Quotes about constant
page 8
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
May, 1916
India's Rebirth
[Why trust a theory? Some further remarks (part 1)., arXiv.org, 2016, http://arxiv.org/abs/1601.06145] (p. 4)
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 3
second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image
Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war"
The Descent of Man (1871)
A Discourse Pronounced upon the Inauguration of the Author, as Dane Professor of Law in Harvard University on the Twenty-fifth Day of August, 1829 (1829), p. 29.
Source: "The Latest Attack on Metaphysics" (1937), p. 146.
?
Books, Reflections on Sacred Teachings, Volume III: Harinama Cintamani (Hari-Nama Press, 2005)
Wikinews Interview http://en.wikinews.org/wiki/%22Avast_ye_scurvy_file_sharers%21%22:_Interview_with_Swedish_Pirate_Party_leader_Rickard_Falkvinge (June 20, 2006)
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 224
Source: Veronica Well You Better Werk! 10 Life Lessons From RuPaul In (Mostly) Gif Form http://madamenoire.com/288751/you-better-werk-10-life-lessons-from-rupaul-in-mostly-gif-form/7/, MadameNoire, 30 July 2013
The Upcoming Iraq War Funding Bill http://www.house.gov/paul/congrec/congrec2007/cr032007.htm (March 20, 2007).
2000s, 2006-2009
Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s
Introduction to Capital. Introduction to volume 1 (1976)
Page 179
Other writings, The Nature of the Judicial Process (1921)
Viqar-ul-Mulk addressing a students’ gathering at Aligarh. Cited by R.C. Majumdar (ed.), History and Culture of the Indian People, Volume XI, Bombay, 1981, p.146. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Speech at the Albert Hall (4 December 1924), quoted in On England, and Other Addresses (1926), p. 70.
1924
from "Cardinal Ratzinger Sees a Media Campaign Against Church," Zenit.org, December 3, 2002
2002
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 69
Predatory Dinosaurs of the World
“Montaigne,” p. 1
Reperusals and Recollections (1936)
Source: 1940s, The Economics of Peace, 1945, p. 73
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
2010s, Interview with Joshua Stanton (August 2017)
Source: Russia Under The Bolshevik Regime (1994), p. 262
Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 9.
Jerusalem Post http://www.jpost.com/National-News/Rivlin-to-pastors-Dividing-Jlem-will-be-disaster, 22 november 2011
As quoted in The Daily Express (17 November 1936)
Later life
In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337.
Quest for Truth (1999)
Goel, S. R. (1995). Muslim separatism: Causes and consequences.
Source: 1930s, On my Painting (1938), p. 14
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s
"Katherine Anne Porter" (p. 302)
American Fictions (1999)
Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Source: Science and Complexity, 1948, p. 536
“Man is a paradoxical being-the constant glory and scandal of this world.”
As quoted in Thoughts On The Business Of Life http://thoughts.forbes.com/thoughts/man-sarvepalli-radhakrishnan-man-is-a, thoughts.forbes.com
Number: The Language of Science (1930)
2010s, 2016, January, Speech at Liberty University (18 January 2016)
As quoted in "Meet Clare Fischer" http://cdassassin.wordpress.com/2010/10/28/1999-interview-at-allaboutjazz-com/
Letter to Husák
As quoted in John and Edward Rutledge of South Carolina (1997) by James Haw; ISBN 0-820-31859-0), p. 233
Franco Modigliani, " Life Cycle, Individual Thrift and the Wealth of Nations http://piketty.pse.ens.fr/fichiers/enseig/ecoineg/EcoIneg_fichiers/ModiglianiNobelLecture1985(AER1986).pdf" Lecture to the memory of Alfred Nobel, December 9, 1985, in: Nobel Lectures, Economics 1981-1990, Editor Karl-Göran Mäler, World Scientific Publishing Co., Singapore, 1992.
The Need of Scientific Agriculture in the South (Tuskegee Institute, 1902)
[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]
“If this were Ada, I suppose we'd just constant fold 1/0 into die 'Illegal division by zero”
[199711100226.SAA12549@wall.org, 1997]
Usenet postings, 1997
from Гений среди людей ("The Genius of the People") -- a manuscript written in 1918
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 166
A Retrospective Glance at the Lifework of a Master of Books
Fragments of a Poetics of Fire (1988)
"Drama at the Opera House," http://www.danagioia.net/essays/eoperahouse.htm San Francisco Magazine (September 2001)
Essays
“Strategy is a constant reconciling of possibilities, means and ends.”
The Today Programme, BBC Radio 4 (October 18, 2010)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 502.
