Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Quotes about conclusion
page 8
Bruce Bartlett, "Revenge of the Reality-Based Community" (2012).
2010s
"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1940s
Announcing his resignation from the House of Representatives http://www.foxnews.com/story/0,2933,190448,00.html, (4 April 2006)
2000s
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
“I say: be fair. Be objective. Don't just come to conclusions based on one-sided "evidence."”
Interview with Hindustan Times http://www.hindustantimes.com/comment/interviewsnews/full-text-of-ht-s-exclusive-interview-with-lankan-president-rajapaksa/article1-1123091.aspx, September 17, 2013.
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.260
Part I, Chapter 17, Experiments in Dietetics
1920s, An Autobiography (1927)
Harold Kelley and John W. Thibaut. "Group problem solving." The handbook of social psychology 4 (1969): 1-101; p. 69-70
New York City (February 1916), p. 145
1910s, Letters to Anita Pollitzer' (1916)
2010s, Update on Investigations in Ferguson (2015)
"Why the World Economy Needs a Financial Crash" (1986), published in Why the world economy needs a financial crash and other critical essays on finance and financial economics (2010)
Existentialism Is a Humanism, lecture (1946)
Source: The American Party System, 1922, p. v; Preface lead paragraph
Amused to Death syndicate Radio Premiere, 1992
Music
Hindu Temples – What Happened to Them, Volume II (1993)
from Trueman Bradley - The Next Great Detective.
The Law of Mind (1892)
Source: Brain Children (1998), chapter 25, "Self-Portrait"
Kenneth Boulding (1953) in letter to Bertalanffy, cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 14
1950s
"Makedonika", Regina Books, Claremont CA
The Integrity of the Intellect (July 1920)
Men Under Fire. p. 193.
Men Against Fire: The Problem of Battle Command (1947)
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Patheos, The Cow http://www.patheos.com/blogs/reasonadvocates/2016/01/22/the-cow/ (January 22, 2016)
"Making Sense of AIDS" (1985)
The Moronic Inferno and Other Visits to America (1986)
Money And Class In America (1989)
Source: Wordsmith.org, 2016.01.08
Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5
Source: Precepts and Judgments (1919), p. 209
'Edgar Quinet', p. 587
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)
Source: Reason: The Only Oracle Of Man (1784), Ch. XIII Section II - Of The Importance of the Exercise of Reason, and Practice of Morality, in order to the Happiness of Mankind
Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 252.
Source: The Legacy of Muslim Rule in India (1992), Chapter 3
I say, "No. The probability, though not the certainty, but surely at least the possibility, is that no such point would come, whatever the course of the conflict."
Speech http://hansard.millbanksystems.com/commons/1967/mar/06/defence-army-estimates-1967-68-vote-a in the House of Commons (1 March 1967)
1960s
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.309
"Hymn of Amida's Vow" (Chapter 1, p. 4).
No Abode: The Record of Ippen (1997)
Time and Individuality (1940)
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
1920s, The Reign of Law (1925)
The Nurture Assumption, chapter 1. http://www.nytimes.com/books/first/h/harris-nurture.html
Speeches, 20th Party Anniversary Address
As cited in: Marcel van der Linden (2007) Western Marxism and the Soviet Union: A Survey of Critical Theories and Debates Since 1917 http://libcom.org/files/van_der_linden_western_marxism_and_soviet_union.pdf. p. 80
Burnham's Letter of Resignation, 1940
Review of http://www.rogerebert.com/reviews/the-goodbye-girl-1977 The Goodbye Girl (1 January 1977)
Reviews, Three star reviews
“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)
Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 45
Jarosław Kurski: Lech Wałęsa: democrat or dictator?, Westview Press, 1993, ISBN 0813317886 p. 59 http://books.google.de/books?id=fWNpAAAAMAAJ&q=no+division+of+Germany#search_anchor and p. 166 http://books.google.de/books?id=fWNpAAAAMAAJ&q=blown+off+the+map#search_anchor:
" A Review of B. F. Skinner's Verbal Behavior http://www.chomsky.info/articles/1967----.htm," in Leon A. Jakobovits and Murray S. Miron (eds.), Readings in the Psychology of Language, Prentice-Hall, 1967, pp. 142-143.
