Quotes about dare

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Compare: Annuit cœptis ("[God] has favored our undertaking"), motto on the reverse side of the Great Seal of the United States.
Source: Aeneid (29–19 BC), Book IX, Line 625 (tr. Fagles)

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; Utopia and the Minimal State, p. 333
Context: Is not the minimal state, the framework for utopia, an inspiring vision?
The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.

The Plague (1947)
Context: There always comes a time in history when the person who dares to say that 2+2=4 is punished by death. And the issue is not what reward or what punishment will be the outcome of that reasoning. The issue is simply whether or not 2+2=4.

I Want to be a Mathematician: An Automathography (1985)
Context: Mathematics is not a deductive science — that's a cliché. When you try to prove a theorem, you don't just list the hypotheses, and then start to reason. What you do is trial and error, experimentation, guesswork. You want to find out what the facts are, and what you do is in that respect similar to what a laboratory technician does. Possibly philosophers would look on us mathematicians the same way as we look on the technicians, if they dared.

"Over the Rainbow" in The Wizard of Oz (1939) - Judy Garland version https://www.youtube.com/watch?v=PSZxmZmBfnU
Context: Somewhere over the rainbow,
Way up high
There's a land that I heard of
Once in a lullaby.
Somewhere over the rainbow
Skies are blue
And the dreams that you dare to dream
Really do come true.

Section 124
Reflections on the Human Condition (1973)
Context: The ignorant are a reservoir of daring. It almost seems that those who have yet to discover the known are particularly equipped for dealing with the unknown. The unlearned have often rushed in where the learned feared to tread, and it is the credulous who are tempted to attempt the impossible. They know not whither they are going, and give chance a chance.

Statement of 1937 or earlier, as quoted in The New Speaker's Treasury of Wit and Wisdom (1958) edited by Herbert Victor Prochnow
Context: Rebellion against your handicaps gets you nowhere. Self-pity gets you nowhere. One must have the adventurous daring to accept oneself as a bundle of possibilities and undertake the most interesting game in the world — making the most of one's best.

"Warning to Children," lines 1–11, from Poems 1929 (1929).
Poems
Context: Children, if you dare to think
Of the greatness, rareness, muchness,
Fewness of this precious only
Endless world in which you say
You live, you think of things like this:
Blocks of slate enclosing dappled
Red and green, enclosing tawny
Yellow nets, enclosing white
And black acres of dominoes,
Where a neat brown paper parcel
Tempts you to untie the string.

Fahrenheit 451 (1953), Coda (1979)
Context: There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme.

Man a Machine (1747), p. 85

That we do not study to make Use of the established Principles concerning Good and Evil, Chap. xvi.
Bartlett's Familiar Quotations, 10th ed. (1919)

Source: The Campaign (1704), Line 101.
Context: Great souls by instinct to each other turn,
Demand alliance, and in friendship burn;
A sudden friendship, while with stretched-out rays
They meet each other, mingling blaze with blaze.
Polished in courts, and hardened in the field,
Renowned for conquest, and in council skilled,
Their courage dwells not in a troubled flood
Of mounting spirits, and fermenting blood:
Lodged in the soul, with virtue overruled,
Inflamed by reason, and by reason cooled,
In hours of peace content to be unknown.
And only in the field of battle shown:
To souls like these, in mutual friendship joined,
Heaven dares intrust the cause of humankind.

Source: Letter to his daughter (1978), p. 69.
Context: in Western estimation it is preferable to be a communist leader of a communist state, than to be a non-communist leader of a non-communist state having friendly relations with communist states. The anomaly does not cease here. It is even more dangerous to be pro-West. One disagreement in defence of a national cause, and out goes that civilian leader by a coup d'etat. He gets replaced by a tin-pot military dictator who would not dare to disagree about anything, including the vital national interests of his country.

Excerpt from The Murder of Fred Hampton https://www.youtube.com/watch?v=_7F8RfnDhkA (1971).

Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds
Context: p>As in a studio of creative Death
The giant sons of Darkness sit and plan
The drama of the earth, their tragic stage.
All who would raise the fallen world must come
Under the dangerous arches of their power;
For even the radiant children of the gods
To darken their privilege is and dreadful right.
None can reach heaven who has not passed through hell.This too the traveller of the worlds must dare.</p

Douglass here quotes William Lloyd Garrison, who famously declared in the first issue of The Liberator: "I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD."
1850s, What to the Slave is the Fourth of July? (1852)
Context: I shall see, this day, and its popular characteristics, from the slave's point of view. Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery — the great sin and shame of America! "I will not equivocate; I will not excuse;" I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgement is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

Source: The Wind in the Willows (1908), Ch. 7
Context: Perhaps he would never have dared to raise his eyes, but that, though the piping was now hushed, the call and the summons seemed still dominant and imperious. He might not refuse, were Death himself waiting to strike him instantly, once he had looked with mortal eye on things rightly kept hidden. Trembling he obeyed, and raised his humble head; and then, in that utter clearness of the imminent dawn, while Nature, flushed with fullness of incredible colour, seemed to hold her breath for the event, he looked in the very eyes of the Friend and Helper; saw the backward sweep of the curved horns, gleaming in the growing daylight; saw the stern, hooked nose between the kindly eyes that were looking down on them humourously, while the bearded mouth broke into a half-smile at the corners; saw the rippling muscles on the arm that lay across the broad chest, the long supple hand still holding the pan-pipes only just fallen away from the parted lips; saw the splendid curves of the shaggy limbs disposed in majestic ease on the sward; saw, last of all, nestling between his very hooves, sleeping soundly in entire peace and contentment, the little, round, podgy, childish form of the baby otter. All this he saw, for one moment breathless and intense, vivid on the morning sky; and still, as he looked, he lived; and still, as he lived, he wondered.

Source: 1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Moral of the work, p. xix.

Source: The Walking Drum (1984), Ch. 31
Context: How much could I tell them? How much dared I tell them? What was the point at which acceptance would begin to yield to doubt? For the mind must be prepared for knowledge as one prepares a field for planting, and a discovery made too soon is no better than a discovery not made at all. Had I been a Christian, I would undoubtedly have been considered a heretic, for what the world has always needed is more heretics and less authority. There can be no order or progress without discipline, but authority can be quite different. Authority, in this world in which I moved, implied belief in and acceptance of a dogma, and dogma is invariably wrong, as knowledge is always in a state of transition. The radical ideas of today are often the conservative policies of tomorrow, and dogma is left protesting by the wayside.  Each generation has a group that wishes to impose a static pattern on events, a static pattern that would hold society forever immobile in a position favorable to the group in question. <!--
Much of the conflict in the minds and arguments of those about me was due to a basic conflict between religious doctrines based primarily upon faith, and Greek philosophy, which was an attempt to interpret experience by reason. Or so it seemed to me, a man with much to learn.

Phone interview on The Majority Report, 2004-04-02

Original in French from Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539: Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère
The Life of Pasteur (1902)
Context: You say that, in the present state of science, it is wiser to have no opinion: well, I have an opinion, not a sentimental one, but a rational one, having acquired a right to it by twenty years of assiduous labour, and it would be wise in every impartial mind to share it. My opinion — nay more, my conviction — is that, in the present state of science, as you rightly say, spontaneous generation is a chimera; and it would be impossible for you to contradict me, for my experiments all stand forth to prove that spontaneous generation is a chimera. What is then your judgment on my experiments? Have I not a hundred times placed organic matter in contact with pure air in the best conditions for it to produce life spontaneously? Have I not practised on these organic materia which are most favourable, according to all accounts, to the genesis of spontaneity, such as blood, urine, and grape juice? How is it that you do not see the essential difference between my opponents and myself? Not only have I contradicted, proof in hand, every one of their assertions, while they have never dared to seriously contradict one of mine, but, for them, every cause of error benefits their opinion. For me, affirming as I do that there are no spontaneous fermentations, I am bound to eliminate every cause of error, every perturbing influence, I can maintain my results only by means of most irreproachable experiments; their opinions, on the contrary, profit by every insufficient experiment and that is where they find their support.

