Quotes about conviction
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“He called for House majority leader Tom DeLay to serve a "jail sentence" for corruption, when DeLay had not been convicted of any crimes [26] (though DeLay was indeed subsequently indicted and arrested on charges of criminal conspiracy and money laundering.)”

Howard Dean (1948) American political activist

Money, Housing

“We often hear it said in this country, and the words have a familiar smack about them, that what is wanted is a period of either firm or strong government [for India]. It is very difficult to define what is meant by that, but, assuming for a moment that we are in agreement as to what it means, I would say this. That is perfectly possible, but you can only hope to succeed on that policy alone on two assumptions; I am coming to the history in a moment. Those two assumptions are, first, unanimity among the political parties at home, and, secondly, continuity of policy. It was because both these preliminary necessities were absent in the case of Ireland that the Irish question went on, as it did, for a generation, and culminated, as it did, between the alternatives of complete surrender or war. Opinions differ as to the solution that was chosen. I, as a member of the Government at the time, supported the solution of surrender. I did not like it at the time, but I did it from conviction.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1931/jan/26/india-1 in the House of Commons (26 January 1931). 1931

War, Hope, Home, History

“I believe that we are lost here in America, but I believe we shall be found. And this belief, which mounts now to the catharsis of knowledge and conviction, is for me — and I think for all of us — not only our own hope, but America's everlasting, living dream. I think the life which we have fashioned in America, and which has fashioned us — the forms we made, the cells that grew, the honeycomb that was created — was self-destructive in its nature, and must be destroyed. I think these forms are dying, and must die, just as I know that America and the people in it are deathless, undiscovered, and immortal, and must live.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Dreams, Hope

“All I've done since I've been in Washington has been to sit around and try to look wise, and that's what any man has to do who isn't willing to barter his convictions for political expediency. … No man who wants to be intellectually honest has any business in Congress.”

John J. Whitacre (1860–1938) American politician

December 30, 1913 http://archives.chicagotribune.com/1913/12/30/page/7/article/utilities-board-complete-today in Chicago Daily Tribune and other newspapers.

Business

“My conviction was justified: art, that which lasts, is based on mathematics.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Art, Mathematics

“Hawkesworth said of Johnson, "You have a memory that would convict any author of plagiarism in any court of literature in the world."”

Samuel Johnson (1709–1784) English writer

Kearsley, 600
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

World, Literature, Memory

“It is not possible, I think, to rise from the perusal of the arguments of Clark and Spinoza without a deep conviction of the futility of all endeavors to establish, entirely à priori, the existence of an Infinite Being, His attributes, and His relation to the universe. The fundamental principle of all such speculations, viz. that whatever we can clearly conceive, must exist, fails to accomplish its end, even when its truth is admitted. For how shall the finite comprehend the infinite? Yet must the possibility of such conception be granted, and in something more than the sense of a mere withdrawal of the limits of phænomal existence, before any solid ground can be established for the knowledge, à priori, of things infinite and eternal.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, An Investigation of the Laws of Thought (1854) Ch. 13. Clarke and Spinoza, pp. 216-217. https://books.google.com/books?id=DqwAAAAAcAAJ&pg=PA216 A - F

Truth, Knowledge, Thinking, Sense

“Every accommodation of Muslim demands leads to a sense of euphoria and a conviction that Allah is on their side. They see every act of appeasement as an invitation to make fresh demands.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

"Author, activist condemns Muslim faith at Palm Beach talk", Palm Beach Daily News (21 March 2009)

Sense

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Question, Time, Future

“[It is] a question of personal appeal and conviction, rather than any argument. The cards I fancy are sympathy, understanding of his hopes, suspicions and disappointments, but above all, striving to convey to him, through what one says, a real echo of the sincerity that pervaded your doings in London.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Letter (16 February 1931), quoted in Birkenhead, Halifax (Hamish Hamilton, 1965), p. 296
Viceroy of India

Hope, Disappointment, Understanding, Question

“Many of the principal theoreticians of Fascism, as we have seen, had been schooled in Marxism and, like Giovanni Gentile, demonstrated a competence in the material that won the admiration of Lenin himself. The fact was that the philosophical neo-idealism that served Fascism as its normative foundation shared its origins with orthodox Marxism through their common connection to Hegelianism… Like Marx, Gentile rejected the ‘liberal’ conviction that human beings are best understood as independent, self-sufficient monads, possessed of inherent freedoms, interacting only at their conveniences.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 166

School, Freedom

“The Portuguese had undertaken their voyages towards the southern hemisphere in spite of the science of their day… they followed an irresistible urge, which went against their scientific and religious convictions.”

