Quotes about consequence
page 19

“We find, in the rules laid down by the greatest English Judges, who have been the brightest of mankind; We are to look upon it as more beneficial, that many guilty persons should escape unpunished, than one innocent person should suffer. The reason is, because it’s of more importance to community, that innocence should be protected, than it is, that guilt should be punished; for guilt and crimes are so frequent in the world, that all of them cannot be punished; and many times they happen in such a manner, that it is not of much consequence to the public, whether they are punished or not. But when innocence itself, is brought to the bar and condemned, especially to die, the subject will exclaim, it is immaterial to me, whether I behave well or ill; for virtue itself, is no security. And if such a sentiment as this, should take place in the mind of the subject, there would be an end to all security what so ever.”

John Adams (1735–1826) 2nd President of the United States

In Adams' Argument for the Defense in the case of Rex v. Wemms: Suffolk Superior Court, Boston, 3-4 December, 1770; source "The Adams Papers", http://rotunda.upress.virginia.edu/
1770s

World, Communication, Suffering, Time

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

Wisdom, Men, Friendship, War

“Another problem with godheads, Johnny reflects, is that they can’t quite understand how anyone could not believe their shit. (He knows this because he started out as one, although he lost his faith before his balls dropped.) Consequently, they have immense difficulty in grasping, at an intuitive level, that someone who used to be one of them might no longer be completely in tune with their ideology.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 14, “Appointment in Samarra” (p. 291)

Faith, Understanding, Problem

“Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to…well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Law, Nature, Universe

“The economic basis for the complete withering away of the state is such a high stage of development of communism at which the antithesis between mental and physical labour disappears, at which there consequently disappears one of the principal sources of modern social quality - a source, moreover, which cannot on any account be removed immediately by the mere conversion of the means of production into public property, by the mere expropriation of the capitalists.”

Vladimir Lenin book The State and Revolution

The Lenin Anthology, p.379
The State and Revolution (1917)

Communication

“Private capital tends to become concentrated in few hands, partly because of competition among the capitalists, and partly because technological development and the increasing division of labor encourage the formation of larger units of production at the expense of smaller ones. The result of these developments is an oligarchy of private capital the enormous power of which cannot be effectively checked even by a democratically organized political society. This is true since the members of legislative bodies are selected by political parties, largely financed or otherwise influenced by private capitalists who, for all practical purposes, separate the electorate from the legislature. The consequence is that the representatives of the people do not in fact sufficiently protect the interests of the underprivileged sections of the population. Moreover, under existing conditions, private capitalists inevitably control, directly or indirectly, the main sources of information (press, radio, education). It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

People, Education, Making love, Intelligence

“All inquiries carry with them some element of risk. There is no guarantee that the universe will conform to our predispositions. But I do not see how we can deal with the universe—both the outside and the inside universe—without studying it. The best way to avoid abuses is for the populace in general to be scientifically literate, to understand the implications of such investigations. In exchange for freedom of inquiry, scientists are obliged to explain their work. If science is considered a closed priesthood, too difficult and arcane for the average person to understand, the dangers of abuse are greater. But if science is a topic of general interest and concern—if both its delights and its social consequences are discussed regularly and competently in the schools, the press, and at the dinner table—we have greatly improved our prospects for learning how the world really is and for improving both it and us.”

Carl Sagan book Broca's Brain

Source: Broca's Brain (1979), Chapter 1, “Broca’s Brain” (pp. 13-14)

World, School, Way, Understanding

“If Reg Prentice is cut down it is not just the local party that is undermining its own foundations by ignoring the beliefs and feelings of ordinary people, the whole legitimate Labour Party, left as well as right, is crippled if extremists have their way. … If tolerance is shattered formidable consequences will follow. Labour MPs will either have to become creatures of cowardice, concealing their views, trimming their sails, accepting orders, stilling their consciences, or they will all have to be men far far to the left of those whose votes they seek. Either would make a mockery of parliamentary democracy. The first would reduce still further, and rightly reduce, respect for the House of Commons. It would become an assembly of men with craven spirits and crooked tongues. The second would, quite simply, divorce the Labour Party from the people.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Newham, London (11 September 1975), quoted in The Times (12 September 1975), p. 1
1970s

Men, People, Making love, Way

“Suez was a totally unsuccessful attempt to achieve unreasonable and undesirable objectives by methods which were at once reckless and immoral; and the consequences, as was well deserved, were humiliating and disastrous.”

Roy Jenkins (1920–2003) British politician, historian and writer

The Labour Case (Penguin, 1959), p. 14
1950s

“The basic confrontation which seemed to be colonialism versus anti-colonialism, indeed capitalism versus socialism, is already losing its importance. What matters today, the issue which blocks the horizon, is the need for a redistribution of wealth. Humanity will have to address this question, no matter how devastating the consequences may be.”

Frantz Fanon book Black Skin, White Masks

Black Skin, White Masks (1952)

Question, Wealth

“The landing of the white man on Madagascar inflicted injury without measure. The consequences of that irruption of Europeans onto Madagascar were not psychological alone, since, as every authority has observed, there are inner relationships between consciousness and the social context.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks (1952), p. 97

“The use of the intellect in the sciences whose primitive concepts as well as axioms are given by sensuous intuition is only logical, that is, by it we only subordinate cognitions to one another according to their relative universality conformably to the principle of contradiction, phenomena to more general phenomena, and consequences of pure intuition to intuitive axioms. But in pure philosophy, such as metaphysics, in which the use of the intellect in respect to principles is real, that is to say, where the primary concept of things and relations and the very axioms are given originally by the pure intellect itself, and not being intuitions do not enjoy immunity from error, the method precedes the whole science, and whatever is attempted before its precepts are thoroughly discussed and firmly established is looked upon as rashly conceived and to be rejected among vain instances of mental playfulness.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

Error, Universe, Relation ships, Science

“A tree or a mineral or a man is a combination of elements or parts, and each must have its projected life term. If we violently and prematurely cut them off one from the other, certain consequences must ensue. Each constituent requires its own time for dissolution. And suicide being a violent destruction of the first element - body - the other two, of soul and spirit, are left without their natural instrument. The man then is but half dead, and is compelled by the law of his own being to wait until the natural term is reached.”

