of the fire as he'd done times by the hundreds and smiled his soft smile that was not quite cynical and he took off his hat and held it before him and looked down into it. In the dream he knew that Boyd was dead and that the subject of his being so must be approached with a certain caution for that which was circumspect in life must be doubly so in death and he'd no way to know what word or gesture might subtract him back again into that nothingness out of which he'd come. When finally he did ask him what it was like to be dead Boyd only smiled and looked away and would not answer. They spoke of other things and he tried not to wake from the dream but the ghost dimmed and faded and he woke and lay looking up at the stars through the bramblework of the treelimbs and he tried to think of what that place could be where Boyd was but Boyd was dead and wasted in his bones wrapped in the soogan upriver in the trees and he turned his face to the ground and wept.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Life, Death, Smile, Dreams

“The object of this book is to suggest certain lines of thought as to the deep truths underlying Christianity, truths generally overlooked, and only too often denied. The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect. The command to “preach the gospel to very creature” – though admittedly by doubtful authenticity – has been interpreted as forbidding the teaching of Gnosis to a few, and has apparently erased the less popular saying of the same Great Teacher “Give not that is holy unto the dogs, neither cast ye your pearls before swine.””

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

In Esoteric Christianity: Or, The Lesser Mysteries http://books.google.co.in/books?id=XLUipprqQkAC&pg=PT2, p. 2

Truth, Dogs, Knowledge, Swine

“I’m very skeptical in approaching Bach as a clean slate. To understand Bach, one has to be at home in the whole literature of art and interpretation; one must have great experience in performing the complete literature, from Bach until the early avantgarde. I’m absolutely convinced that only by this deep knowledge one can feel the all-embracing range of effects that are compressed in Bach and his music - and how later generations have been inspired. Only by this experience you can give the Bach interpretation a new balance and tension. In the case of the Goldberg Variations we are confronted with these all-emotional effects, and I’m also skeptical whether this all-embracing range can be touched by much too young players, on harpsichord as well as on piano. Knowing the true worth of this condensed and nearly welded-in polyphonic structure and singular musical architecture, one ultimately knows that it is impossible to play with the variations, meaning to change voices, or make doublings. Then the music itself would be robbed of its true worth and sense, which can only be revealed by bringing out the embedded simplicity, which however is transformed to an electrified, heated atmosphere. One has to respect the internal strength.”

Burkard Schliessmann classical pianist

Talkings on Bach

Art, Music, Feeling, Home

“Huge bodies of vapour—a storm in each—were hurrying over a sky, dashed alike with the hues of the tempest and the morning; some of the vapours were of inky blackness, others spread like a scroll of royal purple; some undulated with the light struggling through, others were of transparent whiteness; but those upon the east were of a deep crimson—and the round, red sun had just mounted above an enormous old cedar. Red hues were cast upon everything; even the lilies blushed, and the waters of the little fountain were like melted rubies…”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Light, Water, Sun

“It is a tough act to follow, for sure. As I’m hearing him talk through some of the things I’m realizing why our partnership works, because we both think the world of one another. Scott is the most disciplined, driven athlete I’ve ever met. There’s a fierce competitor deep within and the passion and the raw talent that is there — the ability to move and hear music and interpret it — is unlike anyone else I’ve ever seen on the ice. And I think because he wears his heart on his sleeve people feel so drawn in and captivated by his performances. He’s generous, thoughtful and extremely insightful. He’s able to understand the glide of the blade differently.”

Tessa Virtue (1989) Canadian ice dancer

Tessa Virtue, Interview for Sportsnet.ca (January 2018)
Partnership with Scott Moir, Tessa Virtue about Moir

People, World, Music, Feeling

“Your father is a fool skin deep; but you are a fool to your very marrow.”

George Bernard Shaw (1856–1950) Irish playwright

Eve to Cain, in Pt. I, Act II
1920s, Back to Methuselah (1921)

Fools

“Ye rigid Plowmen! Bear in mind
Your labor is for future hours.
Advance! spare not! nor look behind!
Plow deep and straight with all your powers!”

Richard Henry Horne (1802–1884) English poet and critic

The Plow, reported in Bartlett's Familiar Quotations, 10th ed. (1919); reported as The Plough in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 18-19.

