Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 72
Context: In a well worn metaphor, a parallel is drawn between the life of man and the metamorphosis of the caterpillar into the butterfly; but the comparison may be more just as well as more novel, if for its former term we take the mental progress of the race. History shows that the human mind, fed by constant accessions of knowledge, periodically grows too large for its theoretical coverings, and bursts them asunder to appear in new habiliments, as the feeding and growing grub, at intervals, casts its too narrow skin and assumes another, itself but temporary. Truly the imago state of Man seems to be terribly distant, but every moult is a step gained, and of such there have been many.
Quotes about constant
page 9
Source: The Monkey Grammarian (1974), Ch. 2
Context: Ought I to say that the form of change is fixity, or more precisely, that change is an endless search for fixity? A nostalgia for inertia: indolence and its frozen paradises. Wisdom lies neither in fixity nor in change, but in the dialectic between the two. A constant coming and going: wisdom lies in the momentary. It is transition. But the moment I say transition, the spell is broken. Transition is not wisdom, but a simple going toward… Transition vanishes: only thus is it transition.
Preface
His Master's Voice (1968)
Context: Clarity of thought is a shining point in a vast expanse of unrelieved darkness. Genius is not so much a light as it is a constant awareness of the surrounding gloom, and its typical cowardice is to bathe in its own glow and avoid, as much as possible, looking out beyond its boundary. No matter how much genuine strength it may contain, there is also, inevitably, a considerable part that is only the pretense of that strength.
Book II
The Advancement of Learning (1605)
Context: I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: which may the better appear by this, that I have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations.
“Constant and Never-ending Improvement”
Source: Awaken the Giant Within (1992), p. 96; this phrase was also later used as a chapter title in The Success Principles : How to get from where you are to where you want to be (2005) by Jack Canfield, (with Janet Switzer), Ch. 20: "Commit to Constant and Never-ending Improvement", p. 164.
Context: I realized that we all need a word to anchor ourselves to the focus of Constant and Never-ending Improvement. When we create a word, we encode meaning and create a way of thinking. The words that we use consistently make up the fabric of how we think and even affect our decision making. As a result of this understanding, I created a simple mnemonic: CANI!™ (pronounced kuhn-EYE), which stands for Constant And Never-ending Improvement.
Sivakozhundu of Tiruvazhundur (1939)
Context: Listen, You can hear the thunder. Ten cracks in the last five minutes. The thunderstorm is a constant phenomenon, raging alternately over some part of the world or the other. Can a single man or creature escape death if all that charge of lightning strikes the earth? No. And therefore it is natural for thunder to crash, and only in the skies. But once in a long while lightning does strike the earth. Then, instead of killing its victim outright, it snatches his eyes away. Swami, would you say this is a natural phenomenon, or that it is against nature?
Unfolding Meaning: a weekend of dialogue with David Bohm (1985)<!-- p. 175 -->
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.
Source: Nationalism and Culture (1937), Ch. 15 "Nationalism — A Political Religion"
Context: The growth of technology at the expense of human personality, and especially the fatalistic submission with which the great majority surrender to this condition, is the reason why the desire for freedom is less alive among men today and has with many of them given place completely to a desire for economic security. This phenomenon need not appear so strange, for our whole evolution has reached a stage where nearly every man is either ruler or ruled; sometimes he is both. By this the attitude of dependence has been greatly strengthened, for a truly free man does not like to play the part of either the ruler or the ruled. He is, above all, concerned with making his inner values and personal powers effective in a way as to permit him to use his own judgment in all affairs and to be independent in action. Constant tutelage of our acting and thinking has made us weak and irresponsible; hence, the continued cry for the strong man who is to put an end to our distress. This call for a dictator is not a sign of strength, but a proof of inner lack of assurance and of weakness, even though those who utter it earnestly try to give themselves the appearance of resolution. What man most lacks he most desires. When one feels himself weak he seeks salvation from another's strength; when one is cowardly or too timid to move one's own hands for the forging of one's fate, one entrusts it to another. How right was Seume when he said: "The nation which can only be saved by one man and wants to be saved that way deserves a whipping!"
“The materials of action are variable, but the use we make of them should be constant.”
How Nobleness of Mind may be consistent with Prudence, Chap. v.
Bartlett's Familiar Quotations, 10th ed. (1919)
1850s, What to the Slave is the Fourth of July? (1852)
Context: What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.
Man's Rise to Civilization (1968)
Context: In the far north, where humans must face the constant threat of starvation, where life is reduced to the bare essentials—it turns out that one of these essentials is art. Art seems to belong to the basic pattern of life of the Eskimo, and of the neighboring Athapaskan and Algonkian Indian bands as well.<!-- pp. 36-37
“For myth changes while custom remains constant;”
Source: The Golden Bough (1890), Chapter 49, Ancient Deities of Vegetation as Animals.