William Quan Judge (1851–1896) American occult writer

Suicide Is Not Death The Lamp, September 1894

Life, Law, Soul, Nature

“In beginning this practice of meditation it is desirable to watch closely its physical effects. Methods prescribed by those who understand the matter ought never to cause headache or any other pain, yet such results do sometimes occur in particular cases. It is true that meditation strains the thought and attention a little further than its customary point in any individual, but that should be so carefully done, so free from any kind of excess, as not to cause any physical ill-effects. Sometimes a person takes it up too strenuously and for too long at a time, or when the body is not in a fit state of health, and the consequence is a certain amount of suffering. It is fatally easy to press one’s physical brain just a little too far, and when that happens it is often difficult to recover equilibrium. Sometimes a condition may be produced in a few days which it will take years to set right; so anyone who begins to feel any unpleasant effects should at once stop the practice for a while and attend to his physical health, and if possible consult someone who knows more than he does about the subject.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: The Masters and the Path (1925), Ch.4

Pain, Health, Feeling, Understanding

“We used to think that you could spend your way out of a recession and increase employment by cutting taxes and boosting government spending. I tell you in all candour that that option no longer exists, and in so far as it ever did exist, it only worked on each occasion since the war by injecting a bigger dose of inflation into the economy, followed by a higher level of unemployment as the next step. Higher inflation followed by higher unemployment. We have just escaped from the highest rate of inflation this country has known; we have not yet escaped from the consequences: high unemployment. That is the history of the last twenty years.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech to the Labour Party Conference in Blackpool (28 September 1976), quoted in Labour Party Annual Conference Report 1976, p. 188 and James Callaghan, Time and Chance (Collins, 1987), p. 426. This part of his speech was written by his son-in-law, future BBC Economics correspondent Peter Jay
Prime Minister

War, Way, History, Thinking

“Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withall. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man solitary, poore, nasty, brutish, and short.”

Thomas Hobbes book Leviathan

The First Part, Chapter 13, p. 62
Leviathan (1651)

Life, Death, Men, Fear

“As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected.”

Charles Darwin book On the Origin of Species (1859)

From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form. "Introduction", page 5 http://darwin-online.org.uk/content/frameset?pageseq=20&itemID=F373&viewtype=image On the Origin of Species (1859)

Life, Nature, Chance

“We are living although the majority of the people do not realize it, in the midst of an immense revolution. What is radically wrong with our condition lies in the harsh contrast between rich and poor. This cannot go on forever, as we are human beings with human differences. No use is being made of religion, the only way towards alleviation and compensation; on the contrary, attempts are being deliberately made to excite the masses into asserting their equality with the middle and upper classes. The State contents itself with attempts to improve the material circumstances of the workers, with the only result that their covetousness has been intensified. The possibility of acquiring great sums of money by speculation has developed a fondness for luxury and enjoyment which has taken hold of wide circles. German family life is going to the dogs. Unfortunate marriages, divorces, youthful corruption, pleasure-seeking, the anxiety to seem richer than one is–all this is increasing terribly. In the lower classes of the great cities the demoralization has already reached a high degree … The unequal distribution of wealth with all its consequences must lead in the end to a catastrophe.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary, 9 November 1890

Life, Money, Marriage, People

“The goal of ending poverty is within reach and everyone can contribute to it by getting involved or supporting organizations that are already working to give the poor a better life… No one should be doomed to a life of poverty, whether by birth or as a consequence of war.”

Ronaldo (1976) Brazilian association football player

Speech for the United Nations http://www.undp.org/goodwill/ronaldo.shtml

Life, War, Birth, Support

“This argument is not about sexual practices or particular lifestyles. It hinges on whether gay and lesbian Americans are entitled to the same enjoyment as their fellow citizens of the freedom to make choices about how to live their lives without suffering discrimination in consequence.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.154

Making love, Freedom, Suffering

“The first duty of the revolutionaries is to tell the truth. Fooling the people, promoting illusions, always brings the worst consequences, and I believe that the people should be warned against excessive optimism. How did the Red Army win the war? By telling the truth. How did the dictatorship lose the war? By deceiving the soldiers.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Camp Columbia, Havana (Jan. 8th, 1959), Fidel Castro Reader, pp. 133

War, People, Truth, Fools

“Like tho Pandava brothers, as they proudly point out, tho Kanisans used formerly to have one wife in common among several brothers, and this custom is still observed by some of them. Their custom of inheritance is consequently from father to son, and the son performs the funeral ceremonies. But in all other respects their marriage and death ceremonies seem to Have a Marumakkathayam origin.”

William Logan (author) book Malabar Manual

Malabar Manual, Page 142 https://archive.org/details/MalabarLogan/page/n154 Malabar Manual (1887)

Death, Marriage

“Leaders are thus trapped in a double bind. If they stay in the centre of power, they will have an extremely distorted vision of the world. If they venture to the margins, they will waste too much of their precious time. And the problem will only get worse. In the coming decades, the world will become even more complex than it is today. Individual humans – whether pawns or kings – will consequently know even less about the technological gadgets, the economic currents, and the political dynamics that shape the world. As Socrates observed more than 2,000 years ago, the best we can do under such conditions is to acknowledge our own individual ignorance.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

World, Problem, Time

“The West suffers from an autoimmune disease. A part of our organism — an important part: our immune system, which ought to protect us — has turned itself against us. At every level, we are being weakened, undermined, and surrendered. Malicious, aggressive elements are led into our social bodies in unheard numbers, and the actual circumstances and consequences are obscured.”

Thierry Baudet (1983) Dutch writer and jurist

Het Westen lijdt aan een auto-immuunziekte. Een deel van ons organisme – een belangrijk deel: ons afweersysteem, datgene wat ons zou moeten beschermen – heeft zich tegen ons gekeerd. Op elk vlak worden we verzwakt, ondermijnd, overgeleverd. Kwaadwillende, agressieve elementen worden ons maatschappelijk lichaam in ongehoorde aantallen binnengeloodst, en de werkelijke toedracht en gevolgen worden verdoezeld. Thierry Baudet: Westen lijdt aan auto-immuunziekte. https://forumvoordemocratie.nl/actueel/toespraak-thierry-baudet-alv-fvd-2017 Address to the first Forum voor Democratie party congress on 14 January 2017.

Disease, Suffering, Parting

“As a consequence of disease and environmental forces, as well as other factors, a large number of polymorphisms may exist in a population. Some may be related to present selective forces, and others to forces which operated in the past, but which are no longer significant. Present gene frequencies may also result from gene mixture between populations.”

Baruch Samuel Blumberg (1925–2011) American doctor

[Polymorphisms of the serum proteins and the development of iso-preciptins in transfused patients, Bulletin of the New York Academy of Medicine, 40, 5, 1964, 377–386, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1750599/?page=2] (quote from 378)

Disease, Relation ships, Past

“The forfeiture is exactly the sort of thing which has landed us where we are : where intellectual inquiry is shut out; where our tradition are not examined and reassessed and where as a consequence there is no dialogue.”

Arun Shourie (1941) Indian journalist and politician

About the book banning of Ram Swarup's Understanding Islam through Hadis. quoted from Koenraad Elst. Ayodhya and after: issues before Hindu society. 1991. Ch. 12.

“The working rhythms are exhausting, so much so that the average life of an actress is only six months; for an actor, on the other hand, if he can manage himself without being fooled by the initial euphoria and the consequent physical decline, he can be better …”

Rocco Siffredi (1964) Italian pornographic actor, director, producer and entrepreneur

Interview by Andrea Di Marcantonio

Life, Fools

“An academic debate on any subject should concentrate on the pros and cons of the arguments presented by the two (or more) opposing sides in the debate; it should be conducted in an open and sincere atmosphere; and the natural desire (not academically wrong in itself) to win the debate should not be allowed to overpower the academic desire to arrive at the truth… And an academic debate cannot be won by the simple expedient of name-calling and label-sticking, and consequent disqualification of the opposing side from even taking part in the debate.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 9 : Michael Witzel - An Examination of Western Vedic Scholarship

Truth, Nature, Parting, Sincerity

“Never mind what others may say, or think, or do. Stand erect in the majesty of your own manhood. Listen for just once to the throbbing of your own heart, and you will hear that it is beating quickstep marches to Camp Freedom. Stand erect! Lift your bowed form from the earth! The dust has long enough borne the impress of your knees. Stand up and see how long a shadow you cast in the sunlight! Hold up your head and avow your convictions, and then accept, as becomes a man, the consequences of your acts!”

