Quotes about conversion (1127 quotes, page 6)

“You and I can have a tremendous impact on the job performance of the people around us—but more importantly, we can have an impact on their entire lives. It could happen during a five-minute conversation, with just a few words of encouragement delivered at the right time and in the right way.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 74.
On Treating Everyone with Respect

People , Way , Time

“Life of Paul of the Cross, founder of the Passionists. Astonishing really that he should be so little known, should have left so little impression.. Strangely thrilling that St Paul - end of the eighteenth century! - should have prayed all his life for the conversion of England, pledging his sons to do likewise. Once, during Mass, he had a vision of my sons in England. But only in 1841, almost seventy years after his death, did they actually set foot on English soil - through Fr Dominic Barberi. It was he who received Newman into the Church..”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

Life , Death

“I don't think right-wing social engineering is any more desirable than left-wing social engineering. I don't think imposing radical change from the right or the left is a very good way for a free society to operate. I think we need a national conversation to get to a better Medicare system with more choices for seniors.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2011-05-15 interview on * Meet the Press
2011-05-15
NBC, quoted in * Gingrich Calls GOP Budget 'Right Wing Social Engineering'
PBS
2011-05-16
http://www.pbs.org/newshour/rundown/2011/05/gingrich-keeps-ryan-budget-at-arms-length.html
2011-05-28
2010s

Way , Thinking , Change

“Do we regard language as more public, more ceremonial, than thought? Just as family men condemn the profanity on the stage that they use constantly in conversation, in the same way we may look to written language as an idealization rather than a reflection of ourselves.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 284).
States of Desire: Travels in Gay America (1980)

Men , Family , Way

“We were just building stuff 'cause we thought it was cool. I do remember having these specific conversations with my friends where we thought, you know, someone is gonna build this. Someone is gonna build something that makes it so that people can stay connected with their friends and their family, but no way would we be the ones who were contributing to, kinda, leading the whole Internet in this direction.”

Mark Zuckerberg (1984) American internet entrepreneur

cbsnews.com http://www.cbsnews.com/news/mark-zuckerberg-and-facebook-whats-next/

People , Family , Way

“In the infinitely complex economic system on which we rely for our daily bread, no productive function is more important than that of our business leaders. These men are charged with the responsibility of giving direction and unity to the efforts of the many who participate in economic activity. It is their job to make the plans and decisions which will transform economic effort into the particular goods and services wanted by a myriad of consumers. Conversely, it is their job also to translate consumers' needs into employment opportunities for labor and other economic resources”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 3

Men , Business , Decision , Effort

“I then had one of the three or four long intimate conversations with him which are all I can boast.”

Winston S. Churchill book Lord Randolph Churchill

On his father, Lord Randolph Churchill, Chapter 3 (Examinations).
My Early Life: A Roving Commission (1930)

“I never actually got around to taping conversations with my guests, but there are a lot of things you can learn from a man like Nixon.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 3, 1974 - 1979 Victory And Defeat, p. 216
Memoirs (1993)

Learning

“Tant pis and tant mieux, being two of the great hinges in French conversation, a stranger would do well to set himself right in the use of them before he gets to Paris.”

Laurence Sterne book A Sentimental Journey Through France and Italy

Montreuil.
A Sentimental Journey Through France and Italy (1768)

“On the bus going home I heard a most fascinating conversation between an old man and woman. "What a thing, though," the old woman said. "You'd hardly credit it." "She's always made a fuss of the whole family, but never me," the old man said. "Does she have a fire when the young people go to see her?" "Fire?" "She won't get people seeing her without warmth." "I know why she's doing it. Don't think I don't," the old man said. "My sister she said to me, 'I wish I had your easy life.' Now that upset me. I was upset by the way she phrased herself. 'Don't talk to me like that,' I said. 'I've only got to get on the phone and ring a certain number,' I said, 'to have you stopped.'" "Yes," the old woman said, "And you can, can't you?" "Were they always the same?" she said. "When you was a child? Can you throw yourself back? How was they years ago?" "The same," the old man said. "Wicked, isn't it?"”

Joe Orton (1933–1967) English playwright and author

the old woman said. "Take care, now" she said, as the old man left her. He didn't say a word but got off the bus looking disgruntled.
Wednesday 18 January 1967 (p. 66)
The Orton Diaries (1986)

Life , People , Family , Way

“Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God
Variant: Aspiration, practiced as a familiar, respectful and loving conversation with God, is such an excellent method, that, by means of it, one soon arrives at the summit of all perfection, and falls in love with Love.

Love , God , Perfection

“The best shot in this film is the first one. Not a good sign… After the screening was over and the lights went up, I observed a couple of my colleagues in deep and earnest conversation, trying to resolve twists in the plot. They were applying more thought to the movie than the makers did. A critic's mind is a terrible thing to waste.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/i-know-what-you-did-last-summer-1997 of I Know What You Did Last Summer (17 October 1997)
Reviews, One-star reviews

Light

“I would
Love you ten years before the Flood,
And you should, if you please, refuse
Till the conversion of the Jews.
My vegetable love should grow
Vaster than empires and more slow.”

Andrew Marvell To His Coy Mistress

To His Coy Mistress (1650-1652)

Love

“Kautilya has elaborated in his Arthashastra the psychological principles which alienate some people from their own society, and lead them straight into the lap of those who are out to subvert that society. The first group of people who can be alienated are the maneevarga, that is, those who are conceited and complain that they have been denied what is their due on account of birth, brains or qualities of character. (…) the Church was instinctively employing the psychological principles propounded by Kautilya. …Christian missionaries could find quite a few and easy converts amongst these upper classes precisely because the Church had declared war on their society. … By the time the French, the British and the Dutch appeared on the Eastern scene, Christianity had been found out in the West for what it had always been in facto power-hungary politics masquerading as religion. The later-day European imperialists, therefore, had only a marginal use for the christian missionary. He could be used to beguile the natives. But he could not be allowed to dictate the parallel politics of imperialism. … The field for the Christian politics of conversion has become considerably smaller in Asia due to the resurgence of Islam, and the triumph of Communism… It is only in India, Ceylon and Japan that the missionary continues to practice his profession effectively.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and History of the Politics of Conversion, in Christianity, and Imperialist ideology. 1983.

