Quotes about constant
page 9

Thomas Henry Huxley photo

“History shows that the human mind, fed by constant accessions of knowledge, periodically grows too large for its theoretical coverings, and bursts them asunder to appear in new habiliments”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 72
Context: In a well worn metaphor, a parallel is drawn between the life of man and the metamorphosis of the caterpillar into the butterfly; but the comparison may be more just as well as more novel, if for its former term we take the mental progress of the race. History shows that the human mind, fed by constant accessions of knowledge, periodically grows too large for its theoretical coverings, and bursts them asunder to appear in new habiliments, as the feeding and growing grub, at intervals, casts its too narrow skin and assumes another, itself but temporary. Truly the imago state of Man seems to be terribly distant, but every moult is a step gained, and of such there have been many.

Octavio Paz photo

“Wisdom lies neither in fixity nor in change, but in the dialectic between the two. A constant coming and going: wisdom lies in the momentary.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 2
Context: Ought I to say that the form of change is fixity, or more precisely, that change is an endless search for fixity? A nostalgia for inertia: indolence and its frozen paradises. Wisdom lies neither in fixity nor in change, but in the dialectic between the two. A constant coming and going: wisdom lies in the momentary. It is transition. But the moment I say transition, the spell is broken. Transition is not wisdom, but a simple going toward… Transition vanishes: only thus is it transition.

Stanisław Lem photo

“Clarity of thought is a shining point in a vast expanse of unrelieved darkness. Genius is not so much a light as it is a constant awareness of the surrounding gloom”

Preface
His Master's Voice (1968)
Context: Clarity of thought is a shining point in a vast expanse of unrelieved darkness. Genius is not so much a light as it is a constant awareness of the surrounding gloom, and its typical cowardice is to bathe in its own glow and avoid, as much as possible, looking out beyond its boundary. No matter how much genuine strength it may contain, there is also, inevitably, a considerable part that is only the pretense of that strength.

Francis Bacon photo

“I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again”

Book II
The Advancement of Learning (1605)
Context: I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: which may the better appear by this, that I have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations.

John D. Barrow photo
Anthony Robbins photo

“Constant and Never-ending Improvement”

Anthony Robbins (1960) Author, actor, professional speaker

Source: Awaken the Giant Within (1992), p. 96; this phrase was also later used as a chapter title in The Success Principles : How to get from where you are to where you want to be (2005) by Jack Canfield, (with Janet Switzer), Ch. 20: "Commit to Constant and Never-ending Improvement", p. 164.
Context: I realized that we all need a word to anchor ourselves to the focus of Constant and Never-ending Improvement. When we create a word, we encode meaning and create a way of thinking. The words that we use consistently make up the fabric of how we think and even affect our decision making. As a result of this understanding, I created a simple mnemonic: CANI!™ (pronounced kuhn-EYE), which stands for Constant And Never-ending Improvement.

Kalki Krishnamurthy photo

“The thunderstorm is a constant phenomenon, raging alternately over some part of the world or the other. Can a single man or creature escape death if all that charge of lightning strikes the earth?”

Kalki Krishnamurthy (1899–1954) writer

Sivakozhundu of Tiruvazhundur (1939)
Context: Listen, You can hear the thunder. Ten cracks in the last five minutes. The thunderstorm is a constant phenomenon, raging alternately over some part of the world or the other. Can a single man or creature escape death if all that charge of lightning strikes the earth? No. And therefore it is natural for thunder to crash, and only in the skies. But once in a long while lightning does strike the earth. Then, instead of killing its victim outright, it snatches his eyes away. Swami, would you say this is a natural phenomenon, or that it is against nature?

David Bohm photo

“A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change.”

David Bohm (1917–1992) American theoretical physicist

Unfolding Meaning: a weekend of dialogue with David Bohm (1985)<!-- p. 175 -->
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.

Paul Karl Feyerabend photo
Richard Wright photo
Rudolf Rocker photo

“Constant tutelage of our acting and thinking has made us weak and irresponsible; hence, the continued cry for the strong man who is to put an end to our distress. This call for a dictator is not a sign of strength, but a proof of inner lack of assurance and of weakness, even though those who utter it earnestly try to give themselves the appearance of resolution.”