Eugene V. Debs (1855–1926) American labor and political leader

"Industrial Unionism" (1905), Eugene Debs Speaks

Thinking, Freedom, Heart

“When it comes to a no-deal Brexit, we need to stop talking in terms of the hypothetical and theoretical, and start talking with candour about real and damaging consequences it would bring. It would be catastrophic.”

Jane Dodds (1963) Welsh Liberal Democrat politician elected to the UK Parliament in 2019

Brexit: MPs back bill aimed at blocking no deal https://www.bbc.co.uk/news/uk-politics-49580185 BBC News (4 September 2019) 2019

“It Suicide is the deliberate or the hurried action of the man who is trying to get out of a trouble and escape from it. Yet he cannot escape from it…He is wide awake on the other side of death, exactly the same man he was a moment before… no more changed than if he had merely taken off his coat. The result of his losing the physical body is that his capacity for suffering is very much increased…. All the part of him that drove him to suicide is there… The result of that is that he has still in him everything which made him commit the act; the consequence of this is that he keeps on committing it, going through the whole of the trouble that drove him up to the final act.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Suicides and Compassion 1932, The Theosophist https://www.theosophyforward.com/index.php/theosophy/609-suicides-and-compassion.html (2012)

Death, Suicide, Suffering, Change

“The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.”

Hannah Arendt (1906–1975) Jewish-American political theorist

The New York Review of Books interview with the French writer Roger Errera (1978)

People, Lie, Making love, History

“The material which a scientist actually has at his disposal, his laws, his experimental results, his mathematical techniques, his epistemological prejudices, his attitude towards the absurd consequences of the theories which he accepts, is indeterminate in many ways, ambiguous, and never fully separated from the historical background.”

Paul Karl Feyerabend book Against Method

This material is always contaminated by principles which he does not know and which, if known, would be extremely hard to test.
Pg. 66.
Against Method (1975)

Law, Way, Mathematics

“The first person ever to have posed the problem of reading, and in consequence, of writing, was Spinoza, and he was also the first in the world to have proposed both a theory of history and a philosophy of the opacity of the immediate. With him, for the first time ever, a man linked together in this way the essence of reading and the essence of history in a theory of the difference between the imaginary and the true. This explains to us why Marx could not possibly have become Marx except by founding a theory of history and a philosophy of the historical distinction between ideology and science, and why in the last analysis this foundation was consummated in the dissipation of the religious myth of reading.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser

World, Way, History, Problem

“All law relations are determined by this principle: each one must restrict his freedom by the possibility of the freedom of the other. … My freedom is limited by the freedom of the other only on condition that he limits his freedom by the conception of mine. Otherwise he is lawless. Hence, if a law-relation is to result from my cognition of the other, the cognition and the consequent limitation of freedom must have been mutual. All law-relation between persons is, therefore, conditioned by their mutual cognition of each other, and is, at the same time, completely determined thereby.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 173-175

Law, Freedom, Relation ships, Time

“To educate some to the highest degree, and leave the mass wholly uncultivated, as you did, made the gap between them almost like that between different natural species, which have no means of communication. What could be more inhuman than this consequence of a partial enjoyment of education!”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.

Education, Communication, Nature

“And so Butler made a decision, the consequences of which would haunt his dreams and waking hours for years to come. As a professional bodyguard, he knew the futility of second-guessing his own actions, but in the nights ahead he would often sit by the fire, with his head in his hands, and replay the moment in his mind, wishing that he had acted differently. Whatever way he played it out, the results were tragic, but at least they would not have been tragic for Artemis.”

Eoin Colfer book Artemis Fowl: The Lost Colony

Artemis Fowl: The Lost Colony (2006)

Dreams, Way, Decision, Night

“As the war rages on in Afghanistan and—despite spin to the contrary—in Iraq as well, US Special Operations Forces and the Central Intelligence Agency are engaged in parallel, covert, shadow wars that are waged in near total darkness and largely away from effective or meaningful Congressional oversight or journalistic scrutiny. The actions and consequences of these wars is seldom discussed in public or investigated by the Congress. The current US strategy can be summed up as follows: We are trying to kill our way to peace. And the killing fields are growing in number.”

Jeremy Scahill (1974) American journalist

[Jeremy Scahill Testifies Before Congress on America's Secret Wars, The Nation, http://www.thenation.com/blog/156977/jeremy-scahill-testifies-congress-americas-secret-wars#, December 9, 2010, January 2, 2013]

War, Peace, Way, Intelligence

“The manufacture of yarn being at length full established, the demand for it became too great for the patentees to supply, and then they sold licenses very extensively, so that at least 60,000 l. has been expended in consequence of such grants. Mr. Arkwright and his partners have expended upwards of 30,000/. in buildings and machinery in Derbyshire, and above 4,000 /. in Manchester; and they have lost not less than 5,000 l. or 6.000 l.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

by injuries from mobs, and from fire. The saving of labour by this machinery is several hundred thousands per annum, and yet trade is so greatly increased, that many more people are employed, and can earn a comfortable maintenance, than were employed before. The same inventions maybe applied with equal advantage to prepare and spin wool.
The case, 1782

“Let as many Numbers, as you please, be proposed to be Combined: Suppose Five, which we will call a b c d e. Put, in so many Lines, Numbers, in duple proportion, beginning with 1. The Sum (31) is the Number of Sumptions, or Elections; wherein, one or more of them, may several ways be taken. Hence subduct (5) the Number of the Numbers proposed; because each of them may once be taken singly. And the Remainder (26) shews how many ways they may be taken in Combination; (namely, Two or more at once.) And, consequently, how many Products may be had by the Multiplication of any two or more of them so taken. But the same Sum (31) without such Subduction, shews how many Aliquot Parts there are in the greatest of those Products, (that is, in the Number made by the continual Multiplication of all the Numbers proposed,) a b c d e.”

John Wallis (1616–1703) English mathematician

For every one of those Sumptions, are Aliquot Parts of a b c d e, except the last, (which is the whole,) and instead thereof, 1 is also an Aliquot Part; which makes the number of Aliquot Parts, the same with the Number of Sumptions. Only here is to be understood, (which the Rule should have intimated;) that, all the Numbers proposed, are to be Prime Numbers, and each distinct from the other. For if any of them be Compound Numbers, or any Two of them be the same, the Rule for Aliquot Parts will not hold.
Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.I Of the variety of Elections, or Choice, in taking or leaving One or more, out of a certain Number of things proposed.

