Quotes about constant page 8
Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
May, 1916
India's Rebirth
Joseph Polchinski (1954–2018) physicist working on string theory
[Why trust a theory? Some further remarks (part 1)., arXiv.org, 2016, http://arxiv.org/abs/1601.06145] (p. 4)
Giovanni della Casa (1503–1556) Roman Catholic archbishop
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 3
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part I, p. 296 (1881) Tr. Friedlander
Charles Darwin book The Descent of Man, and Selection in Relation to Sex
second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image<br>Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war" <br class="br">The Descent of Man (1871)
Joseph Story (1779–1845) US Supreme Court justice
A Discourse Pronounced upon the Inauguration of the Author, as Dane Professor of Law in Harvard University on the Twenty-fifth Day of August, 1829 (1829), p. 29.
Max Horkheimer (1895–1973) German philosopher and sociologist
Source: "The Latest Attack on Metaphysics" (1937), p. 146.
Bhakti Tirtha Swami (1950–2005) American Hindu writer
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Books, Reflections on Sacred Teachings, Volume III: Harinama Cintamani (Hari-Nama Press, 2005)
Rickard Falkvinge (1972) former head of the Swedish Pirate Party
Wikinews Interview http://en.wikinews.org/wiki/%22Avast_ye_scurvy_file_sharers%21%22:_Interview_with_Swedish_Pirate_Party_leader_Rickard_Falkvinge (June 20, 2006)
Camille Paglia (1947) American writer
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 224
RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros
Source: Veronica Well You Better Werk! 10 Life Lessons From RuPaul In (Mostly) Gif Form http://madamenoire.com/288751/you-better-werk-10-life-lessons-from-rupaul-in-mostly-gif-form/7/, MadameNoire, 30 July 2013
Mary Baker Eddy book Science and Health with Key to the Scriptures
.
Science and Health with Key to the Scriptures, pp. 23:3–6, 25:6–8, 44:28–29 (1867).
Ron Paul (1935) American politician and physician
The Upcoming Iraq War Funding Bill http://www.house.gov/paul/congrec/congrec2007/cr032007.htm (March 20, 2007). <br class="br">2000s, 2006-2009
James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician
Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s
Joseph Fourier book The Analytical Theory of Heat
Source: The Analytical Theory of Heat (1878), Ch. 1, p. 1
Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher
Introduction to Capital. Introduction to volume 1 (1976)
Benjamin N. Cardozo (1870–1938) United States federal judge
Page 179
Other writings, The Nature of the Judicial Process (1921)
Nawab Waqar-ul-Mulk Kamboh (1841–1917) Politician for India's independence
Viqar-ul-Mulk addressing a students’ gathering at Aligarh. Cited by R.C. Majumdar (ed.), History and Culture of the Indian People, Volume XI, Bombay, 1981, p.146. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom
Speech at the Albert Hall (4 December 1924), quoted in On England, and Other Addresses (1926), p. 70.
1924
Pope Benedict XVI (1927) 265th Pope of the Catholic Church
from "Cardinal Ratzinger Sees a Media Campaign Against Church," Zenit.org, December 3, 2002
2002
Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 69
Predatory Dinosaurs of the World
Logan Pearsall Smith (1865–1946) British American-born writer
“Montaigne,” p. 1
Reperusals and Recollections (1936)
Douglas Adams The Long Dark Tea-Time of the Soul
Source: The Long Dark Tea-Time of the Soul (1988), Ch. 18
Kenneth E. Boulding (1910–1993) British-American economist
Source: 1940s, The Economics of Peace, 1945, p. 73
Marilyn Stokstad (1929–2016) art historian
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Brian Reynolds Myers (1963) American professor of international studies
2010s, Interview with Joshua Stanton (August 2017)
Richard Pipes (1923–2018) American historian
Source: Russia Under The Bolshevik Regime (1994), p. 262
Orson Scott Card (1951) American science fiction novelist
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.
Reuven Rivlin (1939) Israeli politician, 10th President of Israel
Jerusalem Post http://www.jpost.com/National-News/Rivlin-to-pastors-Dividing-Jlem-will-be-disaster, 22 november 2011
David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom
As quoted in The Daily Express (17 November 1936)
Later life
Zakir Hussain (politician) (1897–1969) 3rd President of India
In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)
Syed Ahmad Barelvi (1786–1831) Muslim activist
Goel, S. R. (1995). Muslim separatism: Causes and consequences.
Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer
Source: 1930s, On my Painting (1938), p. 14
Lee Smolin (1955) American cosmologist
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
John Bright (1811–1889) British Radical and Liberal statesman
Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s
Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic
"Katherine Anne Porter" (p. 302)
American Fictions (1999)
Christopher Hitchens (1949–2011) British American author and journalist
Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007
Marilyn Stokstad (1929–2016) art historian
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Warren Weaver (1894–1978) American mathematician
Source: Science and Complexity, 1948, p. 536
“Man is a paradoxical being-the constant glory and scandal of this world.”
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
As quoted in Thoughts On The Business Of Life http://thoughts.forbes.com/thoughts/man-sarvepalli-radhakrishnan-man-is-a, thoughts.forbes.com
Tobias Dantzig (1884–1956) American mathematician
Number: The Language of Science (1930)
Donald J. Trump (1946) 45th President of the United States of America
2010s, 2016, January, Speech at Liberty University (18 January 2016)
Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader
As quoted in "Meet Clare Fischer" http://cdassassin.wordpress.com/2010/10/28/1999-interview-at-allaboutjazz-com/
Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic
Letter to Husák
Edward Rutledge (1749–1800) American politician
As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw; ISBN 0-820-31859-0), p. 233
Franco Modigliani (1918–2003) Italian-American economist
Franco Modigliani, " Life Cycle, Individual Thrift and the Wealth of Nations http://piketty.pse.ens.fr/fichiers/enseig/ecoineg/EcoIneg_fichiers/ModiglianiNobelLecture1985(AER1986).pdf" Lecture to the memory of Alfred Nobel, December 9, 1985, in: Nobel Lectures, Economics 1981-1990, Editor Karl-Göran Mäler, World Scientific Publishing Co., Singapore, 1992.
George Washington Carver (1864–1943) botanist
The Need of Scientific Agriculture in the South (Tuskegee Institute, 1902)
Jacob Bekenstein (1947–2015) Mexican-Israeli physicist
[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]
“If this were Ada, I suppose we'd just constant fold 1/0 into die 'Illegal division by zero”
Larry Wall (1954) American computer programmer and author, creator of Perl
[199711100226.SAA12549@wall.org, 1997]
Usenet postings, 1997
Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory
from Гений среди людей ("The Genius of the People") -- a manuscript written in 1918
Jane Roberts (1929–1984) American Writer
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 166
Gaston Bachelard (1884–1962) French writer and philosopher
A Retrospective Glance at the Lifework of a Master of Books
Fragments of a Poetics of Fire (1988)
Dana Gioia (1950) American writer
"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001) <br class="br">Essays
“Strategy is a constant reconciling of possibilities, means and ends.”
Bernard Jenkin (1959) British politician
The Today Programme, BBC Radio 4 (October 18, 2010)
Henry Clay Trumbull (1830–1903) Union Army chaplain
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
Jonathan Arnott (1981) British politician
It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)
Tony Benn (1925–2014) British Labour Party politician
Speech in the House of Commons (13 March 1974) http://hansard.millbanksystems.com/commons/1974/mar/13/industry-and-energy <br class="br">1970s
William Whewell (1794–1866) English philosopher & historian of science
Part 2, Book 11, ch. 5, sect. 3, art. 12.
Philosophy of the Inductive Sciences (1840)
Indra Nooyi (1955) Indian-born, naturalized American, business executive
Top 15 quotes from PepsiCo CEO Indra Nooyi
William A. Dembski (1960) American intelligent design advocate
comment dated 2009-06-29 on * Timetable for the mainstreaming of ID
Uncommon Descent
2005-06-26
Willam
Dembski
http://www.uncommondescent.com/evolution/timetable-for-the-collapse-of-conventional-evolutionary-theory/
2011-10-23
2000s
Irving Babbitt (1865–1933) American academic and literary criticism
Representative Writings (1981), pp. xvi-xvii
Eric Hoffer (1898–1983) American philosopher
Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.
“Women were meant to suffer; no wonder they asked for constant declarations of love”
Charles Bukowski book Post Office
Post Office (1971)
Context: Fay had a spot of blood on the left side of her mouth and I took a wet cloth and wiped it off. Women were meant to suffer; no wonder they asked for constant declarations of love.