Reijer Hooykaas (1906–1994) Dutch historian

"The Portuguese Discoveries and the Rise of Modern Science," 1983

Science

“Here in Europe we're very big on human rights, unless somebody claims the fundamental human right of free expression, and then we have a problem. Recently a Swedish politician was convicted of hate speech for correctly connecting mass Islamic immigration with the high level of rape in Sweden. … Mass Islamic immigration has turned Sweden from one of the world's safest countries for women into the rape capital of Europe. … Everybody in Sweden knows this is happening, but they pretend it isn't because they're so terrified of being called "Islamophobes" and racists, and with good reason. We've seen what happens to people in Sweden who won't embrace the official multiculti lie. They can expect to have their identities hacked, and to be publicly fingered for reprisals, which could mean being socially ostracised, losing their job, or being physically attacked by far-left thugs who feel entitled not only to smash the opinions of those they disagree with but to smash their skulls for holding those opinions, all in the name of tolerance, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8 2014

Women, Hate, People, Lie

“Bit by bit, as the legend unfolds, the reader gets a more accurate picture of the human race. By degrees, one gains the conviction that here is a race which can be little more than pure fantasy. It is not the kind of race which could rise from humble beginnings to the eminence of culture with which it is gifted in these tales. Its equipment is too poor.
So far it lack of stability has become apparent. Its preoccupation with a mechanical civilization rather than with a culture based on some of the sounder, more worthwhile concepts of life indicates a lack of basic character.
And now, in this tale, we learn of the limited communications which it possessed, a situation which certainly is not conducive to advancement. Man’s inability to understand and appreciate the thought and the viewpoint of another man would be a stumbling block which no amount of mechanical ability could overcome.”

Clifford D. Simak book City

Notes on the Fifth Tale (p. 119)
City (1952)

Life, Communication, Understanding, Learning

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“Any ideas expressed on this record should not be taken as representing Mr. Lehrer's true convictions, for indeed he has none. "If anyone objects to any statement I make," he has said, "I am quite prepared not only to retract it, but also to deny under oath that I ever made it."”

Tom Lehrer (1928) American singer-songwriter and mathematician

Source: That Was the Year That Was (1965), Liner notes

Idea

“Montezuma had a weak and vacillating nature. He never knew what to do next. [Footnote: He had the courage of his convictions, but he had no convictions. ]”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Montezuma

Courage, Nature

“I am persuaded, therefore, that the Maryland procedure is virtually constitutional. Since it is not, however, actually constitutional, I would affirm the judgment of the Maryland Court of Appeals reversing the judgment of conviction.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Maryland v. Craig, 497 U.S. 836 (1990).
1990s

“Let the word of Christ dwell in you richly. In its doctrinal largeness let it inhabit your convictions, and in its Divine lovingness let it be infused into your spirit, and let its lifesome energy inspire your character.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 90.

Christ

“Many causes produce war. There are ancient hatreds, turbulent frontiers, the "legacy of old forgotten, far-off things, and battles long ago." There are new-born fanaticisms. Convictions on the part of certain peoples that they have become the unique depositories of ultimate truth and right.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Chautauqua, New York (1936)

War, People, Truth, Parting

“I am sorry that my convictions do not allow me to repeat my friend’s offer, said one of the others. But I have had to abandon the humanitarian and egalitarian fancies. His name was Mr. Neo-Classical.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 89
The Pilgrim's Regress (1933)

“Since Religion is calculated for reasonable Creatures, 'tis Conviction and not Authority that should bear Weight with them.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Religion

“I am coming more and more to the conviction that the necessity of our geometry cannot be demonstrated, at least neither by, nor for, the human intellect... Geometry should be ranked, not with arithmetic, which is purely aprioristic, but with mechanics.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Solid Shape (1990) by Jan J. Koenderink

“If you saw the first painted color-studies that I made when I came here to Nuenen [1883] - and the present canvas [1885] - side by side - I think you'd see that as far as colour is concerned - things have livened up. I think that the question of the breaking of colours in the relationships of the colours will occupy you too one day. For as an art expert and critic, one must also, it seems to me - be sure of one's ground and have certain convictions. At least for one's own pleasure and to be able to give reasons, and at the same time one must be able to explain it in a few words to others, who sometimes turn to someone like you for enlightenment when they want to know something more about art.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to Theo, from Amsterdam, 30 April 1885, http://vangoghletters.org/vg/letters/let497/letter.html Vincent refers to his famous painting Eaters' https://upload.wikimedia.org/wikipedia/commons/1/12/Vincent_van_Gogh_-_The_potato_eaters_-_Google_Art_Project.jpg'Potato 1880s, 1885

Pleasure, Art, Color, Question

“For, for aught we know, or for aught that the new science can say to the contrary, the gods which play the part of fate to the atoms of our brains may be our own minds. Through these atoms our minds may perchance affect the motions of our bodies and so the state of the world around us. To-day science can no longer shut the door on this possibility; she has no longer any unanswerable arguments to bring against our innate conviction of free-will. On the other hand, she gives no hint as to what absence of determinism or causation may mean. If we, and nature in general, do not respond in a unique way to external stimuli, what determines the course of events? If anything at all, we are thrown back on determinism and causation; if nothing at all, how can anything ever occur? As I see it, we are unlikely to reach any definite conclusions on these questions until we have a better understanding of the true nature of time.”

James Jeans book The Mysterious Universe

Source: The Mysterious Universe (1930), p. 29-30 of 1930 ed.