Way, Parting

“As you can well imagine, any nuclear bombing study that neglected to target Moscow would be laughed out of the room. (That is, no study at that time; 10 or 15 years later senior policy officials were debating how good an idea this might be. If you wiped out the political leadership of the Soviet Union in the process, who would you deal with in arranging for a truce and who would be left to run the country after the war?) Consequently, two of RAND’s brightest mathematicians were assigned the task of determining, with the help of computers, in great detail, precisely what would happen to the city were a bomb of so many megatons dropped on it. It was truly a daunting task and called for devising a mathematical model unimaginably complex; one that would deal with the exact population distribution, the precise location of various industries and government agencies, the vulnerability of all the important structures to the bomb’s effects, etc., etc. However, these two guys were up to the task and toiled in the vineyards for some months, finally coming up with the results. Naturally, they were horrendous.”

Samuel T. Cohen (1921–2010) American physicist

Harold Mitchell, a medical doctor, an expert on human vulnerability to the H-bomb’s effects, told me when the study first began: “Why are they wasting their time going through all this shit? You know goddamned well that a bomb this big is going to blow the fucking city into the next county. What more do you have to know?” I had to agree with him.
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

War, Guy, Imagination, Mathematics

“Samuel Hartlib, a celebrated writer on husbandry in the last century, a gentleman much beloved and esteemed by Milton, in his preface to the work, commonly called his Legacy, laments greatly that no public director of husbandry was established in England By Authority; and that we had not adopted the Flemish custom of letting farms upon improvement… Cromwell, in consequence of this admirable performance, allowed Hartlib a pension of 100l.”

Walter Harte (1709–1774) poet and historian

a year ; and Hartlib afterwards, the better to fulfil the intentions of his benefactor, procured Dr. Beati's excellent annotations on the Legacy, with other valuable pieces from bis numerous correspondents.
Source: Essays on Husbandry (1764), p. 3.

Samuel Hartlib (1600–1662) German-British polymath

“P. Bernays has pointed out on several occasions that, since the consistency of a system cannot be proved using means of proof weaker than those of the system itself, it is necessary to go beyond the framework of what is, in Hilbert’s sense, finitary mathematics if one wants to prove the consistency of classical mathematics, or even that of classical number theory. Consequently, since finitary mathematics is defined as the mathematics in which evidence rests on what is intuitive, certain abstract notions are required for the proof of the consistency of number theory…. In the absence of a precise notion of what it means to be evident, either in the intuitive or in the abstract realm, we have no strict proof of Bernays’ assertion; practically speaking, however, there can be no doubt that it is correct…”

Paul Bernays (1888–1977) Swiss mathematician

Kurt Gödel (1958, CW II, p. 241) as cited in: Feferman, Solomon. " Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on finitism, constructivity and Hilbert's program* http://math.stanford.edu/~feferman/papers/bernays.pdf." dialectica 62.2 (2008): 179-203.

Mathematics, Sense

“I hope I may claim in the present work to have made it probable that the laws of arithmetic are analytic judgments and consequently a priori.”

Gottlob Frege book The Foundations of Arithmetic

Arithmetic thus becomes simply a development of logic, and every proposition of arithmetic a law of logic, albeit a derivative one. To apply arithmetic in the physical sciences is to bring logic to bear on observed facts; calculation becomes deduction.
Gottlob Frege (1950 [1884]). The Foundations of Arithmetic. p. 99.

Law, Hope

“Left home in company with John Dixon to attend the internment of George Stephenson at Chesterfield. I fear he died an unbeliever. When I reflect on my first acquaintance with him and the resulting consequences my mind seems lost in doubt as to the beneficial results — that humanity has been benefited in the diminished use of horses and by the lessened cruelty to them, that much ease, safety, speed, and lessened expense in travelling is obtained, but as to the results and effects of all that railways had led my dear family into, being in any sense beneficial is uncertain.”

George Stephenson (1781–1848) English civil engineer and mechanical engineer

Edward Pease, diary entry (1846-08-16)

Fear, Family, Travel, Home

“Whenever single people complain about anything, I really want them to shut the fuck up. First of all, if you’re single, your life has no consequence on the earth. Even if you’re helping people aggressively, which you’re fucking not, nobody gives a shit what happens to you. You can die, and it actually doesn’t matter. It doesn’t. Your mother will cry or whatever, but otherwise, nobody gives a shit.”

Louis C.K. (1967) American comedian and actor

http://splitsider.com/2013/02/the-annotated-wisdom-of-louis-c-k/

Life, People, Help, Cry

“Were an impartial and competent observer of the state of society in these middle colonies asked, whence it happens that Virginia and Maryland (which were the first planted, and which are superior to many colonies and inferior to none, in point of natural advantage) are still so exceedingly behind most of the other British trans-Atlantic possessions in all those improvements which bring credit and consequence to a country?”

Jonathan Boucher (1738–1804) English minister

he would answer - They are so, because they are cultivated by slaves. … Some loss and inconvenience would, no doubt, arise from the general abolition of slavery in these colonies: but were it done gradually, with judgement, and with good temper, I have never yet seen it satisfactorily proved that such inconvenience would either be great or lasting. … If ever these colonies, now filled with slaves, be improved to their utmost capacity, an essential part of the improvement must be the abolition of slavery. Such a change would hardly be more to the advantage of the slaves, than it would be to their owners."
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Nature, Country

“She was leaving the world as woman who had loved and been loved back. She was leaving it as a friend, a companion, a guardian. A mother. A person of consequence at last. No. It was not so bad, Mariam thought, that she should die this way. Not so bad.”

Khaled Hosseini book A Thousand Splendid Suns

Mariam, p. 370
A Thousand Splendid Suns (2007)

Love, Bad luck, World, Making love

“Consequently if our work embodies these beliefs, it must insult anyone who is spiritually attuned to interior decoration; pictures for the home…”

Barnett Newman (1905–1970) American artist

Barnett Newman, Mark Rothko and Adolph Gottlieb in thier common 'Manifesto', New York Times, 13 June 13, 1943; republished in: Stella Paul (1999), Twentieth-Century Art at the Metropolitan Museum of Art. p. 159
1940 - 1950

Home

“A great many individuals ever since the rise of the mathematical method, have, each for himself, attacked its direct and indirect consequences. …I shall call each of these persons a paradoxer, and his system a paradox.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

I use the word in the old sense: ...something which is apart from general opinion, either in subject-matter, method, or conclusion. ...Thus in the sixteenth century many spoke of the earth's motion as the paradox of Copernicus, who held the ingenuity of that theory in very high esteem, and some, I think, who even inclined towards it. In the seventeenth century, the depravation of meaning took place... Phillips says paradox is "a thing which seemeth strange"—here is the old meaning...—"and absurd, and is contrary to common opinion," which is an addition due to his own time.
A Budget of Paradoxes (1872)

Mathematics, Personality

“In the twelfth century the Basque fisherman of Biarritz used to hunt whales with deadly efficiency. When the whales sensibly moved away, the Basques chased them further and further, with consequence that the fishermen of Biarritz discovered America before Columbus did.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

This is a matter for local pride but on a larger view is not quite so stunning, since with the possible exception of the Swiss everybody discovered America before Columbus did
'Postcard from Biarritz'
Essays and reviews, Flying Visits (1984)

“When all actions are used for feedback, the consequence of making mistakes will be a corrective and appropriate response, because everything everybody does matters.”