It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)
Speech in the House of Commons (13 March 1974) http://hansard.millbanksystems.com/commons/1974/mar/13/industry-and-energy
1970s
Part 2, Book 11, ch. 5, sect. 3, art. 12.
Philosophy of the Inductive Sciences (1840)
Top 15 quotes from PepsiCo CEO Indra Nooyi
comment dated 2009-06-29 on * Timetable for the mainstreaming of ID
Uncommon Descent
2005-06-26
Willam
Dembski
http://www.uncommondescent.com/evolution/timetable-for-the-collapse-of-conventional-evolutionary-theory/
2011-10-23
2000s
Representative Writings (1981), pp. xvi-xvii
Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.
“Women were meant to suffer; no wonder they asked for constant declarations of love”
Post Office (1971)
Context: Fay had a spot of blood on the left side of her mouth and I took a wet cloth and wiped it off. Women were meant to suffer; no wonder they asked for constant declarations of love.
The Night Is Large (1996), Introduction to Part III, Pseudoscience p. 171
Context: Debunking bad science should be constant obligation of the science community, even if it takes time away from serious research or seems to be a losing battle. One takes comfort from the fact there is no Gresham's laws in science. In the long run, good science drives out bad.
The History of Freedom in Antiquity (1877)
Context: No obstacle has been so constant, or so difficult to overcome, as uncertainty and confusion touching the nature of true liberty. If hostile interests have wrought much injury, false ideas have wrought still more; and its advance is recorded in the increase of knowledge, as much as in the improvement of laws.<!--p.2
Address to the Society for Psychical Research (1897)
Context: These rays, as generated in the vacuum tube, are not homogeneous, but consist of bundles of different wave-lengths, analogous to what would be differences of colour could we see them as light. Some pass easily through flesh, but are partially arrested by bone, while others pass with almost equal facility through bone and flesh.
It seems to me that in these rays we may have a possible mode of transmitting intelligence which, with a few reasonable postulates, may supply a key to much that is obscure in psychical research. Let it be assumed that these rays, or rays even of higher frequency, can pass into the brain and act on some nervous center there. Let it be conceived that the brain contains a center which uses these rays as the vocal chords use sound vibrations (both being under the command of intelligence), and sends them out, with the velocity of light, to impinge on the receiving ganglion of another brain. In this way some, at least, of the phenomena of telepathy, and the transmission of intelligence from one sensitive to another through long distances, seem to come into the domain of law and can be grasped. A sensitive may be one who possesses the telepathic transmitting or receiving ganglion in an advanced state of development, or who, by constant practice, is rendered more sensitive to these high-frequency waves. Experience seems to show that the receiving and the transmitting ganglions are not equally developed; one may be active, while the other, like the pineal eye in man, may be only vestigial. By such an hypothesis no physical laws are violated; neither is it necessary to invoke what is commonly called the supernatural.
Down and Out in the Magic Kingdom (2003)
Context: I’d seen how Imagineering worked when they were on their own, building prototypes and conceptual mockups—I knew that the real bottleneck was the constant review and revisions, the ever-fluctuating groupmind consensus of the ad-hoc that commissioned their work.
Suneep looked sheepish. “Well, if all I have to do is satisfy myself that my plans are good and my buildings won’t fall down, I can make it happen very fast. Of course, my plans aren’t perfect. Sometimes, I’ll be halfway through a project when someone suggests a new flourish or approach that makes the whole thing immeasurably better.
"The Designers and the Politicians" (1962), later published in Ideas and Integrities : A Spontaneous Autobiographical Disclosure (1969), p. 234, and The Buckminster Fuller Reader (1970), p. 305
1960s
Context: So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles. The everywhere-relative velocities and momentums of interactions, of energetic phenomena of universe, are central to the preoccupations and realizations of the comprehensive designer. The concept of relativity involves high frequency of re-established awareness, and progressively integrating consideration of the respective, and also integrated dynamic complexities of the moving and transforming frame of reference and of the integrated dynamic complexities of the observed, as well as of the series of integrated sub-dynamic complexities, in respect to each of the major categories of the relatively moving frames of reference, of the observer and the observed. It also involves constant reference of all the reciprocating sub-sets to the comprehensive totality of non-simultaneous universe, from which naught may be lost.
“There is nothing in this World constant but Inconstancy”
A Tritical Essay upon the Faculties of the Mind (1707)
Context: ALL Rivers go to the Sea, but none return from it. Xerxes wept when he beheld his Army, to consider that in less than a Hundred Years they would be all Dead. Anacreon was' Choakt with a Grape-stone, and violent Joy Kills as well as violent Grief. There is nothing in this World constant but Inconstancy; yet Plato thought that if Virtue would appear to the World in her own native Dress, all Men would be Enamoured with her. But now since Interest governs the World, and Men neglect the Golden Mean, Jupiter himself, if he came on the Earth would be Despised, unless it were as he did to Danae in a Golden Shower. For Men nowadays Worship the Rising Sun, and not the Setting.