Future

“During the illness of my lamented predecessor the administration of the Survey fell upon the shoulders of the assistant in charge, Mr. J. E. Hilgard. The distinguished ability with which this difficult service was discharged was manifest to all. He has extended to me the benefit of this experience liberally and loyally. While I willingly acknowledge myself under deep and lasting obligations to him for the aid thus rendered me, I can also testify that in all respects he has been equally true to my predecessor, the greatness of whose reputation has not been diminished in his keeping.”

Julius Erasmus Hilgard (1825–1890) United States engineer

Annual Report of the Directory p.39, 1871.
About

“The first act of my public life was to publish my views and opinions of the evils under which Ireland laboured, and that subject is one that, amidst all the public questions in which I have been engaged, I have always had deeply and painfully at heart. I know I am taunted by some of my friends with giving a bad vote on this occasion. I shall give a conscientious vote, and if in doing so I am to make personal sacrifices, and lose the good opinion of those with whom I have long acted and have a deep respect for, I shall regret it; but, next to the satisfaction of having acted conscientiously, will be that I shall feel in voting for that which I believe will tend to heal the festering wounds of Irish society.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1845/apr/18/maynooth-college-adjourned-debate-sixth in the House of Commons (18 April 1845) in favour of the Maynooth College Act 1845. 1840s

Life, Feeling, Question, Evil

“One day work is hard, and another day it is easy; but if I had waited for inspiration I am afraid I should have done nothing. The miner does not sit at the top of the shaft waiting for the coal to come bubbling up to the surface. One must go deep down, and work out every vein carefully.”

Arthur Sullivan (1842–1900) English composer of the Gilbert & Sullivan duo

Untitled essay, reprinted in Arthur Lawrence Sir Arthur Sullivan: Life-story, Letters and Reminiscences (London: James Bowden, 1899) p. 225.

Waiting

“Women and men (both little and small)
cared for anyone not at all
they sowed their isn't they reaped their same
sun moon stars rain…
all by all and deep by deep
and more by more they dream their sleep”

E.E. Cummings (1894–1962) American poet

29
50 Poems (1940)

Women, Men, Dreams, Star

“To men of other minds my fancy flies,
Embosomed in the deep where Holland lies.
Methinks her patient sons before me stand,
Where the broad ocean leans against the land.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: The Traveller (1764), Line 281.

Men

“I have a need to create works that are not just shocking, or say: striking, smashing – but also such works that can become companions of my various life events, and become companions of other people in their situations. These are the works that I create from the deep need to communicate with my sense and my ideal of beauty.”

Tomasz Vetulani (1965) Polish artist

There is no threat. Weapons and colour https://www.youtube.com/watch?v=qqfjr78Pyfs, video, Galeria Olympia, 23 November 2017 (in Polish)

Life, People, Beauty, Communication

“There is a simpler, finer way to organize human endeavor. I have declared this for many years and seen it to be true in many places. This simpler way is demonstrated to us in daily life, not the life we see on the news with its unending stories of human grief and horror, but what we feel when we experience a sense of life's deep harmony, beauty, and power, of how we feel when we see people helping each other, when we feel creative, when we know we're making a difference, when life feels purposeful.”

Margaret J. Wheatley (1941) American writer

Finding Our Way: Leadership For an Uncertain Time (2005)

Life, People, Beauty, Way

“The mysterious musicality, the organic intermarriage of its forms convex and concave, the high singing phrase of a straight line bordering a plane and its sudden dropping into a scarcely traceable curve, and feel deeply, sharply, the profound peace, the philosophy awakened by the even distribution of light and shade, wandering from one curved plane into a deep clarity of light, enriching a carefully carved stone plane. One will understand at once that those awakened sensation have nothing to do with anatomical considerations, exactitudes observed or not.”