God, Fate, World, Way

“The traveler to the United States will do well, however, to prepare himself for the class-consciousness of the natives. This differs from the already familiar English version in being more extreme and based more firmly on the conviction that the class to which the speaker belongs is inherently superior to all others.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

Travel

“As a man of the Congress, let me reaffirm my conviction that the collective wisdom of our two great legislative bodies, while not infallible, will in the end serve the people faithfully and very, very well.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, First Vice-Presidential address (1973)

Wisdom, People

“Who's promoting the Bill? These are people in the current Government who participated in the 2000 coup. Some have been convicted, others are facing trial, there are still others left whom the long arm of the law should get at.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005

People, Law

“Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 66-67

Life, Faith, Motivation, Revenge

“As the lists multiply in number and the lists themselves grow longer, we should ask ourselves who the real victims are in the confusion sowed by Ms. Napoles and those who supposedly want to shed light on the Pork Barrel Scam. Those who have been unfairly dragged into this mess are not the real victims; these lists and affidavits are baseless and lack the kind of evidentiary support that can establish cases against many of those who have been named, myself included. The real victims here are our citizens. After learning the scale at which funds allocated to help them have been efficiently and systematically plundered, our people now seek redress. As it stands, there is an opportunity for our people to obtain justice as the Ombudsman already found probable cause which concluded to filing of the cases. Again, I assure the public that I have never allocated public money using the PDAF or budgetary incentives to any fictitious NGOs set up by Ms. (Janet) Napoles nor have I dealt with her to supposedly solicit or receive campaign funds. Such claim is a total falsity and runs counter to common sense because as early as October of 2009, I already withdrew any intention to run for the presidency and in 2010, I was not even a candidate for any elective position. And by Ms. Napoles’ own list, I am the only one who did not allocate any funds to her foundations from my PDAF releases. Let's keep our eye on the ball and remain vigilant to ensure the conviction of those who truly deserve to be punished for the misuse of public funds. Let us persuade our authorities to focus on evidence, testimonial or otherwise, that has probative value to avoid distractions.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2014, May 28). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10152473011595610/ 2014, Facebook

Money, People, Justice, Support

“…in the Restoration period, feeling and imagination were mistrusted: feeling implied strong convictions, and strong convictions had produced a Civil War and the harsh rule of the Commonwealth; imagination suggested the mad, the wild, the uncouth, the fanatical. It was best to live a calm civilised life governed by reason. Such a life is best lived in the town, and the town is the true centre of culture; the country estates are impoverished, and little of interest is going on there; the country itself is barbaric.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, War, Feeling, Imagination

“I have spent 11 horrific years in solitary confinement in a 6-square-meter dungeon three floors underground without sunlight or fresh air. But I endured my hardships because I was merely living my convictions.”

Samir Geagea (1952) Lebanese politician and war lord

On his release from prison, quoted in "Samir, Sitrida Geagea Airborne for Month-Long Recuperation Abroad" at Lebanese Forces.com (26 July 2005) http://www.lebaneseforces.com/2005_07_01_archive.asp

“Without conviction that you can make change happen, you will not act, even if you see the vision. Your feelings will hold you back.”

John P. Kotter (1947) author of The heart of Change

Step 5, p. 115
The Heart of Change, (2002)

Feeling, Change

“Rage and wounded pride look painful on a young face. Sixteen is a difficult age to get on with. There’s much to like—the freshness, the force of conviction. But there is also a certain arrogance, an inevitable concomitant of development, perhaps, which one must always struggle to forgive.”

Michael Shea book Nifft the Lean

Part 3, Chapter 16 (p. 203)
Nifft the Lean (1982)

Pain, Age, Forgiveness, Rage

“The central function of imaginative literature is to make you realize that other people act on moral convictions different from your own.”

William Empson (1906–1984) English literary critic and poet

Milton's God (1961; repr. London: Chatto & Windus, 1965) p. 261.
Other

People, Imagination, Literature

“The whole problem, I suppose, is that any time some piece of communication strikes poor Fred, or any of the remaining Beasts, for that matter, as possibly meaningful—or is it meaningless? It’s been explained to me a dozen times and I still can’t get it right—anyway, his religious convictions say he has to either stop it or—barring that—refuse to be a party to it.”

Samuel R. Delany book Triton

Source: Triton (1976), Chapter 3 “Avoiding Kangaroos” (p. 113)

Communication, Problem, Time

“A democrat by conviction rather than by temperament, urging democracy as 'the only method consistent with human instinct toward expansion,' he was yet an educator, and believed in equality upon a high, not upon a low plane. Like Ruskin, he demanded of men their best, and with less than their best refused to be satisfied.”

Florence Earle Coates (1850–1927) American writer and poet

Mrs. Coates on Matthew Arnold—Literary and social critic who both encouraged and inspired Mrs. Coates' writing, and was a guest on several occasions at the Coates' Germantown, Philadelphia, Pennsylvania home during his stays in Philadelphia (31 March 1894). From The Critic, 31 March 1894.

