Quotes about confusion (1305 quotes, page 11)

“I try not to confuse roles and traits in my own life. Being the Perl god is a role. Being a stubborn cuss is a trait.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[20031215021442.GA4012@wall.org, 2003]
Usenet postings, 2003

Life , God

“…photographers shouldn’t confuse their response to the politics of the country with their role as photographers.”

David Goldblatt (1930–2018) South African photographer

In an interview with Okwui Enwezor, as quoted in "The Camera Is Not a Machine Gun" http://designobserver.com/article.php?id=10557, Fred Ritchin, 1998

Country

“But in the days that are now passing over us, even fools are arrested to ask the meaning of them; few of the generations of men have seen more impressive days. Days of endless calamity, disruption, dislocation, confusion worse confounded: if they are not days of endless hope too, then they are days of utter despair. For it is not a small hope that will suffice, the ruin being clearly, either in action or in prospect, universal. There must be a new world, if there is to be any world at all!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Men , World , Hope , Fools

“Killers among your kind, among my kind, are just that — the savagery of beasts mated with intelligence, or what passes for intelligence. They dwell in a murky world, sir, confuse and fearful, stained dark with envy and malice. And in the end, they die as they lived. Frightened and alone, with every memory of power revealed as illusion, as farce.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

World , Fear , Intelligence , Memory

“Daily news and sugar confuse our system in the same manner.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 127

“It is only by intuition that the infinite can be apprehended. But why is this? Why cannot the infinite be apprehended by concepts? To see this we must understand that the word "infinite," in the religious sense, has nothing at all to do with that sense of the word in which it is applied to space, time, and the number series. We may call this latter the mathematical infinite to distinguish it from the religious infinite. And it is the confusion between these two which misled us into the false trail of supposing that the infinity of God's mind refers to the amount of His knowledge and that the finitude of man's mind refers to his ignorance. The religious infinite, or in other words the infinity of God, means that than 'which there is no other. In this sense neither space nor time could be infinite, since space is an "other" to time, and time is an "other" to space.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 46-47.

God , Mathematics , Understanding , Knowledge

“The profit motive should not be confused with the profit system. By the profit system, of course, we mean the institution of private property in capital goods and the free private enterprise that goes along with it. There is no reason why the "profit motive" should be necessarily connected with the profit system. In a profit system there is nothing to prevent anyone acting on altruistic lines; there is no law that says a businessman must maximize his profits. If a businessman chose to operate with outputs, prices, and wages that yielded him a smaller profit than the maximum, but which he felt were socially more desirable, there is nothing in the profit system that would prevent him from doing this. Nothing in the profit system would prevent the most ardent liberal from refusing an increase in wages, or from accepting an unpleasant and poorly paid job. At the other extreme, there is nothing in a communist system that would do away with the profit motive, or the "advantage motive."”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 239

Law , Motivation

“The reason we were defeated in so far as defence played a role is that people believe we were in favour of unilaterally disarming ourselves. It wasn't the confusion. It was the unilateralism that was the damaging thing.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Explaining Labour's defeat in the 1983 election in an interview in Marxism Today (April 1986) http://banmarchive.org.uk/collections/mt/pdf/86_04_24.pdf
1980s

People

“Then King Edward ordered his horsemen to charge,
Thirty thousand in number, it was very large;
They thought to o'erwhelm them ere they could rise from their knees,
But they met a different destiny, which did them displease;
For the horsemen fell into the spik'd pits in the way,
And, with broken ranks and confusion, they all fled away,
But few of them escap'd death from the spik'd pits,
For the Scots with their swords hack'd them to bits.”

William McGonagall (1825–1902) weaver, actor, poet

Poetry, The Battle of Bannockburn

Death , Way

“"What is good in Korzybski's work," they say, "is not new, and what is new is not good." On the other hand, many "Korzybski-ites" proclaim that Korzybski's work has "nothing to do" with semantics. They go so far as to say that the very term "general semantics" was an unfortunate choice; that had Korzybski known what confusion would arise between semantics and general semantics he would not have used it at all. Korzybski himself has maintained that while semantics belongs to the philosophy of language and perhaps to the theory of knowledge, general semantics belongs to empirical science: that it is the foundation of a science of man, the basis of the first "non-aristotelian system," which has had no predecessor and which no academic semanticist has ever achieved.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

(1951, p. 14)
1950s, "What is Semantics?", 1950

Knowledge , Science

“A great piece of literature does not try to coerce you to believe it or agree with it. A great piece of literature simply is.
It is a vehicle of truth, but it is not a blueprint, and we tend to confuse the two.”

Madeleine L'Engle (1918–2007) American writer

Section 4.5 
The Crosswicks Journal, A Circle of Quiet (1972)

Truth , Literature

“So long as authority inspires awe, confusion and absurdity enhance conservative tendencies in society. Firstly, because clear and logical thinking leads to a cumulation of knowledge (of which the progress of the natural sciences provides the best example) and the advance of knowledge sooner or later undermines the traditional order. Confused thinking, on the other hand, leads nowhere in particular and can be indulged indefinitely without producing any impact upon the world.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

World , Nature , Knowledge , Thinking

“Half the confusion in the world comes from not knowing how little we need.”

Richard Evelyn Byrd (1888–1957) Medal of Honor recipient and United States Navy officer

Source: Alone (1938), Ch. 2

World

“There we were / Now here we are / All this confusion / Nothing's the same to me
I can't tell you the way I feel / because the way I feel is also new to me”

Noel Gallagher (1967) British musician

Columbia
Definitely Maybe (1994)

Way , Feeling

“when you confuse art with propaganda, you confuse an act of God with something which can be turned on and off like the hot water faucet. If "God" means nothing to you(or less than nothing)I'll cheerfully substitute one of your own favorite words,"freedom". You confuse freedom—the only freedom—with absolute tyranny…
all over this socalled world, hundreds of millions of servile and insolent inhuman unbeings are busily unrolling in the enlightenment of propaganda.”

