
Source: The Alchemy of Finance
A collection of quotes on the topic of contest, use, other, doing.
Source: The Alchemy of Finance
Essays on Catholicism, Liberalism, and Socialism (1879)
Page=8
Narrow-majority’ and ‘Bow-and-agree’: Public Attitudes Towards the Elections of the First Asian MPs in Britain, Dadabhai Naoroji and Mancherjee Merwanjee Bhownaggree, 1885-1906
The Art of Peace (1992)
Variant: The Art of Peace is invincible because it contends with nothing.
Context: There are no contests in the Art of Peace. A true warrior is invincible because he or she contests with nothing. Defeat means to defeat the mind of contention that we harbor within.
On her Bigg Boss-8 stint http://gulfnews.com/life-style/celebrity/desi-news/bollywood/after-bigg-boss-8-sukirti-kandpal-looks-for-work-1.1395192/
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
1860s, Second Inaugural Address (1865)
2014, Address to European Youth (March 2014)
1850s, Speech at Lewistown, Illinois (1858)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88
Muhyiddin Yassin, Muhyiddin walks a fine line, thestar.com, 11 May 2008
Quote
1860s, Fourth of July Address to Congress (1861)
Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
1900s, "In God we Trust" letter (1907)
Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 22-23
Source: Speech at the Guildhall, London (9 November 1877), quoted in 'Lord Mayor's Day.', The Times (10 November 1877), p. 10.
Source: The Subversion of Christianity (1984), p. 114
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
Letter to General Armstrong (26 March 1781) http://www.greatseal.com/mottoes/coeptis.html, as quoted in The Religious Opinions and Character of Washington (1836) by Edward Charles McGuire, p. 122
1780s
1910s, Address to the Knights of Columbus (1915)
Selections from the Prison Notebooks (1971).
2014, Address to European Youth (March 2014)
2016, State of the Union address (January 2016)
Context: But democracy does require basic bonds of trust between its citizens. It doesn't – it doesn't work if we think the people who disagree with us are all motivated by malice, it doesn't work if we think that our political opponents are unpatriotic or trying to weaken America. Democracy grinds to a halt without a willingness to compromise or when even basic facts are contested or when we listen only to those who agree with us. Our public life withers when only the most extreme voices get all the attention. And most of all, democracy breaks down when the average person feels their voice doesn't matter; that the system is rigged in favor of the rich or the powerful or some special interest. [... ] So, my fellow Americans, whatever you may believe, whether you prefer one party or no party, whether you supported my agenda or fought as hard as you could against it, our collective futures depends on your willingness to uphold your duties as a citizen, to vote, to speak out, to stand up for others, especially the weak, especially the vulnerable, knowing that each of us is only here because somebody somewhere stood up for us. We need every American to stay active in our public life and not just during election time so that our public life reflects the goodness and the decency that I see in the American people every single day.
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Let us therefore boldly face the life of strife, resolute to do our duty well and manfully; resolute to uphold righteousness by deed and by word; resolute to be both honest and brave, to serve high ideals, yet to use practical methods. Above all, let us shrink from no strife, moral or physical, within or without the nation, provided we are certain that the strife is justified, for it is only through strife, through hard and dangerous endeavor, that we shall ultimately win the goal of true national greatness.
1860s, First State of the Union address (1861)
Context: The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle. I have therefore in every case thought it proper to keep the integrity of the Union prominent as the primary object of the contest on our pan, leaving all questions which are not of vital military importance to the more deliberate action of the Legislature. In the exercise of my best discretion I have adhered to the blockade of the ports held by the insurgents, instead of putting in force by proclamation the law of Congress enacted. at the late session for closing those ports. So also, obeying the dictates of prudence, as well as the obligations of law, instead of transcending I have adhered to the act of Congress to confiscate property used for insurrectionary purposes. If a new law upon the same subject shall be proposed, its propriety will be duly considered. The Union must be preserved, and hence all indispensable means must be employed. We should not be in haste to determine that radical and extreme measures, which may reach the loyal as well as the disloyal, are indispensable.
Kosmos (1847)
Context: If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.
Letter to a General Pinto<!-- (perhaps ?) late 1840s-->, as quoted in Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) by Margaret Hayne Harrison, p. 196
Context: One should be under no illusions as to the future of the Old World. The real contest in the present day is purely social. In a word the struggle lies between him who has nothing and him who has. Figure out the consequences of such a principle, infiltrated in the masses by the harangues of the clubs and the reading of millions of pamphlets.
