
Opera Theologica (1986), edited by Gedeon Gal, Vol. I, p. 31.
A collection of quotes on the topic of contingency, world, other, way.
Opera Theologica (1986), edited by Gedeon Gal, Vol. I, p. 31.
"Further Reflections on the Conversations of Our Time" (1997), which received first place in the Philosophy and Literature Bad Writing Contest
2011, Address on the natural and nuclear energy disasters in Japan (March 2011)
In discussion with Niceto Alcalá-Zamora, as quoted in Francisco Franco : The Times and the Man (1938) by Joaquin Arraras, p. 159
Falsch am Positivismus ist, daß er die nun einmal gegebene Arbeitsteilung, die der Wissenschaften von der gesellschaftlichen Praxis und die innerhalb der Wissenschaft, als Maß des Wahren supponiert und keine Theorie erlaubt, welche die Arbeitsteilung selbst als abgeleitet, vermittelt durchsichtig machen, ihrer falschen Autorität entkleiden könnte.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10
Misattributed to Gladstone to Disraeli.<!-- this is unclear -->
Misattributed
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
Source: Speech https://api.parliament.uk/historic-hansard/commons/1863/feb/05/address-to-her-majesty-on-the-lords#column_96 in the House of Commons (5 February 1863).
Source: Lectures on Negative Dialectics (1965-66), pp. 19-20
Source: Carnap’s intellectual biography (1963), p. 25 as cited in: M. J. Cresswell (2010) " Carnap's logic http://apacentral.org/necessity/Cresswell_Carnap.pdf"
Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 123
Elements of the Philosophy of Right (1820/1821)
Context: The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.
Letter to John Jay (15 August 1786) http://gwpapers.virginia.edu/documents/constitution/1784/jay2.html
1780s
Context: If you tell the Legislatures they have violated the treaty of peace and invaded the prerogatives of the confederacy they will laugh in your face. What then is to be done? Things cannot go on in the same train forever. It is much to be feared, as you observe, that the better kind of people being disgusted with the circumstances will have their minds prepared for any revolution whatever. We are apt to run from one extreme into another. To anticipate & prevent disasterous contingencies would be the part of wisdom & patriotism.
What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable & tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal & falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend.
Retired as I am from the world, I frankly acknowledge I cannot feel myself an unconcerned spectator. Yet having happily assisted in bringing the ship into port & having been fairly discharged; it is not my business to embark again on a sea of troubles. Nor could it be expected that my sentiments and opinions would have much weight on the minds of my Countrymen — they have been neglected, tho' given as a last legacy in the most solemn manner. I had then perhaps some claims to public attention. I consider myself as having none at present.
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 77
Source: Boria Majumdar "I'll play with anyone for my country: Sania Mirza"
Source: Sustainable History and the Dignity of Man (2009), p.393
Source: The contingency theory of organizations, 2001, p. 127.
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 26
Ernst Mayr (1988) Toward a new philosophy of biology: observations of an evolutionist. p. 457
“It is important to plan for maximum utilization of contingent capability.”
"Skylab Lessons Learned" (22 September 1975)
As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary
1970s
Source: Images of Organization (1986), p. 78; as cited in: Steffen Blaschke (2008). Structures and Dynamics of Autopoietic Organizations. p. 42
Retrospect of criticisms of the theory of natural selection. In Evolution as a Process, eds. J.S.Huxley, A.C.Hardy and E.B.Ford, London: Allen and Unwin, 1954.
1950s
Book abstract.
New Directions for Organization Theory, 1997
Source: The Mind and the Brain, 1907, p. 43
Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 28, pg. 171
The Friedrich Hayek I knew, and what he got right - and wrong (2015)
Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 16.
Source: Social Theoryː Its Situation and Its Task (1987), p. 47
Barley 1986, Orlikowski 1992, DeSanctis and Poole 1994
Source: "Using technology and constituting structures", 2000, p. 404
Source: The evolution of management thought, 1972, p. 462-3 (in 2009 edition)
Source: The Age of Revolution (1962), Chapter 6, Revolutions
Source: 1970s, "The short and glorious history of organizational theory", 1973, p. 13
Source: I am a mathematician, the later life of a prodigy (1953), p. 322; Cited in: Walter F. Buckley (1967) Sociology and modern systems theory. p. 82
Source: Man's Vision of God and the Logic of Theism (1941), P. 348.
Intellectual Freedom (1971)
Quoted in Matthias Beier, A Violent God-Image. An Introduction to the Work of Eugen Drewermann, p. 276 (2004)
"Eight Little Piggies", p. 77
Eight Little Piggies (1993)
Source: Philosophy and Real Politics (2008), p. 52.