E.E. Cummings (1894–1962) American poet

Essay in the anthology The War Poets (1945) edited by Oscar Williams

God , World , Art , Freedom

“There,' I said to a friend, 'lies the best man I ever knew or ever expect to know; he was just to all men, and his heart was full to overflowing with kindness toward those who accomplished his death.' I have been satisfied that the persons who called at the Malvern were some of the assassins who would have killed him there if they could have got on board, and they could easily have escaped in the confusion by jumping overboard and swimming to the shore, which was not more than twenty yards distant. More-over, I do not think that the prime instigator of the deed was ever suspected, though I have my own opinion on the subject, as also had Senator Nye, that stanch old patriot who held, in the latter part of the war, a position somewhat analogous to that of a minister of police, or was in consultation, by the wish of President Lincoln, with the police authorities of our great cities. He picked up many interesting incidents in relation to the President's assassination which he talked about freely to me; but he was a prudent man, and a politician, and did not desire to raise questions which might affect his personal interests in the future.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 319–320

Death , Men , War , Question

“It is important not to confuse freedom with mere permissiveness.”

Theodore Kaczynski book Industrial Society and Its Future

"The Nature of Freedom", item 94
Industrial Society and Its Future (1995)

Freedom

“The Devil himself, which is the author of confusion and lies.”

Robert Burton book The Anatomy of Melancholy

Section 4, member 1, subsection 3.
The Anatomy of Melancholy (1621), Part III

“There is no author to whom my father thought himself more indebted for his own mental culture, than Plato, or whom he more frequently recommended to young student. I can bear similar testimony in regard to myself. The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/21/mode/1up pp. 21–22

Error

“The good want power, but to weep barren tears.
The powerful goodness want: worse need for them.
The wise want love; and those who love want wisdom;
And all best things are thus confused to ill.
Many are strong and rich, and would be just,
But live among their suffering fellow-men
As if none felt: they know not what they do.”

Percy Bysshe Shelley Prometheus Unbound

Fury, Act I, l. 625–631
Prometheus Unbound (1818–1819; publ. 1820)

Love , Wisdom , Men , Tear

“In the age of pseudo‑events it is less the artificial simplification than the artificial complication of experience that confuses us. Whenever in the public mind a pseudo‑event competes for attention with a spontaneous event in the same field, the pseudo‑event will tend to dominate. What happens on television will overshadow what happens off television.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 39.

Age

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People , World , Education , Law

“I have already informed my readers, that bull-baiting, or worrying of bulls with dogs, was one of the spectacles exhibited by the jugglers and their successors. It is also necessary to observe, that this cruel pastime was not confined to the boundaries of the bear-gardens; but was universally practiced on various occasions, in almost every town or village throughout the kingdom, and especially in market towns, where we find it was sanctioned by the law; and in some of them, I believe, the bull-rings, to which the unfortunate animals were fastened, are remaining to the present hour. It may seem strange, that the legislature should have permitted the exercise of such a barbarous diversion, which was frequently productive of much mischief by drawing together a large concourse of idle and dissipated persons, and affording them an opportunity of committing many grross disorders with impunity. Indeed a public bull-baiting rarely ended without some riot and confusion.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment

Law , Dogs , Exercises , Universe

“Sometimes you need a cigarette. Like after you have sex with a beautiful woman or a confused young man.”

Dave Attell (1965) comedian

Comedy Central Presents: Dave Attell

Beauty , Sex

“Noise accompanies every manifestation of our life. Noise is familiar to us. Noise has the power to bring us back to life. On the other hand, sound, foreign to life, always a musical, outside thing, an occasional element, has come to strike our ears no more than an overly familiar face does our eye. Noise, gushing confusely and irregularly out of life, is never totally revealed to us and it keeps in store innumerable surprises for our benefit. We feel certain that in selecting and coordinating all noises we will enrich men with a voluptuousness they did not suspect.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 9

Life , Men , Music , Feeling

“You plunge into that underworld space, and that's also where you begin to nurse feelings of resentment and aggrievement and murder and homicide, and even worse. If people are betrayed enough, they become obsessed with the futility of being itself, and they go to places where perhaps no one would ever want to go if they were in their right mind. And they begin to nurse fantasies of the ultimate revenge, and that's a horrible place to be. And that's hell. That's why hell has always been a suburb of the underworld, because if you get plunged into a situation that you don't understand, and things are not good for you anymore, it's only one step from being completely confused, to being completely outraged and resentful, and then it's only one step from there to really looking for revenge. And that can take you places – well, that merely to imagine properly can be traumatic. And I've seen that with people many times. And I think that anybody who uses their imagination on themselves can see how that happens, because I can't imagine that there isn't a single person in the room who hasn't nursed fairly intense fantasies of revenge, at least at one point in their life – and usually for what appear to be good reasons. It can shake your faith in being to be betrayed, but if it shakes it so badly that you turn against being itself, that's certainly no solution. All it does is make everything that's bad, even worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life , People , Faith , Feeling

“I was lost and double crossed,
With my hands behind my back.
I was longtime hurt and thrown in the dirt,
Shoved out on the railroad track.
I've been used, abused and so confused,
And I had nowhere to run.
But I stood and looked,
And my eyes got hooked
On that beautiful morning sun.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Brand New Day
Song lyrics, Moondance (1970)

Beauty , Sun , Hurt

“Every candid eye, I think, will read the Koran far otherwise than so. It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words. With a kind of breathless intensity he strives to utter himself; the thoughts crowd on him pell-mell: for very multitude of things to say, he can get nothing said. The meaning that is in him shapes itself into no form of composition, is stated in no sequence, method, or coherence;—they are not shaped at all, these thoughts of his; flung out unshaped, as they struggle and tumble there, in their chaotic inarticulate state.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Soul , Thinking , Reading

“Celebrity-worship and hero-worship should not be confused. Yet we confuse them every day, and by doing so we come dangerously close to depriving ourselves of all real models. We lose sight of the men and women who do not simply seem great because they are famous but are famous because they are great. We come closer and closer to degrading all fame into notoriety.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 48.

