Quotes about coin
page 3

“Nazism (national Socialism) and communism (international socialism) were but two sides of the same coin.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Path To Power (1995)

“The probability of ten consecutive heads is 0.1 percent; thus, when you have millions of coin tossers, or investors, in the end there will be thousands of very successful practitioners of coin tossing, or stock picking.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Source: 2000s, The Age of Turbulence (2008), Chapter Twenty-Five, "The Delphic Future", p. 465.

Success

“In 1940, some of us woke up to find ourselves without hope – to find that painting did not really exist. Or to coin a modern phrase, painting.... was dead. The awakening had a exaltation of a revolution. It was that awakening that inspired the aspiration – the high purpose – quite a different thing from ambition – to start from scratch, to paint as if painting never existed before. It was that naked revolutionary moment that made painters out of painters.”

Barnett Newman (1905–1970) American artist

in Jackson Pollock: An Artists Symposium, ARTnews Vol. 66 no. 2 April 1967; as quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, pp. 147-148
1960 - 1970

Hope, Painting, Dead

“That was the stuff of other lives, he was waiting for his to begin. He got in the habit of walking around the trailer and asking aloud, "Who knows?" He said, "Who knows?" For no one knew. He meant, anything could happen. A spinning coin, still balanced on its rim, may fall in either direction.”

Annie Proulx book The Shipping News

Source: The Shipping News (1993), P. 11

Waiting

““Pure Mohammadan Islam”: This is what ISIS, Daesh in Arabic, promises to deliver once the caliphate has defeated “Infidel” enemies and secured its position. The promise is at the core of its propaganda, including in cyberspace. Its recent blitzkrieg victories and high-profile beheadings are not the only reason ISIS has attracted universal attention. Perhaps more interesting is Daesh’s ability to seduce large numbers of Muslims across the globe, including in Europe and the United States. It does so with an ideological “product” designed to replace other brands of Islamism marketed by the Muslim Brotherhood in Egypt, the Taliban in Afghanistan and the Khomeinists in Iran. Daeshism, to coin a phrase, also aimed to transcend the ideological hodgepodge marketed by al Qaeda franchises.”

Amir Taheri (1942) Iranian journalist

"The ugly attractions of ISIS’ ideology" http://nypost.com/2014/11/02/the-ugly-attractions-of-isis-ideology/, New York Post (November 2, 2014). <br class="br">New York Post

Universe, Victory

“The German Reunification and unification of Europe are two sides of the same coin.”

Helmut Kohl (1930–2017) former chancellor of West Germany (1982-1990) and then the united Germany (1990-1998)

Die deutsche Einheit und die europäische Einigung sind zwei Seiten ein und derselben Medaille.
In a speech on the 15th party congress of the CDU, in Frankfurt an Main (June 17, 2002)

“Holiness is religious principle put into motion. It is the love of God sent forth into circulation, on the feet, and with the hands of love to men. It is faith gone to work. It is charity coined into actions, and devotion breathing benedictions on human suffering, while it goes up in intercession to the Father of all piety.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.

Love, Men, God, Faith

“Time is running out for us
But you just move the hands upon the clock
You throw coins in the wishing well
For us
You just move your hands upon the wall”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"The Clock"
Lyrics, The Eraser (2006)

Time

“If creationism is at all weakened, the doctrine of salvation is weakened. Thus it is that in evangelical circles today, because there is a pervasive compromise there is a progressive weakening and instruction of the doctrine of salvation. Creation and salvation are different sides of the same coin. God has created man, God alone can redeem him. If we tamper with the doctrine of creation we have proportionally weakened the doctrine of salvation. Thus in our understanding of both the doctrine of man and the doctrine of salvation we must begin with a class, if God in the beginning, created man by his fathomed word on the sixth day of creation brought him into being. Our history is sure, it is well known, it is fully declared in scripture.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

God, History, Understanding

“Titus complained of the tax which Vespasian had imposed on the contents of the city urinals. Vespasian handed him a coin which had been part of the first day's proceeds: "Does it smell bad?" he asked. And when Titus said "No" he went on: "Yet it comes from urine."”
Reprehendenti filio Tito, quod etiam urinae vectigal commentus esset, pecuniam ex prima pensione admovit ad nares, sciscitans num odore offenderetur; et illo negante: "Atqui," inquit, "e lotio est."