"Notes on 'Camp'" (1964), note 54, p. 291
Against Interpretation and Other Essays (1966)
Context: The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.
The Myth of Sisyphus (1942), Absurd Creation
Context: A profound thought is in a constant state of becoming; it adopts the experience of a life and assumes its shape. Likewise, a man's sole creation is strengthened in its successive and multiple aspects: his works. One after another they complement one another, correct or overtake one another, contradict one another, too. If something brings creation to an end, it is not the victorious and illusory cry of the blinded artist: "I have said everything," but the death of the creator which closes his experiences and the book of his genius.
That effort, that superhuman consciousness are not necessarily apparent to the reader. There is no mystery in human creation. Will performs this miracle. But at least there is no true creation without a secret. To be true, a succession of works can be but a series of approximations of the same thought. But it is possible to conceive of another type of creator proceeding by juxtaposition. Their words may seem to be devoid of inter-relations, to a certain degree, they are contradictory. But viewed all together, they resume their natural grouping.
“If our so-called facts are changing shadows, they are shadows cast by the light of constant truth.”
Science and the Unseen World (1929)
Context: If our so-called facts are changing shadows, they are shadows cast by the light of constant truth. So too in religion we are repelled by that confident theological doctrine... but we need not turn aside from the measure of light that comes into our experience showing us a Way through the unseen world.<!--IX, p.91
Beyond the Veil
Context: To me has been granted a somewhat unusual experience of life. Ninety full years have been measured off to me, their lessons and opportunities unabridged by wasting disease or gnawing poverty. I have enjoyed general good health, comfortable circumstances, excellent company, and the incitements to personal effort which civilized society offers to its members. For this life and its gifts I am, I hope, devoutly thankful. I came into this world a hopeless and ignorant bit of humanity. I have found in it many helps toward the attainment of my full human stature, material, mental, moral. In this slow process of attainment many features have proved transient. Visions have come and gone. Seasons have bloomed and closed, passions have flamed and faded. Something has never left me. My relation to it has suffered many changes, but it still remains, the foundation of my life, light in darkness, consolation in ill fortune, guide in uncertainty.
In the nature of things, I must soon lose sight of this sense of constant metamorphosis whose limits bound our human life. How about this unchanging element? Will it die when I shall be laid in earth? The visible world has no answer to this question. For it, dead is dead, and gone is gone. But a deep spring of life within me says: "Look beyond. Thy days numbered hitherto register a divine promise. Thy mortal dissolution leaves this promise unfulfilled, but not abrogated. Thou mayst hope that all that made thy life divine will live for thine immortal part."
I have quoted Theodore Parker's great word, and have made no attempt, so far, to bring into view considerations which may set before us the fundamental distinction between what in human experience passes and what abides.
1963, Limited Nuclear Test Ban Treaty speech
Context: I do not say that a world without aggression or threats of war would be an easy world. It will bring new problems, new challenges from the Communists, new dangers of relaxing our vigilance or of mistaking their intent. But those dangers pale in comparison to those of the spiraling arms race and a collision course towards war. Since the beginning of history, war has been mankind’s constant companion. It has been the rule, not the exception. Even a nation as young and as peace-loving as our own has fought through eight wars.
Torsten Manns interview <!-- pages 164-167 -->
Bergman on Bergman (1970)
Context: Well, we're grasping for two things at once. Partly for communion with others — that's the deepest instinct in us. And partly, we're seeking security. By constant communion with others we hope we shall be able to accept the horrible fact of our total solitude. We're always reaching out for new projects, new structure, new systems in order to abolish — partly or wholly — our insight into our loneliness. If it weren't so, religious systems would never arise.
The World Is My Home (1991)
Context: I am a humanist because I think humanity can, with constant moral guidance, create reasonably decent societies. I think that young people who want to understand the world can profit from the works of Plato and Socrates, the behaviour of the three Thomases, Aquinas, More and Jefferson — the austere analyses of Immanuel Kant and the political leadership of Abraham Lincoln and Franklin Roosevelt.
"Political Correctness: Robert Bly and Philip Larkin" (1997)
Context: In Andrew Motion's book, we have the constant sense that Larkin is somehow falling short of the cloudless emotional health enjoyed by, for instance, Andrew Motion. Also the sense, as Motion invokes his like-minded contemporaries, that Larkin is being judged by a newer, cleaner, braver, saner world. … Motion is extremely irritated by Larkin's extreme irritability. He's always complaining that Larkin is always complaining.