Ossip Zadkine (1890–1967) French sculptor

n.p.
1960 - 1968, Plastic Language, Ossip Zadkine

Peace, Music, Feeling, Understanding

“Nolan Ryan is simply a flame-thrower. They call him The Express. Get it? Ryan's Express. Harmon Killebrew says if he ever gets hit by Ryan's express, he'll have the pitcher arrested for manslaughter. Oakland slugger Reggie Jackson says Ryan is the only pitcher he's afraid of, down-deep-in-the-guts afraid of. "If a pitch ever gets away from him, he will kill someone." Nolan Ryan pitches for the California Angels, in Anaheim, which you also wouldn't confuse with New York. Thus, few people really know what an exciting young man this is, perhaps the most exciting single performer in baseball today. Yes, I've heard of Hank Aaron. For years I beat the drums, by myself, for Roberto Clemente. I like the cool gall of Vida Blue, the hot moxie of Pete Rose. They all excite me. But not down deep in the guts, the way this kid does. He excites me. He frightens me. He puts me on that double-pronged fork of attraction and revulsion. When you watch Nolan Ryan rear and throw that screaming blur of white toward the plate, you don't know whether to watch or cover your eyes. Will he strike out the hitter, or will he strike him dead?”

Arnold Hano (1922) American writer

From "Nolan Ryan: The Untouchable," in Baseball Stars of 1973 (March 1973), edited by Ray Robinson, p. 92
Sports-related

People, Angels, Way, Dead

“I want to be honest with you. We did not achieve the agreement we expected before the January elections… I feel the deep ethical and political responsibility to put to your judgment all I have done, successes and failures.”

Alexis Tsipras (1974) Greek politician

As quoted in " Tsipras resigns, paving way for snap Greek election http://www.investing.com/news/economy-news/greek-pm-tsipras-to-resign-on-thursday:-government-official-356905", Investing.com (20 August 2015).

Feeling, Failure, Success

“What does a woman desire?' she asked, speaking as if to herself, and her voice was soft as she gazed over the valley. 'Men think it is a handsome face or a brisk air or a smooth tongue. And some will have it that it is a deep purse or a high station. But I think it is the honest heart that goes all the way with a woman's love. We are not so blind as to believe that the glitter is the gold. We love romance, but we seek it in its true home.”

John Buchan book Salute to Adventurers

Source: Salute to Adventurers (1915), Ch. 28 "How Three Souls Found Their Heritage"

Love, Men, Way, Home

“The world is founded on a pillar which is founded on the Deep.”

John Crowley book The Deep

The Deep (1975)

World

“And you, fair nymphs of Tagus, parent stream,
If ever your meadows were my pastoral theme,
O come auspicious, and the song inspire
With all the boldness of your hero's fire:
Deep and majestic let the numbers flow,
And, rapt to heaven, with ardent fury glow.”

Luís de Camões (1524–1580) Portuguese poet

E vós, Tágides minhas, pois criado
Tendes em mi um novo engenho ardente,
Se sempre em verso humilde celebrado
Foi de mi vosso rio alegremente,
Dai-me agora um som alto e sublimado,
Um estilo grandíloco e corrente,
Por que de vossas águas Febo ordene
Que não tenham enveja às de Hipocrene.
Stanza 5 (tr. William Julius Mickle)
Epic poetry, Os Lusíadas (1572), Canto I

Parent

“A bell was rung. All the passengers came on deck. Never shall I forget the scene we then witnessed. It was ten o'clock in the morning. The sky was overspread with thick dark clouds. It looked like a vast temple at night, as the fitful, lurid sun cast a yellowish tinge resembling the pale light of the tapers near a catafalque. The foaming waves opened like immense tombs that seemed avid to swallow their first victim. When all was ready a porthole was opened, and a plank painted black, six feet long and three broad, was suspended over the deep. The body of a child, wrapped in a winding sheet, was placed upon it, with a large stone attached to the feet. For a minute or two the captain read -- I do not know what prayer. Profound silence reigned. The father scarcely shed a tear. The mother seemed quite unmoved. At a word spoken by the captain, the plank was raised in the air, and the next instant the light corpse glided into the waters. I made the Sign of the Cross over it, but alas, I do not know whether the child was even baptized. The passengers withdrew, apparently untouched by the scene, and some even smiled. How impiety deadens the heart!”

Théodore Guérin (1798–1856) Catholic saint and nun from France

Third Journal of Travel (1844-1845)

Smile, Tear, Light, Silence

“Sun, wind and water are
The best as I know
But it's on you, I
Think secretly
Sun, wind and water
High mountains and deep sea
That is my dream woven off.”