Women , Men

“Life has no 'isms' in it, Supermind also has no 'isms'. It is the mind that introduces all 'isms' and creates confusion. That is the difference between a man who lives and a thinker who can't: a leader who thinks too much and is busy with ideas, trying all the time to fit the realities of life to his ideas, hardly succeeds, while the leader who is destined to succeed does not bother his head about ideas. He sees the forces at work and knows by intuition those that make for success. He also knows the right combination of forces and the right moment when he should act…. At one time it was thought that the mind could grasp the whole Truth and solve all the problems that face humanity. The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is the Supermind which is the organization of the Infinite Consciousness. There you find the truth of all that is in mind and life…. For instance, you find that Democracy, Socialism and Communism have each some truth behind it, but it is not the whole Truth. What you have to do is to find out the forces that are at work and understand what it is of which all these mental ideas and 'isms' are a mere indication. You have to know the mistakes which people commit in dealing with the truth of these forces and the truth that is behind the mistakes also. I am, at present, speaking against democracy; that does not mean that there is no truth behind it. I know the truth [behind democracy], but I speak against democracy because that mentality is at present against the Truth that is trying to come down.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

May 18, 1926
India's Rebirth

Life , People , Truth , Democracy

“I sometimes think that we worry ourselves overmuch about the enduring consequences of our errors. They may work a little confusion for a time. In the end, they will be modified or corrected or their teachings ignored. The future takes care of such things. In the endless process of testing and retesting, there is a constant rejection of the dross, and a constant retention of whatever is pure and sound and fine.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 179
Other writings, The Nature of the Judicial Process (1921)

Error , Thinking , Time , Future

“It was like being quite alone on the roof of the world. I felt that if I were to go to the edge and look over … I would see below all that I had ever known; all the crowded cities and seas covered with ships, and the clamor of harbors and traffic of rivers, and farmlands being worked, and herds of cattle driven in dust across interminable plains. All the clamor and clatter, confusion of voices, tumults, and conflicts, must still be going on, down there—over the edge, and below—but here there was only the sky, and a stillness made audible by the brittle grass. Emptiness was so perfect all around me that I felt a part of it, empty myself.”

Rose Wilder Lane (1886–1968) American journalist

Letter to the Clarence Day (June 10, 1926)
Describing her stop on a remote Russian plateau while with the Red Cross after WWI.

World , Grass , Parting , Perfection

“Logic is the last scientific ingredient of Philosophy; its extraction leaves behind only a confusion of non-scientific, pseudo problems.”

Rudolf Carnap (1891–1970) German philosopher

Source: The unity of science, 1934/1995, p. 22

Problem

“He was not a friend to Paine's doctrines, but he was not to be deterred by a name from acknowledging that he considered the rights of man as the foundation of every government, and those who stood out against those rights as conspirators against the people. The dearest right of Englishmen was to the possession of their constitution, while it was maintained on its true principles; but if it was abused, the effect must infallibly be to inflame men's minds, and ministers alone would be responsible for the consequences which might ensue. If the people complained of grievances, let those grievances be removed, and their discontents would cease. If the people were put in possession of their rights, there would be no longer any fear of internal or foreign danger…The retreat of the duke of Brunswick, which he, along with his right hon. friend, and every friend of freedom, considered as matter of joy and exultation, had indeed thrown them into confusion.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (12 December 1792), quoted in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXX (London: 1817), pp. 41-42.
1790s

Men , Pain , People , Fear

“When Cornstalk arose, he was in no wise confused or daunted, but spoke in a distinct and audible voice, without stammering, or repetition, and with peculiar emphasis. His looks while addressing Dunmore were truly grand, yet graceful and attractive.”

Cornstalk (1720–1777) Native American in the American Revolution

Colonel Benjamin Wilson (1777), on Cornstalk's speech after the battle of Point Pleasant, as quoted in "Cornstalk, the Shawanee Chief" by Rev. William Henry Foote, in The Southern Literary Messenger Vol. 16, Issue 9, (September 1850) pp. 533-540 http://victorian.fortunecity.com/rothko/420/aniyuntikwalaski/cornstalk.html

“Human love is not love. Love is natural to every body but it becomes human love as the person learns from society to confuse love with sex.”

Barry Long (1926–2003) Australian spiritual teacher and writer

The Way In (2000)

Love , Sex , Nature , Learning

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love , Women , God , Secret

“Such abstruse ideas are totally alien to Chopin. The Romantic interweaving of music and literature that was characteristic of Schumann and Liszt was a negligible source of inspiration. Schumann dedicated Kreisleriana to Chopin, but in fact Chopin’s consciousness for classical strength and form had nothing in common with the exalted, torn, eccentric and confused character of the work.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Music , Literature , Idea

“I guessed he experienced the terrible confusion of a true solipsist when the outer world impinges.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 13 (p. 357)

World

“Towards the avoidance of a piece of verbal confusion: What is intended to be actively destroyed must first of all have been firmly grasped; what crumbles away crumbles away, but cannot be destroyed.”

Franz Kafka book The Zürau Aphorisms

91
The Zürau Aphorisms (1917 - 1918)

“An ad that pretends to be art is — at absolute best — like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.”

David Foster Wallace book A Supposedly Fun Thing I'll Never Do Again

A Supposedly Fun Thing I'll Never Do Again
Essays

Smile , Art , Feeling , Perfection

“Most people die in improvised circumstances of harassment and confusion, whether in hospital or out of it.”

Germaine Greer (1939) Australian feminist author

"Not a time to die" (3 December 1972), p. 147
The Madwoman's Underclothes (1986)

People

“Photography records the gamut of feelings written on the human face, the beauty of the earth and skies that man has inherited, and the wealth and confusion man has created. [It is] a major force in explaining man to man.”

Edward Steichen (1879–1973) American photographer, artist and curator

Quoted in Time Magazine, "To Catch the Instant" http://content.time.com/time/magazine/article/0,9171,874339,00.html, 7 April 1961

Beauty , Feeling , Wealth

“Confusing testosterone with strategy is a bad idea.”

Steve Blank (1953) American businessman

Business Insider "You're Better Off Being A Fast Follower Than An Originator" http://www.businessinsider.com/youre-better-off-being-a-fast-follower-than-an-originator-2010-10, October 5, 2010.

Idea

“I'm not arguing, incidentally, for a confusion of art and architecture, a fashion now, but for a coherent relationship. Therefore, within the capacity of one person or of a small group, the relationship of all visible things should be considered.”