Sueton book The Twelve Caesars

Sometimes misquoted as Pecunia non olet, "Money doesn't smell".
Source: The Twelve Caesars, Vespasian, Ch. 23

Parting

“But all legislative powers appertain to sovereignty. The original power of giving the law on any subject whatever is a sovereign power […] All admit that the Government may legitimately punish any violation of its laws, and yet this is not among the enumerated powers of Congress. The right to enforce the observance of law by punishing its infraction might be denied with the more plausibility because it is expressly given in some cases. Congress is empowered "to provide for the punishment of counterfeiting the securities and current coin of the United States," and "to define and punish piracies and felonies committed on the high seas, and offences against the law of nations." The several powers of Congress may exist in a very imperfect State, to be sure, but they may exist and be carried into execution, although no punishment should be inflicted, in cases where the right to punish is not expressly given. Take, for example, the power "to establish post-offices and post-roads." This power is executed by the single act of making the establishment. But from this has been inferred the power and duty of carrying the mail along the post road from one post office to another. And from this implied power has again been inferred the right to punish those who steal letters from the post office, or rob the mail. It may be said with some plausibility that the right to carry the mail, and to punish those who rob it, is not indispensably necessary to the establishment of a post office and post road. This right is indeed essential to the beneficial exercise of the power, but not indispensably necessary to its existence. So, of the punishment of the crimes of stealing or falsifying a record or process of a Court of the United States, or of perjury in such Court. To punish these offences is certainly conducive to the due administration of justice. But Courts may exist, and may decide the causes brought before them, though such crimes escape punishment. The baneful influence of this narrow construction on all the operations of the Government, and the absolute impracticability of maintaining it without rendering the Government incompetent to its great objects, might be illustrated by numerous examples drawn from the Constitution and from our laws. The good sense of the public has pronounced without hesitation that the power of punishment appertains to sovereignty, and may be exercised, whenever the sovereign has a right to act, as incidental to his Constitutional powers. It is a means for carrying into execution all sovereign powers, and may be used although not indispensably necessary. It is a right incidental to the power, and conducive to its beneficial exercise.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 409 and 416-418. Regarding the Necessary and Proper Clause in context of the powers of Congress.
McCulloch v. Maryland (1819)

Justice, Law, Exercises, Sense

“Paul Lawrence and Jay Lorsch (1967), who coined the label “contingency theory,” argue that different environments place differing requirements on organizations: specifically, environments characterized by uncertainty and rapid rates of change in market conditions or technologies present different challenges—both constraints and opportunities—to organizations than do placid and stable environments”

W. Richard Scott (1932) American sociologist

Source: Institutions and Organizations., 1995, p. 89 (2001: 103)

Change

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Understanding, Knowledge, Sense, Study

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Age, Way, Soul, Spring

“It has been suggested that an army of monkeys might be trained to pound typewriters at random in the hope that ultimately great works of literature would be produced. Using a coin for the same purpose may save feeding and training expenses and free the monkeys for other monkey business.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VIII, Unlimited Sequences Of Bernoulli Trials, p. 202.

Hope, Literature, Business, Training

“Bob Hope: [finding some coins tied with string in Jack's trousers] When you ask this kid for a loan, and he says his money is tied up, he isn't kidding. This is an obstacle course for pickpockets.”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

Money, Hope

“[J]amming a coin into a monopoly newspaper box or liberating a billboard in the middle of the night can be a rather honest and joyful thing to do.”

Kalle Lasn (1942) Estonian-Canadian film maker, author, magazine editor and activist

Cultural Jam (2000)

Night, Box

“The arc of circling bodies is determined by the length of their tether, said the judge. Moons, coins, men. His hands moved as if he were pulling something from one fist in a series of elongations. Watch the coin, Davey, he said.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Men

“The purified righteous man has become a coin of the Lord, and has the impress of his King stamped upon him.”

Clement of Alexandria (150–215) Christian theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 104.

