Conversation reported in B.L. Rayner, Life of Jefferson (1834), p. 356. The exact date is not known, but the conversation took place in one of several meetings with the President during Humboldt's visit to Washington, D.C., from June 1 to June 27, 1804.
Quotes about conduct
page 4
Source: Fragments for an Anarchist Anthropology (2004), p. 9
Speech in Woodford (12 October 1951), quoted in The Times (13 October 1951), p. 9
Post-war years (1945–1955)
Source: James Nasmyth engineer, 1883, p. 218 (p. 181 in 2010 edition)
1950s, Atoms for Peace (1953)
“John Norris' PSA,” video for Peta2TV at Home Nightclub in NYC (20 May 2008) https://www.youtube.com/watch?v=Qto9f5-pr7o.
The Essence of Life (1980), also in Minor Works II (2001), p. 131f
Conductors by John L. Holmes (1988) pp 256-261 ISBN 0-575-04088-2
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 33-34: First two paragraphs
Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions
Dissent, Burdeau v. McDowell, 256 U.S. 465, 477 (1921).
Judicial opinions
Testimony before subcommittees of the U.S. Senate, April, 1971
Trump’s one consistent policy: Chaos https://www.washingtonpost.com/opinions/trumps-one-consistent-policy-chaos/2016/12/06/f1a5a5ae-bbf7-11e6-91ee-1adddfe36cbe_story.html?utm_term=.f664c9ebc888, The Washington Post (December 6, 2016)
Report by then Secretary of War Henry Knox to the president http://www2.hawaii.edu/~rrath/hist281/IndianPolicyNewNation.html, 1790.
“This conduct is right in the strike zone of the concept of high crimes and misdemeanors.”
On the National Security Agency's warrantless surveillance under President George W. Bush, in [O'Keefe, Ed, Feingold Calls for Bush's Censure, https://abcnews.go.com/ThisWeek/Politics/story?id=1715495&page=1, 20 August 2018, ABC News, March 12, 2006]
2006
“We may bestow advice, but we cannot inspire the conduct.”
Variant translation: We give advice but do not inspire behavior.
Maxim 378.
Reflections; or Sentences and Moral Maxims (1665–1678)
My Life and Confessions, for Philippine, 1786
Experiments and Observations of Different Kinds of Air (1775)
“But who looks for serious conduct at the public shows? A Cato never goes to the circus. Anything said there by the people as they celebrate should be deemed no injury. It is a place that protects excesses. Patient acceptance of their chatter is a proven glory of princes themselves.”
Mores autem graves in spectaculis quis requirat? ad circum nesciunt convenire Catones. quicquid illic a gaudenti populo dicitur, iniuria non putatur. locus est qui defendit excessum. quorum garrulitas si patienter accipitur, ipsos quoque principes ornare monstratur.
Bk. 1, no. 27; p. 19.
Variae
Letter to Benjamin Rush, 4 April 1790. Alexander Biddle, Old Family Letters, Series A (Philadelphia: 1892), p. 55 http://books.google.com/books?id=5d8hAAAAMAAJ&pg=PA55
1790s
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
“If we had wanted to conduct a pogrom against the Jews, it would all have been over now.”
Quoted in "Nazis in the News" - Mar 5, 1933
Letter to George Washington (November 1779)
Source: The psychology of interpersonal relations, 1958, p. 21 ; as cited in: Albert A. Harrison (1976), Individuals and Groups: Understanding Social Behavior, p. 88
1960s, Letter to Ho Chi Minh (1967)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 1.
Letter to the President of the English Society for Promoting the Manumission of Slaves http://www.vindicatingthefounders.com/library/jay-to-english-society.html (June 1788).
1780s
Muslim Separatism – Causes and Consequences (1987)
Source: The Nature of Personal Reality (1974), p. 359 Session 654
“Fine Writing,” p. 306
Reperusals and Recollections (1936)
Journal Of the House of Representatives the United States: Second Session of the Thirty-Second Congress (1853-03-03)
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 4, p. 32
America Challenged (1960)
Other speeches and writings
Responding to the impending integration of the Dallas Rangers, as quoted in "Between the Lines" http://www.mediafire.com/view/e8dga7hnpbb7tzk/BETWEEN_THE_LINES_THE_GREAT_T(2).jpg by Dean Gordon Hancock (ANP), in The Atlanta Daily World (February 10, 1952); reproduced in "The Knife in Ty Cobb’s Back" http://www.smithsonianmag.com/history/the-knife-in-ty-cobbs-back-65618032/ (30 August 2011), Smithsonian, by Gilbert King.