Kenneth Gärdestad (1948–2018) Swedish song lyricist, architect and lecturer

Sol, vind och vatten är
Det bästa som jag vet
Men det är på dig jag
Tänker I hemlighet
Sol, vind och vatten
Höga berg och djupa hav
Det, är mina drömmar vävda av
"Sol, vind och vatten", lyrics written by Kenneth
Song lyrics, With Ted Gärdestad, Ted (1973)

Dreams, Mountain, Thinking, Water

“To really love a woman,
To understand her, you gotta know her deep inside.
Hear every thought, see every dream.
And give her wings, when she wants to fly.
Then when you find yourself lyin' helpless in her arms,
You know you really love a woman.”

Bryan Adams (1959) Canadian singer-songwriter

Have You Ever Really Loved a Woman?, written by Bryan Adams, Mutt Lange, and Michael Kamen
Song lyrics, 18 til I Die (1996)

Love, Dreams, Understanding, Flying

“One of the deep mysteries to me is our logo, the symbol of lust and knowledge, bitten into, all crossed with the colors of the rainbow in the wrong order. You couldn't dream a more appropriate logo: lust, knowledge, hope and anarchy.”

Jean-Louis Gassée (1944) French businessman

Apple Confidential: The Real Story of Apple Computer, 1999
As President of Apple Products, speaking on the Apple logo

Dreams, Hope, Color, Knowledge

“A fact is discovered, a theory is invented; is any theory ever deep enough for it to be truly called a creation? Most scientists would answer: no! Science, they would say, engages only part of the mind - the rational intellect - but creation must engage the whole mind. Science demands none of that ground swell of emotion, none of the rich bottom of personality, which fills out the work of art…
Creation consists in finding unity, finding likenesses, finding pattern…
Nature herself is chaos; she is full of infinite variety without order. But if you see her with inner vision, a creative mind (whether a poetic mind like Charles Baudelaire's or a scientific mind like Isaac Newton's), there comes a moment when many different aspects suddenly crystallize in a single unity. You have found a key; you have found a clue; you have found the path which organizes the material. You have found what Coleridge called "unity in variety."”

Jacob Bronowski (1908–1974) Polish-born British mathematician

That is the moment of creation. Source: The Creative Process, 1958, p. 97-98: As quoted in: S.P. Sector (‎1997). A Study of Issues Relating to the Patentability of Biotechnological Subject Matter. Footnote 51. https://www.ic.gc.ca/eic/site/ippd-dppi.nsf/eng/ip00201.html

Art, Nature, Science, Parting

“People are disenfranchised because they don’t vote, they are disengaged because we don’t talk to them, and we don’t listen, not directly. There is a sense of being disowned, and therefore, there’s a deep sense of distrust between the people and the government, or by the people of government. I want to bridge that gap and I want to re-engage with the people.”

Leung Chun-ying (1954) Hong Kong politician

2012
Source: http://world.time.com/2012/06/28/qa-hong-kongs-new-leader-is-a-divisive-figure-but-aims-to-build-bridges-2/

People, Sense

“... the clock
Was placed where full the sun-beams fell;—what deep,
Simple morality spoke in those hands,
Going their way in silence, till a sound,
Solemn and sweet, made their appeal to Time,
And the hour spoke its only warning!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Way, Silence, Time, Sun

“Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement.”

George Eliot book Adam Bede

Adam Bede (1859)

Sadness, Family, Nature, Heart

“Mr. Vice President, Mr. Speaker, Mr. Ambassador Goldberg, distinguished Members of the leadership of the Congress, distinguished Governors and mayors, my fellow countrymen. We have called the Congress here this afternoon not only to mark a very historic occasion, but to settle a very old issue that is in dispute. That issue is, to what congressional district does Liberty Island really belong; Congressman Farbstein or Congressman Gallagher? It will be settled by whoever of the two can walk first to the top of the Statue of Liberty. This bill that we will sign today is not a revolutionary bill. It does not affect the lives of millions. It will not reshape the structure of our daily lives, or really add importantly to either our wealth or our power. Yet it is still one of the most important acts of this Congress and of this administration. For it does repair a very deep and painful flaw in the fabric of American justice. It corrects a cruel and enduring wrong in the conduct of the American nation. Speaker McCormack and Congressman Celler almost 40 years ago first pointed that out in their maiden speeches in the Congress. And this measure that we will sign today will really make us truer to ourselves both as a country and as a people. It will strengthen us in a hundred unseen ways.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)