Men, Education, Democracy

“This nation was founded," President Bush wrote, "upon the belief that every human being is endowed by our Creator with certain 'unalienable rights.'" The President, in using the exact language of the Declaration of Independence, including the archaic "unalienable," has expressed the conviction that "the laws of nature and of nature's God" furnish the moral foundation of constitutional government. "President Jefferson's timeless principle," he wrote, "obligates us to pursue a civil society that will democratically embrace its essential moral duties…”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Law, Nature

“It is abominable to convict a man behind his back.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

The Queen v. Dyer (1703), 6 Mod. 41.

“It is unbearable to consider that at this very moment that we are gathered together in this hall on this festive occasion, hundreds and thousands of prisoners of conscience are suffering from undernourishment, as the result of year-long hunger, and of an almost total lack of proteins and vitamins in their daily food, of a shortage of medicines (there is a ban on the sending of vitamins and medicines to internees), and of over-exertion. They shiver with cold, damp, and exhaustion in ill-lit dungeons, where they are forced to wage a ceaseless struggle for their human dignity and their conviction against the "indoctrination machine", in fact against the very destruction of their souls.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Hunger, Food, Soul, Suffering

“As he went through the half-darkness of the lamp-lit streets, deserted almost entirely at this hour, he brooded over his hard luck. What chance had he ever been given? Raught, for that matter, like many another in case like his, was far from grasping fully how bad his luck had been, how little the chance that life had offered. Neglect and harshness had marked him in infancy; there had been nothing at any time to tell against the effect of them. But in all of the past that he remembered and could understand there had been more than enough to be stored up as matter for savage resentment, for the soul-sick criminal's conviction that he owes the world no more than such repayment as he can make in its own coin.”

Edmund Clerihew Bentley book Trent's Own Case

Source: Trent's Own Case (1936), Chapter XVII: "Fine Body of Men"

Life, World, Soul, Understanding

“In this sense the Negro problem is not only America's greatest failure but also America's incomparably great opportunity for the future. If America should follow its own deepest convictions, its well-being at home would be increased directly. At the same time America's prestige and power abroad would rise immensely.”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 1021

Home, Failure, Problem, Sense

“I never heard [my parents] talk between themselves about Palestine or Zionism, and I suspected they had no strong convictions on the subject, at least until after the war, when the horror of the Holocaust made them feel there should be a “National Home.” I felt they were bullied by the organizers of these meetings, and by the gangsterlike evangelists who would pound at the front door and demand large sums for yeshivas or “schools in Israel.” My parents, clearheaded and independent in most other ways, seemed to become soft and helpless in the face of these demands, perhaps driven by a sense of obligation or anxiety. My own feelings […] were passionately negative: I came to hate Zionism and evangelism and politicking of every sort, which I regarded as noisy and intrusive and bullying.”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 171

Hate, War, School, Way

“It is my conviction and shraddha (faith) that even on economic issues, Gandhi is relevant even today…. So in every aspect of my social reform efforts, you will see the imprint of Gandhi…. I bring every little aspect of Gandhi ji’s life into my work. In social forestry, that is, in planting trees outside forest areas, Gujarat is number one in India… We have also incentivized every village to have a panchvati (a green belt drawing its name from the forest in which Ram, Lakshman, and Sita lived during their years of exile)…. This is part of putting our traditions and Gandhian values to creative use.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.381-386
2013

Life, Faith, Effort, Tree

“It was always something of a puzzle to observers of Australia to explain the high standing of working men and the prevalence of their values in the culture. The easy answer was to say the middle-class was numerically weak. But in a capitalist society their values should be predominant whatever their numbers. So was it that they lacked the will to rule? I have suggested here that convict origins help to explain this puzzle. The bourgeoisie, sharing the shame of the nation, looked for respectability through White Australia and military prowess, and the forms these took had a strong proletarian cast; the working man was elevated by one and was the most notable embodiment of the other.”

John Hirst (1942–2016) Australian historian

"An Oddity from the Start" https://www.themonthly.com.au/issue/2008/july/1277335186/john-hirst/oddity-start, The Monthly, July 2008.

Men, Strong, Help

“I have been gradually coming under the conviction, disturbing for a professional theorist, that there is no such thing as economics - there is only social science applied to economic problems.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, A Reconstruction of Economics, 1950, p. vii

Problem, Science

“Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best. Cultivate the habits of discipline and toleration. Surrender not the convictions you hold dear but learn to appreciate the points of view of your opponents.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Scottish Church College, Kolkata on 7th December 1935.

Feeling, Learning

“Chomsky proceeds on the almost unthinkably subversive assumption that the United States should be judged by the same standards that it preaches (often at gunpoint) to other nations— he is nearly the only person now writing who assumes a single standard of international morality not for rhetorical effect, but as a matter of habitual, practically instinctual conviction.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens, For the Sake of Argument ("The 'We' Fallacy"), February 1988: On Noam Chomsky
1980s

Personality

“To all the unheard wisdom in the school yard: you think you're the right ones; you swear you're the charmed ones I'm sure. But how can you go on with such conviction? Who do you think you are when you question me?”