War , People , Religion , Communication

“They say there is a young lady in [New Haven] who is beloved of that Great Being, who made and rules the world, and that there are certain seasons in which this Great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight; and that she hardly cares for any thing, except to meditate on him— that she expects after a while to be received up where he is, to be raised up out of the world and caught up into heaven; being assured that he loves her too well to let her remain at a distance from him always. There she is to dwell with him, and to be ravished with his love and delight for ever. Therefore, if you present all the world before her, with the richest of its treasures, she disregards it and cares not for it, and is unmindful of any pain or affliction. She has a strange sweetness in her mind, and singular purity in her affections; is most just and conscientious in all her conduct; and you could not persuade her to do any thing wrong or sinful, if you would give her all the world, lest she should offend this Great Being. She is of a wonderful sweetness, calmness, and universal benevolence of mind; especially after this Great God has manifested himself to her mind. She will sometimes go about from place to place, singing sweetly; and seems to be always full of joy and pleasure; and no one knows for what. She loves to be alone, walking in the fields and groves, and seems to have some one invisible always conversing with her.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Written in 1723; from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830.
The young woman described here was Sarah Pierrepont, who became Edwards' wife in 1727.

Love , God , Pain , Pleasure

“I typically find myself wanting to verify every single fact or idea that I hadn't heard of before, and say either "hold on, I need to think about that for a few minutes" or "let me check that on Google/Wikipedia". In actual conversation I'd suppress this because I suspect the other person will quickly find it extremely annoying. I just think to myself "I'll try to remember what he's saying and check it out later", but of course I don't have such a good memory.”

Wei Dai Cryptocurrency pioneer and computer scientist

In a discussion thread https://www.lesswrong.com/posts/d9CcQ24ukbL8WcMpB/how-to-always-have-interesting-conversations#HK9pw3RnReS5x9bPa on LessWrong, June 2010

Idea , Thinking , Memory , Personality

“My meetings with [Ahmed Chalabi] were very brief. I mean, I think I met with him at the State of the Union and just kind of working through the rope line, and he might have come with a group of leaders. But I haven't had any extensive conversations with him.”

George W. Bush (1946) 43rd President of the United States

1 June 2004, remarks on Iraqi Interim Government http://georgewbush-whitehouse.archives.gov/news/releases/2004/06/20040601-2.html
2000s, 2004

Thinking

“Differences in reaction to toxic substances vary considerably between species so that the value of these tests remains doubtful. Although thalidomide was extensively tested on animals in several countries, its terrible properties were not discovered. Conversely, penicillin, the greatest medical discovery of the century, was not extensively tested on animals before its miraculous therapeutic qualities were demonstrated in human patients. If it had been fully tested on animals its high toxicity for guinea pigs would have almost certainly prevented its clinical use.”

Richard D. Ryder (1940) British psychologist

Experiments on Animals (1971)

Animals , Country

“I was always wanting to learn and be one of those actresses who can actually hold a conversation as opposed to standing there looking pretty.”

Michelle Trachtenberg (1985) American actress

Interview by Nicki Gostin, Newsweek, Updated: 10:46 a.m. ET March 11, 2005

Learning

“Letters are above all useful as a means of expressing the ideal self; and no other method of communication is quite so good for this purpose. In conversation, those uneasy eyes upon you, those lips ready with an emendation before you have begun to speak, are a powerful deterrent to unreality, even to hope. In art it is not often possible to make direct use of your dreams of tomorrow and your excuses for yesterday.In letters we can reform without practice, beg without humiliation, snip and shape embarrassing experiences to the measure of our own desires — this is a benevolent form. The ideal self expressed in letters is not a crudely sugary affair except in dreary personalities; in any case the ideal is very much a part of the character, having its twenty-four hours a day to get through, and being no less unique in its combinations than one's fingerprints.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Anderson, Millay and Crane in Their Letters" (p. 133)
American Fictions (1999)

Dreams , Hope , Art , Communication

“Boys today hardly aspire to immortal honor, the honor of self-fulfilling achievement. It is highly disapproved of in the code of the organized system. Instead, they devote themselves to protecting their “personal honor” against insults; and conversely they dream of the transient notoriety which will prove that they are “somebody,” which they doubt. The personal honor that they protect does not include truthfulness, honesty, public usefulness, integrity, independence, or virtues like that. A reputation for these things does not win respect, it has no publicity value; it’s believed to be phony anyway, and if it’s true, the person is hard to get along with.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 150-151.

Truth , Dreams , Boy , Personality

“1. The human mind is so constructed that it must see every perception in a time-relation—in an order—and every perception of an object in a space-relation—as outside or beside our perceiving selves.
2. These necessary time-relations are reducible to Number, and they are studied in the theory of number, arithmetic and algebra.
3. These necessary space-relations are reducible to Position and Form, and they are studied in geometry.
Mathematics, therefore, studies an aspect of all knowing, and reveals to us the universe as it presents itself, in one form, to mind. To apprehend this and to be conversant with the higher developments of mathematical reasoning, are to have at hand the means of vitalizing all teaching of elementary mathematics.”

David Eugene Smith (1860–1944) American mathematician

David Eugene Smith, "Editor's Introduction," in: The Teaching of Elementary Mathematics https://books.google.com/books?id=NKoAAAAAMAAJ (1906)

Mathematics , Study , Universe , Time

“Oh, there is nothing better than intelligent conversation except thrashing about in bed with a naked girl and Egmont Light Italic.”