Pain, People, Justice, Way

“It has ever been held the highest wisdom for a man not merely to submit to Necessity,—Necessity will make him submit,—but to know and believe well that the stern thing which Necessity had ordered was the wisest, the best, the thing wanted there. To cease his frantic pretension of scanning this great God's-World in his small fraction of a brain; to know that it had verily, though deep beyond his soundings, a Just Law, that the soul of it was Good;—that his part in it was to conform to the Law of the Whole, and in devout silence follow that; not questioning it, obeying it as unquestionable.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, God, World, Law

“I have one word to say upon the subject of profound writers, who are grown very numerous of late; and I know very well the judicious world is resolved to list me in that number. I conceive therefore, as to the business of being profound, that it is with writers as with wells - a person with good eyes may see to the bottom of the deepest, provided any water be there: and often when there is nothing in the world at the bottom besides dryness and dirt, though it be but a yard and a-half under-ground, it shall pass, however, for wondrous deep upon no wiser reason than because it is wondrous dark”

Jonathan Swift book A Tale of a Tub

A Tale of a Tub (1704)

World, Business, Water, Personality

“Oh, she had yet the task to learn
How often woman's heart must turn
To feed upon its own excess
Of deep yet passionate tenderness!
How much of grief the heart must prove
That yields a sanctuary to love!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto I
The Troubadour (1825)

Love, Learning, Passion, Heart

“…nor have I found occasion to depart from the plan… the rejection of the whole doctrine of series in the establishment of the fundamental parts both of the Differential and Integral Calculus. The method of Lagrange… had taken deep root in elementary works; it was the sacrifice of the clear and indubitable principle of limits to a phantom, the idea that an algebra without limits was purer than one in which that notion was introduced. But, independently of the idea of limits being absolutely necessary even to the proper conception of a convergent series, it must have been obvious enough to Lagrange himself, that all application of the science to concrete magnitude, even in his own system, required the theory of limits.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Idea, Science, Parting

“I think we need to change that old saying, "I don't need a building to fall on me." Because two did and we still don't get it. I think we all stick our head in the sand as a deep human impulse.”

Bill Maher (1956) American stand-up comedian

When You Ride Alone You Ride with Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism (2002)

Thinking, Change

“Truly, night was made for sleep; since to its wakeful hours belongs an oppression unknown to the very dreariest hours of day. The stillness is so deep, the solitude so unbroken, the fever brought on by want of rest so weakens the nerves, that the imagination exercises despotic and unwholesome power, till, if the heart have a fear or a sorrow, up it arises in all the force and terror of gigantic exaggeration.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Fear, Exercises, Imagination, Solitude

“Neither of us said a word as we picked our way down the path for the next quarter of an hour, and the sky receded to a deep violet. I had the illusion that, as it got darker, it moved away from us, expanding like a bubble, rushing away at a million light-years an hour, and as it whooshed past stars, we began to see them.”

Neal Stephenson book Anathem

Part 8, "Orithena"
Anathem (2008)

Way, Star, Light, Past

“Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on Earth.”

Fyodor Dostoyevsky book Crime and Punishment

Crime and Punishment (1866)

Men, Pain, Sadness, Intelligence

“I have discovered a goodness and decency in people as exhibited in all the letters, e-mails, flowers, gifts and prayers that have been directed my way. I am overwhelmed and humbled. I offer you my most sincere thanks and my deep and abiding gratitude. If I ever write my memoirs, I have some spellbinding material. How does the Joni Mitchell song go? "Don't it always seem to go that you don't know what you've got till it's gone"? One thing I've discovered is that I love my job more than I thought I did, and I love my wife even more!”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"Roger writes to readers" Chicago Sun Times (11 October 2006)

Love, People, Way, Flowers

“I shall have to express a very deep conviction: that until we have courage to recognize cruelty for what it is—whether its victim is human or animal—we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Letter to Fon Boardman; quoted in Rachel Carson: Legacy and Challenge, ed. Lisa H. Sideris and Kathleen Dean Moore (Albany: State University of New York Press, 2008), p. 102 https://books.google.it/books?id=awR4kJrhQK0C&pg=PA102.

Men, World, Peace, Courage

“Every honest Jew who knows the history of his people cannot but feel a deep sense of gratitude to Islam, which has protected the Jews for 50 generations, while the Christian world persecuted the Jews and tried many times "by the sword" to get them to abandon their faith.”