Alanis Morissette (1974) Canadian-American singer-songwriter

Can't Not
Supposed Former Infatuation Junkie (1998)

Wisdom, School, Question, Thinking

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“We seem to assume that if only someone could find the cure for our disease, some new plan, we should at once see that it was the cure and apply it. We ask for leaders and leadership. But if the right course, which the leader indicates, is regarded by the multitudes sincerely as the wrong one, they will declare that he is no leader but a misleader. Inevitably in a democracy the leader is he who expresses existing convictions in the most vivid way, who possesses, as someone puts it, "the common mind to an uncommon degree."”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Disease, Way, Democracy, Sincerity

“My early feeling that scientific truths are to the Christian religion much what brooks and rivers are to the ocean, has become my most vital conviction. Tempted as I was to drift with the tempest of passion, I had made shipwreck in these latter years, had not in my heaviest hours the Mercy of God, through your instrumentality, kept me always on the right path.”

Robert Mayer (1814–1878) German physicist

December 31 1851, as translated by Kneller, Karl Alois. 1911. pp. 18. Christianity and the Leaders of Modern Science https://archive.org/stream/christianitylead00kneluoft#page/18/mode/2up. London.

God, Truth, Religion, Feeling

“Let each of us hear this letter with the conviction that it is addressed especially to him; let him say in his heart, All this is for me.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), p. 3

Heart

“I shall have to express a very deep conviction: that until we have courage to recognize cruelty for what it is—whether its victim is human or animal—we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Letter to Fon Boardman; quoted in Rachel Carson: Legacy and Challenge, ed. Lisa H. Sideris and Kathleen Dean Moore (Albany: State University of New York Press, 2008), p. 102 https://books.google.it/books?id=awR4kJrhQK0C&pg=PA102.

Men, World, Peace, Courage

“We should judge university philosophy … by its true and proper aim: … that the junior barristers, solicitors, doctors, probationers, and pedagogues of the future should maintain, even in their innermost conviction, the same line of thought in keeping with the aims and intentions that the State and its government have in common with them. I have no objection to this and so in this respect have nothing to say. For I do not consider myself competent to judge of the necessity or needlessness of such a State expedient, but rather leave it to those who have the difficult task of governing men, that is to say, of maintain law and order, … and of protecting the few who have acquired property from the immense number of those who have nothing but their physical strength. … I certainly do not presume to argue with them over the means to be employed in this case; for my motto has always been: “Thank God, each morning, therefore, that you have not the Roman realm to care for!” [Goethe, Faust] But it was these constitutional aims of university philosophy which procured for Hegelry such an unprecedented ministerial favor. For it the State was “the absolute perfect ethical organism,” and it represented as originating in the State the whole aim of human existence. Could there be for future junior barristers and thus for state officials a better preparation than this, in consequence whereof their whole substance and being, their body and soul, were entirely forfeited to the State, like bees in a beehive, and they had nothing else to work for … except to become efficient wheels, cooperating for the purpose of keeping in motion the great State machine, that ultimus finis bonorum [ultimate good]? The junior barrister and the man were accordingly one and the same. It was a real apotheosis of philistinism.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, God, Law, Soul

“As I plodded back and forth I reflected miserably upon my own political rootlessness, in a world where politics is so important. When I am with Tories I am a violent advocate of reform; when I am with reformers I hold forth on the value of tradition and stability. When I am with communists I become a royalist — almost a Jacobite; when I am with socialists I am an advocate of free trade, private enterprise and laissez-faire. The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

World, Feeling, Strong, Personality

“The image that creates this thinking gives rise to a feeling of evidence and a conviction that it is not based on reason. This kind of thinking explains the reaction we so often note among our contemporaries: when someone asks them to give the reason for their opinions, they answer: "It’s evident." This thinking, which creates prejudices and stereotypes, is the domain of the unquestionable. Obviously you cannot dispute with an image, and you cannot challenge the hero of a film. But this extends to the mental images produced by the film: there is no criticism or debate possible, because these involve differing methods of thought. What produces immediate assent cannot bear the discussion process. The conviction acquired in this way can only be attacked on its own ground: by other images.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 213
The Humiliation of the Word (1981)

Way, Feeling, Thinking

“We can testify to these opinions, not by our words but by our actions. Our country can not exist on the renunciation of the heroic souls of the past. Public service, from the action of the humblest voter to the most exalted office, can not be made a mere matter of hire and salary. The supporters of our institutions must be inspired by a more dominant motive than a conviction that their actions are going to be profitable. We can not lower our standards to what we think will pay, but we must raise them to what we think is right. It is only in that direction that we shall find true patriotism. It is only by that method that we can maintain the rights of the individual, the sovereignty of the States, the integrity of the Union, the permanency of peace, and the welfare of mankind. You soldiers of the Republic enrolled under her banner that through your sacrifices there might be an atonement for the evils of your day. That is the standard of citizenship for all time. It is the requirement which must be met by those who hold public place. That must be the ideal of those who are worthy to share in the glory which you have given to the name of America, the ideal of those who hold fellowship with Washington and Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace, Soul, Motivation, Support

