
[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xiv
[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xiv
Interview published in La Repubblica (28 March 2018), as translated in the web log Rorate Caeli http://rorate-caeli.blogspot.com/2018/03/there-is-no-hell-new-francis-revelation.html (29 March 2018)
2010s, 2018
<span class="plainlinks"> Children http://www.occupypoetry.net/children_1/</span>
From Poetry
Backstage press room, after winning the Independent Spirit Award for her performance in I'm Not There, in response to the question: "As an actress, do you prefer Independents over the mainstream?"
1910s, Political Ideals (1917)
Io non posso ammettere, né nei cantanti, né nei direttori la facoltà di creare, che come dissi prima, è un principio che conduce all'abisso.
Letter to Giulio Ricordi, April 11, 1871, cited from Franco Abbiati Giuseppe Verdi (Milano: Ricordi, 1959) vol. 3, p. 448; translation from Franz Werfel and Paul Stefan (eds.), Edward Downes (trans.) Verdi: The Man in His Letters (New York: L. B. Fischer, 1942) pp. 301-2.
Liner notes for the album Freak Out! (27 June 1966).
Psychology and Poetry (June 1930)
V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982
2014, Address to the United Nations (September 2014)
Source: Holism and Evolution (1926), p. 342
“Reason is a harmonising, controlling force rather than a creative one.”
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic
Source: https://www.youtube.com/watch?v=R_GPAl_q2QQ "Biblical Series III: God and the Hierarchy of Authority"
Address delivered at the meeting of East and West Association held on August 29, 1945, at the City Hall of Rangoon
“Creative work is serious play.”
Guitar Craft Monograph III: Aphorisms, Oct. 27 1988
Robert Burns Woodward, "Art and Science in the Synthesis of Organic Compounds: Retrospect and Prospect," in Pointers and Pathways in Research (Bombay:CIBA of India, 1963).
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
"A Conversation with Tarık Günersel -by Dawn Kotapish “ in World Literature Today (Jan-Feb 2011).
Other
It takes two bright sparks to BOO, Aug 23, 1998, New Straits Times, 30, 6 June 2011 http://news.google.com/newspapers?id=u8BhAAAAIBAJ&sjid=yxQEAAAAIBAJ&pg=6806,6354243&dq=joshua-fernandez+film&hl=en,
Encyclical Centesimus Annus, 1 May 1991
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_01051991_centesimus-annus_en.html
The Man who Tapped the Secrets of the Universe
2016, State of the Union address (January 2016)
Speech at the Prussian Academy of Art in Berlin (22 January 1929); also in Essays of Three Decades (1942)
[The Female Woman, 1973, Davis-Poynter, London, ISBN 0706700988, unspecified page, unspecified chapter]
Quote from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)
Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907)
Rilke's Letters
Digerati: Encounters With the Cyber Elite, (1996), ed. by John Brockman
Source: Man Against Mass Society (1952), p. 25
Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.
“The right creative act makes its own laws, and always will do.”
Foreword to Enid Verity's 'Colour' Frewin 1967 ISBN 009079110X
As quoted in Paul Klee, 1879-1940 (2000) by w:Susanna Partsch, p. 47
As quoted in the Jewish Chronicle, 11 April 2014, p. 5
“The artist begins with a vision — a creative operation requiring effort. Creativity takes courage.”
As quoted in Artist to Artist : Inspiration and Advice from Visual Artists Past & Present (1998), p. 62
Posthumous quotes
New Year's Address to the Nation (1990)
The Need for Transcendence in the Postmodern World (1994)
Source: 1910s, Proposed Roads To Freedom (1918), Ch. V: Government and Law, p. 75
1980s, Second term of office (1985–1989), Farewell Address (1989)
Interview in Shanghai, as quoted in [http://learning.sohu.com/20091118/n268291186.shtml China Daily (17 November 2009)
2009, Town Hall meeting in Shanghai (November 2009)
Supreme Court Confirmation Hearings, (8/5/1986), transcript https://web.archive.org/web/20060213232846/http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at pp. 51-52).
1980s
In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed
2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)
Source: 1930s, Power: A New Social Analysis (1938), Ch. 18: The Taming of Power
Psychology and Poetry (June 1930)
Psychology and Poetry (June 1930)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92
Source: The Spiritual Life (1947), p. 5
Remarks by President Obama at YSEALI Town Hall https://www.whitehouse.gov/the-press-office/2016/09/07/remarks-president-obama-yseali-town-hall (7 September 2016)
2016
Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama
Source: Institutions (1990), p. 81; Ch. 9 : Organizations, learning, and institutional change
“The daimonic can be either creative or destructive and is normally both.”