“When a coin is tossed, it does not necessarily fall heads or tails; it can roll away or stand on its edge.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter I, The Sample Space, p. 7

“War begun without good provision of money beforehand for going through with it is but as a breathing of strength and blast that will quickly pass away. Coin is the sinews of war.”

Francois Rabelais book Gargantua and Pantagruel

Et guerre faicte sans bonne provision d'argent, n'a qu'un souspirail de vigueur. Les nerfz des batailles sont les pecunes.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 44.

Money, War

“In April of 1959, ten of this country's leading scholars forgathered on the campus of Purdue University to discuss the nature of information and the nature of decision… What interests do these men have in common?… To answer these questions it is necessary to view the changing aspect of the scientific approach to epistemology, and the striking progress which has been wrought in the very recent past. The decade from 1940 to 1950 witnessed the operation of the first stored- program digital computer. The concept of information was quantified, and mathematical theories were developed for communication (Shannon) and decision (Wald). Known mathematical techniques were applied to new and important fields, as the techniques of complex- variable theory to the analysis of feedback systems and the techniques of matrix theory to the analysis of systems under multiple linear constraints. The word "cybernetics" was coined, and with it came the realization of the many analogies between control and communication in men and in automata. New terms like "operations research" and "system engineering" were introduced; despite their occasional use by charlatans, they have signified enormous progress in the solution of exceedingly complex problems, through the application of quantitative ness and objectivity.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. vii

Men, Communication, Mathematics, Question

“For he could coin, or counterfeit
New words, with little or no wit;
Words so debas'd and hard, no stone
Was hard enough to touch them on;
And when with hasty noise he spoke 'em;
The ignorant for current took 'em;”

Samuel Butler (poet) (1612–1680) poet and satirist

Source: Hudibras, Part I (1663–1664)

“Often the other side of the coin of intolerance is insecurity. Insecure people tend to be intolerant, and their intolerance unleashes forces that threaten the security of others. And where there is no security there can be no lasting peace. In its "Human Development Report" for last year the UNDP noted that human security "is not a concern with weapons -- it is a concern with human life and dignity." The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations. The people of my country want the two freedoms that spell security: freedom from want and freedom from fear. It is want that has driven so many of our young girls across our borders to a life of sexual slavery where they are subject to constant humiliation and ill-treatment. It is fear of persecution for their political beliefs that has made so many of our people feel that even in their own homes they cannot live in dignity and security.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, People, Fear, Peace

“Such was the erosion of demography and prosperity that after the capture of Brahmanabad, "all people, the merchants, artisans and agriculturists were divided separately into their respective classes, and (only) ten thousand men, high and low, were counted. Muhammad Qasim then ordered twelve dirhams weight of silver (i. e., twelve silver coins or their equivalent) to be assigned to each man (for rehabilitation), because all their property had been plundered."15 The Brahmans, "the attendants of the temples were likewise in distress. For fear of the (Muslim) army, the alms and bread were not regularly given to them, and therefore they were reduced to poverty."16 From the destruction of Debal to the end of the campaign temples had been broken with the zeal of an iconoclast and their purohits and other dependents had no employment, no income. "It was ordained (by Qasim) that the Brahman should, like beggars, take a copper basin in their hands, go to the doors of the houses, and take whatever grain or other thing that might be offered to them, so that they might not remain unprovided for."”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, E.D. vol. I, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4

Men, People, Fear, Housing

“Now "cybernetics" is the term coined by Wiener to denote "steersmanship" or the science of control. Although current engineering usage restricts it to the study of flows in closed systems, it can be taken in a wider context, as the study of processes interrelating systems with inputs and outputs, and their structural-dynamic structure. It is in this wider sense that "cybernetics" will be used here, to wit, as system-cybernetics, understanding by "system" an ordered whole in relation to its relevant environment”

Ervin László (1932) Hungarian musician and philosopher

hence one actually or potentially open
Source: Introduction to Systems Philosophy (1972), p. 38.