Source: Nationalism and Culture (1937), Ch. 15 "Nationalism — A Political Religion"
Context: The growth of technology at the expense of human personality, and especially the fatalistic submission with which the great majority surrender to this condition, is the reason why the desire for freedom is less alive among men today and has with many of them given place completely to a desire for economic security. This phenomenon need not appear so strange, for our whole evolution has reached a stage where nearly every man is either ruler or ruled; sometimes he is both. By this the attitude of dependence has been greatly strengthened, for a truly free man does not like to play the part of either the ruler or the ruled. He is, above all, concerned with making his inner values and personal powers effective in a way as to permit him to use his own judgment in all affairs and to be independent in action. Constant tutelage of our acting and thinking has made us weak and irresponsible; hence, the continued cry for the strong man who is to put an end to our distress. This call for a dictator is not a sign of strength, but a proof of inner lack of assurance and of weakness, even though those who utter it earnestly try to give themselves the appearance of resolution. What man most lacks he most desires. When one feels himself weak he seeks salvation from another's strength; when one is cowardly or too timid to move one's own hands for the forging of one's fate, one entrusts it to another. How right was Seume when he said: "The nation which can only be saved by one man and wants to be saved that way deserves a whipping!"

Epictetus photo

“The materials of action are variable, but the use we make of them should be constant.”

Epictetus (50–138) philosopher from Ancient Greece

How Nobleness of Mind may be consistent with Prudence, Chap. v.
Bartlett's Familiar Quotations, 10th ed. (1919)

John D. Barrow photo
Frederick Douglass photo

“What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1850s, What to the Slave is the Fourth of July? (1852)
Context: What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

“In the far north, where humans must face the constant threat of starvation, where life is reduced to the bare essentials—it turns out that one of these essentials is art.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: In the far north, where humans must face the constant threat of starvation, where life is reduced to the bare essentials—it turns out that one of these essentials is art. Art seems to belong to the basic pattern of life of the Eskimo, and of the neighboring Athapaskan and Algonkian Indian bands as well.<!-- pp. 36-37

James Frazer photo

“For myth changes while custom remains constant;”

Source: The Golden Bough (1890), Chapter 49, Ancient Deities of Vegetation as Animals.
Context: For myth changes while custom remains constant; men continue to do what their did before them, though the reasons on which their fathers acted have been long forgotten. The history of religion is a long attempt to reconcile old custom with new reason, to find a sound theory for an absurd practice.

William James photo

“Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements. It is between these two elements that the short circuit exists on which she carries on her principal business, while the ideas and symbols and other institutions form loop-lines which may be perfections and improvements, and may even some day all be united into one harmonious system, but which are not to be regarded as organs with an indispensable function, necessary at all times for religious life to go on. This seems to me the first conclusion which we are entitled to draw from the phenomena we have passed in review.

Jean Piaget photo

“This, of course, does not prevent some rules from containing more than others an element of rationality, thus corresponding to the deepest fundamental constants of human nature.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism <!-- p. 183 -->
Context: As Bovet has demonstrated in the field of morals, rules do not appear in the mind of the child as innate facts, but as facts that are transmitted to him by his seniors, and to which from his tenderest years he has to conform by means of a sui generis form of adaptation. This, of course, does not prevent some rules from containing more than others an element of rationality, thus corresponding to the deepest fundamental constants of human nature. But whether they be rational or simply a matter of usage and consensus of opinion, rules imposed on the childish mind by adult constraint do begin by presenting a more or less uniform character of exteriority and sheer authority. So that instead of passing smoothly from an early individualism (the "social" element of the first months is only biologically social, so to speak, inside the individual, and therefore individualistic) to a state of progressive cooperation, the child is from his first year onwards in the grip of coercive education which goes straight on and ends by producing what Claprède has so happily called a veritable "short circuit."

Alexander Hamilton photo

“A constant and increasing necessity, on their part, for the commodities of Europe, and only a partial and occasional demand for their own, in return, could not but expose them to a state of impoverishment,”

Report on Manufactures (1791)
Context: If the system of perfect liberty to industry and commerce were the prevailing system of nations, the arguments which dissuade a country in the predicament of the United States, from the zealous pursuits of manufactures would doubtless have great force. (...) But the system which has been mentioned, is far from characterising the general policy of Nations. The prevalent one has been regulated by an opposite spirit. The consequence of it is, that the United States are to a certain extent in the situation of a country precluded from foreign Commerce. They can indeed, without difficulty obtain from abroad the manufactured supplies, of which they are in want; but they experience numerous and very injurious impediments to the emission and vent of their own commodities. (...) In such a position of things, the United States cannot exchange with Europe on equal terms, and the want of reciprocity would render them the victim of a system, which should induce them to confine their views to Agriculture and refrain from Manufactures. A constant and increasing necessity, on their part, for the commodities of Europe, and only a partial and occasional demand for their own, in return, could not but expose them to a state of impoverishment, compared with the opulence to which their political and natural advantages authorise them to aspire.