Erik Naggum (1965–2009) Norwegian computer programmer

&hellip; The more selective you are in the feedback you accept, the more insane your reasoning will become as you will necessarily reject corrective feedback that would have led to better reasoning. Re: Lisp's future http://groups.google.com/group/comp.lang.lisp/msg/ba8f8f34c16d55f3 (Usenet article). Usenet articles, Miscellaneous

Making love

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“My father was as well aware as anyone that Christians do not, in general, undergo the demoralizing consequences which seem inherent in such a creed, in the manner or to the extent which might have been expected from it. The same slovenliness of thought, and subjection of the reason to fears, wishes, and affections, which enable them to accept a theory involving a contradiction in terms, prevents them from perceiving the logical consequences of the theory. Such is the facility with which mankind believe at one and the same time things inconsistent with one another, and so few are those who draw from what they receive as truths, any consequences but those recommended to them by their feelings, that multitudes have held the undoubting belief in an Omnipotent Author of Hell, and have nevertheless identified that being with the best conception they were able to form of perfect goodness.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/41/mode/1up pp. 41–42

Truth, Fear, Feeling, Hell

“I consequently remained long, and in a less degree have always remained, inexpert in anything requiring manual dexterity; my mind as well as my hands, did its work very lamely when it was applied, or ought to have been applied, to the practical details which, as they are the chief interest of life to the majority of men, are also the things in which whatever mental capacity they have, chiefly shows itself: I was constantly meriting reproof by inattention, inobservance, and general slackness of mind in matters of daily life. My father was the extreme opposite in these particulars: his senses and mental faculties were always on the alert; he carried decision and energy of character in his whole manner and into every action of life: and this, as much as his talents, contributed to the strong impression which he always made upon those with whom he came into personal contact. But the children of energetic parents, frequently grow up unenergetic, because they lean on their parents, and the parents are energetic for them.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/36/mode/1up pp. 36–37

Life, Men, Children, Parent

“Once you grasp the staggering differences between black and white neighborhoods, it becomes much easier to explain a whole realm of phenomena. Take the achievement gap between middle-class black students and their white peers. It’s easy to look at this and jump to cultural explanations—that this is a function of black culture and not income or wealth. But, when we say middle-class black kids are more likely to live in poor neighborhoods, what we’re also saying is that they’re less likely to have social networks with professionals, and more likely to be exposed to violence and crime. This can have serious consequences. Youthful experimentation for a white teenager in a suburb might be smoking a joint in a friend’s attic. Youthful experimentation for a black teenager might be hanging out with gang members.”

Jamelle Bouie (1987) American columnist and political correspondent

Down and Out, 2014

Youth, Wealth

“Ever since I arrived to a state of manhood, I have felt a sincere passion for liberty. The history of nations doomed to perpetual slavery, in consequence of yielding up to tyrants their natural born liberties, I read with a sort of philosophical horror; so that the first systematical and bloody attempt at Lexington, to enslave America, thoroughly electrified my mind, and fully determined me to take part with my country.”

Ethan Allen (1738–1789) American general

As quoted in "In the name of the Great Jehovah and the Continental Congress!" - American Heritage magazine Vol. 14, Issue 6 (October 1963)

History, Nature, Passion, Reading

“It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section III - Human Liberty, Agency and Accountability, cannot be attended with Eternal Consequences, either Good or Evil

Life, God, Happiness, Knowledge

“If not belonging is a consequence for certain actions, there was no belonging in the first place.”

Teal Swan (1984) American spiritual teacher

“It is in the animal part of your nature to be most impressed by what you can see and hear in the present—the latest news reports and trends, the opinions and actions of the people around you, whatever seems the most dramatic. This is what makes you fall for alluring schemes that promise quick results and easy money. This is also what makes you overreact to present circumstances—becoming overly exhilarated or panicky as events turn one direction or the other. Learn to measure people by the narrowness or breadth of their vision; avoid entangling yourself with those who cannot see the consequences of their actions, who are in a continual reactive mode. They will infect you with this energy. Your eyes must be on the larger trends that govern events, on that which is not immediately visible. Never lose sight of your long-term goals. With an elevated perspective, you will have the patience and clarity to reach almost any objective.”

Robert Greene (1959) American author

Chap. 6 : Elevate Your Perspective
The Laws of Human Nature (2018)

Money, People, Making love, Nature

“Because so many of our writers were born in ugly environments, in monstrous poverty and humilitation, they continue to assert that this is the natural environment, reality, and that beauty is artifice. Why should the natural state be ugliness? Natural to whom? We may be born in ugliness, but the natural consequences should be a thirst for its opposite. To mistake ugliness for reality is one of the frauds of the realistic school. A hunger for the unknown, and an aspiration towards beauty were inseparable from civilization. In America the word art was distorted to mean artificial.
We are born with the power to alter what we are given at birth.
When the Japanese paint flowers or the sea on a kimono they mean to establish a link with nature. But they select only what is beautiful in nature to maintain their love of life.
The creative personality never remains fixed on the first world it discovers. It never resigns itself to anything. That is the deepest meaning of rebellion, not the wearing of different clothes, haircuts, or the adopting of other cultures.”

Anaïs Nin book The Novel of the Future

The Novel of the Future (1969)

Love, Life, Hunger, World

“Replicators are no longer peppered freely through the sea; they are packaged in huge colonies—individual bodies. And phenotypic consequences, instead of being evenly distributed throughout the world, have in many cases congealed into those same bodies. But the individual body, so familiar to us on our planet, did not have to exist. The only kind of entity that has to exist in order for life to arise, anywhere in the universe, is the immortal replicator.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 13. The Long Reach of the Gene

Life, World, Universe, Sea

“If we believe a thing to be bad, and if we have a right to prevent it, it is our duty to try to prevent it and damn the consequences.”

Alfred Milner, 1st Viscount Milner (1854–1925) British statesman and colonial administrator

Source: Milner, in a speech given in Glasgow on November 26, 1909, on Lloyd George's "People's Budget", presented to Parliament, Lord Alfred Milner, cited in The Nation and The Empire, Constable, 1913, pgs. 400-401

Bad luck

“We must not believe, certainly, that a change in woman’s economic condition alone is enough to transform her, though this factor has been and remains the basic factor in her evolution; but until it has brought about the moral, social, cultural, and other consequences that it promises and requires, the new woman cannot appear.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)

Appearance, Change

“To Iranian President Rouhani: NEVER, EVER THREATEN THE UNITED STATES AGAIN OR YOU WILL SUFFER CONSEQUENCES THE LIKES OF WHICH FEW THROUGHOUT HISTORY HAVE EVER SUFFERED BEFORE. WE ARE NO LONGER A COUNTRY THAT WILL STAND FOR YOUR DEMENTED WORDS OF VIOLENCE & DEATH. BE CAUTIOUS!”