Donald Judd (1928–1994) artist

Source: 1980, "Art and Architecture," 1987, p. 196

Art , Fashion , Personality

“Pedophiles are almost certainly "born that way". Again, we go to evolutionary conditioning. Seek the youngest, strongest, most healthy, for breeding purposes. A sure (or as sure as it gets) way to guarantee the survival of your genes. Pedophilia also brings along a big heaping helping of learned responses, however. In a society like ours, where "normal" sex is considered by many to be filthy and disgusting, "abnormal" sex is of course even moreso. "Abnormal" in this case meaning anything—even simple physical attraction—that is not "age-appropriate", heterosexual, and strictly for procreation. Preferably missionary position. Thus, any confused individual who finds himself attracted to young girls is likely to find himself attracted to increasingly younger girls, as part of his pattern of self-loathing. So much emotional torment—in victims and victimizers—would surely be set aside if our society was sexually liberated enough to even be able to say "Sure, it's okay to be attracted to eleven year olds. Just don't do anything about it!"”

John Byrne (1950) American author and artist of comic books

2010
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=35811&TPN=4
Pedophilia

Age , Sex , Way , Girl

“To be or not to be" Aryan? That is the question! And nothing more! All the doctrines concerning the absence of Race, concerning the vast racial confusion, all the spreading of racial jumbling at full pace, the esperanto-ism of the anus "Romain Rolland style," resulting in the greatest fornicating Babel are no more than destructive foul tricks, all emerging from the same Talmudic shop: "To the destruction of the Whites.”

Louis-ferdinand Céline (1894–1961) French writer

L'Ecole des cadavres (1938)

Question

“And the Tories now with their pitiful relaunch - oh, Michael Howard, we're supposed to have forgotten him from before, because he's had this Trinny & Susannah makeover; and you imagine them with him, saying, 'We think you'll like what we've done, Michael, just have a little look in the mirror - oh no, you can't really, can you? We've stitched you a lovely little shadow on - we think you'll really like that'… Ann Widdecombe's confused us all by going blonde - I was watching Question Time for half an hour, thinking Christ - Sue Barker's slapped on a bit of weight!”

Linda Smith (1958–2006) comedian

Wrap up Warm tour, May 2004
Stand-up

Love , Imagination , Question , Thinking

“It is still not enough for language to have clarity and content … it must also have a goal and an imperative. Otherwise from language we descend to chatter, from chatter to babble and from babble to confusion.”

René Daumal book A Night of Serious Drinking

Foreword
A Night of Serious Drinking (1938)

“Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.”

Frédéric Bastiat book The Law

The Law (1850)

Education , Religion , Spring , Idea

“And as for the close connection between philosophy and poetry, we can refer to a little-known statement by Thomas Aquinas in his Commentary on Aristotle's Metaphysics [I, 3]: the Philosopher is akin to the Poet in this, that both are concerned with the mirandum, the "wondrous," the astonishing, or whatever calls for astonishment or wonder. This statement is not that easy to fathom, since Thomas, like Aristotle, was a very sober thinker, completely opposed to any Romantic confusion of properly distinct realms. But on the basis of their common orientation towards the "wonderful" (the mirandum — something not to be found in the world of work!) — on this basis, then, of this common transcending-power, the philosophical act is related to the "wonderful," is in fact more closely related to it than to the exact, special sciences; to this point we shall return.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 68–69
The Aquinas quote cited — "The reason why the philosopher can be compared to the poet is that both are concerned with wonder" — is the epigraph of "The Philosophical Act".

World , Science

“Everyone at the Hayholt had seemed obsessed with the empty ritual of power, something Miriamele had lived with for so long that it held no interest for her. It was like watching a confusing game played by bad-tempered children.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 4, “A Thousand Leaves, A Thousand Shadows” (p. 99).

Children , Game

“One of the big problems is — and here goes the grenade — Israel. The second you mention the word "Israel," the nation Israel, the concept Israel, many in the American press become very defensive. We’re not allowed to be highly critical of the state of Israel. And the other thing we’re not allowed to do is discuss the notion that Israel and the notion of Israeli interests may in fact be dictating what America is doing, that what we’re doing in the Middle East may not be to the benefit of America’s national security, but to Israel’s national security. But, see, we don’t want to talk about that, because one of the great success stories out there is the pro-Israeli lobby that has successfully enabled themselves to blend the two together, so that when we speak of Israeli interests, they say, "No, we’re speaking of American interests."It’s interesting that AIPAC and other elements of the Israeli Lobby don’t have to register as agents of a foreign government. It would be nice if they did, because then we’d know when they’re advocating on behalf of Israel or they’re advocating on behalf of the United States of America.I would challenge The New York Times to sit down and do a critical story on Israel, on the role of Israel’s influence, the role that Israel plays in influencing American foreign policy. There’s nothing wrong with Israel trying to influence American foreign policy. Let me make that clear. The British seek to influence our foreign policy. The French seek to influence our foreign policy. The Saudis seek to influence our foreign policy. The difference is, when they do this and they bring American citizens into play, these Americans, once they take the money of a foreign government and they advocate on behalf of that foreign government, they register themselves as an agent of that government, so we know where they’re coming from. That’s all I ask the Israelis to do. Let us know where you’re coming from, because stop confusing the American public that Israel’s interests are necessarily America’s interests.I have to tell you right now, Israel has a viable, valid concern about Hezbollah in southern Lebanon. If I were an Israeli, I would be extremely concerned about Hezbollah, and I would want to do everything possible to nullify that organization. As an American, I will tell you, Hezbollah does not threaten the national security of the United States of America one iota. So we should not be talking about using American military forces to deal with the Hezbollah issue. That is an Israeli problem. And yet, you’ll see The New York Times, The Washington Post and other media outlets confusing the issue. They want us to believe that Hezbollah is an American problem. It isn’t, ladies and gentleman. Hezbollah was created three years after Israel invaded Lebanon, not three years after the United States invaded Lebanon. And Hezbollah’s sole purpose was to liberate southern Lebanon from Israeli occupation. I’m not here to condone or sing high praises in virtue for Hezbollah. But I’m here to tell you right now, Hezbollah is not a terrorist organization that threatens the security of the United States of America.”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Money , Problem , Singing , Time

“The Social System School: Closely related to the human behavior school and often confused or intertwined with it is one which might be labeled the social system school. This includes those researchers who look upon management as a social system, that is, a system of cultural interrelationships. Sometimes, as in the case of March and Simon, the system is limited to formal organizations, using the term "organization" as equivalent to enterprise, rather than the authority-activity concept used most often in management. In other cases, the approach is not to distinguish the formal organization, but rather to encompass any kind of system of human relationships.”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 179

School , Behavior

“It says in the sutras that buddha nature pervades all beings. But this does not mean that there is some thing which is buddha nature. Rather, when all the confusion of samsara is cleared away, what remains is buddha nature.”