Martin Gardner (1914–2010) recreational mathematician and philosopher
The Night Is Large (1996), Introduction to Part III, Pseudoscience p. 171
Context: Debunking bad science should be constant obligation of the science community, even if it takes time away from serious research or seems to be a losing battle. One takes comfort from the fact there is no Gresham's laws in science. In the long run, good science drives out bad.
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
The History of Freedom in Antiquity (1877)
Context: No obstacle has been so constant, or so difficult to overcome, as uncertainty and confusion touching the nature of true liberty. If hostile interests have wrought much injury, false ideas have wrought still more; and its advance is recorded in the increase of knowledge, as much as in the improvement of laws.<!--p.2
William Crookes (1832–1919) British chemist and physicist
Address to the Society for Psychical Research (1897)
Context: These rays, as generated in the vacuum tube, are not homogeneous, but consist of bundles of different wave-lengths, analogous to what would be differences of colour could we see them as light. Some pass easily through flesh, but are partially arrested by bone, while others pass with almost equal facility through bone and flesh.
It seems to me that in these rays we may have a possible mode of transmitting intelligence which, with a few reasonable postulates, may supply a key to much that is obscure in psychical research. Let it be assumed that these rays, or rays even of higher frequency, can pass into the brain and act on some nervous center there. Let it be conceived that the brain contains a center which uses these rays as the vocal chords use sound vibrations (both being under the command of intelligence), and sends them out, with the velocity of light, to impinge on the receiving ganglion of another brain. In this way some, at least, of the phenomena of telepathy, and the transmission of intelligence from one sensitive to another through long distances, seem to come into the domain of law and can be grasped. A sensitive may be one who possesses the telepathic transmitting or receiving ganglion in an advanced state of development, or who, by constant practice, is rendered more sensitive to these high-frequency waves. Experience seems to show that the receiving and the transmitting ganglions are not equally developed; one may be active, while the other, like the pineal eye in man, may be only vestigial. By such an hypothesis no physical laws are violated; neither is it necessary to invoke what is commonly called the supernatural.
Cory Doctorow book Down and Out in the Magic Kingdom
Down and Out in the Magic Kingdom (2003)
Context: I’d seen how Imagineering worked when they were on their own, building prototypes and conceptual mockups—I knew that the real bottleneck was the constant review and revisions, the ever-fluctuating groupmind consensus of the ad-hoc that commissioned their work.
Suneep looked sheepish. “Well, if all I have to do is satisfy myself that my plans are good and my buildings won’t fall down, I can make it happen very fast. Of course, my plans aren’t perfect. Sometimes, I’ll be halfway through a project when someone suggests a new flourish or approach that makes the whole thing immeasurably better.
Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist
"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 234, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.
“There is nothing in this World constant but Inconstancy”
Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet
A Tritical Essay upon the Faculties of the Mind (1707)
Context: ALL Rivers go to the Sea, but none return from it. Xerxes wept when he beheld his Army, to consider that in less than a Hundred Years they would be all Dead. Anacreon was' Choakt with a Grape-stone, and violent Joy Kills as well as violent Grief. There is nothing in this World constant but Inconstancy; yet Plato thought that if Virtue would appear to the World in her own native Dress, all Men would be Enamoured with her. But now since Interest governs the World, and Men neglect the Golden Mean, Jupiter himself, if he came on the Earth would be Despised, unless it were as he did to Danae in a Golden Shower. For Men nowadays Worship the Rising Sun, and not the Setting.
Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist
"Notes on 'Camp'" (1964), note 54, p. 291
Against Interpretation and Other Essays (1966)
Context: The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779). <br class="br">Epistles <br class="br">Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.
Albert Camus book The Myth of Sisyphus
The Myth of Sisyphus (1942), Absurd Creation
Context: A profound thought is in a constant state of becoming; it adopts the experience of a life and assumes its shape. Likewise, a man's sole creation is strengthened in its successive and multiple aspects: his works. One after another they complement one another, correct or overtake one another, contradict one another, too. If something brings creation to an end, it is not the victorious and illusory cry of the blinded artist: "I have said everything," but the death of the creator which closes his experiences and the book of his genius.
