Quotes about concentration
page 3

Charles Erwin Wilson photo

“No plan can prevent a stupid person from doing the wrong thing in the wrong place at the wrong time - but a good plan should keep a concentration from forming.”

Charles Erwin Wilson (1890–1961) American secretary of Defence

Charles E. Wilson, quoted in: Louis E. Boone, ‎David L. Kurtz (1987), Management, p. 100

Edsger W. Dijkstra photo
Joseph Beuys photo

“I ask the media to concentrate on positive things rather than just doing the rounds on rape, incest, molestation on women.”

Asenaca Caucau Fijian politician

Opening address to the Pacific Regional Media Training Workshop on "Women's Issues, Women's Voices," January 2005

Robert A. Heinlein photo

“I knew that the stupidest students, the silliest professors, and the worst bull courses are concentrated in schools of education.”

Source: The Number of the Beast (1980), Chapter IX : Most males have an unhealthy tendency to obey laws., p. 82

Bobby Fischer photo

“They can't concentrate, they don't have stamina, and they aren't creative. They are all fish.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

On women chess players, in 1961, as quoted in "He was more fun when he was in the pawn squad", The Guardian (22 April 2007) http://www.theguardian.com/books/2007/apr/22/sportandleisure.features
1960s

Michael Swanwick photo
Jiddu Krishnamurti photo

“Just observe what you are. What you are is the fact: the fact that you are jealous, anxious, envious, brutal, demanding, violent. That is what you are. Look at it, be aware; don’t shape it, don’t guide it, don’t deny it, don’t have opinions about it. By looking at it without condemnation, without judgement, without comparison, you observe; out of that observation, out of that awareness comes affection. Now, go still further. And you can do this in one flash. It can only be done in one flash — not first from the outside and then working further and deeper and deeper and deeper; it does not work that way, it is all done with one sweep, from the outermost to the most inward, to the innermost depth. Out of this, in this, there is attention — attention to the whistle of that train, the noise, the coughing, the way you are jerking your legs about; attention whereby you listen to what is said, you find out what is true and what is false in what is being said, and you do not set up the speaker as an authority. So this attention comes out of this extraordinarily complex existence of contradiction, misery and utter despair. And when the mind is attentive, it can then give focus, which then is quite a different thing; then it can concentrate but that concentration is not the concentration of exclusion. Then the mind can give attention to whatever it is doing, and that attention becomes much more efficient, much more vital, because you are taking everything in.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIV, p. 301
Posthumous publications, The Collected Works

Max Horkheimer photo
T. H. White photo
Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Jonathan Mitchell photo
Georges Duhamel photo
Milton Friedman photo

“Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.”

Introduction
Capitalism and Freedom (1962)
Context: The free man will ask neither what his country can do for him nor what he can do for his country. He will ask rather "What can I and my compatriots do through government" to help us discharge our individual responsibilities, to achieve our several goals and purposes, and above all, to protect our freedom? And he will accompany this question with another: How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.

Martin Buber photo
Colin Wilson photo
Pat Robertson photo
Mark Tobey photo

“We all feel a separateness; we wish that a drop of water would soften our ego; the world needs a common conscience: agreement.... we must concentrate outside ourselves.”

Mark Tobey (1890–1976) American abstract expressionist painter

Quote from Tobey's Bahai lecture, 1951; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, pp. 66/67
1950's