Ken McLeod (1948) Canadian lama

Buddha Nature http://www.unfetteredmind.org/buddha-nature. Unfettered Mind http://www.unfetteredmind.org. (Topic: Awareness)

Nature

“Statesmen and Philanthropists are busy suggesting remedies for the cure of these great evils. But the renovation of our Civil Service, the reform of our Primaries, and whatever other measures may be devised, they all depend in the last instance upon the fidelity of those to whom their execution must be entrusted. They will all fail unless the root of the evil be attacked, unless the conscience of men be aroused, the confusion of right and wrong checked, and the loftier purposes of our being again brought powerfully home to the hearts of the people.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Men , People , Home , Business

“The common purpose of pornography is to enhance sexual pleasure or sexual fantasy. It is meant to be free of things like guilt, insecurity, anger or responsibility. It can also be detached from the struggles of intimacy. I chose to use imagery common in pornography but placed these images in the emotional context which included intense guilt, anger, regret, anguish, and confusion. In this context, it is difficult for the images to enhance sexual pleasure or sexual fantasy. Instead, the graphic images work better to enhance the discomfort of intimacy.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Another Man Essay

Pleasure , Anger

“If the confusion of spirits, obsession of consciousness ("obnubilation of…", Fr.), abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up ("on verrait…surgir", Fr.) in the very heart of the civilisation, a new and apalling barbarism capable to engulf (or engulfing, - "engloutir," Fr.) all the acquisitions of the past.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 37.

Past , Heart

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love , Life , War , Lie

“So I said I don't mind if I lose. 'Cause if I win I'll be so confused”

Ed Harcourt (1977) British musician

She Fell Into My Arms.

“Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Chance Riches", p. 342
Hen's Teeth and Horse's Toes (1983)

World , Hope , Way , Feeling

“The more I look around and listen I realize that I'm not alone. We are all facing choices that define us. No choice. However messy is without importance in the overall picture of our lives. We all at our own age have to claim something, even if it's only our own confusion. I am in the middle of growing up and into myself.”

Sabrina Ward Harrison (1975) Canadian writer

Spilling Open: The Art of Becoming Yourself, Introduction (2000)

Age

“You are so terribly nimble, so clever. I distrust your cleverness. You make a wonderful pattern, everything is in its place, it looks convincingly clear, too clear. And meanwhile, where are you? Not on the clear surface of your ideas, but you have already sunk deeper, into darker regions, so that one only thinks one has been given all your thoughts, one only imagines you have emptied yourself in that clarity. But there are layers and layers — you're bottomless, unfathomable. Your clearness is deceptive. You are the thinker who arouses most confusion in me, most doubt, most disturbance.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

August 1932 Henry and June
Diary entries (1914 - 1974)

Imagination , Idea , Thinking

“Though some of them would disdain to say that there are net benefits in small acts of destruction, they see almost endless benefits in enormous acts of destruction. They tell us how much better off economically we all are in war than in peace. They see “miracles of production” which it requires a war to achieve. And they see a postwar world made certainly prosperous by an enormous “accumulated” or “backed up” demand. In Europe they joyously count the houses, the whole cities that have been leveled to the ground and that “will have to be replaced.” In America they count the houses that could not be built during the war, the nylon stockings that could not be supplied, the worn-out automobiles and tires, the obsolescent radios and refrigerators. They bring together formidable totals.It is merely our old friend, the broken-window fallacy, in new clothing, and grown fat beyond recognition. This time it is supported by a whole bundle of related fallacies. It confuses need with demand.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Blessings of Destruction (ch. 3)

War , World , Peace , Support

“No age or condition is without its heroes. The least incapable general in a nation is its Cæsar, the least imbecile statesman its Solon, the least confused thinker its Socrates, the least commonplace poet its Shakespeare.”

George Bernard Shaw (1856–1950) Irish playwright

#136
1900s, Maxims for Revolutionists (1903)

Age

“The leaders of this movement [The Religious Right in the United States], while accepting the biblical doctrine regarding the radical corruption of human nature by sin, in effect exempt themselves as "born-again Christians" from its operation. They identify their own cause unconditionally with the cause of God, regard their critics as agents of Satan, and are apparently prepared to see the human race obliterated in an apocalyptic catastrophe in which the nuclear arsenal of the United States is the instrument of Jesus for the fulfillment of his purpose against the Soviet Union as the citadel of evil. This confusion of a particular and fallible set of political and moral judgements with the cause of Jesus Christ is more dangerous than the open rejection of the claim of Christ in Islam […. ] The "Religious Right" uses the name of Jesus to cover the absolute claims of one national tradition.”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 116.

God , Nature , Evil , Christ

“The endeavor of scientific research to see events in their more general connection in order to determine their laws, is a legitimate and useful occupation. Any protest against such efforts, in the name of freefom from restrictive conditions, would be fruitless if science did not naïvely identify the abstractions called rules and laws with the actually efficacious forces, and confuse the probability that B will follow A with the actual effort make B follow A.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 150.