Donald Barthelme (1931–1989) American writer, editor, and professor

"Florence Green is 81".
Come Back, Dr. Caligari (1964)

Girl , Intelligence , Light

“We all have the potential to fall in love a thousand times in our lifetime. It's easy. The first girl I ever loved was someone I knew in sixth grade. Her name was Missy; we talked about horses. The last girl I love will be someone I haven't even met yet, probably. They all count. But there are certain people you love who do something else; they define how you classify what love is supposed to feel like. These are the most important people in your life, and you'll meet maybe four or five of these people over the span of 80 years. But there's still one more tier to all this; there is always one person who you love who becomes that definition. It usually happens retrospectively, but it always happens eventually. This is the person who unknowingly sets the template for what you will always love about other people, even if some of those lovable qualities are self-destructive and unreasonable. You will remember having conversations with this person that never actually happened. You will recall sexual trysts with this person that never technically occurred. This is because the individual who embodies your personal definition of love does not really exist. The person is real, and the feelings are real--but you create the context. And context is everything. The person who defines your understanding of love is not inherently different than anyone else, and they're often just the person you happen to meet the first time you really, really want to love someone. But that person still wins. They win, and you lose. Because for the rest of your life, they will control how you feel about everyone else.”

Chuck Klosterman book Killing Yourself to Live: 85% of a True Story

Killing Yourself to Live: 85% of a True Story (2005)

Love , Life , People , Feeling

“If dialectical logic understands contradiction as “necessity” belonging to the very “nature of thought,” … it does so because contradiction belongs to the very nature of the object of thought, to reality, where Reason is still Unreason, and the irrational still the rational. Conversely, all established reality militates against the logic of contradictions — it favors the modes of thought which sustain the established forms of life and the modes of behavior which reproduce and improve them. The given reality has its own logic and its own truth; the effort to comprehend them as such and to transcend them presupposes a different logic, a contradicting truth. They belong to modes of thought which are non-operational in their very structure; they are alien to scientific as well as common-sense operationalism. … These modes of thought appear to be a relic of the past, like all non-scientific and non-empirical philosophy. They recede before a more effective theory and practice of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 142

Life , Truth , Behavior , Understanding

“The true foundation of all culture is the knowledge and understanding of water. Water is the ur-substance or ur-cause of all creation and for this reason is the ur-original accumulator, which readily absorbs both earthly and cosmic substances and conveys them to the body in a purely objective form. This must be done in such a way that the ur-attributes will in no way be modified and that change as such can only first come about in the effect, which the organically correctly structured body mediates and imparts. For this reason a good spirit dwells in a healthy body. Conversely a body full of vitality can be created, maintained and further developed by healing the inhering spirit.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

Way , Understanding , Knowledge , Water

“To mark all that I say in conversation, merely to beget in others, a good opinion of myself, and examine it.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Diary (10 November 1724).

“Once I spoke the language of the flowers,
Once I understand each word the caterpillar said,Once I smiled in secret at the gossip of the starlings,
And shared a conversation with the housefly in my bed.”

Shel Silverstein (1930–1999) American poet, cartoonist, and children's writer

Where the Sidewalk Ends

Secret , Smile , Flowers , Understanding

“I hope and believe cultural history will make progress if it also fixes its attention firmly on the individual human being. Movements, as distinct from periods, are started by people. Some of them are abortive, others catch on. Each movement in its turn has a core of dedicated souls, a crowd of hangers-on, not to forget a lunatic fringe. There is a whole spectrum of attitudes and degrees of conversion. Even within the individual there may be various levels of conviction, various conscious and unconscious fluctuations in loyalty. What seemed acceptable during the mass rally or revivalist meeting may look pretty crazy on the way home. But movements would not be movements if they did not have their badges, their outward signs, their style of behaviour, style of speech and of dress. Who can probe the motives which prompt individuals to adopt some of these, and who would venture in every case to pronounce on the completeness of the conversion this adoption may express? Knowing these limitations, the cultural historian will be a little wary of the claims of cultural psychology.”

Ernst Gombrich (1909–2001) art historian

In Search of Cultural History (1969)

People , Hope , Way , Home

““What’s a simurgh?”
“A member of the winged species avian simurghi,” sniffed the simurgh. “Easy to identify because of his gorgeous plumage, ready wit, intelligent conversation, amiable disposition, and fabulous abilities.””

Lin Carter book The Wizard of Zao

Source: The Wizard of Zao (1978), Chapter 3 (p. 33)

Intelligence

“Nigel's six feet sprawled all over the place; his gestures were nervous and little uncouth; a lock of sandy coloured hair dropping over his forehead, and the deceptive naïveté of his face in repose gave him a resemblance to an overgrown prep. schoolboy. His eyes were the same blue as his uncle's, but shortsighted and noncommittal. Yet there was an underlying similarity between the two. A latent, sardonic humor in their conversation, a friendliness and simple generosity in their smiles, and that impression of energy in reserve which is always given by those who possess an abundance of life directed towards consciously-realised aims.”

Cecil Day Lewis (1904–1972) English poet

Thou Shell of Death (1936)

Life , Smile

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men , Money , Books , World

“In self-examination, take no account of yourself by your thoughts and resolutions in the days of religion and solemnity; examine how it is with you in the days of ordinary conversation and in the circumstances of secular employment.”

Jeremy Taylor (1613–1667) English clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.

Religion

“I am a guy who talks about bacon and escalators. Stand-up comedy is very much a conversation. It's very personal, stylistically.”

Jim Gaffigan (1966) comedian, actor, author

John Wenzel (October 10, 2008) "Underneath that pasty exterior beats the dark heart of a comic", The Denver Post, p. D-12.