Uri Avnery (1923–2018) Israeli writer

Muhammad's Sword (September 27, 2006)

People, World, Faith, Feeling

“I really hate it when I think I’m on the precipice of saying something deep and empowering when it’s actually more or less a quote from Rocky IV (“If I can change and you can change, everybody can change”) or a lyric from an M People song (“search for the hero inside yourself”) but I’ve really got very little to add to these scattered and perennial pop cultural artifacts.”

Russell Brand book Revolution

Revolution (2014)

Hate, People, Quotes, Search

“4084. Search not a Wound too deep, lest thou make a new one.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“When the Deep Impact probe hit Comet 9P/Tempel, there was almost no change in brightness. … This outburst by Comet Holmes is extreme!”

Brian G. Marsden (1937–2010) British astronomer

On the unprecedented brightening of Comet Holmes, as quoted in "Mystery Comet Explodes into Brightness" (26 October 2007) at Physorg.com http://www.physorg.com/news112622756.html. Within the space of a few hours between 23-24 October 2007 it brightened from a very dim and obscure object requiring powerful telescopes to see into one easily visible to the naked eye.

Change

“I have seen pictures [on the Salon of Brussel, 1860], of which I had never dreamed and in which I found all that my heart desires, all that I nearly always miss in the Dutch painters. Troyon, Courbet, Diaz, Dupré [all painters of the School of Barbizon, Robert Fleury have made a great impression on me. I am a good Frenchman, therefore; but, as Simon van den Berg says, it is just because I am a good Frenchman that I am a good Dutchman, since the great Frenchmen of today and the great Dutchmen of the past have much in common. Unity, restfulness, earnestness and, above all, an inexplicable intimacy with nature are what struck me most in these pictures. There were certainly also a few good Dutch pieces, but, generally speaking, when you place them next to the great Parisians, they lack that mellowness, that quality which, so to speak, resembles the deep tones of an organ. And yet this luxurious manner came originally from Holland, from our steaming, fat-coloured Holland! They were courageous pictures; there was a heart and a soul in them.”

Gerard Bilders (1838–1865) painter from the Netherlands

Quote from Bilders in his letter (End of 1860); as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 1860's

School, Dreams, Soul, Courage

“Surely, the violence and the entity who says, "I must change violence into non-violence", are both the same. To recognize that fact is to put an end to all conflict, is it not? There is no longer the conflict of trying to change, because I see that the very movement of the mind not to be violent is itself the outcome of violence.
So, the questioner wants to know why it is that he cannot go beyond all these superficial wrangles of the mind. For the simple reason that, consciously or unconsciously, the mind is always seeking something, and that very search brings violence, competition, the sense of utter dissatisfaction. It is only when the mind is completely still that there is a possibility of touching the deep waters.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Further response to the above question
1950s, Freedom From the Self (1955)

Search, Question, Sense, Water

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“There is a deep connection between Bernoulli's dictum and John Kelly's 1956 publication. It turns out that Kelly's prescription can be restated as this simple rule: When faced with a choice of wagers or investments, choose the one with the highest geometric means of outcomes.”

William Poundstone (1955) American writer

Part Four, St. Petersburg Wager, Natures Admonition To Avoid The Dice, p. 191
Fortune's Formula (2005)

“From that point, my universe went on crumbling; new cracks appeared all the time. I could see that the pleasant securities of childhood, all of those warm little human emotions, all of those trivial aims and purposes that we allow to rule our lives, were an illusion. We were like sheep munching grass, unaware that the butcher's lorry is already on its way. I got used to living with a deep, underlying feeling of uncertainty that no one around me seemed to share. It was rather like living on death row.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), pp. 12-13

Death, Way, Feeling, Grass

“Hope and optimism are irrepressible but there is a deep underlying premonition that the opposition to change is likely to be vicious. Often the anxious question is asked: will such an oppressive regime really give us democracy? And the answer has to be: democracy, like liberty, justice and other social and political rights, is not 'given', it is earned through courage, resolution and sacrifice.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Justice, Hope, Democracy, Courage

“Blindfold I walk this life's bewildering maze;
Up flinty steep, through frozen mountain pass,
Through thornset barren and through deep morass:
But strong in faith I tread the uneven ways,
And bare my head unshrinking to the blast,
Because my Father's arm is round me cast;
And if the way seems rough, I only clasp
The hand that leads me with a firmer grasp.”