Understanding, Sense, Study, Science

“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”

Rémi Brague (1947) French historian

"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12

Color, Housing

“Santo Domingo is fertile, and upon its soil may be grown just those tropical products of which the United States use so much, and which are produced or prepared for market now by slave labor almost exclusively, namely, sugar, coffee, dyewoods, mahogany, tropical fruits, tobacco, etc. About 75 per cent of the exports of Cuba are consumed in the United States. A large percentage of the exports of Brazil also find the same market. These are paid for almost exclusively in coin, legislation, particularly in Cuba, being unfavorable to a mutual exchange of the products of each country.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Coffee, Country

“In American culture the coin toss is the paradigm of the random event. A coin toss decides who kicks off the Super Bowl. Looked at another way, a coin toss is not random at all. It is physics.”

William Poundstone (1955) American writer

Part One, Entropy, Toy Room, p. 46
Fortune's Formula (2005)

Way

“Nations it may be have fashioned their Governments, but the Governments have paid them back in the same coin.”

Joseph Conrad book Under Western Eyes

Pt. I, ch. 2
Under Western Eyes (1911)

Fashion

“Ignite the flares, connect the phones, wind all the clocks;
the sun goes rusty like a medal in its box -
collect it from the loft. Peg out the stars,
replace the bulbs of Jupiter and Mars.
A man like that takes something with him when he dies,
but he has wept the coins that rested on his eyes,
eased out the stopper from the mouthpiece of the cave,
exhumed his own white body from the grave.”

Simon Armitage (1963) Poet, playwright, novelist

'*', from Book Of Matches.

Star, Sun, Box

“Writing about the days of Sultan Muhammad bin Tughlaq (1325-51), Shihabuddin Al-Umari writes:
“The Sultan never ceases to show the greatest zeal in making war upon the infidels… Every day thousands of slaves are sold at a very low price, so great is the number of prisoners… (that) the value at Delhi of a young slave girl, for domestic service, does not exceed eight tankahs. Those who are deemed fit to fill the parts of domestic and concubine sell for about fifteen tankahs. In other cities prices are still lower…” Probably it was so because Ibn Battuta while in Bengal says that a pretty Kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). “I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins.”32…Umari continues, “but still, in spite of low price of slaves, 20000 tankahs, and even more, are paid for young Indian girls. I inquired the reason… and was told that these young girls are remarkable for their beauty, and the grace of their manners.””

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Battuta, Mahdi Husain, 235; Quaunah Turks, 155 n. ; Masalik-ul-Absar, E.D., III, 580-81. (Shihabuddin al-Umri, Masalik-ul-Absar fi Mumalik-ul-Amar) quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10

War, Beauty, Girl, Parting

“I prefer to call the most obnoxious feminists what they really are: feminazis. Tom Hazlett, a good friend who is an esteemed and highly regarded professor of economics at the University of California at Davis, coined the term to describe any female who is intolerant of any point of view that challenges militant feminism. I often use it to describe women who are obsessed with perpetuating a modern-day holocaust: abortion. There are 1.5 million abortions a year, and some feminists almost seem to celebrate that figure. There are not many of them, but they deserve to be called feminazis.A feminazi is a woman to whom the most important thing in life is seeing to it that as many abortions as possible are performed. Their unspoken reasoning is quite simple. Abortion is the single greatest avenue for militant women to exercise their quest for power and advance their belief that men aren't necessary. They don't need men in order to be happy. They certainly don't want males to be able to exercise any control over them. Abortion is the ultimate symbol of women's emancipation from the power and influence of men. With men being precluded from the ultimate decision-making process regarding the future of life in the womb, they are reduced to their proper, inferior role. Nothing matters but me, says the feminazi. My concerns prevail over all else. The fetus doesn't matter, it's an unviable tissue mass.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[The Way Things Ought to Be, Pocket Books, October 1992, 193, 978-0671751456, 92028659, 26397008, 1724938M]

Life, Women, Men, Exercises

“Sit not, like the figure on our silver coin, looking ever backward.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

1880s, The Scholar in a Republic (1881)

“The Manatee (coined by John Cleese)”

Keith Olbermann (1959) American sports and political commentator

Catch Phrases

“I would waste my rhetoric if I tried, for men are greedy and will not see the truth for the gleam of coin.”