“Social morality requires a shared matrix of communal reality to which to relate thought and deed, and the illusion of an objective ethical esthetic requires at the very least the conviction that objective reality is more than a contradiction in terms.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)

Communication, Reality

“A wedge strategy is where you focus on a highly charged issue at the borders of rationality and emotion. The emotional content of the issue can create a moral conviction that the issue needs to be resolved at any cost. Tactics that would otherwise be called into question can then be employed to resolve the issue. This sets precedent for the future use of those tactics in other arenas.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-29-06
"The Show" (www.zefrank.com/theshow/)

Question, Future

“Most men develop convictions about the cosmos and such beliefs come in two varieties. One kind is a conviction that the cosmos does not make sense. That it exists by chance and changes by chance and human beings do not matter. This view produces a fine complacency. The other kind is a belief that the cosmos does make sense, and was designed with the idea that people were going to live in it, and that what they do and what happens to them is important. This theory seems to be depressing.”

Murray Leinster (1896–1975) Novelist, short story writer

Source: Time Tunnel (1964), Chapter 1 (p. 8).

Men, People, Idea, Sense

“In one year I learned as much about anti-Semitism as would be enough for three mens' lifetimes. For you cannot wound the sacred convictions of a people, what their heart loves and respects, without causing deep pain and shedding the heart's blood. It was 17 years ago, and my heart bleeds yet.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Love, Men, Pain, People

“Peace has an economic foundation to which too little attention has been given. No student can doubt that it was to a large extent the economic condition of Europe that drove those overburdened countries headlong into the World War. They were engaged in maintaining competitive armaments. If one country laid the keel of one warship, some other country considered it necessary to lay the keel of two warships. If one country enrolled a regiment, some other country enrolled three regiments. Whole peoples were armed and drilled and trained to the detriment of their industrial life, and charged and taxed and assessed until the burden could no longer be borne. Nations cracked under the load and sought relief from the intolerable pressure by pillaging each other. It was to avoid a repetition of such a catastrophe that our Government proposed and brought to a successful conclusion the Washing- ton Conference for the Limitation of Naval Armaments. We have been altogether desirous of an extension of this principle and for that purpose have sent our delegates to a preliminary conference of nations now sitting at Geneva. Out of that conference we expect some practical results. We believe that other nations ought to join with us in laying aside their suspicions and hatreds sufficiently to agree among themselves upon methods of mutual relief from the necessity of the maintenance of great land and sea forces. This can not be done if we constantly have in mind the resort to war for the redress of wrongs and the enforcement of rights. Europe has the League of Nations. That ought to be able to provide those countries with certain political guaranties which our country does not require. Besides this there is the World Court, which can certainly be used for the determination of all justifiable disputes. We should not underestimate the difficulties of European nations, nor fail to extend to them the highest degree of patience and the most sympathetic consideration. But we can not fail to assert our conviction that they are in great need of further limitation of armaments and our determination to lend them every assistance in the solution of their problems. We have entered the conference with the utmost good faith on our part and in the sincere belief that it represents the utmost good faith on their part. We want to see the problems that are there presented stripped of all technicalities and met and solved in a way that will secure practical results. We stand ready to give our support to every effort that is made in that direction.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Life, War, People, World

“The Dujail case is part of a chain of assassination operations against officials and I am one of the victims, the president of the state in any country, if faced with an assassination attempt, should take procedures to punish those who conduct and help this operation. According to the law, people who support this assassination can also be convicted.”

Tariq Aziz (1936–2015) Iraqi Foreign Minister under Saddam Hussein

BBC News (May 24, 2006), "Aziz testifies for Saddam defence" http://news.bbc.co.uk/2/hi/middle_east/5011164.stm

People, Law, Support, Help

“Theism is irrational by definition, because it is not based on reason and is not reasonable. There was no evidence indicating this conclusion, yet it is a firm conviction anyway, and believers are determined not to let any evidence change their minds either. The very purpose and existence of apologetics all by itself demonstrates how theism is irrational.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

Change

“I flung Churchgoing over early in life, from religious conviction. I did not believe in Church doctrine, as preached by the parson. I did not believe either in ordering myself "lowly and reverently to all my betters," because they were never able to tell me who my betters were. Those they called my betters I did not think my betters in any respect.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 48

Life, Thinking

“I share the conviction held by many others that the movement of thought called "symbolism" is of great significance. Not only does this movement cut across the traditional lines of division among philosophers, but it coordinates in a remarkable way the work of linguists, sociologists, psychologists, anthropologists, and biologists, in so far as their work connects with the topic of mind. In the degree that the symbolic movement is significant, a work which develops systematically the basis of the movement, and at the same time applies this analysis to the topic of mind and to certain basic philosophical problems, can at least claim to be an important contribution to critical thought. Whether the claim is substantiated depends, of course, on the quality of the work itself.”