Guy , Personality

“Whoever converses much among the old books, will be something hard to please among the new.”

William Temple (1881–1944) Archbishop of Canterbury

Miscellanea (1690), Part II, Essay "Upon the Ancient and Modern Learning".

Books

“Thus money is almost always something hovering between a commodity and a debt-token. This is probably why coins—pieces of silver or gold that are already valuable commodities in themselves, but that, being stamped with the emblem of local authority, became even more valuable—still sit in our heads as the quintessential form of money. They most perfectly straddle the divide that defines what money is in the first place. What's more, the relation between the two was a matter of constant political conversation. In other words, the battle between state and market, between governments and merchants is not inherent to the human condition.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Four, "Cruelty and Redemption", p. 75

Money

“A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful.”

Daniel Defoe (1660–1731) English trader, writer and journalist

The Education of Women (1719)

Love , Peace , Angels , Way

“How could we bear, nursed as we have been in a free atmosphere, to be gagged and muzzled; to have spies, eavesdroppers and delators at every corner; to have even private conversations caught up and used against us by the Secret Police and all their agents and creatures; to be arrested and interned without trial; or to be tried by political or Party courts for crimes hitherto unknown to civil law. How could we bear to be treated like schoolboys when we are grown-up men; to be turned out on parade by tens of thousands to march and cheer for this slogan or for that; to see philosophers, teachers and authors bullied and toiled to death in concentration camps; to be forced every hour to conceal the natural workings of the human intellect and the pulsations of the human heart? Why, I say that rather than submit to such oppression, there is no length we would not go to.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Théâtre des Ambassadeurs, Paris (24 September 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 788
The 1930s

Death , Men , Secret , Law

“I was recently on a tour of Latin America, and the only regret I have was that I didn't study Latin harder in school so I could converse with those people.”

Dan Quayle (1947) American politician, lawyer

U.S. Representative Claudine Schneider (RI) telling an admitted joke about Quayle
"Quayle Quotes" http://www.snopes.com/quotes/quayle.htm, Urban Legends Reference Pages
Misattributed

People , School , Study

“They [French critics of the Paris Salon of 1824, where his painting 'the Hay Wain' received a gold medal] are very amusing and acute — but very shallow and feeble. Thus one — after saying: "'it is but justice to admire the truth — 'the color' — and 'general vivacity' & richness —" – yet they want the objects more formed and defined &c, and say they are like the rich preludes in musick, and the full harmonious warblings of the Aeolian lyre, which means 'nothing,' and they call them orations — and harangues — and high-flown conversations affecting a careless ease — &c &v &c - Is not some of this 'blame' the highest 'praise' – what is poetry?”

John Constable (1776–1837) English Romantic painter

What is Coleridge's Ancient Mariner (the very best modern poem) but something like this?
Quote from John Constable's letter to Rev. John Fisher, 1824, as quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 205
1820s

Truth , Justice , Color , Painting

“ What’s missing from public conversation and public policy conversation is precisely a sort of moral underpinning, a sense of the moral purposes that bind people together in functional societies. And part of the attraction of someone who otherwise didn’t appeal to me in the least—like, say, Pope John Paul II—was how he managed to connect with young people. Whether it was in Eastern Europe or Latin America or wherever, his was the sense of an absolutely, unambiguously, morally noncompromising view about what is right and what is wrong. It seems to me that we need to reintroduce some of that. We need to reintroduce confidently and unashamedly that kind of language into the public realm. And not expel it, so to speak, into church for Sunday. It’s not only on Sunday that some things are right and some things are wrong.”

Tony Judt (1948–2010) British historian

quoted in "Talking With Tony Judt", The Nation (April 29, 2010) by Christine Smallwood

People , Confidence , Sense , Parting

“My first acquaintance with the work of Dr. Fred Polak came in the year 1954–5, when we were both fellows at the new Center for Advanced Study in the Behavioral Sciences at Stanford. Dr. and Mrs. Polak lived in a little house at the back of the garden of the house that the Bouldings rented and participated very cheerfully in the life of the Bouldings and their four young children. Many exciting things came out of that year at Stanford, such as the Society for General Systems Research and the Journal of Conflict Resolution. But looking back on the expérience after nearly twenty years, I think the most important impact on the thought of both Elise Boulding and myself were the many conversations that we had with the Polaks around the dining table and in the garden.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1973) in: Foreword of The Image of the Future by Fred Polak.
1970s

Life , Children , Behavior , Thinking

“It is an interesting law of romance that a truly strong woman will choose a strong man who disagrees with her over a weak one who goes along. Strength demands intelligence, intelligence demands stimulation, and weakness is boring. It is better to find a partner you can contend with for a lifetime than one who accommodates you because he doesn't really care. … Sixty seconds of wondering if someone is about to kiss you is more entertaining than 60 minutes of kissing. … Spill the beans, and the conversation is history. Speak in code, with wit and challenge, and the process of decryption is like foreplay.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-winslow-boy-1999 of The Winslow Boy (28 May 1999)
Reviews, Three-and-a-half star reviews

Law , History , Intelligence , Kiss

“Some men speak one moment before they think; others tediously study everything they say, and in conversation bore us as painfully as was the travail of their mind; they are, as it were, made up of phrases and quaint expressions, whilst their gestures are as affected as their behaviour. They call themselves "purists," and do not venture to say the most trifling word not in use, however expressive it may be. Nothing comes from them worth remembering, nothing is spontaneous and unrestrained; they speak correctly, but they are very tiresome.”

Jean de La Bruyère book Les Caractères

15
Les Caractères (1688), De la société et de la conversation

Men , Thinking , Study

“There’s an editor for you.
They’re all the same. At first they’re all honey and sweet talk, with those long alcoholic lunches and blue-sky conversation about million-copy printings while they wheedle you into signing the contract. Then they turn nasty. They want the actual book delivered. When they don’t get it, or when the censors say they can’t print it, then there isn’t any more sweet talk and all the conversation is about how the aediles will escort you to debtors’ prison.”