Samuel Taylor Coleridge photo

“Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to Thomas Poole (16 October 1797).
Letters
Context: From my early reading of Faery Tales, & Genii &c &c — my mind had been habituated to the Vast — & I never regarded my senses in any way as the criteria of my belief. I regulated all my creeds by my conceptions not by my sight — even at that age. Should children be permitted to read Romances, & Relations of Giants & Magicians, & Genii? — I know all that has been said against it; but I have formed my faith in the affirmative. — I know no other way of giving the mind a love of "the Great," & "the Whole." — Those who have been led by the same truths step by step thro' the constant testimony of their senses, seem to me to want a sense which I possess — They contemplate nothing but parts — and are parts are necessarily little — and the Universe to them is but a mass of little things. It is true, the mind may become credulous and prone to superstition by the former method; — but are not the experimentalists credulous even to madness in believing any absurdity, rather than believe the grandest truths, if they have not the testimony of their own senses in their favor? I have known some who have been rationally educated, as it is styled. They were marked by a microscopic acuteness; but when they looked at great things, all became a blank, and they saw nothing, and denied that any thing could be seen, and uniformly put the negative of a power for the possession of a power, and called the want of imagination judgment, and the never being moved to rapture philosophy.

“They are learned by the constant use of the language and cannot be taught in any other fashion.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: Mathematics, being very different from the natural languages, has its corresponding patterns of thought. Learning these patterns is much more important than any particular result... They are learned by the constant use of the language and cannot be taught in any other fashion.

William H. Seward photo

“The slave system is one of constant danger, distrust, suspicion, and watchfulness.”

William H. Seward (1801–1872) American lawyer and politician

On the Irrepressible Conflict (1858)
Context: As a general truth, communities prosper and flourish, or droop and decline, in just the degree that they practise or neglect to practise the primary duties of justice and humanity. The free-labor system conforms to the divine law of equality, which is written in the hearts and consciences of man, and therefore is always and everywhere beneficent.
The slave system is one of constant danger, distrust, suspicion, and watchfulness. It debases those whose toil alone can produce wealth and resources for defence, to the lowest degree of which human nature is capable, to guard against mutiny and insurrection, and thus wastes energies which otherwise might be employed in national development and aggrandizement. The free-labor system educates all alike, and by opening all the fields of industrial employment and all the departments of authority, to the unchecked and equal rivalry of all classes of men, at once secures universal contentment, and brings into the highest possible activity all the physical, moral, and social energies of the whole state.

Benjamin Franklin photo

“Wine is constant proof that God loves us and loves to see us happy.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Christian Morgenstern photo
Mahmoud Ahmadinejad photo
William Godwin photo

“The man that does not know himself not to be at the mercy of other men, that does not feel that he is invulnerable to all the vicissitudes of fortune, is incapable of a constant and inflexible virtue.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, "Of Education"
Enquiry Concerning Political Justice (1793)

Joseph Addison photo
Harold Pinter photo
William Kingdon Clifford photo
Helena Petrovna Blavatsky photo
Arthur Stanley Eddington photo
Helena Roerich photo
Abimael Guzmán photo
Harold Macmillan photo
Jean-Paul Marat photo
Swami Sivananda photo
Franz Bardon photo
Michael Parenti photo
William Quan Judge photo
Charles Webster Leadbeater photo
Charles Webster Leadbeater photo
Charles Webster Leadbeater photo
William Lamb, 2nd Viscount Melbourne photo
Ernest Becker photo
Lyndon B. Johnson photo
Edmund Burke photo