Donald J. Trump (1946) 45th President of the United States of America

https://twitter.com/realDonaldTrump/status/1021234525626609666 Donald Trump on social media, Twitter

Death, History, Suffering, Country

“I view the collapse of the Soviet Union as a disaster that entailed and still brings about negative consequences around the world. We got nothing good from this break-up.”

Alexander Lukashenko (1954) President of Belarus since 20 July 1994

As quoted in "Lukashenko views Soviet Union collapse as disaster" https://eng.belta.by/president/view/lukashenko-views-soviet-union-collapse-as-disaster-94985-2016/, BelTA, September 30, 2016.

World

“No abstraction, no ideality has never been neither in position to produce a real action nor, by consequence, what only represents it.”

Michel Henry (1922–2002) French writer

Michel Henry, Du communisme au capitalisme, éd. Odile Jacob, 1990, p. 144
Books on Economy and Politics, From Communism to Capitalism (1990)
Original: (fr) Aucune abstraction, aucune idéalité n'a jamais été en mesure de produire une action réelle ni, par conséquent, ce qui ne fait que la figurer.

“I have come to prefer something looser, a rough sort of definition which says simply that science fiction attempts to portray that which does not exist, a speculative reality, but endeavors to explore the consequences of such a speculation in a rigorous, systematic, and scientifically plausible way.”

Robert Silverberg book Thorns

Introduction (p. vi)
Thorns (1967)

Way, Reality, Science

“A dictatorship means muzzles all round and consequently stultification. Science can flourish only in an atmosphere of free speech.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s Original: (de) Die Diktatur bringt den Maulkorb und dieser die Stumpfheit. Wissenschaft kann nur gedeihen in einer Atmosphäre des Freien Wortes. "Science and Dictatorship," in Dictatorship on Its Trial, by Eminent Leaders of Modern Thought (1930) - later as Dictatorship on Trial (1931), Otto Forst de Battaglia (1889-1965), ed., Huntley Paterson, trans., introduction by Winston Churchill, George G. Harrap & Co., (Reprinted 1977, Beaufort Books Inc., ISBN 0836916077 ISBN 9780836916072 p. 107. https://books.google.com/books?id=IjsiAAAAMAAJ&dq=9780836916072&focus=searchwithinvolume&q=%22only+in+an+atmosphere+of+free+speech%22 https://books.google.com/books?id=alq9M3_8qIcC&dq=9780836916072&hl=en&sa=X&ved=0ahUKEwj9w8nJkYfKAhUL12MKHf5uCscQ6AEIHDAA http://babel.hathitrust.org/cgi/pt/search?q1=%22Science%20can%20flourish%20only%20in%20an%20atmosphere%20of%20free%20speech%22;id=uc1.%24b47955;view=1up;seq=9;start=1;sz=10;page=search;orient=0 http://catalog.hathitrust.org/Record/000590821 Original text of this "nineteen word essay" https://www.google.com/#tbm=bks&q=%22Albert+Einstein+in+his+nineteen+word+essay+on+Science+and+Dictatorship%22 appears under the German title, "Wissenschaft und Diktatur" in Prozess der Diktatur (1930), Otto Forst de Battaglia (1889-1965), ed., Amalthea-Verlag, p.108. https://books.google.com/books?id=Q9DRAAAAMAAJ&dq=editions%3ATP1X5VVtHxAC&focus=searchwithinvolume&q=%22Die+Diktatur+bringt+den+maulkorb+und+dieser+die+stumpfheit.+Wissenschaft+kann+nur+gedeihen+in+einer+Atmosph%C3%A4re+des+freien+Wortes%22

Science

“It’s quite clear that when you impose sanctions on a country that the population is going to suffer. It’s ridiculous to pretend that the sanctions are only going to affect the government elite. In fact, the government elite usually continues living rather well. It’s the most vulnerable – women, children – who have to pay for the consequences of these illegal sanctions.”

Alfred de Zayas (1947) American United Nations official

2020

Women, Children, Suffering, Country

“Young man! Deny yourself satisfaction (of amusement, of debauchery, of love, etc.), not with the Stoical intention of complete abstinence, but with the refined Epicurean intention of having in view an ever-growing pleasure. This stinginess with the cash of your vital urge makes you definitely richer through the postponement of pleasure, even if you should, for the most part, renounce the indulgence of it until the end of your life. The awareness of having pleasure under your control is, like everything idealistic, more fruitful and more abundant than everything that satisfies the sense through indulgence because it is thereby simultaneously consumed and consequently lost from the aggregate of totality.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), page 54.
Anthropology from a Pragmatic Point of View (1798)

Love, Life, Pleasure, Making love

“The threat to our way of life is a consequence of our way of life. That's what unsustainability means.”

Shaun Chamberlin

Chamberlin's @DarkOptimism account (2020) https://twitter.com/DarkOptimism/status/1241367288474939396

Life, Way

“The problem of policies aimed to return the economy to what it was before the virus hit is this: Global capitalism, by 2019, was itself a major cause of the collapse in 2020. Capitalism's scars from the crashes of 2000 and 2008-2009 had not healed. Years of low interest rates had enabled corporations and governments to "solve" all their problems by borrowing limitlessly at almost zero interest rate cost. All the new money pumped into economies by central banks had indeed caused the feared inflation, but chiefly in stock markets whose prices consequently spiraled dangerously far away from underlying economic values and realities. Inequalities of income and wealth reached historic highs. In short, capitalism had built up vulnerabilities to another crash that any number of possible triggers could unleash. The trigger this time was not the dot.com meltdown of 2000 or the sub-prime meltdown of 2008/9; it was a virus. And of course, mainstream ideology requires focusing on the trigger, not the vulnerability. Thus mainstream policies aim to reestablish pre-virus capitalism. Even if they succeed, that will return us to a capitalist system whose accumulated vulnerabilities will soon again collapse from yet another trigger.”

Richard D. Wolff (1942) American economist

COVID-19 and the Failures of Capitalism (2020)

Money, Fear, Problem, Reality

“Not only boxing, but wrestling, quarter-staff, single-stick, bull-baiting, every exercise of the common people, that supposes the possible risk of life or limb, and, of course, that tends to prepare them for deeds of bravery of a higher order, and, by the means of those deeds and of the character and consequence naturally growing out of them, to preserve the independence and the liberties of their country; every such exercise seems to be doomed to extirpation. ... Every thing calculated to keep alive the admiration, and even the idea, of hardihood, seems to have become offensive and odious in the sight of but too many of those, whose duty it is to endeavour to arrest, and not to accelerate, the fatal progress of effeminacy. ... That cuttings and stabbings are more fatal than boxing, to say nothing of the disgrace, every one must agree; and, it cannot be denied, that the former have increased in proportion as the latter has been driven from amongst the people.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘Boxing’, Political Register (10 August 1805), p. 200
1800s

Life, People, Exercises, Idea

“Aristotle thought that men were naturally superior to women and Greeks naturally superior to other races; Victorians thought white men had to shoulder the burden of being superior to savages; and Nazis thought Aryans were a master race. We have come to reject these and many other supposedly natural hierarchies; the history of what we consider moral progress can be viewed as, in large part, the replacement of hierarchical worldviews with a presumption in favor of forms of egalitarianism. This substitution places the burden of proof on those who would deny equal consideration to the interests of all concerned, rather than on those who seek such consideration. Consequently, some reason is needed to justify the fairness of maintaining a hierarchical worldview when we are dealing with animals.”