Frederik Pohl (1919–2013) American science fiction writer and editor

Waiting for the Olympians (p. 257)
Platinum Pohl (2005)

Alcohol , Books

“Don't knock th' weather. Nine-tenths o' th' people couldn' start a conversation if it didn' change once in a while.”

Kin Hubbard (1868–1930) cartoonist

Abe Martin's Primer : The Collected Writings of Abe Martin and his Brown County, Indiana, Neighbors (1914).

People , Change , Weather

“Faith is a practical habit, which, like every other, is strengthened and increased by continual exercise. It is nourished by meditation, by prayer, and the devout perusal of the Scriptures; and the light which it diffuses becomes stronger and clearer by an uninterrupted converse with its object, and a faithful compliance with its dictates.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 219.

Faith , Exercises , Light

“As a work of art it has the same status as a long conversation between two not very bright drunks…”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'A Blizzard of Tiny Kisses'
Essays and reviews, From the Land of Shadows (1982)

Art

“The enthusiastic soldiers, who, in the thirteenth and fourteenth centuries, spread the faith of Islam among the timid race of Bengal, made forcible conversions by the sword, and, penetrating the dense forests of the Eastern frontier, planted the crescent in the villages of Sylhet. Tradition still preserves the names of Adam Shahid, Shah Halal Mujarrad, and Karmfarma Sahib, as three of the most successful of these enthusiasts.”

Duarte Barbosa (1480–1545) Portuguese explorer and writer

Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
The Book of Duarte Barbosa

Faith , Success

“How can we effect change in the world when only half of it is invited or feel welcome to participate in the conversation?
Men — I would like to take this opportunity to extend your formal invitation. Gender equality is your issue too.”

Emma Watson (1990) British actress and model

UN Speech on the HeForShe campaign (2014)
Context: In 1997, Hillary Clinton made a famous speech in Beijing about women’s rights. Sadly many of the things she wanted to change are still true today.
But what stood out for me the most was that less than 30 per cent of the audience were male. How can we effect change in the world when only half of it is invited or feel welcome to participate in the conversation?
Men — I would like to take this opportunity to extend your formal invitation. Gender equality is your issue too.

Men , World , Feeling , Change

“Human labor, through all its forms, from the sharpening of a stake to the construction of a city or an epic, is one immense illustration of the perfect compensation of the universe. The absolute balance of Give and Take, the doctrine that every thing has its price, — and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get any thing without its price, — is not less sublime in the columns of a leger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature. I cannot doubt that the high laws which each man sees implicated in those processes with which he is conversant, the stern ethics which sparkle on his chisel-edge, which are measured out by his plumb and foot-rule, which stand as manifest in the footing of the shop-bill as in the history of a state, — do recommend to him his trade, and though seldom named, exalt his business to his imagination.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation

Law , Imagination , History , Business

“The "I" who speaks in this book is by no means the author. Rather, the author wishes that the reader may come to see himself in this "I": that the reader may not simply relate to what is said here as he would to history, but rather that while reading he will actually converse with himself, deliberate back and forth, deduce conclusions, make decisions like his representative in the book, and through his own work and reflection, purely out of his own resources, develop and build within himself the philosophical disposition that is presented to him in this book merely as a picture.”

Johann Gottlieb Fichte book The Vocation of Man

Source: The Vocation of Man (1800), P. Preuss, trans. (1987), p. 2

Books , History , Decision , Reading

““Do your neighbors burn one another alive?” was how Fraa Orolo began his conversation with Artisan Flec.
“Do your shamans walk around on stilts?” Fraa Orolo asked, reading from a leaf that, judging by its brownness, was at least five centuries old. Then he looked up and added helpfully, “You might call them pastors or witch doctors.”
“When a child gets sick, do you pray? Sacrifice to a painted stick? Or blame it on an old lady?”
“Do you fancy you will see your dead dogs and cats in some sort of afterlife?””

Neal Stephenson book Anathem

Part 1, Provener; The questionnaire, in use for 1,100 years, is used once every ten years to determine if civilization outside the monastic compound is beginning to regress.
Anathem (2008)

Dogs , Cats , Reading , Painting

“It cannot be maintained that Islam did not provide an ample opportunity to Hindu saints, philosophers and princes to understand its true character and role. Before the armies of Islam invaded India, the sufis had settled down in many parts of India, built mosque and khanqahs and started their work of conversion. They were the sappers and miners of Islamic invasions which followed in due course. Moinuddin Chishti was not the first 'saint' of Islam to send out an invitation to an Islamic invader to come and kill the kafirs, desecrate their shrines, and plunder their wealth.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Understanding , Parting , Wealth

“(…) I have written so far around 200 books and articles on different aspects of science, philosophy, theology, and hekmat (wisdom). (…) I never entered the service of any king as a military man or a man of office, and if I ever did have a conversation with a king, it never went beyond my medical responsibility and advice. (…) Those who have seen me know, that I did not into excess with eating, drinking or acting the wrong way. As to my interest in lil pump yuhh!! people know perfectly well and must have witnessed how I have devoted all my life to science since my youth. My patience and diligence in the pursuit of science has been such that on one special issue specifically I have written 20,000 pages (in small print), moreover I spent fifteen years of my life - night and day - writing the big collection entitled Al Hawi. It was during this time that I lost my eyesight, my hand became paralyzed, with the result that I am now deprived of reading and writing. Nonetheless, I've never given up, but kept on reading and writing with the help of others. I could make concessions with my opponents and admit some shortcomings, but I am most curious what they have to say about my scientific achievement. If they consider my approach incorrect, they could present their views and state their points clearly, so that I may study them, and if I determined their views to be right, I would admit it. However, if I disagreed, I would discuss the matter to prove my standpoint. If this is not the case, and they merely disagree with my approach and way of life, I would appreciate they only use my written knowledge and stop interfering with my behaviour.”