Michael Moorcock book The Mad God's Amulet

Book 1, Chapter 5 “The Machine” (p. 160)
The Mad God's Amulet (1968)

Men, Truth

“The Posthumous Works of Robert Hooke M. D.,'… appeared in 1705, containing 'A Discourse of Earthquakes'… His treatise… is the most philosophical production of that age, in regard to the causes of former changes in the organic and inorganic kingdoms of nature. 'However trivial a thing,' he says, 'a rotten shell may appear to some, yet these monuments of nature are more certain tokens of antiquity than coins or medals, since the best of those may be counterfeited or made by art and design, as may also books, manuscripts, and inscriptions, as all the learned are now sufficiently satisfied has often been actually practised,' &c.; 'and though it must be granted that it is very difficult to read them and to raise a chronology out of them, and to state the intervals of the time wherein such or such catastrophes and mutations have happened, yet it is not impossible.”

Charles Lyell book Principles of Geology

Chpt.3, p. 36
Principles of Geology (1832), Vol. 1

Books, Age, Art, Nature

“It was the custom of the Roman emperors, at their triumphal entrance, to cast new coins among the multitudes; so doth Christ, in His triumphal ascension into heaven, throw the greatest gifts for the good of men that were ever given.”

Thomas Goodwin (1600–1680) English clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 78.

Men, Christ

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Idea, Life, God, War

“Ibn Battutah while in Bengal says that a pretty kaniz (slave girl) could be had there for one gold dinar (or 10 silver tankahs). "I purchased at this price a very beautiful slave girl whose name was Ashura. A friend of mine also bought a young slave named Lulu for two gold coins."”

Ibn Battuta (1304–1377) Moroccan explorer

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Beauty, Girl

“Nazism and Islamism are on the opposite sides of the same coin – we oppose both. Nazism has been defeated and Islamism is spreading across the country.”

Tommy Robinson (1982) English right-wing activist

http://www.telegraph.co.uk/news/politics/10123375/I-am-not-a-Nazi-says-EDL-leader-Tommy-Robinson.html ( video https://www.youtube.com/watch?v=opy5fXrTGEA) On BBC's Sunday Politics (16 June 2013) <br class="br">2013

Country

“Miss Havisham had told me about Generics. They were created here in the Well to populate the books that were to be written. At the point of creation they were simply a human canvas without paint - blank like a coin, ready to be stamped with individualism. They had no history, no conflicts, no foibles - nothing that might make them either readable or interesting in any way. It was up to various institutions to teach them to be useful members of fiction. They were graded, too. A to D, one through ten. Any that were D-graded were like worker bees in crowds and busy streets. Small speaking parts were C-grades; B-grades usually made up the bulk of featured but not leading characters. These parts usually -but not always- went to the A-grades, handpicked for their skills at character projection and multidimensionality.”

Jasper Fforde book The Well of Lost Plots

The Well of Lost Plots (2003), ch.1, p. 11

Books, Way, History, Business

“Nothing matters at all. Survival is the coin of the realm. Time is a river with banks.”

Barry N. Malzberg (1939) American novelist, short story writer

Source: Corridors (1982), p. 144 in The Nebula Awards 18 edited by Robert Silverberg

Time

“The only gold is love,
A coin that we have minted from the light
Of others who have cared for us on Earth
And who have deposited in us the power
That nerves our nerves to seize the burning stars.”

Philip José Farmer (1918–2009) American science fiction writer

Sestina of the Space Rocket (1953)
Context: The way is open, comrades, free as Space
Alone is free. The only gold is love,
A coin that we have minted from the light
Of others who have cared for us on Earth
And who have deposited in us the power
That nerves our nerves to seize the burning stars.

Love, Star, Light

“Appearance too often takes the place of reality — the stamp of the coin is there, and the glitter of the gold, but, after all, it is but a worthless wash.”

William Jennings Bryan (1860–1925) United States Secretary of State

Address at Illinois College (1881)
Context: Appearance too often takes the place of reality — the stamp of the coin is there, and the glitter of the gold, but, after all, it is but a worthless wash. Sham is carried into every department of life, and we are being corrupted by show and surface. We are too apt to judge people by what they have, rather than by what they are; we have too few Hamlets who are bold enough to proclaim, "I know not seem!"