A Conversation with Ward Cunningham (2003), To Plan or Not To Plan
Context: Honest to God, I think Kent Beck's contribution to all this has been taking stuff that he and I discovered quietly together, or picked up from other programmers, and taking it to the limit. Taking it to the limit. And the fact that it actually holds up — and a lot of it improves — when taking it to the limit is why it should naturally be called "Extreme." Kent's single biggest contribution is being daring enough to say, "This is all that matters, and we should do it all the time."

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Context: The Constitution itself. Its language is "we the people"; not we the white people. Not even we the citizens, not we the privileged class, not we the high, not we the low, but we the people. Not we the horses, sheep, and swine, and wheel-barrows, but we the people, we the human inhabitants. If Negroes are people, they are included in the benefits for which the Constitution of America was ordained and established. But how dare any man who pretends to be a friend to the Negro thus gratuitously concede away what the Negro has a right to claim under the Constitution? Why should such friends invent new arguments to increase the hopelessness of his bondage? This, I undertake to say, as the conclusion of the whole matter, that the constitutionality of slavery can be made out only by disregarding the plain and common-sense reading of the Constitution itself; by discrediting and casting away as worthless the most beneficent rules of legal interpretation; by ruling the Negro outside of these beneficent rules; by claiming that the Constitution does not mean what it says, and that it says what it does not mean; by disregarding the written Constitution, and interpreting it in the light of a secret understanding. It is in this mean, contemptible, and underhand method that the American Constitution is pressed into the service of slavery. They go everywhere else for proof that the Constitution declares that no person shall be deprived of life, liberty, or property without due process of law; it secures to every man the right of trial by jury, the privilege of the writ of habeas corpus — the great writ that put an end to slavery and slave-hunting in England — and it secures to every State a republican form of government. Anyone of these provisions in the hands of abolition statesmen, and backed up by a right moral sentiment, would put an end to slavery in America.

A.S.

Translation as quoted in The Gradual Acceptance of the Copernican Theory of the Universe (1917) by Dorothy Stimson, p. 115
Context: If perchance there should be foolish speakers who, together with those ignorant of all mathematics, will take it upon themselves to decide concerning these things, and because of some place in the Scriptures wickedly distorted to their purpose, should dare to assail this my work, they are of no importance to me, to such an extent do I despise their judgment as rash. For it is not unknown that Lactantius, the writer celebrated in other ways but very little in mathematics, spoke somewhat childishly of the shape of the earth when he derided those who declared the earth had the shape of a ball. So it ought not to surprise students if such should laugh at us also. Mathematics is written for mathematicians to whom these our labors, if I am not mistaken, will appear to contribute something even to the ecclesiastical state the headship of which your Holiness now occupies. (Author's preface to de revolutionibus) http://la.wikisource.org/wiki/Pagina:Nicolai_Copernici_torinensis_De_revolutionibus_orbium_coelestium.djvu/8

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1
Context: Intellect is to the people and the people's Force, what the slender needle of the compass is to the ship — its soul, always counselling the huge mass of wood and iron, and always pointing to the north. To attack the citadels built up on all sides against the human race by superstitions, despotisms, and prejudices, the Force must have a brain and a law. Then its deeds of daring produce permanent results, and there is real progress. Then there are sublime conquests. Thought is a force, and philosophy should be an energy, finding its aim and its effects in the amelioration of mankind. The two great motors are Truth and Love. When all these Forces are combined, and guided by the Intellect, and regulated by the Rule of Right, and Justice, and of combined and systematic movement and effort, the great revolution prepared for by the ages will begin to march. The Power of the Deity Himself is in equilibrium with His Wisdom. Hence only results HARMONY.

Lady Clare (1842)

Source: White-Jacket (1850), Ch. 23
Context: Familiarity with danger makes a brave man braver, but less daring. Thus with seamen: he who goes the oftenest round Cape Horn goes the most circumspectly.

Introduction
An Enquiry into the Obligations of Christians (1792)
Context: In one period the grossest ignorance and barbarism prevailed in the world; and afterwards, in a more enlightened age, the most daring infidelity, and contempt of God; so that the world which was once over-run with ignorance, now by wisdom knew not God, but changed the glory of the incorruptible God as much as in the most barbarous ages, into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Nay, as they increased in science and politeness, they ran into more abundant and extravagant idolatries.