Context: For myth changes while custom remains constant; men continue to do what their did before them, though the reasons on which their fathers acted have been long forgotten. The history of religion is a long attempt to reconcile old custom with new reason, to find a sound theory for an absurd practice.
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements. It is between these two elements that the short circuit exists on which she carries on her principal business, while the ideas and symbols and other institutions form loop-lines which may be perfections and improvements, and may even some day all be united into one harmonious system, but which are not to be regarded as organs with an indispensable function, necessary at all times for religious life to go on. This seems to me the first conclusion which we are entitled to draw from the phenomena we have passed in review.
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism <!-- p. 183 -->
Context: As Bovet has demonstrated in the field of morals, rules do not appear in the mind of the child as innate facts, but as facts that are transmitted to him by his seniors, and to which from his tenderest years he has to conform by means of a sui generis form of adaptation. This, of course, does not prevent some rules from containing more than others an element of rationality, thus corresponding to the deepest fundamental constants of human nature. But whether they be rational or simply a matter of usage and consensus of opinion, rules imposed on the childish mind by adult constraint do begin by presenting a more or less uniform character of exteriority and sheer authority. So that instead of passing smoothly from an early individualism (the "social" element of the first months is only biologically social, so to speak, inside the individual, and therefore individualistic) to a state of progressive cooperation, the child is from his first year onwards in the grip of coercive education which goes straight on and ends by producing what Claprède has so happily called a veritable "short circuit."
Report on Manufactures (1791)
Context: If the system of perfect liberty to industry and commerce were the prevailing system of nations, the arguments which dissuade a country in the predicament of the United States, from the zealous pursuits of manufactures would doubtless have great force. (...) But the system which has been mentioned, is far from characterising the general policy of Nations. The prevalent one has been regulated by an opposite spirit. The consequence of it is, that the United States are to a certain extent in the situation of a country precluded from foreign Commerce. They can indeed, without difficulty obtain from abroad the manufactured supplies, of which they are in want; but they experience numerous and very injurious impediments to the emission and vent of their own commodities. (...) In such a position of things, the United States cannot exchange with Europe on equal terms, and the want of reciprocity would render them the victim of a system, which should induce them to confine their views to Agriculture and refrain from Manufactures. A constant and increasing necessity, on their part, for the commodities of Europe, and only a partial and occasional demand for their own, in return, could not but expose them to a state of impoverishment, compared with the opulence to which their political and natural advantages authorise them to aspire.
Letter to Thomas Poole (16 October 1797).
Letters
Context: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.
“They are learned by the constant use of the language and cannot be taught in any other fashion.”
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: Mathematics, being very different from the natural languages, has its corresponding patterns of thought. Learning these patterns is much more important than any particular result... They are learned by the constant use of the language and cannot be taught in any other fashion.
“The slave system is one of constant danger, distrust, suspicion, and watchfulness.”
On the Irrepressible Conflict (1858)
Context: As a general truth, communities prosper and flourish, or droop and decline, in just the degree that they practise or neglect to practise the primary duties of justice and humanity. The free-labor system conforms to the divine law of equality, which is written in the hearts and consciences of man, and therefore is always and everywhere beneficent.
The slave system is one of constant danger, distrust, suspicion, and watchfulness. It debases those whose toil alone can produce wealth and resources for defence, to the lowest degree of which human nature is capable, to guard against mutiny and insurrection, and thus wastes energies which otherwise might be employed in national development and aggrandizement. The free-labor system educates all alike, and by opening all the fields of industrial employment and all the departments of authority, to the unchecked and equal rivalry of all classes of men, at once secures universal contentment, and brings into the highest possible activity all the physical, moral, and social energies of the whole state.
“Wine is constant proof that God loves us and loves to see us happy.”
Book V, "Of Education"
Enquiry Concerning Political Justice (1793)
"Energy and Force" (Mar 28, 1873)
The Himalayan Masters: A Living Tradition (2002)
292
Leaves of Morya’s Garden: Book One (The Call) (1924)
Speech at Bedford (20 July 1957), quoted in "More production 'the only answer' to inflation", The Times (22 July 1957), p. 4
Prime Minister
THE CHAINS OF SLAVERY
Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
Speech https://api.parliament.uk/historic-hansard/lords/1839/may/14/ministerial-explanations#column_1015 in the House of Lords (14 May 1839) during the Bedchamber Crisis
"The Human Condition: Between Appetite and Ingenuity", p. 1
Escape from Evil (1975)
1960s, Civil Rights Bill signing speech (1964)
Speech in Manchester (12 September 1918), quoted in The Times (13 September 1918), p. 8
Prime Minister
"Holographic probabilities in eternal inflation." Physical review letters 97, no. 19 (2006): 191302. arXiv preprint https://arxiv.org/abs/hep-th/0605263
Source: The Encounter: Discovering God Through Prayer (2014), Ch. 1
"The Problem Is Not “Fake News.” It’s the Noise That Drowns Out the News". Truthout https://truthout.org/articles/the-problem-is-not-fake-news-its-the-noise-that-drowns-out-the-news/ (9 February 2019)
L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 6.
