Quotes about consciousness
page 14

William Morris photo
José Ortega Y Gasset photo
Albert Einstein photo
Donald J. Trump photo

“All of the women on 'The Apprentice' flirted with me - consciously or unconsciously. That's to be expected.”

Donald J. Trump (1946) 45th President of the United States of America

Ny Daily News http://www.nydailynews.com/archives/gossip/donald-cuomo-mario-fired-article-1.612165 (24 March 2004)
2000s

Piet Mondrian photo
Brian W. Aldiss photo
Mata Amritanandamayi photo

“Take assertiveness training, get paid what you're worth, join a consciousness raising group.”

Barbara Seaman (1935–2008) American journalist

[A Dozen Who Have Risen to Prominence, The New York Times, 2007-10-15, http://query.nytimes.com/gst/fullpage.html?res=9802E1D6153BF931A15755C0A961958260&scp=1&sq=a+dozen+who+have+risen+to+prominence&st=nyt, 2008-02-09]
In response to the question “What do you think a woman's chief health concern should be?”

Richard A. Posner photo
Albert Camus photo
John Dewey photo
Annie Besant photo

“In concentration, the consciousness is held to a single image; the whole attention of the Knower is fixed on a single point, without wavering or swerving.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Thought Power: Its Control and Culture, 1903 http://books.google.co.in/books?id=0ePGCV4K34sC&pg=PA79, p. 79

Charles Baudelaire photo

“Which one of us has not dreamed, on ambitious days, of the miracle of a poetic prose: musical, without rhythm or rhyme; adaptable enough and discordant enough to conform to the lyrical movements of the soul, the waves of revery, the jolts of consciousness?Above all else, it is residence in the teeming cities, it is the crossroads of numberless relations that gives birth to this obsessional ideal.”

Charles Baudelaire (1821–1867) French poet

<p>Quel est celui de nous qui n'a pas, dans ses jours d'ambition, rêvé le miracle d'une prose poétique, musicale sans rythme et sans rime, assez souple et assez heurtée pour s'adapter aux mouvements lyriques de l'âme, aux ondulations de la rêverie, aux soubresauts de la conscience?</p><p>C'est surtout de la fréquentation des villes énormes, c'est du croisement de leurs innombrables rapports que naît cet idéal obsédant.</p>
"Dédicace, À Arsène Houssaye" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose
Le spleen de Paris (1862)

Miguel de Unamuno photo
Charles Tart photo
Emil M. Cioran photo
Margaret Sanger photo
Ervin László photo
Joseph Beuys photo

“Even the act of peeling a potato can be an artistic act if it is consciously done.”

Joseph Beuys (1921–1986) German visual artist

Three quotes of Joseph Beuys, in 'An interview with Joseph Beuys,', Willoughby Sharp, published in 'Artforum,' November 1969; as quoted in Six Years: The Dematerialization of the Art Object from 1966 to 1972, Lucy R. Lippard, University of California Press, 1973, p. 121
1960's

Thomas Hughes photo
Ram Dass photo
Joseph Beuys photo
Prem Rawat photo
Roy A. Childs, Jr. photo

“The more complex the faculty of awareness or consciousness is in an organism, the more discriminations are possible to it, i. e., the more differentiating and integration between and of aspects of reality it is capable of engaging in.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

Roy A. Childs, Jr., The Epistemological Basis of Anarchism: An Open Letter to Objectivists and Libertarians,” Part I, (1969); : Republished in: Roy A. Childs, Jr. Anarchism & Justice, Libertarianism.org Press, 2012.

Jean Paul Sartre photo
African Spir photo
Camille Paglia photo

“Repression is an evolutionary adaptation permitting us to function under the burden of our expanded consciousness. For what we are conscious of could drive us mad.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 16

Harriet Beecher Stowe photo
Ellen Willis photo
Colin Wilson photo
Czeslaw Milosz photo

“Greece had to lose, her pure consciousness
had to make our agony only more acute.We needed God loving us in our weakness
and not in the glory of beatitude.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"To Raja Rao" (1969) (A poem written in English)
Uncollected Poems (1954-1969)

Ray Kurzweil photo

“Consciousness becomes a matter of philosophical debate; it's not scientifically reliable.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

Wilhelm Liebknecht photo

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Paul Krugman photo
Radhanath Swami photo
David Chalmers photo
Charles Stross photo

“Human consciousness isn’t optimized for anything, except maybe helping feral hominids survive in the wild.”

Source: Rule 34 (2011), Chapter 29, “Liz: Project ATHENA” (p. 305)

RuPaul photo
G. E. Moore photo
Ursula Goodenough photo
Melanie Joy photo
Hans Urs Von Balthasar photo
Neal Stephenson photo
Stanislav Grof photo
David Graeber photo
Ervin László photo
Sri Aurobindo photo

“Life has no 'isms' in it, Supermind also has no 'isms'. It is the mind that introduces all 'isms' and creates confusion. That is the difference between a man who lives and a thinker who can't: a leader who thinks too much and is busy with ideas, trying all the time to fit the realities of life to his ideas, hardly succeeds, while the leader who is destined to succeed does not bother his head about ideas. He sees the forces at work and knows by intuition those that make for success. He also knows the right combination of forces and the right moment when he should act…. At one time it was thought that the mind could grasp the whole Truth and solve all the problems that face humanity. The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is the Supermind which is the organization of the Infinite Consciousness. There you find the truth of all that is in mind and life…. For instance, you find that Democracy, Socialism and Communism have each some truth behind it, but it is not the whole Truth. What you have to do is to find out the forces that are at work and understand what it is of which all these mental ideas and 'isms' are a mere indication. You have to know the mistakes which people commit in dealing with the truth of these forces and the truth that is behind the mistakes also. I am, at present, speaking against democracy; that does not mean that there is no truth behind it. I know the truth [behind democracy], but I speak against democracy because that mentality is at present against the Truth that is trying to come down.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

May 18, 1926
India's Rebirth

Edmund Sears photo

“Death is a stage in human progress, to be passed as we would pass from childhood to youth, or from youth to manhood, and with the same consciousness of an everlasting nature.”