First State of the Union Address (30 January 1961)
1961
Context: I have pledged myself and my colleagues in the cabinet to a continuous encouragement of initiative, responsibility and energy in serving the public interest. Let every public servant know, whether his post is high or low, that a man's rank and reputation in this Administration will be determined by the size of the job he does, and not by the size of his staff, his office or his budget. Let it be clear that this Administration recognizes the value of dissent and daring — that we greet healthy controversy as the hallmark of healthy change. Let the public service be a proud and lively career. And let every man and woman who works in any area of our national government, in any branch, at any level, be able to say with pride and with honor in future years: "I served the United States government in that hour of our nation's need." For only with complete dedication by us all to the national interest can we bring our country through the troubled years that lie ahead. Our problems are critical. The tide is unfavorable. The news will be worse before it is better. And while hoping and working for the best, we should prepare ourselves now for the worst.

Source: The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), pp. 101-102

Book III, Sect. 22, as translated by Andrew P. Peabody
De Officiis – On Duties (44 BC)

Source: U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946), p. 77

On her views of the romance genre in “Marjorie Liu: Making a Monstress” https://www.guernicamag.com/making-a-monstress/ in Guernica (2016 Feb 15)

On how he perceives Puerto Rico in “An Interview with Tato Laviera, the King of Nuyorican Poetical Migrations” https://www.latinorebels.com/2012/07/11/an-interview-with-tato-laviera-the-king-of-nuyorican-poetical-migrations/ in Latino Rebels (2012 Jul 11)

On her book The Girl Who Smiled Beads in “A Conversation with Clemantine Wamariya https://www.readitforward.com/author-interview/clemantine-wamariya/” in Read it Forward (2017)

Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère

7 October 1935

Principles to Form the Basis of the Administration of the Republic (February 1794)

On the Silver Mark (1791)

Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

Twitter Post https://twitter.com/krystalball, (27 June 2019)

2010s, Hindu Dharma and the Culture Wars (2019)

Source: 2000s, Ayodhya: The Case Against the Temple (2002)

1990s, Negationism in India, (1992)

Swami Vivekananda as recorded in the complete works of Swami Vivekananda https://en.wikisource.org/wiki/The_Complete_Works_of_Swami_Vivekananda/Volume_2/Jnana-Yoga/Maya_and_the_Evolution_of_the_Conception_of_God.

On how distractions might affect creativity in “Questlove Aims To Save Your Brain: 'Creativity Might Be In Jeopardy'” https://www.npr.org/2018/05/01/600852801/questlove-aims-to-save-your-brain-creativity-might-be-in-jeopardy in NPR (2018 May 1)

Directives on the Cultural Revolution (1966-1972)

1760s, A Dissertation on the Canon and Feudal Law (1765)

"Rallying Round the Flag"
1960s, Soul on Ice (1968)

Press conference in Athens (12 March 1982), quoted in The Times (13 March 1982), p. 5
1980s

Leave campaign ahead in UK's EU referendum vote https://www.bbc.co.uk/news/uk-politics-eu-referendum-36612368 BBC News (24 June 2016)
2016

From a letter to H.P. Lovecraft, (c. December 1934). Quoted in Rusty Burke, Robert E. Howard: New Deal Heroic Fantasist. The Dark Man 2(1/2) Journal, Spring 2006.
Letters

Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).

12 Rules for Life: An Antidote to Chaos, Rule 1: Stand up straight with your shoulders back

Chavez responding to criticism from OAS Secretary General Jose Miguel Insulza regarding the governments decision for not renew the license of an opposition-aligned TV station. (January 9, 2007) https://en.mercopress.com/2007/01/09/insulza-branded-an-idiot
2007

Letter to the French Directory, November 1792

Letter to the Sheriffs of Bristol (1777)

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

"The Necessity and Grandeur of the International Ideal," in Woman as Artist and Thinker, Lincoln, NE: iUniverse, 2005.