That effort, that superhuman consciousness are not necessarily apparent to the reader. There is no mystery in human creation. Will performs this miracle. But at least there is no true creation without a secret. To be true, a succession of works can be but a series of approximations of the same thought. But it is possible to conceive of another type of creator proceeding by juxtaposition. Their words may seem to be devoid of inter-relations, to a certain degree, they are contradictory. But viewed all together, they resume their natural grouping.
“If our so-called facts are changing shadows, they are shadows cast by the light of constant truth.”
Arthur Stanley Eddington (1882–1944) British astrophysicist
Science and the Unseen World (1929)
Context: If our so-called facts are changing shadows, they are shadows cast by the light of constant truth. So too in religion we are repelled by that confident theological doctrine... but we need not turn aside from the measure of light that comes into our experience showing us a Way through the unseen world.<!--IX, p.91
Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet
Beyond the Veil
Context: To me has been granted a somewhat unusual experience of life. Ninety full years have been measured off to me, their lessons and opportunities unabridged by wasting disease or gnawing poverty. I have enjoyed general good health, comfortable circumstances, excellent company, and the incitements to personal effort which civilized society offers to its members. For this life and its gifts I am, I hope, devoutly thankful. I came into this world a hopeless and ignorant bit of humanity. I have found in it many helps toward the attainment of my full human stature, material, mental, moral. In this slow process of attainment many features have proved transient. Visions have come and gone. Seasons have bloomed and closed, passions have flamed and faded. Something has never left me. My relation to it has suffered many changes, but it still remains, the foundation of my life, light in darkness, consolation in ill fortune, guide in uncertainty.
In the nature of things, I must soon lose sight of this sense of constant metamorphosis whose limits bound our human life. How about this unchanging element? Will it die when I shall be laid in earth? The visible world has no answer to this question. For it, dead is dead, and gone is gone. But a deep spring of life within me says: "Look beyond. Thy days numbered hitherto register a divine promise. Thy mortal dissolution leaves this promise unfulfilled, but not abrogated. Thou mayst hope that all that made thy life divine will live for thine immortal part."
I have quoted Theodore Parker's great word, and have made no attempt, so far, to bring into view considerations which may set before us the fundamental distinction between what in human experience passes and what abides.
John F. Kennedy (1917–1963) 35th president of the United States of America
1963, Limited Nuclear Test Ban Treaty speech
Context: I do not say that a world without aggression or threats of war would be an easy world. It will bring new problems, new challenges from the Communists, new dangers of relaxing our vigilance or of mistaking their intent. But those dangers pale in comparison to those of the spiraling arms race and a collision course towards war. Since the beginning of history, war has been mankind’s constant companion. It has been the rule, not the exception. Even a nation as young and as peace-loving as our own has fought through eight wars.
Ingmar Bergman (1918–2007) Swedish filmmaker
Torsten Manns interview <!-- pages 164-167 -->
Bergman on Bergman (1970)
Context: Well, we're grasping for two things at once. Partly for communion with others — that's the deepest instinct in us. And partly, we're seeking security. By constant communion with others we hope we shall be able to accept the horrible fact of our total solitude. We're always reaching out for new projects, new structure, new systems in order to abolish — partly or wholly — our insight into our loneliness. If it weren't so, religious systems would never arise.
James A. Michener book The World Is My Home
The World Is My Home (1991)
Context: I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson — the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt.
Martin Amis (1949) Welsh novelist
"Political Correctness: Robert Bly and Philip Larkin" (1997)
Context: In Andrew Motion's book, we have the constant sense that Larkin is somehow falling short of the cloudless emotional health enjoyed by, for instance, Andrew Motion. Also the sense, as Motion invokes his like-minded contemporaries, that Larkin is being judged by a newer, cleaner, braver, saner world. … Motion is extremely irritated by Larkin's extreme irritability. He's always complaining that Larkin is always complaining.
Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …
Saving Ourselves From Self-Destruction (2004)
Context: We must abandon the unworkable notion that it is morally reprehensible for some countries to pursue weapons of mass destruction yet morally acceptable for others to rely on them for security — and indeed to continue to refine their capacities and postulate plans for their use.
Similarly, we must abandon the traditional approach of defining security in terms of boundaries — city walls, border patrols, racial and religious groupings. The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.