Law , Effort , Science

“The emergence of new media (and therefore artistic) formats is certainly interesting. But etching information into copper plates is just as exciting. We think that the perpetual return of 'the new', to cite Walter Benjamin, is nothing to write home about - except perhaps for the slave-drivers in the fashion industry. We've never been interested in the new just in itself, but in the accidental occurrence. In the moment where things don't tally, where productive confusion arises. That's why in the final analysis, although we've laughed a lot with Stewart Home, we even reject the meta-criticism of innovation-fixation articulated in 'neoism.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

The new sorts itself out when it lands in the museum. Finito.
Interview on Furtherfield http://www.furtherfield.org/features/interviews/interview-johannes-grenzfurthner-monochrom-part-3

Home , Fashion , Thinking

“The students who come to my class are very closely related to all the evil girls who are very interested in their bodies and sex and pleasure. I learn a lot from them about how to have pleasure and how cool the female body is. One of my students had a piercing through her labia. And she told me about how when you ride on a motorcycle, the little bead on the ring acts like a vibrator. Her story turned me on so I did it. I got two. It was very cool.
I'm very staid compared to my students, actually. I come from a generation where you've got the PC dykes and confused heterosexuals. No one ever told me that you could walk around with a strap-on, having orgasms.”

Kathy Acker (1947–1997) American novelist, playwright, essayist, and poet

Kathy Acker: Where does she get off?

Pleasure , Sex , Girl , Learning

“Now, under the very confused circumstances of KAL 007, if that was the worst atrocity in human history, well, what about the freedom fighters that we support along with South Africa, who did something much worse?”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984
Context: On September 1st of last year, the Soviet Union shot down Korean KAL 007, killing 269 people, and the immediate response here was that this proves that the Russians are the most barbaric people since Attila the Hun or something, and therefore we have to step up the attack against Nicaragua, set in MX missiles, put Pershings in West Germany, and increase the military system.… The story was given unbelievable coverage. Not only the story, but the American government interpretation of it, which is roughly what I've just said, was given the kind of coverage that I doubt has ever been given to any story in history.… Right in the middle of all of this furor about the Korean airliner, on November 11th in fact, there was a 100 word item in the New York Times devoted to the interesting fact that UNITA—which is a group that we call "freedom fighters", supported by us and South Africa, in Angola—they took credit for shooting down a civilian Angolan jet, killing 126 people.… Now, under the very confused circumstances of KAL 007, if that was the worst atrocity in human history, well, what about the freedom fighters that we support along with South Africa, who did something much worse?

History , Support , Freedom

“That’s what human relationships are about – selective sharing and hiding of information to the point of crazy confusion.”

Chetan Bhagat book Revolution 2020

Revolution 2020 (2011)

“Russia, Russia — unwashed, backward, appealing Russia, so ashamed of your own backwardness, so orientally determined to conceal it from us by clever deceit. So sensitive and so suspicious in the face of the wicked, civilized west. I shall always remember you — slyly, touchingly, but with great shouting and confusion — pumping hot water into our sleeping car in the frosty darkness of a December morning in order that we might not know, in order that we might never realize, to how primitive a land we had come.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Written about an incident where hot water was pumped from a switch engine on the next track into a diplomats sleeping-car; as quoted in George Kennan and the Dilemmas of US Foreign Policy (1988) by David Allan Mayers, p. 30

Cars , Sleep , Water

“"You know how to deal with senior officers?" "Respectfully." "Confuse them. Except for the ones who can't be confused, like Wellington."”

Bernard Cornwell (1944) British writer

Lieutenant Jorge Vicente and Captain Richard Sharpe, p. 176
Sharpe (Novel Series), Sharpe's Escape (2003)

“When we look at the progress made since the end of the Second World War, it is hard to argue that economically, European cooperation has been anything other than a great success. Of course, since 2008, this has not been the whole story. In Southern Europe particularly, talk of economic success would be met with confusion and anger.”

Justin Welby (1956) British Anglican bishop; the 105th Archbishop of Canterbury

Address to the Catholic Institute of Paris (November 19, 2016)

War , World , Success , Anger

“(Insanity) is not hubris, not pride; it is inflation of the ego to its ultimate — confusion between him who worships and that which is worshipped. Man has not eaten God; God has eaten man.”

Philip K. Dick book The Man in the High Castle

The Man in the High Castle (1962)

God

““I believe in God,” says my nan, in a way that makes the idea of an omnipotent, unifying frequency of energy manifesting matter from pure consciousness sound like a chore. An unnecessary chore at that, like cleaning under the fridge. I tell her, plucky little seven-year-old that I was, that I don’t. This pisses her off. Her faith in God is not robust enough to withstand the casual blasphemy of an agnostic tot. “Who do you think made the world, then?” I remember her demanding as fiercely as Jeremy Paxman would later insist I provide an instant global infrastructure for a post-revolutionary utopia. “Builders,” I said, thinking on my feet. This flummoxed her and put her in a bad mood for the rest of the walk. If she’d hit back with “What about construction at a planetary or galactic level?” she’d’ve had me on the ropes. At that age I wouldn’t’ve been able to riposte with “an advanced species of extraterrestrials who we have been mistakenly ascribing divine attributes to due to our own technological limitations” or “a spontaneous cosmic combustion that contained at its genesis the code for all subsequent astronomical, chemical, and biological evolution.” I probably would’ve just cried. Anyway, I’m supposed to be explaining the power of forgiveness, not gloating about a conflict in the early eighties in which I fared well against an old lady. Since getting clean from drugs and alcohol I have been taught that I played a part in the manufacture of all the negative beliefs and experiences from my past and I certainly play a part in their maintenance. I now look at my nan in another way. As a human being just like me, trying to cope with her own flaws and challenges. Fearful of what would become of her sick daughter, confused by the grandchild born of a match that she was averse to. Alone and approaching the end of her life, with regret and lacking a functioning system of guidance and comfort. Trying her best. Taking on the responsibility of an unusual little boy with glib, atheistic tendencies, she still behaved dutifully. Perhaps this very conversation sparked in me the spirit of metaphysical inquiry that has led to the faith in God I now have.”

Russell Brand book Revolution

Revolution (2014)

Life , God , Alcohol , Age

“My painting is based on the fact that only what can be seen there is there. It really is an object. Any painting is an object and anyone who gets involved enough in this finally has to face up to the objectness of whatever it is that he's doing. He is making a thing.... all I want anyone to get out of my paintings, and all I ever get out of them, is the fact that you can see the whole idea without any confusion... What you see is what you see.”