Speech before the Federal Club http://www.theodore-roosevelt.com/images/research/txtspeeches/581.pdf, New York City, (6 March 1891), as published in New York Daily Tribune (7 March 1891)
1890s
Context: Of recent years... representative government all over the world has been threatened with a growing paralysis. Legislative bodies have tended more and more to become wholly inefficient for the purposes of legislation. The prime feature in causing this unhealthy growth has been the discovery by minorities that under the old rules of parliamentary procedure they could put a complete stop to all legislative action... If the minority is as powerful as the majority there is no use of having political contests at all, for there is no use in having a majority.
“We improve ourselves by victory over our self. There must be contests, and you must win.”
“What dire offence from amorous causes springs,
What mighty contests rise from trivial things!”
Canto I, line 1.
Source: The Rape of the Lock (1712, revised 1714 and 1717)
“Politics, n. Strife of interests masquerading as a contest of principles.”
The Devil's Dictionary (1911)
Context: Politics, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.
“Can’t be any harder than sitting here and having a staring contest with mortality.”
Source: The Way of Kings
Into the Buzzsaw: Leading Journalists Expose the Myth of a Free Press.
2000s, Where the Right Went Wrong (2004)
Speech in Durban https://web.archive.org/web/20150919172235/http://www.iol.co.za/news/politics/de-klerk-sanguine-about-sa-1.427715#.WhPN0EpKvqY (2008)
2000s, 2008
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party
2010s, 2016, July, This Week Interview (July 30, 2016)
Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
ABC Radio interview, March 5, 2007.
1790s, Inaugural Address (Saturday, March 4, 1797)
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 6, Privacy and Liberty in Cyberspace, p. 171
3 November 2014; Remarks at Meeting with Conchita Wurst http://www.unis.unvienna.org/unis/en/pressrels/2014/unissgsm573.html
Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>
[ Link to tweet https://twitter.com/dril/status/841892608788041732]
Tweets by year, 2017
Source: The Subversion of Christianity (1984), p. 125
1960s, The Quest for Peace and Justice (1964)
5. U.S. (1 Cranch) 137, 177
Marbury v. Madison (1803)
Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1
Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. x
Annual address to the America Bar Association winter convention, Las Vegas (February 12, 1984).
Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s
1860s, Oration at Ravenna, Ohio (1865)
Widely attributed to Franklin on the Internet, sometimes without the second sentence. It is not found in any of his known writings, and the word "lunch" is not known to have appeared anywhere in English literature until the 1820s, decades after his death. The phrasing itself has a very modern tone and the second sentence especially might not even be as old as the internet. Some of these observations are made in response to a query at Google Answers. http://answers.google.com/answers/threadview?id=389308
The earliest known similar statements are:
A democracy is two wolves and a lamb voting on what to have for lunch.
Gary Strand, Usenet group sci.environment, 23 April 1990. http://groups.google.com/group/sci.environment/msg/057b1c6389f4776f?dmode=source
Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote.
Marvin Simkin, "Individual Rights", Los Angeles Times, 12 January 1992. http://articles.latimes.com/1992-01-12/local/me-358_1_jail-tax-individual-rights-san-diego
Democracy must be something more than two wolves and a sheep voting on what to have for dinner.
James Bovard, Lost Rights: The Destruction of American Liberty (1994), ISBN 0312123337, p. 333.
Also cited as by Bovard in the Sacramento Bee (1994) http://www.giraffe.com/gr_wolves.html
Misattributed
Variant: Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote.
Denise Wall, fellow-contestant Danny Tidwell's mother and dance coach
Starr Seibel, Deborah (2007-08-17). "Backstage at the So You Think You Can Dance Finale!" http://www.tvguide.com/news/dance-finale-sabra/070817-05 TVGuide.com. Retrieved 2007-08-17
About
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition p. 254)
David A. Ridenour, "Senators Try to Stifle the Global Warming Debate," Chicago Sun Times, November 16, 2006
Source: Living In The Number One Country (2000), Chapter Three, Communication Today: What's New?, p. 92
Lee Kuan Yew, Before Singapore's independence, Malaysian Parliamentary Debates, Dec 18, 1964
1960s
From Declaration of the Causes and Necessity of Taking Up Arms https://en.wikisource.org/wiki/Declaration_of_the_Causes_and_Necessity_of_Taking_Up_Arms, adopted by the Second Continental Congress (1775)
1860s, 1864, Letter to James Guthrie (August 1864)
http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm
On himself
cited in " Non vince la scienza http://www.repubblica.it/2008/10/sezioni/cronaca/eluana-eutanasia-3/comm-veronesi/comm-veronesi.html" by Umberto Veronesi, in la Repubblica, 14 November 2008.
2000s - 2010s
Facebook, March 18, 2016 https://www.facebook.com/mittromney/posts/10153370698696121
2016
1920s, The Reign of Law (1925)