Anne Lynch Botta (1815–1891) writer, poet, socialite

Faith

Life, Faith, Way, Mountain

“In one year I learned as much about anti-Semitism as would be enough for three mens' lifetimes. For you cannot wound the sacred convictions of a people, what their heart loves and respects, without causing deep pain and shedding the heart's blood. It was 17 years ago, and my heart bleeds yet.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Love, Men, Pain, People

“In art there are tears that do often lie too deep for thoughts.”

Louis Kronenberger (1904–1980) American critic and writer

This is a play on "Thoughts that do often lie too deep for tears", the last line of William Wordsworth's "Ode: Intimations of Immortality from Recollections of Early Childhood" http://en.wikisource.org/wiki/Ode:_Intimations_of_Immortality_from_Recollections_of_Early_Childhood. Source: Company Manners: A Cultural Inquiry into American Life (1954), p. 28.

Lie, Art, Tear

“And as the moon rises he sits by his fire
Thinking about women and glasses of beer.
And closing his eyes as the dogies retire,
He sings out a song which is soft but it's clear,
As if maybe someone could hear.Goodnight you moonlight ladies.
Rockabye sweet baby James.
Deep greens and blues are the colors I choose.
Won't you let me go down in my dreams?
And rockabye sweet baby James.”

James Taylor (1948) American singer-songwriter and guitarist

"Sweet Baby James"
Song lyrics, Sweet Baby James (1970)

Women, Dreams, Color, Beer

“To our western eyes, the painted images are the most prominent component of a corpus of artistic expression. This Western bias, a particularly Eurocentric bias, has been pervasive and deep. …it has resulted in a lack of attention to, and concern about, prehistoric art of equal and sometimes greater antiquity in eastern and southern Africa.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

Art, Painting

“The fact that the regime of separation appears to be reaching new heights, the fact that the whole globe is falling into the grip of the monetization of life and the commodification of relationship, the fact that the numbering, labeling, and controlling of the world and everything in it is approaching unprecedented extremes, does not mean that prospects for a more beautiful world are receding into the distance. Rather, like a wave rolling toward shore, the Age of Separation rears up to its maximum height even as it hollows out in the moment before it crashes. This crash, inevitable eons ago, is upon us today. As for the world that we can build thereafter, we can see glimpses of it in all the ‘alternatives’ presented today with so little effect…
Deep deep down, we all know that a much better world is possible, and more than possible, certain, someday.”

Charles Eisenstein (1967) American writer

The Ascent of Humanity http://charleseisenstein.net/project/ascent-of-humanity/ Ch 7 The Ascent of Humanity (2007)

Life, Age, World, Beauty

“For all the classic social theorists, the effort to state a comprehensive view of men and society was inseparable from an interest in understanding the condition and prospects of their age. In this they simply repeated the eternal lesson that all deep thought begins and ends in the attempt to grasp whatever touches one most immediately.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 38

Men, Age, Understanding, Effort

“Our earthly possessions will indeed perish in the final wreck of all things; but let the ship perish, let all we have sink in the deep, if we may come "safe to land." From these storms and billows — these dangerous seas — these tempestuous voyages — may we all be brought at last, safe to heaven.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

Sea

“The last time I spoke here, I expressed the hope that life would return to normal. In some ways, it has. In others, it never will. Those of us who have lived through these challenging times have been changed by them. We've come to know truths that we will never question: evil is real, and it must be opposed. Beyond all differences of race or creed, we are one country, mourning together and facing danger together. Deep in the American character, there is honor, and it is stronger than cynicism. And many have discovered again that even in tragedy — especially in tragedy — God is near.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Life, God, Truth, Hope

“I am walking over hot coals suspended over a deep pit at the bottom of which are a large number of vipers baring their fangs.”

John Major (1943) Former Prime Minister of the United Kingdom

Nicholas Wood and Michael Prescott, "Major threatens general election if he fails to win Maastricht vote", Sunday Times, 25 October 1992.
1990s, 1992

“America is 100% 18th Century. The 18th century had chucked out the principle of metaphor and analogy — the basic fact that as A is to B so is C to D. AB:CD. It can see AB relations. But relations in four terms are still verboten. This amounts to deep occultation of nearly all human thought for the USA.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Ezra Pound (21 December 1948)
1940s

“I reject that criticism because this is indeed another kind of holocaust, by another name. At last count, more than 40 million unborn children have been deliberately, intentionally destroyed. What word adequately defines the scope of such slaughter? [After 9/11] the American people responded with shock, sadness and a deep and righteous anger — and rightly so. Yet let us not forget that every passing day in our country, more than three thousand innocent Americans are killed [through abortion].”