Quotes 1960s-1980s, 1960s
Ragnar Frisch. " A complete scheme for computing all direct and cross demand elasticities in a model with many sectors http://econ.ucdenver.edu/beckman/Research/readings/frisch-demand-econometrica.pdf." Econometrica 27.2 (1959), p. 178; Cited in: Chipman, John S. " http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/Chipman%20paper[1.pdf The contributions of Ragnar Frisch to economics and econometrics]." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 58-110.
1940-60s
Mathematical and Physical Papers, Vol.2 http://books.google.com/books?id=kNrVAAAAMAAJ (1884) "On Mechanical Antecedents of Motion, Heat and Light" (originally published 1854, 1855)
Thermodynamics quotes
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)
1910's
Source: 'How I see New York', in 'The New York American', New York 30 March 1913, p. 11
The Night's Dawn Trilogy (1996-1999), The Naked God (1999)
XVIII, 3
The Kitáb-I-Asmá
New York September 7, 2000 Asia Society Annual Dinner
Quotes from ataljee.org
A. Kozinski, What I Ate For Breakfast and Other Mysteries of Judicial Decision Making, 26 Loy. L.A. L. Rev. 993 (1993). http://notabug.com/kozinski/breakfast.
The System of the World (1800)
The Personality of Jesus (1932)
"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)
Letter to critic Paul Hume, as quoted in TIME magazine (18 December 1950)
“Life is the art of drawing sufficient conclusions from insufficient premises.”
Life, ix
The Note-Books of Samuel Butler (1912), Part I - Lord, What is Man?
Source: Hyperion (1989), Chapter 4 (p. 292)
"Ricky Gervais: Why I’m an Atheist," WSJ, 2010 http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/
17 January 1837 http://books.google.com/books?id=2iwmAQAAMAAJ&q=%22There+are+many+people+who+reach+their+conclusions+about+life+like+schoolboys+they+cheat+their+master+by+copying+the+answer+out+of+a+book+without+having+worked+out+the+sum+for+themselves%22&pg=PA53#v=onepage
1830s, The Journals of Søren Kierkegaard, 1830s
Source: Fareed Zakaria (2007) The Future of Freedom. p. 251
2010s, Update on Investigations in Ferguson (2015)
"The Book of Isaiah" (Hebrew University, 1965)
Edward Hall Alderson, counsel employed in opposition to the proposed Liverpool & Manchester Railway. On 25th April, 1825, George Stephenson gave evidence to the House of Commons committee looking into the proposed railway.
As translated in A Cloud of Witnesses : The Greatest Men in the World for Christ and the Book (1894) by Stephen Abbott Northrop
Le génie du Christianisme (1802)
In a 1985 interview with Gary North and Mark Skousen, in Hayek on Hayek (1994)
1980s and later
F 123
Aphorisms (1765-1799), Notebook F (1776-1779)
citing H. Rashdall: Doctrine and Development, Methuen, 1898 p. 177.
Spiritualism and the Christian Faith (1918)
Report on the Theory of Numbers (1859) Part I, pp. 56-57.
The Collected Mathematical Papers of Henry John Stephen Smith (1894) Vol. 1
pbs.org interview http://www.pbs.org/wgbh/pages/frontline/shows/kim/interviews/acarter.html
Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s
Reminiscences of my Childhood and Youth (1906), pp. 276–277
Source: The Next Development in Man (1948), p. 180
1860s, On a Piece of Chalk (1868)
~ Mark Finn, 2006, p. 249, Blood and Thunder, ISBN 978-1-932265-21-7
About
Source: Barsk: The Elephants' Graveyard (2015), Chapter 32, “Ghost in the Machine” (p. 298)
Clayton Christensen and Joseph L. Bower. (1996) "Customer power, strategic investment, and the failure of leading firms", Strategic Management Journal, Vol. 17(3), p. 212)
1990s
Source: Game Theory and Canadian Politics (1998), Chapter 10, What Have We Learned?, p. 164.
Pylyshyn (1981, 18-19), as cited in: Ken Clements, "Visual imagery and school mathematics." For the learning of mathematics 2.2 (1981): 2-9.
Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18
Letter to John Russell (6 December 1861), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 554.
1860s