Edmund Sears (1810–1876) American minister

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 177.

Varadaraja V. Raman photo

“Of all the wondrous elements in our vast and complex universe, there is perhaps nothing more intriguing, than consciousness.”

Varadaraja V. Raman (1932) American physicist

page 182
Truth and Tension in Science and Religion

Maurice Merleau-Ponty photo

“Montaigne [puts] not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Signs, trans. R. McCleary (Evanston: 1964), p. 203

Charles Sanders Peirce photo
Isaiah Berlin photo
Amit Chaudhuri photo
Adam Schaff photo

“Through the prevailing social consciousness, social relations give shape to the individual who is born and educated in a specific society. In this sense, social relations create the individual.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1970:66), as cited in: John F Schostak (2012), Maladjusted Schooling (RLE Edu L). p. 25

Roberto Mangabeira Unger photo
Burkard Schliessmann photo
Hermann Ebbinghaus photo
Alfred Binet photo

“Mind and matter brought down to the essential, to the consciousness and its object, form a natural whole, and the difficulty does not consist in uniting but in separating them.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 184

El Lissitsky photo
Frank Chodorov photo

“It is commonly thought that everything that is can be put into words. But there is a wide range of emotional response that we make that cannot be put into words. We are so used to making these emotional responses that we are not consciously aware of them till they are represented in art work.”

Agnes Martin (1912–2004) American artist

In 'Beauty Is the Mystery of Life', 1989; a lecture by Agnes Martin, Carnegie Museum of Art, Pittsburgh, 1989. Printed in Agnes Martin, eds. Morris and Bell, pp. 158–59
1980 - 2000

Herbert Marcuse photo

“In the most advanced areas of this civilization, the social controls have been introjected to the point where even individual protest is affected at its roots. The intellectual and emotional refusal “to go along” appears neurotic and impotent. This is the socio-psychological aspect of the political event that marks the contemporary period: the passing of the historical forces which, at the preceding stage of industrial society, seemed to represent the possibility of new forms of existence. But the term “introjection” perhaps no longer describes the way in which the individual by himself reproduces and perpetuates the external controls exercised by his society. Introjection suggests a variety of relatively spontaneous processes by which a Self (Ego) transposes the “outer” into the “inner.” Thus introjection implies the existence of an inner dimension distinguished from and even antagonistic to the external exigencies—an individual consciousness and an individual unconscious apart from public opinion and behavior. The idea of “inner freedom” here has its reality: it designates the private space in which man may become and remain “himself.” Today this private space has been invaded and whittled down by technological reality. Mass production and mass distribution claim the entire individual, and industrial psychology has long since ceased to be confined to the factory. The manifold processes of introjection seem to be ossified in almost mechanical reactions. The result is, not adjustment but mimesis: an immediate identification of the individual with his society and, through it, with the society as a whole. This immediate, automatic identification (which may have been characteristic of primitive forms of association) reappears in high industrial civilization; its new “immediacy,” however, is the product of a sophisticated, scientific management and organization. In this process, the “inner” dimension of the mind in which opposition to the status quo can take root is whittled down. The loss of this dimension, in which the power of negative thinking—the critical power of Reason—is at home, is the ideological counterpart to the very material process in which advanced industrial society silences and reconciles the opposition. The impact of progress turns Reason into submission to the facts of life, and to the dynamic capability of producing more and bigger facts of the same sort of life. The efficiency of the system blunts the individuals' recognition that it contains no facts which do not communicate the repressive power of the whole. If the individuals find themselves in the things which shape their life, they do so, not by giving, but by accepting the law of things—not the law of physics but the law of their society.”

Source: One-Dimensional Man (1964), pp. 9-11

Sri Aurobindo photo

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

Ravi Gomatam photo
Johann Wolfgang von Goethe photo
Albert Pike photo
Sidney Webb, 1st Baron Passfield photo
Willem de Kooning photo
Reese Witherspoon photo
Thomas Hardy photo
George Holmes Howison photo
Brian W. Aldiss photo
Adrienne Rich photo

“No woman is really an insider in the institutions fathered by masculine consciousness.”

Adrienne Rich (1929–2012) American poet, essayist and feminist

Blood, Bread and Poetry (1986), ch. 1

African Spir photo

“The moral improvement demands an evolution leading to a higher consciousness”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60 - Hélène's Claparède-Spir underlined.

Colin Wilson photo
Mark Hopkins (educator) photo
Lloyd Kenyon, 1st Baron Kenyon photo
Roberto Mangabeira Unger photo
Nisargadatta Maharaj photo
Philippe Starck photo

“You must have your own responsibility, your own consciousness.”

Philippe Starck (1949) French architect and industrial designer

Starck (2007) "Starck speaks: Politics, Pleasure and Play" in: The New Architectural Pragmatism William S. Saunders ed. p. 36

George Holmes Howison photo
Nisargadatta Maharaj photo
Hermann Weyl photo

“Consciousness spreads out its web, in the form of time, over reality.”

Hermann Weyl (1885–1955) German mathematician

...spannt aber dadurch auch das Bewußtsein seine Form, die Zeit, über die Wirklichkeit aus...
Introduction
Space—Time—Matter (1952)

African Spir photo