David Eagleman (1971) neuroscientist and author
"Six ways the internet will save civilisation" in WIRED magazine (9 November 2010)
Context: Censorship of ideas was a familiar spectre in the last century, with state-approved news outlets ruling the press, airwaves and copying machines in the USSR, Romania, Cuba, China, Iraq and elsewhere. In many cases, such as Lysenko’s agricultural despotism in the USSR, it directly contributed to the collapse of the nation. Historically, a more successful strategy has been to confront free speech with free speech — and the internet allows this in a natural way. It democratises the flow of information by offering access to the newspapers of the world, the photographers of every nation, the bloggers of every political stripe. Some posts are full of doctoring and dishonesty whereas others strive for independence and impartiality — but all are available to us to sift through. Given the attempts by some governments to build firewalls, it’s clear that this benefit of the net requires constant vigilance.
“The need for romance is constant, and again, it’s pooh-poohed by intellectuals.”
Ray Bradbury (1920–2012) American writer
The Paris Review interview (2010)
Context: The need for romance is constant, and again, it’s pooh-poohed by intellectuals. As a result they’re going to stunt their kids. You can’t kill a dream. Social obligation has to come from living with some sense of style, high adventure, and romance. It’s like my friend Mr. Electrico. … he was a real man. That was his real name. Circuses and carnivals were always passing through Illinois during my childhood and I was in love with their mystery. One autumn weekend in 1932, when I was twelve years old, the Dill Brothers Combined Shows came to town. One of the performers was Mr. Electrico. He sat in an electric chair. A stagehand pulled a switch and he was charged with fifty thousand volts of pure electricity. Lightning flashed in his eyes and his hair stood on end. … Mr. Electrico was a beautiful man, see, because he knew that he had a little weird kid there who was twelve years old and wanted lots of things. We walked along the shore of Lake Michigan and he treated me like a grown-up. I talked my big philosophies and he talked his little ones. Then we went out and sat on the dunes near the lake and all of a sudden he leaned over and said, I’m glad you’re back in my life. I said, What do you mean? I don’t know you. He said, You were my best friend outside of Paris in 1918. You were wounded in the Ardennes and you died in my arms there. I’m glad you’re back in the world. You have a different face, a different name, but the soul shining out of your face is the same as my friend. Welcome back.
Now why did he say that? Explain that to me, why? Maybe he had a dead son, maybe he had no sons, maybe he was lonely, maybe he was an ironical jokester. Who knows? It could be that he saw the intensity with which I live. Every once in a while at a book signing I see young boys and girls who are so full of fire that it shines out of their face and you pay more attention to that. Maybe that’s what attracted him.
When I left the carnival that day I stood by the carousel and I watched the horses running around and around to the music of “Beautiful Ohio,” and I cried. Tears streamed down my cheeks. I knew something important had happened to me that day because of Mr. Electrico. I felt changed. He gave me importance, immortality, a mystical gift. My life was turned around completely. It makes me cold all over to think about it, but I went home and within days I started to write. I’ve never stopped.
Seventy-seven years ago, and I’ve remembered it perfectly. I went back and saw him that night. He sat in the chair with his sword, they pulled the switch, and his hair stood up. He reached out with his sword and touched everyone in the front row, boys and girls, men and women, with the electricity that sizzled from the sword. When he came to me, he touched me on the brow, and on the nose, and on the chin, and he said to me, in a whisper, “Live forever.” And I decided to.
William Saroyan (1908–1981) American writer
Short Drive, Sweet Chariot (1966)
Context: I am interested in madness. I believe it is the biggest thing in the human race, and the most constant. How do you take away from a man his madness without also taking away his identity? Are we sure it is desirable for a man's spirit not to be at war with itself, or that it is better to be serene and ready to go to dinner than to be excited and unwilling to stop for a cup of coffee, even?
Edmund Burke book A Vindication of Natural Society
A Vindication of Natural Society (1756)
Context: The most obvious division of society is into rich and poor; and it is no less obvious, that the number of the former bear a great disproportion to those of the latter. The whole business of the poor is to administer to the idleness, folly, and luxury of the rich; and that of the rich, in return, is to find the best methods of confirming the slavery and increasing the burdens of the poor. In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments. A constitution of things this, strange and ridiculous beyond expression! We scarce believe a thing when we are told it, which we actually see before our eyes every day without being in the least surprised.
Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community
Memoirs of Aga Khan: World Enough & Time (1954)