We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i.e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces. ...In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system. ...the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.
"The Astronomical Aspect of the Theory of Relativity" (1933)
Source: The Production of Security (1849), p. 57-59
Dr. Mujeeb, in p. 75.
About Zakir Hussain, Quest for Truth (1999)
By her daughter Pooja Bedi in "Timepass" p. vii
Robert Craft, journal entry for October 1, 1962; published in Igor Stravinsky and Robert Craft Dialogues and Diary (1968) pp. 291-2.
Chap. 15 : Make Them Want to Follow You
The Laws of Human Nature (2018)
Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 82
Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:....and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.
Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)
As quoted in [Corbett, Sue, Jason Reynolds Is the Hardest-Working Man in Washington, https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/74244-jason-reynolds-is-the-hardest-working-man-in-washington.html, Publishers Weekly, 10 March 2020, July 14, 2017]
The Dialectic of Sex (1970)
Source: Favela Digital- The other side of technology. (2013), p. 96
(p. 90)
Favela Digital- The other side of technology. (2013)
Kant, Immanuel (1996), page 226
Anthropology from a Pragmatic Point of View (1798)
“Constant interruptions are the destruction of imagination.”
Think Like an Artist (2015)
Private notes, quoted in G. E. Fasnacht, Acton's Political Philosophy. An Analysis (1952), p. 19, n. 7
Undated
It is, however, no more or less then what they dread: an inexhaustible river of smelted wrath, a Phlegethon of ancestral grievance.
"Aphorisms" (2005)
1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
Source: Start with Why: How Great Leaders Inspire Everyone to Take Action
'A savagely broken food system': Cory Booker wants radical reform ... now https://www.theguardian.com/environment/2020/sep/15/a-savagely-broken-food-system-cory-booker-wants-radical-reform-now. The Guardian, September, 15 2020
2020
The River, written by Victoria Shaw and G. Brooks.
Song lyrics, Ropin' the Wind (1991)
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
On the topic of gender dysphoria, as quoted in [Man, Chella, What It’s Like to Be Trans and Live With Gender Dysphoria, https://www.teenvogue.com/story/what-its-like-to-be-trans-and-live-with-gender-dysphoria, 29 January 2019, Teen Vogue, September 21, 2018]
On her vocal style in “Lila Downs Reminds Us of the Strength Women Bring to Latin America and its History” https://sheshredsmag.com/lila-downs-14/ in She Shreds (2018 May 3)
Music and culture
Bigg Boss 14: Nikki Tamboli wants to work with Vijay Sethupathi after reality show
2021, January, Presidential Inaugural Address (2021)
“Change based on principle is progress. Constant change without principle becomes chaos.”
Address at the Cow Palace on Accepting the Nomination of the Republican National Convention (August 23, 1956). Source: Eisenhower Presidential Library. Archived https://web.archive.org/web/20210125121539/https://www.eisenhowerlibrary.gov/eisenhowers/quotes from the original https://www.eisenhowerlibrary.gov/eisenhowers/quotes on Janunary 25, 2021.
1950s
But I at once repudiated the suggestion as an impossible one, saying that I hated everything connected with the body, and could not bear the sight of a medical book.
... My favourite studies were history and metaphysics, and the very thought of dwelling on the physical structure of the body and its various ailments filled me with disgust.
pp. 27–28 https://books.google.com/books?id=GHkIAAAAIAAJ&pg=PA27
Pioneer Work in Opening the Medical Profession to Women (1895)
Remarks to Conrad Haussmann (24 February 1918), quoted in Konrad H. Jarauschl, ‘The Illusion of Limited War: Chancellor Bethmann Hollweg's Calculated Risk, July 1914’, Central European History, Vol. 2, No. 1 (Mar., 1969), p. 48
“Be slow to fall into friendship; but when thou art in, continue firm and constant.”
“Valuable people are in constant extinction. When you can find one, keep it in your heart.”
Original: (it) Persone di valore sono in continua estinzione. Quando riesci a trovarne una, custodiscila nel cuore.
Source: prevale.net
Original: (it) Il vero amore si basa su una fiducia incrollabile ed un desiderio costante e sfrenato di volersi l'un l'altro nella vita di tutti i giorni.
Source: prevale.net
Original: (it) Il segreto per risolvere un problema sta sempre nel trovare la strada più adatta: rifletti, prova, non arrenderti, sii costante ed otterrai.
Source: prevale.net
“Valuable people are in constant extinction. When you can find one, keep it in your heart.”