Muhammad ibn Zakariya al-Razi (865–925) Persian polymath, physician, alchemist and chemist, philosopher

Lost History: The Enduring Legacy of Muslim Scientists, Thinkers, and Artists

Life , Wisdom , People , Books

“One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume… let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion."… the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration… Those books… argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion…. The Great Conversation… contains both sides of the issue.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books , Mathematics , Understanding , Science

“As a child growing up in the precincts of wealth, and later as a college student, newspaper reporter and resident of New York's Upper East Side, I got used to listening to the talk of financial killings and sexual misalliance that animates the conversation of the rich and the familiars of the rich.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 4, The Romance of Crime, p. 105-106

Animals , Wealth

“Drying up in conversation,
You will be the one who cannot talk,
All your insides fall to pieces,
You just sit there wishing you could still make love.”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

High and Dry
Lyrics, The Bends (1995)

Love , Making love

“The conversational overachiever is someone whose grasp exceeds his reach. This is possible but not attractive.”

Fran Lebowitz book Social Studies

"People".
Social Studies (1981)

“Conversion is in its essence a normal adolescent phenomenon, incidental to the passage from the child's small universe to the wider intellectual and spiritual life of maturity.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture IX, "Conversion"
1900s, The Varieties of Religious Experience (1902)

Life , Universe

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

This account of Machiavelli's """"Dream"""" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: """"Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last."""".
The """"Dream"""" is commonly condensed into a more pithy form, such as """"I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles"""".
Disputed

Life , Hell

“Our so-called Society people, instead of going in for sport, persist in holding conversations in their drawing rooms, generally in a foreign tongue. They engage nurse maids, personal maids and governesses of all nationalities except Italian. They play poker and bridge with the accompanying drinks, certainly not Italian brands!”

Achille Starace (1889–1945) Italian Fascist general

About disloyal people in Italian society. Quoted in "Activist on Society" - Time Magazine - August 5, 1935.

People , Drink , Sport , Drawing

“We had no sooner taken our seats in the railway carriage and the train was beginning to move slowly out of the station when the guard came along the corridor and presented me with my viola! The porter had spotted it, reclining in its case all alone on the platform seat where Lillian and I had been busily engaged in conversation, run along the platform, and thrust it into the hands of the guard through the luggage van window as the train was moving off. Such was my absorption in Lillian that I could even forget the existence of my beloved and precious viola which had meant so much to me for so many years.”

Lionel Tertis (1876–1975) British musician

Lionel Tertis: "My Viola and I" http://www.erinartscentre.com/archive/galleries/tertis_gallery.html

Training , Forgetting

“Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law , Way , Feeling , Democracy

“This mass extermination, with all its attendant circumstances, did not, as I know, fail to affect those who took part in it. With very few exceptions, nearly all those detailed to do this monstrous "work," and who, like myself, have given sufficient thought to the matter, have been deeply marked by these events. Many of the men involved approached me as I went my rounds through the extermination buildings, and poured out their anxieties and impressions to me, in the hope that I could allay them. Again and again during these confidential conversations I was asked; is it necessary that we do this? Is it necessary that hundreds of thousands of women and children be destroyed? And I, who in my innermost being had on countless occasions asked myself exactly this question, could only fob them off and attempt to console them by repeating that it was done on Hitler's order. I had to tell them that this extermination of Jews had to be, so that Germany and our posterity might be freed for ever from their relentless adversaries. There was no doubt in the mind of any of us that Hitler's order had to be obeyed regardless, and that it was the duty of the SS to carry it out. Nevertheless we were all tormented by secret doubts.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

Quoted in "Commandant of Auschwitz" (1951)

Women , Men , Children , Secret

“Immediate luminousness, in short, philosophical reasonableness and moral helpfulness are the only available criteria. Saint Teresa might have had the nervous system of the placidest cow, and it would not now save her theology, if the trial of the theology by these other tests should show it to be contemptible. And conversely if her theology can stand these other tests, it will make no difference how hysterical or nervously off balance Saint Teresa may have been when she was with us here below.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Help

“Power conversion is the capacity to convert potential power, as measured by resources, to realized power, as measured by the changed behavior of others.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 3, Balance of Power and World War I, p. 61.

Behavior , Change

“It’s not like my standards are that high to begin with. As someone who has spent the greater part of a decade being sexually neglected because I don’t perform gender properly, my standards are comically low. You don’t have to be talented to get in my pants. You don’t have to be charming or funny or witty or able to make great conversation to make me fall for you. You don’t have to have a well-furnished apartment or a beautiful house in order to take me home. Just tell me that you don’t believe in the gender binary, let me know that you want to put it in, and I am pretty much yours.”

Jacob Tobia (1991) american LGBTIQ activist

Sissy Diaries: The Harsh Realities of Dating for Gender-Nonconforming Femmes https://www.them.us/story/sissy-diaries-dating-while-nonbinary (April 25, 2018).

Beauty , Home , Parting , Housing

“Science is like literature, a continuing dialog among diverse and conflicting voices, no one ever wholly right or wholly wrong, but a steady conversation forever provisional and personal and living.”