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
On artists whom she had often found of rather loose morals, quoted in "Paris (1897-1904)" and in Mother India, Volume 20 (1968) http://books.google.co.in/books?id=YifkAAAAMAAJ, p. 46
1960s, Remarks at the signing of the Immigration Bill (1965)
Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)
Source: Argumentation and debating, 1908, p. 281
State of the Union address (1810) https://books.google.com/books?id=PsFnB7FA11YC&pg=PA200&dq=%22Rendered+impossible+by+the+prejudices+of+the+whites%22&hl=en&sa=X&ved=0CCMQ6AEwAWoVChMI8uuN6dbUxwIVBD0-Ch1EqwFq#v=onepage&q=%22Rendered%20impossible%20by%20the%20prejudices%20of%20the%20whites%22&f=false
1810s
“Scientific research is not conducted in a social vacuum.”
Source: Social structure and anomie (1938), p. 263 (1973 Edition)
"The Explicit and Implicit Use of the Scripting Perspective in Sex Research", Annual Review of Sex Research, Vol. 1, (1990), 5
“In fact the hardest part is trying to forget music when I'm not conducting it.”
As quoted in BBC News http://www.bbc.com/news/entertainment-arts-28287217
Other writings, The Paradoxes of Legal Science (1928)
BBC News (May 24, 2006), "Aziz testifies for Saddam defence" http://news.bbc.co.uk/2/hi/middle_east/5011164.stm
Translation from The Life of Pasteur p. 142 https://archive.org/stream/cu31924012227595#page/n155/mode/2up
Soirées scientifiques de la Sorbonne (1864)
In 1948, Address to Sibi Darbar
2010s, Update on Investigations in Ferguson (2015)
Mathematical Circles Squared (1972) by Howard W. Eves
As quoted in BBC News http://www.bbc.com/news/entertainment-arts-28287217
1880s, Reminiscences (1881)
Source: The Characteristics of the Present Age (1806), p. 14
[Tunisia: Shudder at the Knees, TIME, Friday, Aug. 26, 1966, http://www.time.com/time/magazine/article/0,9171,842668,00.html, September 6, 2011]
George Law Curry (December 7, 1857) " Governor George L. Curry Legislative Message, 1857 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777831", Oregon State Archives, Oregon Secretary of State, Oregon Provisional and Territorial Records, 1857, Calendar No. 9376.
"The Dominatrix Party," https://amgreatness.com/2018/10/21/the-dominatrix-party/ American Greatness, October 21, 2018
2010s, 2018
Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons on the debate on war with Russia (31 March 1854).
1850s
Ein Mittler ist derjenige, der Göttliches in sich wahrnimmt, und sich selbst vernichtend Preis giebt, um dieses Göttliche zu verkündigen, mitzutheilen, und darzustellen allen Menschen in Sitten und Thaten, in Worten und Werken.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 44
Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)
Quoted in Irene Gammel, Baroness Elsa: Gender, Dada and Everyday Modernity, p 54.
"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008)
Youtube, Foundational Falsehoods of Creationism
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)
Great Books: The Foundation of a Liberal Education (1954)
1970s, Address to Congress (12 August 1974)
Letter to George Washington (24 April 1779)
As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.
Atheism: Questions and Answers
Source: 1960s, A concept of corporate planning, 1969, p. 1 as cited in: George David Hughes (1997) Marketing management: a planning approach. p. 14 and many other works.
Written in 1723; from The Works of President Edwards, vol. I, ed. Sereno B. Dwight, 1830.
The young woman described here was Sarah Pierrepont, who became Edwards' wife in 1727.
1960s, Family Planning - A Special and Urgent Concern (1966)
[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.
Source: The Uncertain Trumpet (1960), p. 179-180
1976
Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ "Preface" (1871)
Source: A Neglected Argument for the Reality of God (1908), V
I could have sworn...Why you can’t trust your memory https://www.newscientist.com/article/mg21929310-400-i-could-have-sworn-why-you-cant-trust-your-memory/ (8/21/2013)
In his convocation address at the Sri Venkateshwara University, at Tirupathi, quoted in "Jayachamaraja Wodeyar – A Princely scholar".