Reality, Appearance

“It would surprise no impartial observer if the motto “In God we trust” were one day expunged from the coins of the republic by the Junkers at Washington, and the far more appropriate word, “verboten,” substituted. Nor would it astound any save the most romantic if, at the same time, the goddess of liberty were taken off the silver dollars to make room for a bas-relief of a policeman in a spiked helmet.”

H.L. Mencken (1880–1956) American journalist and writer

The American Credo: A Contribution toward the Interpretation of the National Mind (1920)
1920s
Context: The American of today, in fact, probably enjoys less personal liberty than any other man of Christendom, and even his political liberty is fast succumbing to the new dogma that certain theories of government are virtuous and lawful, and others abhorrent and felonious. Laws limiting the radius of his free activity multiply year by year: It is now practically impossible for him to exhibit anything describable as genuine individuality, either in action or in thought, without running afoul of some harsh and unintelligible penalty. It would surprise no impartial observer if the motto “In God we trust” were one day expunged from the coins of the republic by the Junkers at Washington, and the far more appropriate word, “verboten,” substituted. Nor would it astound any save the most romantic if, at the same time, the goddess of liberty were taken off the silver dollars to make room for a bas-relief of a policeman in a spiked helmet. Moreover, this gradual (and, of late, rapidly progressive) decay of freedom goes almost without challenge; the American has grown so accustomed to the denial of his constitutional rights and to the minute regulation of his conduct by swarms of spies, letter-openers, informers and agents provocateurs that he no longer makes any serious protest.

God, Time

“Sir Isaac Newton, renowned inventor of the milled-edge coin and the catflap!”

Douglas Adams book Dirk Gently's Holistic Detective Agency

Dirk Gently's Holistic Detective Agency (1987)
Context: "Sir Isaac Newton, renowned inventor of the milled-edge coin and the catflap!"
"The what?" said Richard.
"The catflap! A device of the utmost cunning, perspicuity and invention. It is a door within a door, you see, a..."
"Yes," said Richard, "there was also the small matter of gravity."
"Gravity," said Dirk with a slightly dismissive shrug, "yes, there was that as well, I suppose. Though that, of course, was merely a discovery. It was there to be discovered." …
"You see?" he said dropping his cigarette butt, "They even keep it on at weekends. Someone was bound to notice sooner or later. But the catflap … ah, there is a very different matter. Invention, pure creative invention. It is a door within a door, you see."

“By refusing to pay back the enemy with his own coin, and preferring to suffer without resistance, the Christian exhibits the sinfulness of contumely and insult.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 142.
Context: By willing endurance we cause suffering to pass. Evil becomes a spent force when we put up no resistance. By refusing to pay back the enemy with his own coin, and preferring to suffer without resistance, the Christian exhibits the sinfulness of contumely and insult. Violence stands condemned by its failure to evoke counter-violence.

Suffering

“After having coined this word I sorted my own research over a very long period of time and I realised that I had been doing almost nothing else in my life.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

Segment 67
Peoples Archive interview
Context: The word fractal, once introduced, had an extraordinary integrating effect upon myself and upon many people around. Initially again it was simply a word to write a book about, but once a word exists one begins to try to define it, even though initially it was simply something very subjective and indicating my field. Now the main property of all fractals, put in very loose terms, is that each part — they're made of parts — each part is like the whole except it is smaller. After having coined this word I sorted my own research over a very long period of time and I realised that I had been doing almost nothing else in my life.

Life, Time

“Consider a future device for individual use, which is a sort of mechanized private file and library. It needs a name, and to coin one at random, memex will do. A memex is a device in which an individual stores all his books, records, and communications, and which is mechanized so that it may be consulted with exceeding speed and flexibility. It is an enlarged intimate supplement to his memory.”

