Quotes about continuity
page 14

André Maurois photo
Gene Amdahl photo
Theo de Raadt photo
David Crystal photo
Lin Join-sane photo

“I believe that both sides (Mainland China and Taiwan) will continue to be friendly while our (Republic of China) policies will remain firm.”

Lin Join-sane (1944) Taiwanese politician

Lin Join-sane (2013) cited in " Taiwan offices in China may pool officials cross-ministry: Wang Yu-chi http://www.wantchinatimes.com/news-subclass-cnt.aspx?id=20130315000019&cid=1101" on Want China Times, 15 March 2013.

Bouck White photo
Will Eisner photo

“Hitler: To what extend the whole existence of his [Jewish] people is based on a continuous lie is shown incomparably by THE PROTOCOLS OF THE ELDERS OF ZION.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 94-98

Ellsworth Kelly photo
Jeremy Rifkin photo
Robert Spencer photo

“Europe could be Islamic by the end of the twenty-first century. … Will tourists in Paris in the year 2015 take a moment to visit the "mosque of Notre Dame" and the "Eiffel Minaret?" Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have failed to do at the time of the Crusaders: conquer Europe. If demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by middle of this century. … What Europe has long sown it is now reaping. In her book Eurabia, Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economic benefits. She observes that today, "Europe has evolved from a Judeo-Christian civilization, with important post-Enlightenment/secular elements, to a 'civilization of dhimmitude,' i. e., Eurabia: a secular-Muslim transitional society with its traditional Judeo-Christian mores rapidly disappearing." … France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.”

Robert Spencer (1962) American author and blogger

The Politically Incorrect Guide to Islam, 2005, ISBN 0-89526-013-1, pp. 221-224 http://books.google.com/books?id=_7RD2jwMU2wC&pg=PA221

Muhammad photo
Christian Scriver photo

“In the school of Christ they are the best scholars who continue learning to the last.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.

Nathanael Greene photo
Immortal Technique photo
Seneca the Younger photo

“Virtue runs no risk of becoming contemptible by being exposed to view, and it is better to be despised for simplicity than to be tormented by continual hypocrisy.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

On Tranquility of the Mind

Thomas Little Heath photo
Carl Lewis photo
Peter Akinola photo
Francis Escudero photo
Lynn Margulis photo
Herbert Marcuse photo
Jane Roberts photo
Hideo Kojima photo

“I have to say, even though I received this award, let me state that I will not retire. I will continue to create games as long as I live.”

Hideo Kojima (1963) Japanese video game designer

Source:Nelson, Randy (November 24, 2008). "Hideo Kojima receives lifetime achievement award from MTV". https://web.archive.org/web/20090303222750/http://www.joystiq.com/2008/11/24/hideo-kojima-receives-lifetime-achievement-award-from-mtv/Joystiq. Archived from the original on March 3, 2009. Retrieved August 7, 2009.

David Horowitz photo
Nathanael Greene photo

“Realistically, it will be a case of muddling through, struggling from one crisis to the next. It is difficult to forecast how long this will continue for, but it cannot go on endlessly. Governments will pile up more debt — and then one day, the house of cards will collapse.”

Otmar Issing (1936) German economist

Issing commenting the situation in Eurozone in 2016 http://www.marketwatch.com/story/architect-of-the-euro-now-says-it-is-a-house-of-cards-2016-10-19

Richard Nixon photo
Jean Tinguely photo
Michael Moore photo

“I stopped reading the comics page a long time ago. It seems that whoever is in charge of what to put on that page is given an edict that states: “For God’s sake, try to be as bland as possible and by no means offend any one!” Thus, whenever something like Doonesbury would come along, it would be continually censored and, if lucky, eventually banished to the editorial pages. The message was clear: Keep it simple, keep it cute, and don’t be challenging, outrageous or political.
And keep it white!
It’s odd that considering all the black ink that goes into making the comics section (and color on Sundays) that you rarely see any black faces on that page. Well, maybe it’s not so odd after all, considering the makeup of most newsrooms in our country. It is even more stunning when you consider that in many of our large cities like New York, Los Angeles, or Chicago where the white population is barely a third of the overall citizenry, the comics pages seem to be one of the last vestiges of the belief that white faces are just…well, you know…so much more happy and friendly and funny!
Of course, the real funnies are on the front pages of most papers these days. That’s where you can see a lot of black faces. The media loves to cover black people on the front page. After all, when you live in a society that will lock up 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
Oops, there I go playing the race card. You see, in America these days, we aren’t supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
Of course, nothing could be further from the truth. Sure, the “whites only” signs are down, but they have just been replaced by invisible ones that, if you are black, you see hanging in front of the home loan department of the local bank, across the entrance of the ritzy suburban or on the doors of the U. S. Senate”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003

William Buckland photo
Rudolf Steiner photo
Peter Hitchens photo
Neville Chamberlain photo
Eric S. Raymond photo

“Android continues to stomp its competition flat. Even the post-Jobs Apple can't stem the tide; it's pretty close to the 10% niche market share I predicted back in 2009 already, with no sign that trend will or can be reversed.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

The Smartphone Wars: Nokia gives it up for Microsoft http://esr.ibiblio.org/?p=5039 in Armed and Dangerous (3 September 2013)

Arthur F. Burns photo
Margaret Mead photo

“It seems to me very important to continue to distinguish between two evils. It may be necessary temporarily to accept a lesser evil, but one must never label a necessary evil as good.”

Margaret Mead (1901–1978) American anthropologist

As quoted in Margaret Mead : Some Personal Views (1979) edited by Rhoda Métraux
As quoted in American Quotations (1992) by Gorton Carruth and Eugene H. Ehrlich
1970s
Variant: At times it may be necessary temporarily to accept a lesser evil, but one must never label a necessary evil as good.