Steve F. Sapontzis (1945)

Source: Morals, Reason, and Animals (1987), p. 107

Women, Men, History, Nature

“The very loss of our church establishment, though, as in all human institutions, some defects may be found in it, would in itself be attended with the most fatal consequences. No prudent man dares hastily pronounce how for its destruction might not greatly endanger our civil institutions.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), pp. 411–12

Loss

“Few people seem to perceive fully as yet that the most far-reaching consequence of the establishment of the common origin of all species is ethical; that it logically involved a readjustment of altruistic morals, by enlarging, as a necessity of rightness, the application of what has been called the 'Golden Rule' from the area of mere mankind to that of the whole animal kingdom. Possibly Darwin himself did not quite perceive it. While man was deemed to be a creation apart from all other creations, a secondary or tertiary morality was considered good enough to practise towards the 'inferior' races; but no person who reasons nowadays can escape the trying conclusion that this is not maintainable. And though we may not at present see how the principle of equal justice all round is to be carried out in it entirety, I recognize that the League is grappling with the question.”

Thomas Hardy (1840–1928) English novelist and poet

Letter to the Humanitarian League (1910)

People, Justice, Question, Animals

“The mere word 'design' by itself has no consequences and explains nothing. It is the barrenest of principles. The old question of whether there is design is idle.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

[Pragmatism, William James, Lecture Three: Some Metaphysical Problems Pragmatically Considered, 80-81, Meridian Books, New York, 1955]https://archive.org/stream/in.ernet.dli.2015.114743/2015.114743.Pragmatism-And-Four-Essays-From-The-Meaning-Of-Truth_djvu.txt}}
1900s

Question

“Wherever the right of property is placed on a proper foundation, slavery, with all its hateful consequences, is unknown wherever this foundation is rotten, freedom cannot exist, nor justice be administered.”

Thomas Hodgskin (1787–1869) British writer

Source: The Natural and Artificial Right of Property Contrasted (1832), p. 12

Hate, Justice, Freedom

“If the brutes have consciousness and no souls, then it is clear that, in them, consciousness is a direct function of material changes; while, if they possess immaterial subjects of consciousness, or souls, then, as consciousness is brought into existence only as the consequence of molecular motion of the brain, it follows that it is an indirect product of material changes. The soul stands related to the body as the bell of a clock to the works, and consciousness answers to the sound which the bell gives out when it is struck.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Soul, Relation ships, Change

“If men are capable of committing evil actions, granting them power over others makes evil actions certain. But there is a difference. When men in government commit and evil act, they are legally shielded from their consequences of the act.”

Robert LeFevre (1911–1986) American libertarian businessman

Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume II, (1999), p. 487

Men, Making love, Evil

“In a republican land the power behind the throne is the power. Save yourself the trouble of calling caucuses, printing party journals, distributing ballots, and the like. Let men who are fit for nothing of more consequence do this little work, which is best done by mere nobodies … Don’t drag the engine, like an ignoramus, but bring wood and water and flame, like an engineer.”

Maria Weston Chapman (1806–1885) American abolitionist

As quoted in [McInerney, Daniel John, The Fortunate Heirs of Freedom: Abolition & Republican Thought, https://books.google.com/books?id=ZrnV5Rj6eckC, 1994, U of Nebraska Press, 0-8032-3172-5, 96-7]

Men, Water

“People who have sinned against such a holly place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: Hasadbhih kriyate karma rudadbhir-anubhuyate”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

People do [evil] deeds smilingly but suffer the consequences crying
Tipu expressing grief against the raid on Sringeri temple and maatha by a contingent of the Marathas, called the Pindaris.
Source: Quoted in Annual Report of the Mysore Archaeological Department 1916 pages 10–11 and 73–6 and History of Tipu Sultan by Mohibbul Hasan, p. 358

People, Age, Suffering, Distant

“Upon going through the text the reader will notice how completely contrary to the facts are the cliches which are bandied about in public discourse in India, and which as a consequence so many have by now internalised....”

Arun Shourie (1941) Indian journalist and politician

A secular agenda, 1993

“Technology revolutionaries succeeded not because of some collectivist vision that seeks to regulate “fairness”, “neutrality”, “privacy” or “competition” through coercive state actions, or that views the Internet and technology as a vast commons that must be freely available to all, but rather because of the same belief as America’s Founders who understood that private property is the foundation of prosperity and freedom itself. Technology revolutionaries succeed because of the decentralized nature of the Internet, which defies government control. As a consequence, decentralization has unlocked individual self-empowerment, entrepreneurialism, creativity, innovation and the creation of new markets in ways never before imagined in human history...Around the world, the real threat to Internet freedom comes not from bad people or inefficient markets -- we can and will always route around them -- but from governments' foolish attempts to manage and control innovation. And it is not just the tyrannies we must fear. The road away from freedom is paved with good intentions.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2012-07-06
Rand Paul Wants to Save the Internet, Conservative-Style
Alex
Fitzpatrick
Mashable
http://mashable.com/2012/07/06/ron-rand-paul-internet-freedom/
2015-03-01

Bad luck, People, World, Fear

“We don't have much time left. We are moving towards temperature increases of around two degrees Celsius, which is going to have consequences in the tropics, and we will loose things like glaciers. That's not a theory; it's happening right now. It's not a prediction; it's happening right now. But you just sightsee near those glaciers. But the glaciers are a big source of water. And on the questions of water, in California we store our water in a snowpack. When that's gone, the rain will be the same but it won't accumulate. With warming temperatures the snowpack will now work. It might be possible to substitute with dams, but that's complicated. This is conjoined with a big energy problem and I think that we really have to encourage development in this area. Just waiting for technological improvement won't work. We need to encourage it.”

Kenneth Arrow (1921–2017) American economist

quoted in Conor Clarke, An Interview with Kenneth Arrow, Part Three https://www.theatlantic.com/politics/archive/2009/07/an-interview-with-kenneth-arrow-part-three/22330/ (2009) New millennium

Question, Problem, Thinking, Water

“There are information asymmetries in this story. Health insurance is limping along. It's limited in scope, and then you other consequences. Insurance companies have high premiums to protect themselves. The ones who come to the insurance company are sicker and the people have to pay more. You have adverse selection. You have moral hazard. And the doctor does what's on the safe side -- defensive medicine -- without regard to cost. These are fundamental conditions that make health insurance difficult. You have some things that help. Some doctors understand that they shouldn't abuse the system. But you still see problems in the way doctors behave towards patients. They goof off. Sometimes it's too much work. Some things are difficult and risky to diagnose.”