“Civil freedom, gentlemen, is not, as many have endeavoured to persuade you, a thing that lies hid in the depth of abstruse science. It is a blessing and a benefit, not an abstract speculation; and all the just reasoning that can bo upon it, is of so coarse a texture, as perfectly to suit the ordinary capacities of those who are to enjoy, and of those who are to defend it. Far from any resemblance to those propositions in geometry and metaphysics, which admit no medium, but must be true or false in all their latitude; social and civil freedom, like all other things in common life, are variously mixed and modified, enjoyed in very different degrees, and shaped into an infinite diversity of forms, according to the temper and circumstances of every community. The extreme of liberty (which is its abstract perfection, but its real fault) obtains no where, nor ought to obtain any where. Because extremes, as we all know, in every point which relates either to our duties or satisfactions in life, are destructive both to virtue and enjoyment. Liberty too must be limited in order to be possessed. The degree of restraint it is impossible in any case to settle precisely. But it ought to be the constant aim of every wise public counsel, to find out by cautious experiments, and rational, cool endeavours, with how little, not how much of this restraint, the community can subsist. For liberty is a good to be improved, and not an evil to be lessened. It is not only a private blessing of the first order, but the vital spring and energy of the state itself, which has just so much life and vigour as there is liberty in it. But whether liberty be advantageous or not, (for I know it is a fashion to decry the very principle,) none will dispute that peace is a blessing; and peace must in the course of human affairs be frequently bought by some indulgence and toleration at least to liberty. For as the sabbath (though of divine institution) was made for man, not man for the sabbath, government, which can claim no higher origin or authority, in its exercise at least, ought to conform to the exigencies of the time, and the temper and character of the people, with whom it is concerned; and not always to attempt violently to bend the people to their theories of subjection. The bulk of mankind on their part are not excessively curious concerning any theories, whilst they are really happy; and one sure symptom of an ill-conducted state, is the propensity of the people to resort to them.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

David Lloyd George photo
Gianfranco Ravasi photo

“Faith, like love, does not take up only a few hours of existence, but is its soul, its constant breathing.”

Gianfranco Ravasi (1942) Catholic cardinal

Source: The Encounter: Discovering God Through Prayer (2014), Ch. 1

“Someday, if we survive the mess we’ve made of the planet, someone will compile a detailed sociological examination of how this constant torrent of mind bombs came to affect the population. For many, I fear, the ultimate result is inaction due to confusion, consternation and livid frustration.”

William Rivers Pitt (1971) writer

"The Problem Is Not “Fake News.” It’s the Noise That Drowns Out the News". Truthout https://truthout.org/articles/the-problem-is-not-fake-news-its-the-noise-that-drowns-out-the-news/ (9 February 2019)

Nicolas Chamfort photo

“An honest fellow stripped of all his illusions is the ideal man. Though he may have little wit, his society is always pleasant. As nothing matters to him, he cannot be pedantic; yet is he tolerant, remembering that he too has had the illusions which still beguile his neighbor. He is trustworthy in his dealings, because of his indifference; he avoids all quarreling and scandal in his own person, and either forgets or passes over such gossip or bickering as may be directed against himself. He is more entertaining than other people because he is in a constant state of epigram against his neighbor. He dwells in truth, and smiles at the stumbling of others who grope in falsehood. He watches from a lighted place the ludicrous antics of those who walk in a dim room at random. Laughing, he breaks the false weight and measure of men and things.”

Nicolas Chamfort (1741–1794) French writer

L'honnête homme, détrompé de toutes les illusions, est l'homme par excellence. Pour peu qu'il ait d'esprit, sa société est très aimable. Il ne saurait être pédant, ne mettant d'importance à rien. Il est indulgent, parce qu'il se souvient qu'il a eu des illusions, comme ceux qui en sont encore occupés. C'est un effet de son insouciance d'être sûr dans le commerce, de ne se permettre ni redites, ni tracasseries. Si on se les permet à son égard, il les oublie ou les dédaigne. Il doit être plus gai qu'un autre, parce qu'il est constamment en état d'épigramme contre son prochain. Il est dans le vrai et rit des faux pas de ceux qui marchent à tâtons dans le faux. C'est un homme qui, d'un endroit éclairé, voit dans une chambre obscure les gestes ridicules de ceux qui s'y promènent au hasard. Il brise, en riant, les faux poids et les fausses mesures qu'on applique aux hommes et aux choses.
Maximes et Pensées, #339
Maxims and Considerations, #339

Edward Bellamy photo
Willem de Sitter photo

“Both the law of inertia and the law of gravitation contain a numerical factor or a constant belonging to matter, which is called mass.”

Willem de Sitter (1872–1934) Dutch cosmologist

We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i.e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces. ...In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system. ...the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.
"The Astronomical Aspect of the Theory of Relativity" (1933)

Gustave de Molinari photo
Zakir Hussain (politician) photo
Dmitri Shostakovich photo
Robert Greene photo
Abdullah Öcalan photo
John Keats photo
E.M. Forster photo

“Always fatuity, vulgarity, as soon as human passion is touched. […] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?”

E.M. Forster (1879–1970) English novelist

Well, taste for some reason or the other can't carry one far into the world of beauty—that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:....and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.
Letter 162, to Malcolm Darling, 1 December 1916
Selected Letters (1983-1985)

Raymond Williams photo
Alexander Calder photo

“The various objects of the universe may be constant, at times, but their reciprocal relationships always vary.”