Source: Complexity and Postmodernism (1998), p. ix
“Meeting of the Presidium of the Petrograd Soviet With Delegates From the Food Supply Organisations” (27 January 1918); Collected Works, Vol. 26, p. 503.
1910s
Source: The 25-Year War: America's Military Role in Vietnam (1984), p. vii
Source: The Structure of Evolutionary Theory (2002), p. 1341
Speech by President Serzh Sargsyan in the Chatham House British Royal Institute of International Affairs http://www.president.am/events/news/eng/?search=Chatham+House&id=898 (February 10, 2010)
Donald Trump, America’s modern Mussolini https://www.washingtonpost.com/opinions/donald-trump-isnt-todays-wendell-willkie-hes-todays-benito-mussolini/2015/12/08/77c81b0c-9ddc-11e5-a3c5-c77f2cc5a43c_story.html, The Washington Post. (8 December 2015)
Source: Sociology and modern systems theory (1967), p. 82 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61. Buckley is here referring to Norbert Wiener (1953) I am a Mathematician; The Later Life of a Prodigyan, MIT Press, Cambridge, MA, p. 322.
Source: The Economic Problem (1925), Chapter I, "The Problem Profounded", p. 1
Kantian Ethics (2008)
“I can't look to contingencies.”
Sikes v. Marshal (1799), 2 Esp. 707.
Source: “What’s wrong with Libertarianism”, p. 453
Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s
Quoted in: Dave Lane (2008) Isn't Religion Weird? Quotations for Atheists, p. 117
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 3
"Seventh Inning Stretch: Baseball, Father, and Me", p. 29
Triumph and Tragedy in Mudville (2003)
Julian Birkinshaw, Robert Nobel, and Jonas Ridderstråle. "Knowledge as a contingency variable: do the characteristics of knowledge predict organization structure?." Organization science 13.3 (2002): 274-289.
Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 172
Evolution of living organisms: evidence for a new theory of transformation (1977)
Original: Le philosophe, considérant l'univers dans son intégralité, est conduit à n'admettre qu'un seul être nécessaire, absolu, Dieu. Tous les autres sont contingents; c'est pour cela que Pascal disait de lui-même : « Je sens que je puis n'avoir pas été... donc je ne suis pas un être nécessaire » (Pensées, 597). Cette proposition s'applique avec autant de justesse à tout être
'Isaiah Berlin: The Value of Decency' (p.105)
Gray's Anatomy: Selected Writings (2009)
Source: In Praise of Philosophy (1963), p. 44
“Meeting of the Presidium of the Petrograd Soviet With Delegates From the Food Supply Organisations" (27 January 1918) http://www.marx2mao.com/Lenin/MPPS18.html Collected Works, Vol. 26, p. 501.
1910s
An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)
Source: "Information Processing as an Integrating Concept in Organizational Design." 1978, p. 613: Abstract
from a review of Simon Winchester’s Krakatoa (2003), as quoted in The Oxford Dictionary of American Quotations (rev. 2005), ed. Rawson & Miner, Oxford University Press, p. 600: ISBN 0195168232
2000s
"On the Intuitive Understanding of Nonlocality as Implied by Quantum Theory", Foundations of Physics Vol 5 (1975)
"Human Equality Is a Contingent Fact of History", p. 186
The Flamingo's Smile (1985)
"Unenchanted Evening", p. 29
Eight Little Piggies (1993)
Source: The Work of Theology (2015), p. 217 http://books.google.com/books?id=lY1yCgAAQBAJ&pg=PT217
Source: The Structure of Evolutionary Theory (2002), p. 1342
Source: "Corporate social responsibility in business-to-business markets", 2013, p. 54; Article abstract
Hansard, HC Dec 21 May 1946 vol 423 c64W
Percival Stockdale, The Memoirs of the Life and Writings of Percival Stockdale (1809), quoted in The Yale Book of Quotations, ed. Fred R. Shapiro, 2006, Yale University Press.
Source: Nations and Nationalism (1983), Chapter 1, Definitions, p. 1
W. Richard Scott (1992). Organizations: rational, natural, and open systems. p. 89
'Painting and Culture' p. 58
Search for the Real and Other Essays (1948)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3
Time and Individuality (1940)
Il y a aussi deux sortes de vérités, celles de Raisonnement et celle de Fait. Les vérités de Raisonnement sont nécessaires et leur opposé est impossible, et celles de Fait sont contingentes et leur opposé est possible.
La monadologie (33).
The Monadology (1714)