Thomas Friedman photo
David Crystal photo
Alan Hirsch photo
Howard Dean photo
Joe Biden photo
Carl Sagan photo

“As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

6 min 10 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Context: Unlike the La Pérouse expedition the Conquistadors sought not knowledge but Gold. They used their superior weapons to loot and murder, in their madness they obliterated a civilisation. In the name of piety, in a mockery of their religion, the Spaniards utterly destroyed a society with an Art, Astronomy and Architecture the equal of anything in Europe. We revile the Conquistadors for their cruelty and shortsightedness, for choosing death. We admire La Pérouse and the Tlingit for their courage and wisdom, for choosing life. The choice is with us still, but the civilisation now in jeopardy is all humanity. As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits. National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national identifications are a little difficult to support when we see our Earth as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and the citadel of the stars. There are not yet obvious signs of extraterrestrial intelligence and this makes us wonder whether civilisations like ours rush inevitably headlong into self-destruction.

Julian of Norwich photo

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

Laurence Sterne photo
Raymond Chandler photo
Gary S. Becker photo
Margaret Thatcher photo
A. James Gregor photo
Gary Steiner photo
Archibald Hill photo

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Vyacheslav Molotov photo
Madison Grant photo
Dana Gioia photo
Enver Hoxha photo

“In order to continuously strengthen the defence of our country, it is necessary that we keep the military preparedness of all structures at a high level and perfect it day by day.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

"Albania is Forging Ahead Confidently and Unafraid", speech to a meeting of electors in Tirana (8 November 1978)
Speeches

William Bateson photo
Ravi Gomatam photo
Ahad Ha'am photo
James K. Morrow photo

““In the end Humankind destroyed the heaven and the earth,” Soapstone began…
“And Humankind said, ‘Let there be security,’ and there was security. And Humankind tested the security, that it would detonate. And Humankind divided the U-235 from the U-238. And the evening and the morning were the first strike.” Soapstone looked up from the book. “Some commentators feel that the author should have inserted, ‘And Humankind saw the security, that it was evil.’ Others point out that such a view was not universally shared.”…
Casting his eyes heavenward, Soapstone continued. “And Humankind said, ‘Let there be a holocaust in the midst of the dry land.’ And Humankind poisoned the aquifers that were below the dry land and scorched the ozone that was above the dry land. And the evening and the morning were the second strike.”…
“And Humankind said, ‘Let the ultraviolet light destroy the food chains that bring forth the moving creature!’ And the evening and the morning—”…
“And Humankind said, ‘Let there be rays in the firmament to fall upon the survivors!’ And Humankind made two great rays, the greater gamma radiation to give penetrating whole-body doses, and the lesser beta radiation to burn the plants and the bowels of animals! And Humankind sterilized each living creature, saying, ‘Be fruitless, and barren, and cease to—’””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 9, “In Which by Taking a Step Backward the City of New York Brings Our Hero a Step Forward” (pp. 115-116; ellipses not in the original)

John Mearsheimer photo

“…If China continues to rise, you better be very careful, because that will drive the United States stark raving crazy….”

John Mearsheimer (1947) American political scientist

Why China Cannot Rise Peacefully, http://cips.uottawa.ca/event/why-china-cannot-rise-peacefully/

“Fidel Castro essentially forced these guys to leave Cuba. It wasn't really even a choice. It was either stay at home, be handed a broom and told 'have a nice life' or they could leave Cuba and continue playing baseball.”

Joe Kehoskie (1973) American baseball agent

On Cuban baseball defectors, from the PBS documentary Stealing Home http://www.pbs.org/stealinghome/transcript.html (18 June 2001)

Adam Gopnik photo
Desmond Tutu photo

“Forgiveness is an absolute necessity for continued human existence.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in Pastoral Care for Post-Traumatic Stress Disorder: Healing the Shattered Soul (2002) by Dalene Fuller Rogers and Harold G. Koenig, p. 31

John of St. Samson photo
André Maurois photo

“Why, when I have won her, do I continue to woo her? Because, though she belongs to me, she is not and never will be mine.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Eugène Delacroix photo

“I must try to live austerely, as Plato did... I need to live a more solitary life... Valuable ideas beyond number miscarry because I have no continuity in my thoughts.... The things which we experience for ourselves when we are on our own are stronger by far, and fresher… [his painting 'The Massacre at Chios' was half done when he wrote this note].”

Eugène Delacroix (1798–1863) French painter

autobiographical note in Delacroix' Journal, March 1824; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 9
1815 - 1830

Clint Eastwood photo

“Everybody wonders why I continue working at this stage. I keep working because there's always new stories. … And as long as people want me to tell them, I'll be there doing them.”

Clint Eastwood (1930) actor and director from the United States

Reflecting on his later career
The Eastwood Factor (Extended Edition). [DVD]. Warner Home Video. June 1, 2010. Event occurs at 1:26:15.

Gary Hamel photo
Frida Kahlo photo
Arthur Ponsonby photo
Paulo Freire photo

“The more educators and the people investigate the people's thinking, and are thus jointly educated, the more they continue to investigate.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Theresa May photo
Jerry Coyne photo
John Palfrey photo
Eugène Delacroix photo
Kathy Freston photo
Karl Barth photo

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

George S. Patton IV photo
Peter Greenaway photo
Shona Brown photo
Wu Po-hsiung photo
Fu Kun-chi photo
William Wordsworth photo

“Continuous as the stars that shine
And twinkle on the milky way.”

William Wordsworth (1770–1850) English Romantic poet

Stanza 2.
I Wandered Lonely as a Cloud http://www.bartleby.com/145/ww260.html (1804)

R. H. Tawney photo
Prasanta Chandra Mahalanobis photo