Alexander Calder (1898–1976) American artist

1930s, It Shall Move - On Mobile Sculptures (1932)

Jason Reynolds photo
Immanuel Kant photo
Glenn Greenwald photo
John Dalberg-Acton, 1st Baron Acton photo

“Property, not Conscience, is the basis of liberty. For the defence of Conscience need not arise. Property is always exposed to State interference. It is the constant object of policy.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Private notes, quoted in G. E. Fasnacht, Acton's Political Philosophy. An Analysis (1952), p. 19, n. 7
Undated

Don Paterson photo

“I’m always amused by those commentators who nervously insist that the working class’s constant use of the word fuck is really just “a form of punctuation.””

Don Paterson (1963) Poet

It is, however, no more or less then what they dread: an inexhaustible river of smelted wrath, a Phlegethon of ancestral grievance.
"Aphorisms" (2005)

David Pearce (philosopher) photo
Simon Sinek photo

“Our need to belong is not rational, but it is a constant that exists across all people in all cultures.”

Simon Sinek (1973) British/American author and motivational speaker

Source: Start with Why: How Great Leaders Inspire Everyone to Take Action

Cory Booker photo
Garth Brooks photo
Harry Gordon Selfridge photo
Sara Ahmed photo

“It is the “battle of the beliefs”: hanging on to your belief that you are who you are despite how others may define you, while also challenging yourself not to compare your insides to other people’s outsides. It’s a constant effort to align yourself externally with how you feel internally.”

Ashlee Marie Preston American media personality, producer, and activist

On the topic of gender dysphoria, as quoted in [Man, Chella, What It’s Like to Be Trans and Live With Gender Dysphoria, https://www.teenvogue.com/story/what-its-like-to-be-trans-and-live-with-gender-dysphoria, 29 January 2019, Teen Vogue, September 21, 2018]

Woodrow Wilson photo
Lila Downs photo
Helena Roerich photo
Guy P. Harrison photo
Joe Biden photo
Montesquieu photo
Dwight D. Eisenhower photo

“Change based on principle is progress. Constant change without principle becomes chaos.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Address at the Cow Palace on Accepting the Nomination of the Republican National Convention (August 23, 1956). Source: Eisenhower Presidential Library. Archived https://web.archive.org/web/20210125121539/https://www.eisenhowerlibrary.gov/eisenhowers/quotes from the original https://www.eisenhowerlibrary.gov/eisenhowers/quotes on Janunary 25, 2021.
1950s

Elizabeth Blackwell photo

“It was at this time that the suggestion of studying medicine was first presented to me, by a lady friend. This friend finally died of a painful disease, the delicate nature of which made the methods of treatment a constant suffering to her. She once said to me,'You are fond of study, have health and leisure; why not study medicine? If I could have been treated by a lady doctor, my worst sufferings would have been spared me.'”

Elizabeth Blackwell (1821–1910) England-born American physician, abolitionist, women's rights activist

But I at once repudiated the suggestion as an impossible one, saying that I hated everything connected with the body, and could not bear the sight of a medical book.
... My favourite studies were history and metaphysics, and the very thought of dwelling on the physical structure of the body and its various ailments filled me with disgust.
pp. 27–28 https://books.google.com/books?id=GHkIAAAAIAAJ&pg=PA27
Pioneer Work in Opening the Medical Profession to Women (1895)

Alan Turing photo
Theobald von Bethmann-Hollweg photo
Isocrates photo
Prevale photo

“Valuable people are in constant extinction. When you can find one, keep it in your heart.”

Prevale (1983) Italian DJ and producer

Original: (it) ​Persone di valore sono in continua estinzione. Quando riesci a trovarne una, custodiscila nel cuore.
Source: prevale.net

Prevale photo

“True love is based on unshakable trust and a constant and unbridled desire to want each other in everyday life.”

Prevale (1983) Italian DJ and producer

Original: (it) Il vero amore si basa su una fiducia incrollabile ed un desiderio costante e sfrenato di volersi l'un l'altro nella vita di tutti i giorni.
Source: prevale.net

Prevale photo

“The secret to solving a problem always lies in finding the most suitable path: reflect, try, don't give up, be constant and you will get it.”

Prevale (1983) Italian DJ and producer

Original: (it) ​Il segreto per risolvere un problema sta sempre nel trovare la strada più adatta: rifletti, prova, non arrenderti, sii costante ed otterrai.
Source: prevale.net

John Grisham photo