Charles W. Morris (1903–1979) American philosopher

Charles W. Morris (1940:1), cited in: Charles W. Morris (1993), Symbolism and Reality: A study in the nature of mind. p. xi

Way, Problem, Time, Dependency

“For the habit of arguing in support of atheism, whether it be done from conviction or in pretence, is a wicked and impious practice.”
Mala enim et impia consuetudo est contra deos disputandi, sive ex animo id fit sive simulate.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 67
De Natura Deorum – On the Nature of the Gods (45 BC)

Support

“(Carmine Crocco) The so-called "General" Crocco, who played an important part as a brigand and Bourbonist leader in the partisan war of 1860-61, was an escaped convict, with thirty offences, ranging from petty larceny to murder, registered against him in the books of the Neapolitan tribunals. He pillaged both Bourbonists and Liberals with strict impartiality.”

Eliakim Littell (1797–1870) United States editor

The Living Age, Volume 90, Littell, Son and Co., 1866, p. 358-359

War, Books, Parting

“We can gain no lasting peace if we approach it with suspicion and mistrust or with fear. We can gain it only if we proceed with the understanding, the confidence, and the courage which flow from conviction.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Fourth inaugural address (1945)

Fear, Peace, Confidence, Courage

“We have not invested well in marketing ourselves. It is partly because of my trait. I believe that if my conviction is right, I will not need to go and explain myself to anyone. I believed that ultimately everyone will figure out what you are. We are changing this approach.”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on retail and SEZ plans

Change

“There is nothing reasonable about faith. Those two words mean completely opposite things. Putting them together creates an oxymoron, That’s why William Lyin’ Craig thought it would make a clever book title. Faith is an unreasonable conviction which is assumed without reason and defended against all reason. That’s why faith is the most dishonest position it is possible to have. It really is!”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, A Letter to a Certain Christian http://www.patheos.com/blogs/reasonadvocates/2013/10/12/a-letter-to-a-certain-christian/ (October 12, 2013)

Books, Faith

“The universal conviction of those who yet believe in the rights of the people is that the first step toward the prevention of war and the establishment of peace, permanent peace, is to give the people who must bear the brunt of war's awful burden more to say about it.”

Robert M. La Follette Sr. (1855–1925) American politician

Free Speech in Wartime (October 6, 1917)

War, People, Peace, Universe

“The present alone was significant; was hers, to torture her as it was doing then with the biting conviction that she had lost that which she had held, that she had been denied that which her impassioned, newly awakened being demanded.”

Kate Chopin book The Awakening

The Awakening (1899)

“The point is that, like Richard Hell says, rock 'n' roll is an arena in which you recreate yourself, and all this blathering about authenticity is just a bunch of crap. The Clash are authentic because their music carries such brutal conviction, not because they're Noble Savages.”

Lester Bangs (1948–1982) American music critic and journalist

"The Clash" (December 1977), p. 227
Psychotic Reactions and Carburetor Dung (1988)

Music, Hell

“In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate.”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Men

“Words should be employed as the means, not as the end: language is the instrument, conviction is the work.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 4; vol. 1, p. 94.
Discourses on Art

“We know that there are people for whom the country and a certain rather mediocre dynasty are in effect unimaginable without one another. There is no need to doubt or mock the sincerity of the conviction. However, there is no reason in our history or our literature to endorse or underwrite it either. We possess an alternative tradition which is capable of outlasting this royal house as it has already outlasted others.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

People, History, Literature, Housing

“The polls are the place where Politicians claim the lime-light. They fulminate with garnished oratory, display inherent and affected charm and poise and ingenuity in tackling hecklers and evading responses to tricky questions and acquire the knack of telling an untruth with utmost conviction.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Politicians

Question, Light

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“You deal in the raw material of opinion, and, if my convictions have any validity, opinion ultimately governs the world.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Address to the Associated Press (20 April 1915)
1910s

World

“But when we have reached this conclusive conviction that the roots of our experience and our experimental knowledge are parts of our own spontaneous life, we then readily come to see, further, that the system of our several elements of consciousness a priori is precisely what we must really understand by our unifying or enwholing self, — is exactly what we try to express when we say we have a soul, and that this soul possesses real knowledge; that is, a hold upon eternal things. The realm of the eternal, in short, then becomes for us just the realm of our self-active intelligence; and this it is which, if we can show its reality in detail, will prove to be the clue to our immortal being.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.298

Life, Soul, Intelligence, Understanding

“Why, these men would destroy the Bible on evidence that would not convict a habitual criminal of a misdemeanor. They found a tooth in a sand pit in Nebraska with no other bones about it, and from that one tooth decided that it was the remains of the missing link. They have queer ideas about age too. They find a fossil and when they are asked how old it is they say they can't tell without knowing what rock it was in, and when they are asked how old the rock is they say they can't tell unless they know how old the fossil is.”

William Jennings Bryan (1860–1925) United States Secretary of State

As quoted in "Osborn States the Case For Evolution", in The New York Times (12 Jul 1925), p. XX1; the tooth was misidentified as anthropoid by Osborn, who over-zealously proposed Nebraska Man in 1922; the tooth was shortly thereafter found to be that of a peccary (a Pliocene pig) when further bones were found. A retraction was made in 1927, correcting the scientific blunder.