Christopher Hitchens photo

“If you examine the record of the so-called the anti-war movement in this country and imagine what would have happened had its counsel been listened to over the last 15 and more years, you would have a world in which the following would be the case:Saddam Hussein would be the owner and occupier of Kuwait, he would have succeeded in the annexation, not merely the invasion, but the abolition of an Arab and Muslim state that was a member of the Arab League and of the United Nations. And with these resources as we now know because he lost that war, he was attempting to equip himself with the most terrifying arsenal that it was possible for him to lay his hands on. That's one consequence of anti-war politics, that's what would have happened.In the meanwhile, Slobodan Milošević would have made Bosnia part of a greater Serbia, and Kosovo would have been ethnically cleansed and also annexed. The Taliban would be still in power in Afghanistan if the anti-war movement had been listened to, and al-Qaeda would still be their guests. And Saddam Hussein, with his crime family, would still be privately holding ownership over a terrorized people in a state that's been most aptly described as a concentration camp above ground and a mass grave underneath it.Now if I had that record politically, I would be extremely modest, I wouldn't be demanding explanations from those of us who said it's about time that we stop this continual capitulation to dictatorship, to racism, to aggression and to totalitarian ideology. That we will not allow to be appeased in Iraq, the failures in Rwanda, and in Bosnia, and in Afghanistan, and elsewhere. And we take pride in having taken that position, and we take pride in our Iraqi and Kurdish friends who are conducting this struggle, on our behalves I should say.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. George Galloway debate http://www.seixon.com/blog/archives/2005/09/galloway_vs_hit.html, New York City (2005-09-14): On the 2003 invasion of Iraq
2000s, 2005

Lyndall Urwick photo
James Meade photo

“The great majority of politicians and other interested persons tend to…. concentrate on…. measures such as education and training of labour and investment in modern efficient capital equipment…. These reforms are of extreme importance but they are concerned basically with raising the output per head of those who are in employment rather than about the number of heads that will find suitable employment.”

James Meade (1907–1995) British economist

James Meade, Full Employment Regained? An Agathotopian Dream, Cambridge University Press, Cambridge, (1995), p. xvii; As cited in: O'higgins, Niall. "The challenge of youth unemployment." International Social Security Review 50.4 (1997): p. 89

Georg Brandes photo
Tom Wolfe photo
Stephen Harper photo
Leszek Kolakowski photo
Haile Selassie photo
Umberto Veronesi photo
Milton Friedman photo

“(…) first concentrate on the love for the girlfriend and when you are satisfied, then come to God.”

Haidakhan Babaji teacher in northern India

The Teachings of Babaji. (1983, 1984, 1988). Haidakhan, U.P.: Haidakhandi Samaj.
Source: The Teachings of Babaji, 14 September 1981.

Jane Roberts photo
Thomas Merton photo
William Ellery Channing photo
Wassily Kandinsky photo

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

Fred Astaire photo
Henry Campbell-Bannerman photo

“…the concentration of human beings in towns…is contrary to nature, and…this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population…countless thousands of our fellow-men, and still a larger number of children…are starved of air and space and sunshine. …This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us…the air must be purified…the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean…the measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

Talal Abu-Ghazaleh photo

“In this century, technology will concentrate on the brain, whose heavenly potential, is yet to be realized.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

April 1, 2001, First Arab Conference on Arabizing the Internet, Amman, Jordan.

Victor Klemperer photo
Michael Parenti photo
Karel Appel photo
Adolf A. Berle photo

“Now appears the fourth stage. In this situation emerge the newer mechanisms, the fiduciary institutions, by which these dispersed stockholdings are at once more becoming concentrated.”

Adolf A. Berle (1895–1971) American diplomat

Source: Power Without Property, 1959, p. 75; As cited in: Richard Brinkman (2013) Corporate Pharaohs: A Vicious Circle of Globalization. p. 249.

Naomi Klein photo
M. C. Escher photo
Karel Appel photo
Helmut Schmidt photo

“Helmut Schmidt continues to speak of a sense of duty, predictability, feasibility, firmness […] These are secondary virtues. Simply put precise:.. So you can also run a concentration camp with them.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

Oskar Lafontaine on 15. July 1982 in STERN to the discussion about the NATO Double-Track Decision (here: shortend citation of BILD)

Sylvia Plath photo
Arthur C. Clarke photo
André Maurois photo

“Historians often do not mention the truly important features of daily life, like games, concentrating instead on tedious political maneuvering.”

Underwood Dudley (1937) American mathematician

Numerology: Or, What Pythagoras Wrought (MAA 1997, 10th edition), p. 148, ISBN 0-88385-524-0

“Does the functioning of the world economy tend to concentrate wealth and power, or does it tend to diffuse it?”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter One, Nature of Political Economy, p. 14

Max Scheler photo

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Jean Paul Sartre photo
Émile Durkheim photo
Bill Gates photo
Nur Muhammad Taraki photo

“I noticed long ago that Amin has the tendency to concentrate power in his own hands but I did not attach any particular significance to this. However, recently this tendency has become dangerous.”