Jesse Helms (1921–2008) American politician

As quoted in Here's Where I Stand (2005)
2000s

Children, People, Sadness, Anger

“For those of you who tried, but didn't make it,
Settle down — it's never what you think.
The summit doesn't differ from the deep, dark valley,
And the valley doesn't differ from the kitchen sink.”

Zooey Deschanel (1980) American actress, musician, and singer-songwriter

"This Is Not a Test".
She & Him : Volume One (2008)

Thinking

“A life on the ocean wave!
A home on the rolling deep,
Where the scattered waters rave,
And the winds their revels keep!
Like an eagle caged I pine
On this dull unchanging shore:
Oh give me the flashing brine,
The spray and the tempest's roar!”

Epes Sargent A Life on the Ocean Wave

A Life on the Ocean Wave, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Home, Water

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 69

Life, Women, Men, Money

“Deep in my heart I know [Osama bin Laden] is on the run, if he's alive at all. Who knows if he's hiding in some cave or not; we haven't heard from him in a long time. And the idea of focusing on one person is -- really indicates to me people don't understand the scope of the mission. Terror is bigger than one person. And he's just -- he's a person who's now been marginalized. … as I say, we haven't heard much from him. And I wouldn't necessarily say he's at the center of any command structure. And, again, I don't know where he is. I -- I'll repeat what I said. I truly am not that concerned about him. I know he is on the run.”

George W. Bush (1946) 43rd President of the United States

March 13, 2002 Press Conference at The James S. Brady Briefing Room http://georgewbush-whitehouse.archives.gov/news/releases/2002/03/20020313-8.html 2000s, 2002

People, Idea, Understanding, Time

“This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved…And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Life, God, Feeling, Dead

“Much brass has been sounded and many cymbals tinkled in the name of advertising; but the advertisements which persuade people to act are written by men who have an abiding respect for the intelligence of their readers, and a deep sincerity regarding the merits of the goods they have to sell.”

Bruce Fairchild Barton book The Man Nobody Knows

Source: The Man Nobody Knows (1924), Ch. 5 : His Advertisements

Men, People, Intelligence, Sincerity

“There is a saying by Gustave Dore which I have always admired: "J'ai la patience d'un boeuf." [I have the patience of an ox]. I find in it a certain goodness, a certain resolute honesty, more, it has a deep meaning that saying, it is the word of a real artist. When one thinks of the men from whose heart such a saying sprang, all the arguments one too often hears of art dealers about "natural gifts", seem to become a terrible raven's croaking.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Drenthe, The Netherlands, Autumn 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 336) p. 34 1880s, 1883

Men, Art, Nature, Thinking

“The mind is still haunted with its old unconscious ways; it broods on lost authorities; and the yearning, the deep and hollowing yearning for divine volition and service is with us still.”

Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind

Book II, Chapter 6, p. 313
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

Way

“Unhappy he who fears the deep
Recesses of his soul to scan!
The heart that from itself would hide
Fears an unfriendly critic's ban.”

François-Joachim de Pierre de Bernis (1715–1794) Catholic cardinal

Malheureux qui craint de rentrer
Dans la retraite de son âme!
Le coeur qui cherche a s'ignorer
Redoute un censeur qui le blâme.
Les Quatre saisons, ou les Géorgiques françoises, poëme (1763), Chant IV.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 154.

Fear, Soul, Heart

“No less incommensurable with the working-world than the philosophical question is the sound of true poetry. […] The lover, too, stands outside the tight chain of efficiency of this working world, and [so does] whoever else approaches the margin of existence through some deep existential disturbance (which always brings a "shattering" of one's environment), or through, say, the proximity of death.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 67–68

Death, World, Lovers, Question

“The best among our writers are doing their accustomed work of mirroring what is deep in the spirit of our time; if chaos appears in those mirrors, we must have faith that in the future, as always in the past, that chaos will slowly reveal itself as a new aspect of order.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Faith, Appearance, Time, Past