Source: Love and Will (1969), p. 123
Context: The daimonic is any natural function which has the power to take over the whole person. Sex and eros, anger and rage, and the craving for power are examples. The daimonic can be either creative or destructive and is normally both.
Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)
Context: Value fulfillment itself is most difficult to describe, for it combines the nature of a loving presence - a presence with the innate knowledge of its own divine complexity - with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations - and in such a way that such a development also furthers the creative potentials of each other portion of reality.
2012
The Way to Love (1995)
Context: It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.
January, 1921
India's Rebirth
Context: India of the ages is not dead nor has she spoken her last creative word; she lives and has still something to do for herself and the human peoples. And that which must seek now to awake is not an anglicised oriental people, docile pupil of the West and doomed to repeat the cycle of the occident's success and failure, but still the ancient immemorable Shakti recovering her deepest self, lifting her head higher towards the supreme source of light and strength and turning to discover the complete meaning and a vaster form of her Dharma.
Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)
“Most creativity is a transition from one context into another where things are more surprising.”
ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523
2000s, A Conversation with Alan Kay, 2004–05
Context: Most creativity is a transition from one context into another where things are more surprising. There’s an element of surprise, and especially in science, there is often laughter that goes along with the “Aha.” Art also has this element. Our job is to remind us that there are more contexts than the one that we’re in — the one that we think is reality.
“Creativity is just connecting things.”
Interviewed with Wired: Gary Wolf. Steve Jobs: The Next Insanely Great Thing http://archive.wired.com/wired/archive/4.02/jobs_pr.html (February 1996)
1990s
Context: Creativity is just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. And the reason they were able to do that was that they've had more experiences or they have thought more about their experiences than other people... Unfortunately, that's too rare a commodity. A lot of people in our industry haven't had very diverse experiences. So they don't have enough dots to connect, and they end up with very linear solutions without a broad perspective on the problem. The broader one's understanding of the human experience, the better design we will have.
“Creativity arises out of the tension between spontaneity and limitations”
Source: The Courage to Create (1975), Ch. 6 : On the Limits of Creativity, p. 115
Context: Creativity arises out of the tension between spontaneity and limitations, the latter (like the river banks) forcing the spontaneity into the various forms which are essential to the work of art or poem.
Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)
What I Believe (1938)
Context: I realize that all society rests upon force. But all the great creative actions, all the decent human relations, occur during the intervals when force has not managed to come to the front. These intervals are what matter. I want them to be as frequent and as lengthy as possible, and I call them "civilization". Some people idealize force and pull it into the foreground and worship it, instead of keeping it in the background as long as possible. I think they make a mistake, and I think that their opposites, the mystics, err even more when they declare that force does not exist. I believe that it exists, and that one of our jobs is to prevent it from getting out of its box. It gets out sooner or later, and then it destroys us and all the lovely things which we have made. But it is not out all the time, for the fortunate reason that the strong are so stupid.
Principles of Social Reconstruction [Originally titled Why Men Fight : A Method Of Abolishing The International Duel], Ch. VIII : What We Can Do, p. 257
1910s
Context: It is preoccupation with possessions, more than anything else, that prevents men from living freely and nobly. The State and Property are the great embodiments of possessiveness; it is for this reason that they are against life, and that they issue in war. Possession means taking or keeping some good thing which another is prevented from enjoying; creation means putting into the world a good thing which otherwise no one would be able to enjoy. Since the material goods of the world must be divided among the population, and since some men are by nature brigands, there must be defensive possession, which will be regulated, in a good community, by some principle of impersonal justice. But all this is only the preface to a good life or good political institutions, in which creation will altogether outweigh possession, and distributive justice will exist as an uninteresting matter of course.
The supreme principle, both in politics and in private life, should be to promote all that is creative, and so to diminish the impulses and desires that center round possession.
1900s, "The Study of Mathematics" (November 1907)
Context: Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs. Remote from human passions, remote even from the pitiful facts of nature, the generations have gradually created an ordered cosmos, where pure thought can dwell as in its natural home, and where one, at least, of our nobler impulses can escape from the dreary exile of the actual world.
The Inferno (1917), Ch. XVII
Context: Who shall compose the Bible of human desire, the terrible and simple Bible of that which drives us from life to life, the Bible of our doings, our goings, our original fall? Who will dare to tell everything, who will have the genius to see everything?