Nur Muhammad Taraki (1917–1979) Prime Minister of Afghanistan

As quoted in Rodric Braithwaite (2010) Afgantsy: The Russians in Afghanistan 1979-89, page 65.

Daniel Levitin photo
E. W. Hobson photo

“A great department of thought must have its own inner life, however transcendent may be the importance of its relations to the outside. No department of science, least of all one requiring so high a degree of mental concentration as Mathematics, can be developed entirely, or even mainly, with a view to applications outside its own range. The increased complexity and specialisation of all branches of knowledge makes it true in the present, however it may have been in former times, that important advances in such a department as Mathematics can be expected only from men who are interested in the subject for its own sake, and who, whilst keeping an open mind for suggestions from outside, allow their thought to range freely in those lines of advance which are indicated by the present state of their subject, untrammelled by any preoccupation as to applications to other departments of science. Even with a view to applications, if Mathematics is to be adequately equipped for the purpose of coping with the intricate problems which will be presented to it in the future by Physics, Chemistry and other branches of physical science, many of these problems probably of a character which we cannot at present forecast, it is essential that Mathematics should be allowed to develop freely on its own lines.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 286; Cited in: Moritz (1914, 106): Modern mathematics.

J.M.W. Turner photo

“To select, combine and concentrate that which is beautiful in nature and admirable in art is as much the business of the landscape painter in his line as in the other departments of art.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote of Turner, c. 1810; as quoted in: Dennis Hugh Halloran (1970) The Classical Landscape Paintings of J.M.W. Turner. p. 75
1795 - 1820

Ragnar Frisch photo

“Deep in the human nature there is an almost irresistible tendency to concentrate physical and mental energy on attempts at solving problems that seem to be unsolvable.”

Ragnar Frisch (1895–1973) Norwegian economist

Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 10

Oswald Pohl photo
Yasser Arafat photo
Chuck Palahniuk photo
Paramahansa Yogananda photo
Arthur F. Burns photo
Dexter S. Kimball photo
James Braid photo

“…have the power of directing or concentrating nervous energy, raising or depressing it in a remarkable degree, at will, locally or generally. That in this state, we have the power of exciting or depressing the force and frequency of the heart's action, and the state of circulation, or generally, in a surprising degree.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

When he hypnotized a patient, in Neurypnology; or, The rationale of nervous sleep, considered in relation ... http://books.google.co.in/books?id=DMgDAAAAQAAJ&printsec=frontcover.p.151.

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

“The later decades of a life become the time for our capabliites to find an unscattered focus, and in this way increase the force of their concentraled worth.”

Sherwin B. Nuland (1930–2014) American surgeon

[The art of aging: a doctor's prescription for well-being, 2008, Random House, 10, https://books.google.com/books?id=7JR_1wsxvz8C&pg=PA10]
The Art of Aging (2007)

Ossip Zadkine photo
Michel Chossudovsky photo

“According to the World Bank, the concentration of wealth and the structures of corporate economic power have no bearing on woman's rights.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 4, The World Bank and Woman's Rights, p. 67

Hideki Tōjō photo
Angela Davis photo
Wendell Berry photo
James Carville photo

“Between Paoli and Penn Hills, Pennsylvania is Alabama without the blacks. They didn't film The Deer Hunter there for nothing -- the state has the second-highest concentration of NRA members, behind Texas.”

James Carville (1944) political writer, consultant and United States Marine

1986, while working on a gubernatorial race http://www.politico.com/story/2008/04/extreme-makeover-pennsylvania-edition-009323

Theodor Mommsen photo
Heather Brooke photo
Johannes Tauler photo
Ingrid Newkirk photo
Erving Goffman photo
Russell Brand photo
Robert Morgan photo
Auguste Rodin photo

“The opposing tendencies of concentration and spread are of little consequence in the liberal model of political economy.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Three, Dynamics Of Political Economy, p. 94

Piet Mondrian photo