Kenneth Arrow (1921–2017) American economist

quoted in Conor Clarke, An Interview with Kenneth Arrow, Part Two https://www.theatlantic.com/politics/archive/2009/07/an-interview-with-kenneth-arrow-part-two/22279/ (2009) New millennium

People, Health, Making love, Way

“[A] hundred years ago the selling of goods at retail had settled into a system of small shops, each confining itself to a particular class of merchandise. The comprehensive trade of the sixteenth century had been divided into small sections, and the smaller the section the smaller was the study, the amount of experience and the capital required. The retail trade of shop-keeping became in consequence a petty and insignificant undertaking, necessitating little risk, little profit, and little ability, and so generally was this fact accepted that the name of shop-keeper became a term of reproach and of disrespect.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Study

“The English race, consequently, has long and successfully studied the art of curbing executive power to the constant neglect of the art of perfecting executive methods. It has exercised itself much more in controlling than in energizing government, It has been more concerned to render government just and moderate than to make it facile, well-ordered,and effective.”

Woodrow Wilson The Study of Administration

Source: 1880s, "The Study of Administration," 1887, p. 206;

Making love, Art, Exercises, Study

“You talk of Paine with more respect than he deserves: He is utterly incapable of comprehending his subject. He has not even a moderate portion of learning of any kind. He has learnd the instrumental part of literature, a style, and a method of disposing his ideas, without having ever made a previous preparation of Study or thinking—for the use of it. ... [Paine] possesses nothing more than what a man whose audacity makes him careless of logical consequences, and his total want of honour and morality makes indifferent as to political consequences, may very easily write. They indeed who seriously write upon a principle of levelling ought to be answerd by the Magistrate—and not by the Speculatist.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Cusac Smith (22 July 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), pp. 303-304
1790s

Pain, Making love, Literature, Idea

“In the process of dissipating glamour, the way of the greatest potency is to realise the necessity to act purely as a channel for the energy of the soul. If the disciple can make right alignment and consequent contact with his soul, the results show as increased light. This light pours down and irradiates not only the mind, but the brain consciousness as well. He sees the situation more clearly: he realises the facts of the case as against his "vain imaginings"; and so the "light shines upon his way."”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

He is not yet able to see truly in the larger sweeps of consciousness; the group glamour and, of course, the world glamour remain to him as yet a binding and bewildering mystery, but his own immediate way begins to clear, and he stands relatively free from the fog of his ancient and distorting emotional miasmas. Alignment, contact with his soul, and then steadfastness, are the keynotes to success.
Source: Glamour: A World Problem (1950), The Nature of Glamor

Making love, Way, Soul, Imagination

“We are told by physicians and scientists that thousands of cells in the human brain are still dormant and, consequently, that the average human being uses only a small part of his equipment. The area of the brain which is found around the pineal gland is that connected with the intuition, and it is these cells which must be roused into activity before there can be any real intuitive perception which, when aroused, will manifest soul control, spiritual illumination, true psychological understanding of one's fellowmen, and a development of the true esoteric sense, which is the objective before you at this time.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Glamour: A World Problem (1950), Certain Preliminary Clarifications, p. 2

Soul, Understanding, Sense, Time

“I must painfully record my opinion that grave injury has been done to religion in many minds — not in instructed minds, but in those which are ill-instructed or partially instructed, which have a large claim on our consideration — in consequence of steps which have, unhappily, been taken. Great mischief has been done in many minds through the resistance offered to the man elected by the constituency of Northampton, which a portion of the community believe to be unjust. When they see the profession of religion and the interests of religion ostensibly associated with what they are deeply convinced is injustice, they are led to questions about religion itself, which they see to be associated with injustice. Unbelief attracts a sympathy which it would not otherwise enjoy; and the upshot is to impair those convictions and that religious faith, the loss of which I believe to be the most inexpressible calamity which can fall either upon a man or upon a nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1880s Source: Except from a speech https://api.parliament.uk/historic-hansard/commons/1883/apr/26/second-reading-adjourned-debate-second in the House of Commons (26 April 1883) in support of the atheist Charles Bradlaugh being permitted to take his seat in Parliament.

Faith, Religion, Communication, Question

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. ... [N]or is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained...That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords on the agricultural depression (28 March 1879), reported in The Times (29 March 1879), p. 8

Exercises, Thinking, Suffering, Country

“See, in general, as systems designers, you’re forced with necessity to make decisions about how you’re going to do things, and in general, the way you’d like to retain flexibility is to never make up your mind about anything until you’re forced to do it. The problem is, there’s a very, very narrow line between deferring decisions and outright procrastination. So you’d like to make progress, but also at the same time, never be bound by the consequences of your decisions.”

Hal Abelson (1947) computer scientist

Source: Lecture on Structure and Interpretation of Computer Programs https://www.youtube.com/watch?v=DrFkf-T-6Co

Making love, Way, Problem, Decision

“There is no method of reasoning more common, and yet none more blameable, than in philosophical debates to endeavour to refute any hypothesis by a pretext of its dangerous consequences to religion and morality. When any opinion leads us into absurdities, 'tis certainly false; but 'tis not certain an opinion is false, because 'tis of dangerous consequence.”

David Hume book A Treatise of Human Nature

Part 3, Section 2
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Religion, Falseness

“[S]cience has become used to... using the little... pockets of computational reducibility ([A]n inevitable consequence of computational irreducibility... There have to be these pockets ...scattered around.) to be able to find those cases where you can jump ahead.”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

Stephen Wolfram: Fundamental Theory of Physics, Life, and the Universe (Sep 15, 2020)

“The last year has really brought home that it is truly a matter of life and death. The tangible, human stakes, the real-life consequences when we are led by fools, and when we are led by people who are more concerned with their own enrichment than they are with the financial well-being of the families that pay their salary. We can get direct financial relief to people fast, and I know that this incoming administration wants to do it. But if we don’t win these Senate races, they’re gonna block help for the people because they’re not going to want to relieve suffering. If the Republicans hold the Senate, they’re gonna block it... Every vote will count, every vote will matter, and we saw in November how every vote mattered. And the second is, there will be a big difference in your daily life depending on the outcome here.”

Jon Ossoff (1987) American politician

Quoted in Jon Ossoff Talks With Rasheeda About What Dems Can Achieve If They Win Georgia Runoffs, By Jon Blistein, Rolling Stone (magazine), (4 January 2020)

Life, Death, People, Family

“The ignorant creature knows nothing of the wise doctrines of Malthus, but spawns forth as many children of all sorts as ever she can, without the least prudential restraint. She has consequently far more than she can properly feed and rear; so that a large part perishes in infancy (and we are told that none of these except the human sucklings will rise to another life; poor bereaved monkey and donkey mothers, for instance, being altogether without the precious consolations of immortality); a considerable part is eaten up by mankind and other hungry animals, and the remainder can seldom get food enough.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

"The Speedy Extinction of Evil and Misery", part II, p. 60
Essays and Phantasies (1881)

Life, Children, Food, Animals

Quotes about consequence page 19

Quotes about consequence
page 19