Frank Stella (1936) American artist

Quote from: 'Questions to Stella and Judd', Bruce Glaser, Art News, September 1966, p 58-59
Quotes, 1960 - 1970

Idea , Painting

“To you, who have been struck, maligned or martyred, I can bring the news, which I wish to carry more than the frail value of a casual rhetorical phrase: soon we shall win. Before your columns, all our oppressors will fall. Forgive those who struck you for personal reasons. Those who have tortured you for your faith in the Romanian people, you will not forgive. Do not confuse the Christian right and duty of forgiving those who wronged you, with the right and duty of our people to punish those who have betrayed it and assumed for themselves the responsibility to oppose its destiny. Do not forget that the swords you have put on belong to the nation. You carry them in her name, In her name you will use them for punishment-unforgiving and unmerciful. Thus and only thus, will you be preparing a healthy future for this nation.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

People , Faith , Forgiveness , Future

“Magister Adler was deeply moved by something higher, but now when he wants to express his thoughts in words, wants to communicate, he confuses the subjective with the objective, his altered subjective state with an external event, the dawning of a light upon him with the coming into existence of something new outside him, the falling of the veil from his eyes with his having had a revelation. Subjectively his emotion is carried to the extreme; he wants to select the most powerful expression to describe it and by means of a mental deception grasps the objective qualification: having had a revelation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Book of Adler, by Søren Kierkegaard, Hong 1998 p. 117
1840s, The Book on Adler (1846-1847)

Communication , Light

“If one is able to convey to the dying person that his mind is bound to this decaying body only for the present life span, it is calming. If one adds that mind is beyond death and birth, like space, emerging appearances of confusion and aging become more acceptable. This view confers the often missing dignity on the last part of life. It helps the dying to increasingly relax, and oneself to face one’s own death more fearlessly.”

Lama Ole Nydahl (1941) Danish lama

Fearless Death: Buddhist Wisdom on the Art of Dying (2012)

Life , Death , Age , Birth

““The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic “Lucifer,” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil

God , People , Books , Angels

“The economy is not in our [i. e. black] hands, we are not in control of economic power. We have identified the weaknesses in [land reform]. Willing buyer, willing seller did not work. It made the state’s price tag an unfair process. In addition there are many laws dealing with land which cause confusion and delays. … Land hunger is real.”

Jacob Zuma (1942) 4th President of South Africa

On 3 March 2017 during his annual address to the National House of Traditional Leaders, Zuma wants ‘black parties’ to unite on land issue https://citizen.co.za/news/south-africa/1446107/zuma-wants-black-parties-unite-land-issue/, Citizen reporter (3 March 2017)

Hunger , Law

“.. as I met with Mr. (Dunning there. There is something exclusive of the clear and deep understanding of that gentleman most exceedingly pleasing to me. He seems the only man who talks as Giardini plays, if you know what I mean; he puts no more motion than what goes to the real performance, which constitutes that ease and gentility peculiar to damned clever fellows... He is an amazing compact man in every respect.... and besides this neatness in outward appearance, his storeroom seems cleared of all French ornaments and gingerbread work, everything is simplicity and elegance and in its proper place, no disorder or confusion in the furniture.... Sober sense and great acuteness are marked very strong in his face.... but there is genius (in our sense of the word). (It) shines in all he says. In short, Mr. Jackson of Exeter [his friend], I begin to think there is something in the air of Devonshire that grows clever fellows. I could name four or five of you, superior to the product of any other county in England.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 2 Sept. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 384 (Appendix A - Letter VII)
1755 - 1769

Understanding , Thinking , Sense , Strong

“I found that many Americans did not even know that a country named Iran existed, let alone what it was like. Even among the diplomatic corps and among well-educated people, there was a vagueness about who the Iranians were or what the culture was, a tendency to confuse Iran with Iraq or to mistakenly assume that Iran is an Arab country simply because it is an Islamic nation. This fuzziness about the world outside is unique to America; among the intelligensia of European countries, for example, there is generally a higher level of awareness and information regarding cultures other than their own.”

Ashraf Pahlavi (1919–2016) Iranian royal

Faces in a Mirror, Prentice Hall, p. 100. (1980)

People , World , Education , Country

“In the Clunie Public Library in Sacramento, in those last years of a legally segregated America, there was no segregated shelf for Negro writers. Frederick Douglass on the same casement with Alexis de Tocqueville, Benjamin Franklin. Today, when our habit is willfully to confuse literature with sociology, with sorting, with trading in skins, we imagine the point of a "life" is to address some sort of numerical average, common obstacle or persecution. Here is a book "about" teenaged Chinese-American girls. So it is shelved.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Life , Books , Imagination , Girl

“I want to discuss why a company exists in the first place. In other words, why are we here? I think many people assume, wrongly, that a company exists simply to make money. While this is an important result of a company’s existence, we have to go deeper and find the real reasons for our being.... Purpose (which should last at least 100 years) should not be confused with specific goals or business strategies (which should change many times in 100 years). Whereas you might achieve a goal or complete a strategy, you cannot fulfill a purpose; it’s like a guiding star on the horizon—forever pursued but never reached. Yet although purpose itself does not change, it does inspire change. The very fact that purpose can never be fully realized means that an organization can never stop stimulating change and progress.”

David Packard (1912–1996) American electrical engineer, co-founder of Hewlett-Packard, businessman, U.S. Deputy Secretary of Defense,…

David Packard (1960) cited in: Bruce Jones. "The Difference Between Purpose and Mission." in Harvard Business Review, Feb. 02, 2016.

Money , People , Star , Business

“Ladies and Gentleman of the jury, I'm just a Caveman. I fell in some ice and later got thawed out by your scientists. Your world frightens and confuses me. Sometimes the honking horns of your traffic make me want to get out of my BMW and run off into the hills or whatever. Sometimes when I get a message on my fax machine, did little demons get inside and type it? I don't know. My primitive mind can't grasp these concepts.”

Phil Hartman (1948–1998) Canadian American actor, comedian, screenwriter, and graphic artist

On Saturday Night Live, As Unfrozen Caveman Lawyer

World

“The wonders of nature, she learned, from wing of bee to sonar of bat to eyeball of baby, were not so much perfect machines as adequate contraptions. If nature bespoke a mind, it was a confused and inchoate one, a mind incapable of locating the optic nerve on the correct side of the retina, a mind unable to accomplish much of anything without resort to jerry-building and extinction.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 15 (p. 254)

Nature , Learning , Bee , Baby

“Never ask them for an explanation. You only end up worse confused.”