Gregory Benford book Timescape

Afterword (p. 498)
Timescape (1980)

Literature , Science , Personality

“… We talked while the full moon mounted in the sky, words filling up the narrow space between us, as much a buffer as a link. Hours passed and then suddenly at my foot there was a wriggle of the soil. A kangaroo mouse emerged, a creature that I have never otherwise seen except fleeing at a distance. I put my hand on the man’s shoulder to call his attention to this surprise, and we fell silent and watched the strangely fearless mouse do its work for a long time, then resumed the conversation more slowly and more softly as the creature continued to refine its tunnel entrance and the mound of gravelly earth at its mouth, indifferent to our presence. Bats swooped down and snatched invisible meals from the air, and coyotes began to howl, more of them, closer and more persistently than I’ve ever heard before or since, a whole orchestra of drawn-out cries into the dawn.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Time , Indifference

“I tried to groan, Help! Help! But the tone that came out was that of polite conversation.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The End (1946)

Help

“It’s true that I wouldn’t have written the first book had my sister and mother been alive. It was my way of continuing our conversation. It’s also this Jewish thing of naming and remembering people, and I think there is a sense of keeping that side of life going.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

As quoted in "England's It Girl" by Joe Dolce in Gourmet http://www.gourmet.com/magazine/2000s/2001/04/englandsitgirl (April 2001)

Life , People , Books , Way

“We were at the age when a friend's conversation seems like oneself talking, when one shares a life in common the way I still think, bachelor though I am, some married couples are able to live.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The Beach (1941), Chapter 2, p. 8

Life , Age , Way , Thinking

“Two may talk and one may hear, but three cannot take part in a conversation of the most sincere and searching sort.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Friendship

Search , Parting , Sincerity

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life , Wisdom , God , Faith

“Yet science is going to tell you that the only things worth describing are those phenomena that can be repeatedly triggered. This is being these are the only phenomena that science can describe and that's the name of the game as far as they are concerned. But we, to claim our freedom, to take advantage of the tiny moment between immense abysses of unknowability, perhaps death, perhaps other reincarnations, perhaps transitions into other life forms, these things we don't know, but in the moment of being human we have the unique opportunity to figure things out. And I have the faith that it is possible, sometime, somewhere, to have a conversation, perhaps no progress will be made until the ninth hour, but to have a conversation in which reality could be literally pulled to pieces, beyond the point of reconstructing.”

Terence McKenna (1946–2000) American ethnobotanist

Psychedelic Society (1984)

Life , Death , Faith , Game

“Dear Comrade Stalin. My nerves fail me. I can not act like a Bolshevik; I especially feel the pain of my words in our personal conversation. I offered you and the Party my whole life. I am absolutely devastated. We have been taken by many people in recent years.”

Lev Mekhlis (1889–1953) Soviet politician

A fragment of a letter to Stalin by Mekhlis in 1938, after two years of constant purges of people. Quoted in Simon Sebag Montefiore, Stalin: Court of the Red Tsar.

Life , Pain , People , Feeling

“In childhood, the impetus of conversation is curiosity. The child talks to ask questions. But one of its first lessons, as it advances, is that a question is an intrusion, and an answer a deceit.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Question , Childhood

“No matter what a man's conversation may be on the platform or what air of cynicism he may assume as his shield in daily life, yet underneath that surface, in ninety-nine Englishmen out of one hundred, there will be a love, which he sometimes cannot and sometimes will not explain, for the home in which either he at one time has lived or his parents or grandparents have lived before him.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual dinner of the Yorkshire Society, London (8 November 1933), quoted in This Torch of Freedom (1935), p. 137.
1933

Love , Life , Home , Parent

“As absurd as it might sound, there's a strange synergy between very bad movies and very good ones. That's because films on either extreme of the quality scale have the ability to burrow deep into the subconscious, with unpredictable and occasionally remarkable results. Great works of art can cause euphoria, touch a deep emotional chord, or, in rare cases, affect fundamental changes in a person's outlook on life. Conversely, viewing unwatchable tripe can be damaging, possibly resulting in psychotic episodes, an appreciation of '70s fashion, or leaping to the defense of Pauly Shore. There's something almost profound about enduring a horrifically inept piece of cinema, and Coyote Ugly, living up to every letter in its name, offers the opportunity for such an experience.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1611 of Coyote Ugly (2000).
One-star reviews

Life , Art , Fashion , Change

“What excites pleasure in me is the meeting and conversing with old friends. But it is very galling when my friends do not visit me because there is a biting wind, or the roads are muddy through the rain, or perhaps because they are sick. Then I feel isolated. Although I myself do not drink, yet I provide spirits for my friends, […]. In front of my house runs a great river, and there I can sit with my friends in the shadow of the lovely trees. […] When they come they drink and chat, just as they please, but our pleasure is in the conversation and not in the liquor. We do not discuss politics because we are so isolated here that our news is simply composed of rumors, and it would only be a waste of time to talk with untrustworthy information. We also never talk about other people's faults, because in this world nobody is wrong, and we should beware of backbiting. We do not wish to injure anyone, and therefore our conversation is of no consequence to anyone. We discuss human nature about which people know so little because they are too busy to study it.”

Shi Nai'an (1296–1372) Chinese writer

Variant translation by Lin Yutang: "When all my friends come together to my house, there are sixteen persons in all, but it is seldom that they all come. But except for rainy or stormy days, it is also seldom that none of them comes. Most of the days, we have six or seven persons in the house, and when they come, they do not immediately begin to think; they would take a sip when they feel like it and stop when they feel like it, for they regard the pleasure as consisting in the conversation, and not in the wine. We do not talk about court politics, not only because it lies outside our proper occupation, but also because at such a distance most of the news is based upon hearsay; hearsay news is mere rumour, and to discuss rumours would be a waste of our saliva. We also do not talk about people's faults, for people have no faults, and we should not malign them. We do not say things to shock people and no one is shocked; on the other hand, we do wish people to understand what we say, but people still don't understand what we say. For such things as we talk about lie in the depths of the human heart, and the people of the world are too busy to hear them." (The Importance of Living, 1937; pp. 218–219)
Preface to Water Margin

Love , People , Pleasure , World

“Conversation is but carving!
Give no more to every guest
Than he's able to digest.
Give him always of the prime,
And but little at a time.
Carve to all but just enough,
Let them neither starve nor stuff,
And that you may have your due,
Let your neighbor carve for you.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Conversation

Time

“Do you see that kitten chasing so prettily her own tail? If you could look with her eyes, you might see her surrounded with hundreds of figures performing complex dramas, with tragic and comic issues, long conversations, many characters, many ups and downs of fate, — and meantime it is only puss and her tail. How long before our masquerade will end its noise of tambourines, laughter, and shouting, and we shall find it was a solitary performance?”