Source: The Boat of a Million Years (1989), Chapter 18 “Judgment Day”, Section 3 (p. 327)

Speech https://api.parliament.uk/historic-hansard/lords/1938/oct/03/international-relations#column_1308 in the House of Lords (3 October 1938) on the Munich Agreement
Foreign Secretary

Speech at a joint meeting of the National Liberal Party and the National Liberal Central Committee (15 July 1915), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 274
1910s

Vol. II, Alfred A. Knopf, 1928, p. 462 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n931/mode/2up
The Decline of the West (1918, 1923)

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 6.

Tumblr postings

M.J. Akbar, This tongue had bones, 1993. Quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.218

As quoted in God & (1975) by Terrance A. Sweeney

So be it—unless he has justification by law.
Southam v Smout [1964] 1 QB 308 at 320.
Denning was quoting William Pitt, 1st Earl of Chatham
Judgments

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)

Richard Dawkins on militant atheism http://www.ted.com/talks/lang/eng/richard_dawkins_on_militant_atheism.html, (February 2002)

Dignity in the sentiments, dignity in the style. Quite a woman's book — (don't frown, Miss Fytche — I mean it for compliment) — none but a woman & a lady could possess that tact of minute observation, & that delicacy of sarcasm.
Arthur Henry Hallam, letter to fiancé Emily (Emilia) Tennyson (1833-01-25), Jane Austen and her Readers, 1786-1945, by Katie Halsey (Anthem Nineteenth-Century Series)

Part 2, p. 78
Call Me By Your Name (2007)

"People like frequent laughter," answered Father Brown, "but I don't think they like a permanent smile. Cheerfulness without humour is a very trying thing."
The Innocence of Father Brown (1911) The Three Tools of Death
The Father Brown Mystery Series (1910 - 1927)

The Love Song of J. Alfred Prufrock (1915)

The Love Song of J. Alfred Prufrock (1915)

On male "periods".
What It Is (2009)

Stanza 3
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Of course not! Those who wrote our Constitution understood that these rights are not granted by the government, but rather by our Creator. Thus it was never a question as to when or under what conditions they could be suspended: the government had no authority to suspend them at all because it did not grant them in the first place.
2020, End the Shutdown; It’s Time for Resurrection!

Source: Real Christianity (1797), pp. 411–12

Brekkukotsannáll (The Fish Can Sing) (1957)

As quoted in The Ghost-Dance Religion and Wounded Knee (1890) by James Mooney on page 721; it has been sometimes also ascribed to w:Wovoka, which seems misappropriated as Mooney himself mentions Wovoka in the same book from page 765 on.
"It is perhaps the most commonly cited piece of evidence documenting the Native American belief in Mother Earth. […]They rarely place the statement in the context in which Mooney presented it, that is, the history of millenarian movements spawned in part by the pressures Native American felt from the European-Americans' insatiable desire for land […] it is a direct response to 'white' pressures placed on native relationships with the land." From Mother Earth. An American Story. https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo5975950.html

《乌克兰宪政危机与政治决断》 ["Ukraine's constitutional crisis and political decisions"] (2004), translated by David Ownby in Rethinking China's Rise, p. 27

When will you tire of such a civilization and declare in words, the bitterness of which shall not be mistaken, "Away with a civilization that thus degrades me; it is not worth the saving?"

"Our Civilization: Is It Worth Saving?" (1885)

Source: Blameless in Abaddon (1996), Chapter 11 (p. 253; spoken by the Devil)

John Keating character

… The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment—it is a judgment which the politician has a duty to form to the best of his ability—I have not feared to give: it is—to use words I used two years and a half ago—that 'the people of England will not endure it'.
Source: Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (1972), pp. 202-203

The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...</p><p>In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.</p><p>We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.</p><p>Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.</p><p>Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.</p>
Source: The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (1972), pp. 36-37

Source: Address https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 to the electors of Kings Lynn for the general election of 1713 against the Treaty of Utrecht

To the Right Reverend J. Bouvier, Bishop of Le Mans, Saint Mary's, 1849-07-08.

O May I Join the Choir Invisible (1867)

Original: (it) Buongiorno a chi osa, a chi non si stanca, a chi non molla mai.
Source: prevale.net

Original: Amo chi osa... odio chi usa.
Source: prevale.net

A Book of Verses (1888)