I believe in a lofty form of poetry, in the work in which beauty will be mingled with beliefs. The more incapable of it I feel myself, the more I believe it to be possible. The sad splendour with which certain memories of mine overwhelm me, shows me that it is possible. Sometimes I myself have been sublime, I myself have been a masterpiece. Sometimes my visions have been mingled with a thrill of evidence so strong and so creative that the whole room has quivered with it like a forest, and there have been moments, in truth, when the silence cried out.
But I have stolen all this, and I have profited by it, thanks to the shamelessness of the truth revealed. At the point in space in which, by accident, I found myself, I had only to open my eyes and to stretch out my mendicant hands to accomplish more than a dream, to accomplish almost a work.
Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
Context: Civilization begins with a rebellion. Prometheus, one of the Titans, steals fire from the gods on Mount Olympus and brings it as a gift to man, marking the birth of human culture. For this rebellion Zeus sentences him to be chained to Mount Caucasus where vultures consume his liver during the day and at night it grows back only to be again eaten away the next day. This is a tale of the agony of the creative individual, whose nightly rest only resuscitates him so that he can endure his agonies the next day.
The Mike Wallace Interview (1958)
Context: Freedom is necessary for two reasons. It's necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society. Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual — this freedom is necessary for the individual.
On mortality driving his creative energies (as quoted in [https://www.lacma.org/carlos-almaraz-other-voices “Other Voices: Reflections on Almaraz's Legacy”)
The Secret Teachings of All Ages p.306 https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)
Source: 1910s, Our Knowledge of the External World (1914), p. 21
As quoted in LIFE magazine (22 April 1957), p. 152; also in Letters and Papers from Prison (1967), p. 47
2002 TED talk by Mae Jemison https://www.ted.com/talks/mae_jemison_on_teaching_arts_and_sciences_together/transcript?language=en, TED talk "Teach arts and sciences together," February, 2002
Interviewed with Wired: Gary Wolf. Steve Jobs: The Next Insanely Great Thing http://archive.wired.com/wired/archive/4.02/jobs_pr.html (February 1996)
1990s
“The urge to destroy is also a creative urge.”
Attributed by Banksy on Instagram (October 6, 2018): "The urge to destroy is also a creative urge" - Picasso https://www.instagram.com/p/BomXijJhArX/?hl=en&taken-by=banksy. This was actually written by anarchist philosopher Mikhail Bakunin in his essay "Reaction in Germany," in 1842.
Source: Moore, John (2004). I Am Not a Man, I Am Dynamite!: Friedrich Nietzsche and the Anarchist Tradition. Brooklyn NY: Autonomedia. p. 87.
Source: Lehning, Arthur, ed. (1973). Mikhail Bakunin: Selected Writings. London: Cape. p. 58.
Misattributed
Speech at the Baquedano Theater, Santiago, Chile (1953) https://web.archive.org/web/20101222183523/https://www.northstarcompass.org/nsc1011/nsc1011.pdf
Source: Skeletaa website https://www.skeletaa.com/post/big-mori-iranian-music-industry-needs-to-be-more-creative interview had done by Jack Sancho, 19 March 2021
Source: Rokna News https://www.rokna.net/%D8%A8%D8%AE%D8%B4-%D9%88%D8%B1%D8%B2%D8%B4%DB%8C-8/673017-%D9%85%D8%B1%D8%AA%D8%B6%DB%8C-%D9%85%D8%B1%D8%A7%D8%AF%DB%8C-%D9%85%D8%B1%D8%AF-%D9%87%D8%B2%D8%A7%D8%B1-%DA%86%D9%87%D8%B1%D9%87-%D9%BE%D8%B1%D9%88%D8%B1%D8%B4-%D8%A7%D9%86%D8%AF%D8%A7%D9%85-%D8%A7%DB%8C%D8%B1%D8%A7%D9%86-%D8%AA%D9%84%D9%81%DB%8C%D9%82-%D9%87%D9%86%D8%B1-%D9%88%D8%B1%D8%B2%D8%B4-%D8%A8%D8%A7-%DA%86%D8%A7%D8%B4%D9%86%DB%8C-%D9%86%D9%88%DB%8C%D8%B3%D9%86%D8%AF%DA%AF%DB%8C-%D9%81%DB%8C%D9%84%D9%85
Speech to a meeting of the Communist Party of Czechoslovakia's Central Committee outlining the reforms known as Socialism with a human face, April 1, 1968. Quoted in Alexander Dubček: hope and despair in 1968 https://english.radio.cz/alexander-dubcek-hope-and-despair-1968-8588161 (January 22, 2009) by David Vaughan, Radio Prague
Revolution by Number
Source: "An Inventor's Seasoned Ideas", New York Times (8 April 1934)