Rick Cook (1944) American writer

Wizardry Cursed

“Some people are prone to confuse Islam with its victims, that is, the Muslims, and condemn the latter at the same time as they come to know the crudities of the former. This is a very serious confusion, which should be avoided by all those who believe in building up a broad-based human brotherhood as opposed to narrow, sectarian, self-centred, and chauvinistic nationalism or communalism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

People , Communication , Time

“[T]he traditional idea of divine perfection or infinity is hopelessly unclear or ambiguous and that persisting in that tradition is bound to cause increasing skepticism, confusion, and human suffering. It has long bred, and must evermore breed, atheism as a natural reaction.”

Charles Hartshorne (1897–2000) Philosopher

Omnipotence and Other Theological Mistakes (1984)

Idea , Nature , Suffering , Perfection

“The German Rendering. The German language was divided into as many dialects as tribes and states, and none served as a bond of literary union. Saxons and Bavarians, Hanoverians and Swabians, could scarcely understand each other. Each author wrote in the dialect of his district, Zwingli in his Schwyzerdütsch. "I have so far read no book or letter," says Luther in the preface to his version of the Pentateuch (1523), in which the German language is properly handled. Nobody seems to care sufficiently for it; and every preacher thinks he has a right to change it at pleasure, and to invent new terms." Scholars preferred to write in Latin, and when they attempted to use the mother tongue, as Reuchlin and Melanchthon did occasionally, they fell far below in ease and beauty of expression.
Luther brought harmony out of this confusion, and made the modern High German the common book language. He chose as the basis the Saxon dialect, which was used at the Saxon court and in diplomatic intercourse between the emperor and the estates, but was bureaucratic, stiff, heavy, involved, dragging, and unwieldy. He popularized and adapted it to theology and religion. He enriched it with the vocabulary of the German mystics, chroniclers, and poets. He gave it wings, and made it intelligible to the common people of all parts of Germany.”

Philip Schaff (1819–1893) American Calvinist theologian

Which Greek and Hebrew texts of the Bible did Luther use?

People , Pleasure , Books , Religion

“The assertion fallacy … is the fallacy of confusing the conditions for the performance of the speech act of assertion with the analysis of the meaning of particular words occurring in certain assertions.”

John Rogers Searle Speech Acts: An Essay in the Philosophy of Language

Source: Speech Acts: An Essay in the Philosophy of Language (1969), P. 141.

“Too much action with too little intent makes for wasteful exertion of energy and the confusion between movement and progress.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 120

“If she had only been able to touch him, they might perhaps have pooled their secrets and discovered the reason for human confusion. But as that wasn't possible, she went outside, into the garden.”

Patrick White book The Burnt Ones

"Dead Roses"
The Burnt Ones (1964)

Secret

“I have grown accustomed to the disrespect expressed by some of the participants for their colleagues in the other disciplines. "Why, Dan," ask the people in artificial intelligence, "do you waste your time conferring with those neuroscientists? They wave their hands about 'information processing' and worry about where it happens, and which neurotransmitters are involved, but they haven't a clue about the computational requirements of higher cognitive functions." "Why," ask the neuroscientists, "do you waste your time on the fantasies of artificial intelligence? They just invent whatever machinery they want, and say unpardonably ignorant things about the brain." The cognitive psychologists, meanwhile, are accused of concocting models with neither biological plausibility nor proven computational powers; the anthropologists wouldn't know a model if they saw one, and the philosophers, as we all know, just take in each other's laundry, warning about confusions they themselves have created, in an arena bereft of both data and empirically testable theories. With so many idiots working on the problem, no wonder consciousness is still a mystery. All these charges are true, and more besides, but I have yet to encounter any idiots. Mostly the theorists I have drawn from strike me as very smart people – even brilliant people, with the arrogance and impatience that often comes with brilliance – but with limited perspectives and agendas, trying to make progress on the hard problems by taking whatever shortcuts they can see, while deploring other people's shortcuts. No one can keep all the problems and details clear, including me, and everyone has to mumble, guess and handwave about large parts of the problem.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

People , Intelligence , Problem , Time

“We are a society that only sells commodities. We do not create anything unless it's to be bought and sold, so the idea of doing something where there isn't a commodity to sell, or what the commodity is to sell is very confusing, is extremely interesting to me.”

Tara Subkoff (1972) American actress

Interview with Alison McLaughlin at New York Fashion Week 2012, September 2012. [E3Mfyzi3R90].

Idea

“Our difficulty in pursuing a rational foreign policy in the Middle East—or anywhere else—is compounded by the fact that we ourselves, as a nation, seem to be as confused as the Iraqis concerning the possibility of non-tyrannical majority rule. We continue to enjoy the practical benefits of political institutions founded upon the convictions of our Founding Fathers and Lincoln, but there is little belief in God-given natural rights, which are antecedent to government, and which define and limit the purpose of government. Virtually no one prominent today, in the academy, in law, or on government, subscribes to such beliefs. Indeed, the climate of opinion of our intellectual elites is one of violent hostility to any notion of a rational foundation for political morality. We, in short, engaged in telling others to accept the forms of our own political institutions, without any reference to the principles or convictions that give rise to those institutions.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

God , Hostility , Law , Nature

“Zen … does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.”

Alan Watts book The Way of Zen

The Way of Zen, Pt. 2, Ch. 2 (1957)

God , Thinking

“They weren't supermen, or immune to pain. They sweated in confusion and darkness. And … they won.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)
Context: The loonies who sought a glorious death in battle found it very early on. This rapidly cleared the chain of command of the accumulated fools. The survivors were those who learned to fight dirty, and live, and fight another day, and win, and win, and win, and for whom nothing, not comfort, or security, not family or friends or their immortal souls, was more important than winning. Dead men are losers by definition. Survival and victory. They weren't supermen, or immune to pain. They sweated in confusion and darkness. And … they won.

Pain

Quotes about confusion page 11

Quotes about confusion
page 11