Men, Age, Idea

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html 1890s

Hope, Feeling, Nature, Thinking

“No argument or logic carries the same degree of conviction as insight, and it is the kind of conviction by which we know that dawn over the Alps on a perfect morning is beautiful. Argument cannot produce it and doubt cannot remove it. The outward beauty meets the inward recognition and in our hearts we know.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.33

Beauty, Heart, Perfection

“Globalization -- and I think we share this conviction -- is that globalization needs to be shaped politically. It needs to be given a human face. But we cannot allow to fall back into pre-globalization times. So this conclusion of trade agreements that go beyond the scope of mere tariff agreements, customs agreements, are most important.”

Angela Merkel (1954) Chancellor of Germany

2016, Joint press conference of 17 November 2016

Thinking, Time

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

God, Fear, Religion, Beauty

“Too many whites are getting away with drug use…Too many whites are getting away with drug sales…The answer is to go out and find the ones who are getting away with it, convict them and send them up the river, too.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

The Rush Limbaugh Show (October 5, 1995), quoted in * Words of wisdom for Rush: Just hush
http://www.palmbeachpost.com/localnews/content/news/limbaugh/120703_limbaugh.html
The Palm Beach Post
2003-12-07
Frank
Cerabino

“Modern physics often advances only by sacrificing some of our traditional philosophical convictions.”

Fritz London (1900–1954) American physicist

[Fritz London, Edmond Bauer, La théorie de l'observation en mécanique quantique, Hermann, Paris, 1939]
Translation by [John Archibald Wheeler, Wojciech Hubert Zurek, Quantum Theory and Measurement, Princeton University Press, 1983, 0-691-08315-0, 220]

“Even a high-ranking man convicted of wizardry will face torture.”

Constantius II (317–361) Roman emperor

CT 9.16.6 released 5 July 357
Codex Theodosianus

“Nothing, I suppose, could better demonstrate than the Suez crisis the extent to which the United Nations had remained a central factor in our foreign policy. Our problem was, and is, one of long standing, how to bring about a creative peace and a security which will have a strong foundation. It remained my conviction that there could never be more than a second-best substitute for the UN in preserving the peace. Organizations such as NATO were necessary and desirable only because the UN was not effective as a security agency. UNEF was a step in the right direction in putting international force behind an international decision. The birth of that force had been sudden and had been surgical. The arrangements for the reception of the infant were rudimentary, and the midwives had no precedents or genuine experience to guide them.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume Two
Source: NB: ghost-written post-mortem by Munro and Inglis

Peace, Birth, Problem, Decision

“A large number of suspects, both men and women, escaped martial law for lack of any shred of evidence against them on which a court-martial could convict. So they began setting them free in groups, according to their birth-place. But half-way, the car-load would be emptied into a ditch.”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.105

Women, Men, Law, Cars

“Kaffirs are as a rule uncivilised—the convicts even more so. They are troublesome, very dirty and live almost like animals.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"My Experience in Gaol", Indian Opinion (7 March 1908). Also: Collected Works of Mahatma Gandhi, op cit., Vol. 8, p. 199.
1900s

Animals

“I have after years of thinking on the subject come to the conviction that work is the only instrument of effective education. It may sometimes be manual work, at others, non-manual work.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

In p. 14.
Uniqueness of Zakir Husain and His Contributions (1997)

Education, Thinking

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Fate, Thinking

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Virginia Bill of Rights, Article 16 (12 June 1776); Henry was on the committee which drafted the Virginia constitution and he supported this Bill, but it is not clear to what extent he was the author of any portion of it. This statement is also sometimes misattributed to James Madison who quoted it in his arguments for the United States Bill of Rights.
Misattributed

Love, Men, Religion, Exercises

“Martial force is the basis of all political virtues; in the rich treasure of Germany's glories the Prussian military glory is a jewel as precious, as loyally acquired as the masterpieces of our poets and our thinkers; the sacred character of the allegiance to the flag is a witness to the moral force of our people. Therefore let our Liberalism return to those ancient German convictions.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

People

“What can I do if everyone from the president to a junior bureaucrat is dying to convict me. If I am such a criminal, what was I doing outside jail before my marriage to Benazir?”

Asif Ali Zardari (1955) politician in Pakistan

Zardari at an interview of India Today, responding about his corruption charges http://m.indiatoday.in/story/asif-zardari-a-man-with-an-incredibly-attractive-personality/1/319298.html

Marriage

“The First Amendment isn't about free thought and free opinion and free belief. The First Amendment is about free exercise--the carrying into practice of religious principles, and beliefs, and convictions.”

Alan Keyes (1950) American politician

Alabama Republican Assemblies Luncheon, April 29, 2000. http://renewamerica.us/archives/speeches/00_04_29alral.htm. 2000

Exercises

Quotes about conviction page 4

Quotes about conviction
page 4