Ralph Waldo Emerson book Experience

1840s, Essays: Second Series (1844), Experience

Fate , Laughter

“Saying that cultural objects have value is like saying that telephones have conversations.”

Brian Eno (1948) English musician, composer, record producer and visual artist

March 23, 1995, p. 81
A Year With Swollen Appendices (1996)

“No collection of people who are all waiting for the same thing are capable of holding a natural conversation. Even if the thing they are waiting for is only a taxi.”

Ben Elton book Stark

"Airport Rescue"
Stark (1989)

People , Nature , Waiting

“My friends are all broad-minded, and well educated, but we do not keep a record of our conversations. The reason for this is (1) we are too lazy, and do not aspire to fame; (2) to talk gives us pleasure, but to write would give trouble; (3) none of us would be able to read it again after our deaths, so why worry; (4) if we wrote something this year we should probably find it all wrong the next year.”

Shi Nai'an (1296–1372) Chinese writer

Preface to Water Margin

Death , Pleasure , Education , Reading

“When you look at a great painting it's like a conversation. It has questions for you. It raises questions in you... Being an artist is about discovering things after you've done them. Like Cézanne – after twenty years of that mountain [Mont St. Victoire] he found out what he was doing. If it isn't a process of discovery, it shows. I'm in it for the long haul.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 24
Conversation with Karen Wilkin' (1986-1988)

Mountain , Question , Painting

“You ought to regulate your manner of behaviour towards others, not according to your own humour, but agreeably to the pleasure and inclination of those with whom you converse.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 6

Pleasure

“No animal should ever jump up on the dining room furniture unless absolutely certain that he can hold his own in the conversation.”

Fran Lebowitz book Social Studies

"Pointers for Pets".
Social Studies (1981)

Animals

“In April 1667, four revenue collectors (qanungos), who had been dismissed for various faults, were reinstated on their accepting the Muhammadan faith.39 Aurangzeb’s declared policy of “Qanungo basharte Islam” (Qanungoship on the condition of conversion to Islam) brought many converts and many Muslim families in Punjab still retain the letter of reinstatement on conversion or fresh appointment of Muslims in place of Hindu Qanungos who were retrenched because they would not convert.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Family , Faith

“The reason why so few persons are agreeable in conversation is that each thinks more of what he desires to say, than of what the others say, and that we make bad listeners when we want to speak. Yet it is necessary to listen to those who talk, we should give them the time they want, and let them say even senseless things; never contradict or interrupt them; on the contrary, we should enter into their mind and taste, illustrate their meaning, praise anything they say that deserves praise, and let them see we praise more from our choice than from agreement with them. To please others we should talk on subjects they like and that interest them, avoid disputes upon indifferent matters, seldom ask questions, and never let them see that we pretend to be better informed than they are.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), V. On Conversation

Question , Thinking , Time , Personality

“2915. Suffer a Friend to reprove thee, and thank him heartily for it : 'Tis a Happiness for a Man that he can be reproved when he does amiss, and be recalled when he runs wrong. Princes are deprived of that Benefit : for they converse familiarly but with very few Persons, and those make it their only Business to humour them.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Business , Suffering , Personality , Happiness

“Besides, I simply had to get back to my books right away, because the company of most people, once the predictable events have taken their course, does not inspire conversation on my part.”

Cees Nooteboom book The Following Story

The Following Story (1991)

People , Books , Parting

“There's something in the human personality which resents things that are clear, and conversely, something which is attracted to puzzles, enigmas, and allegories.”

Stanley Kubrick (1928–1999) American film director, screenwriter, producer, cinematographer and editor

Quoted in Kubrick : Inside a Film Artist's Maze (2000) by Thomas Allen Nelson, p. 10

Personality

“The essence of good House of Commons speaking is the conversational style, the facility for quick, informal interruptions and interchanges. Harangues from a rostrum would be a bad substitute for the conversational style in which so much of our business is done. But the conversational style requires a fairly small space, and there should be on great occasions a sense of crowd and urgency. There should be a sense of the importance of much that is said and a sense that great matters are being decided, there and then, by the House. … It has a collective personality which enjoys the regard of the public, and which imposes itself upon the conduct not only of individual Members but of parties.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_403.
The Second World War (1939–1945)

Business , Sense , Housing , Personality

“One of the many importants ideas introduced by Minkowski into the study of convex bodies was that of gauge function. Roughly, the gauge function is the equation of a convex body. Minkowski showed that the gauge function could be defined in a purely geometric way and that it must have certain properties analogous to those possessed by the distance of a point from the origin. He also showed that conversely given any function possessing these properties, there exists a convex body with the given function as its gauge function.”

Carl Ludwig Siegel (1896–1981) German mathematician

[Lectures on the Geometry of Numbers, https://books.google.com/books?id=dyH4CAAAQBAJ&pg=PA6] (p. 6)

Way , Idea , Gauge , Study

“We have to sit together and discuss things, who we're counting on, how we want to build towards the next couple games, and there's not much time. That will be a lot of conversations coming up the next couple days.”

Jürgen Klinsmann (1964) German footballer and manager

Press conference http://www.espnfc.com/team/united-states/660/blog/post/2657429/jurgen-klinsmann-under-scrutiny-after-bad-day-for-us (10 October 2015)
2010s, 2015

Game , Time