Saving Ourselves From Self-Destruction (2004)
Context: We must abandon the unworkable notion that it is morally reprehensible for some countries to pursue weapons of mass destruction yet morally acceptable for others to rely on them for security — and indeed to continue to refine their capacities and postulate plans for their use.
Similarly, we must abandon the traditional approach of defining security in terms of boundaries — city walls, border patrols, racial and religious groupings. The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.
"Six ways the internet will save civilisation" in WIRED magazine (9 November 2010)
Context: Censorship of ideas was a familiar spectre in the last century, with state-approved news outlets ruling the press, airwaves and copying machines in the USSR, Romania, Cuba, China, Iraq and elsewhere. In many cases, such as Lysenko’s agricultural despotism in the USSR, it directly contributed to the collapse of the nation. Historically, a more successful strategy has been to confront free speech with free speech — and the internet allows this in a natural way. It democratises the flow of information by offering access to the newspapers of the world, the photographers of every nation, the bloggers of every political stripe. Some posts are full of doctoring and dishonesty whereas others strive for independence and impartiality — but all are available to us to sift through. Given the attempts by some governments to build firewalls, it’s clear that this benefit of the net requires constant vigilance.
“The need for romance is constant, and again, it’s pooh-poohed by intellectuals.”
The Paris Review interview (2010)
Context: The need for romance is constant, and again, it’s pooh-poohed by intellectuals. As a result they’re going to stunt their kids. You can’t kill a dream. Social obligation has to come from living with some sense of style, high adventure, and romance. It’s like my friend Mr. Electrico. … he was a real man. That was his real name. Circuses and carnivals were always passing through Illinois during my childhood and I was in love with their mystery. One autumn weekend in 1932, when I was twelve years old, the Dill Brothers Combined Shows came to town. One of the performers was Mr. Electrico. He sat in an electric chair. A stagehand pulled a switch and he was charged with fifty thousand volts of pure electricity. Lightning flashed in his eyes and his hair stood on end. … Mr. Electrico was a beautiful man, see, because he knew that he had a little weird kid there who was twelve years old and wanted lots of things. We walked along the shore of Lake Michigan and he treated me like a grown-up. I talked my big philosophies and he talked his little ones. Then we went out and sat on the dunes near the lake and all of a sudden he leaned over and said, I’m glad you’re back in my life. I said, What do you mean? I don’t know you. He said, You were my best friend outside of Paris in 1918. You were wounded in the Ardennes and you died in my arms there. I’m glad you’re back in the world. You have a different face, a different name, but the soul shining out of your face is the same as my friend. Welcome back.
Now why did he say that? Explain that to me, why? Maybe he had a dead son, maybe he had no sons, maybe he was lonely, maybe he was an ironical jokester. Who knows? It could be that he saw the intensity with which I live. Every once in a while at a book signing I see young boys and girls who are so full of fire that it shines out of their face and you pay more attention to that. Maybe that’s what attracted him.
When I left the carnival that day I stood by the carousel and I watched the horses running around and around to the music of “Beautiful Ohio,” and I cried. Tears streamed down my cheeks. I knew something important had happened to me that day because of Mr. Electrico. I felt changed. He gave me importance, immortality, a mystical gift. My life was turned around completely. It makes me cold all over to think about it, but I went home and within days I started to write. I’ve never stopped.
Seventy-seven years ago, and I’ve remembered it perfectly. I went back and saw him that night. He sat in the chair with his sword, they pulled the switch, and his hair stood up. He reached out with his sword and touched everyone in the front row, boys and girls, men and women, with the electricity that sizzled from the sword. When he came to me, he touched me on the brow, and on the nose, and on the chin, and he said to me, in a whisper, “Live forever.” And I decided to.
Short Drive, Sweet Chariot (1966)
Context: I am interested in madness. I believe it is the biggest thing in the human race, and the most constant. How do you take away from a man his madness without also taking away his identity? Are we sure it is desirable for a man's spirit not to be at war with itself, or that it is better to be serene and ready to go to dinner than to be excited and unwilling to stop for a cup of coffee, even?
A Vindication of Natural Society (1756)
Context: The most obvious division of society is into rich and poor; and it is no less obvious, that the number of the former bear a great disproportion to those of the latter. The whole business of the poor is to administer to the idleness, folly, and luxury of the rich; and that of the rich, in return, is to find the best methods of confirming the slavery and increasing the burdens of the poor. In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments. A constitution of things this, strange and ridiculous beyond expression! We scarce believe a thing when we are told it, which we actually see before our eyes every day without being in the least surprised.
Memoirs of Aga Khan: World Enough & Time (1954)