Vannevar Bush book As We May Think

As We May Think (1945)
Context: Consider a future device for individual use, which is a sort of mechanized private file and library. It needs a name, and to coin one at random, memex will do. A memex is a device in which an individual stores all his books, records, and communications, and which is mechanized so that it may be consulted with exceeding speed and flexibility. It is an enlarged intimate supplement to his memory.
It consists of a desk, and while it can presumably be operated from a distance, it is primarily the piece of furniture at which he works. On the top are slanting translucent screens, on which material can be projected for convenient reading. There is a keyboard, and sets of buttons and levers. Otherwise it looks like an ordinary desk.

Books, Communication, Memory, Future

“It is a merchant's nature to quibble over coins. It is how we become rich and buy satin shirts. The problems of who governs this area is one for another day.”

David Gemmell book The Swords of Night and Day

Source: Drenai series, The Swords of Night and Day, Ch. 18

Nature

“All I knew about the word "cyberspace" when I coined it, was that it seemed like an effective buzzword.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

No Maps for These Territories (2000)
Context: All I knew about the word "cyberspace" when I coined it, was that it seemed like an effective buzzword. It seemed evocative and essentially meaningless. It was suggestive of something, but had no real semantic meaning, even for me, as I saw it emerge on the page.

“I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.

Mountain, Light, Winter, Baby

“Science fiction has always seemed to me such a polyglot, an exotic mistress, a parasite, a kind of new language coined for the purpose of giving tongue to the demented twentieth century.”

Brian W. Aldiss (1925–2017) British science fiction author

The Glass Forest (1986)
Context: Here is what I wrote about SF. If it has a familiar ring, my publishers liked it well enough to make it into a postcard for publicity purposes. 'I love SF for its surrealist verve, its loony non-reality, its piercing truths, its wit, its masked melancholy, its nose for damnation, its bunkum, its contempt for home comforts, its slewed astronomy, its xenophilia, its hip, its classlessness, its mysterious machines, its gaudy backdrops, its tragic insecurity.'
Science fiction has always seemed to me such a polyglot, an exotic mistress, a parasite, a kind of new language coined for the purpose of giving tongue to the demented twentieth century.

Science

“But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Compensation
Context: We feel defrauded of the retribution due to evil acts, because the criminal adheres to his vice and contumacy, and does not come to a crisis or judgment anywhere in visible nature. There is no stunning confutation of his nonsense before men and angels. Has he therefore outwitted the law? Inasmuch as he carries the malignity and the lie with him, he so far deceases from nature. In some manner there will be a demonstration of the wrong to the understanding also; but should we not see it, this deadly deduction makes square the eternal account.
Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action, I properly am; in a virtuous act, I add to the world; I plant into deserts conquered from Chaos and Nothing, and see the darkness receding on the limits of the horizon. There can be no excess to love; none to knowledge; none to beauty, when these attributes are considered in the purest sense. The soul refuses limits, and always affirms an Optimism, never a Pessimism.
His life is a progress, and not a station. His instinct is trust. Our instinct uses "more" and "less" in application to man, of the presence of the soul, and not of its absence; the brave man is greater than the coward; the true, the benevolent, the wise, is more a man, and not less, than the fool and knave. There is no tax on the good of virtue; for that is the incoming of God himself, or absolute existence, without any comparative. Material good has its tax, and if it came without desert or sweat, has no root in me, and the next wind will blow it away. But all the good of nature is the soul's, and may be had, if paid for in nature's lawful coin, that is, by labor which the heart and the head allow. I no longer wish to meet a good I do not earn, for example, to find a pot of buried gold, knowing that it brings with it new burdens. I do not wish more external goods, — neither possessions, nor honors, nor powers, nor persons. The gain is apparent; the tax is certain. But there is no tax on the knowledge that the compensation exists, and that it is not desirable to dig up treasure. Herein I rejoice with a serene eternal peace. I contract the boundaries of possible mischief. I learn the wisdom of St. Bernard, — "Nothing can work me damage except myself; the harm that I sustain I carry about with me, and never am a real sufferer but by my own fault."

Law, Soul, Nature, Heart

“Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges.”

Gene Spafford (1956) American computer scientist

Web Security & Commerce (O'Reilly, 1997, S. Garfinkel & G. Spafford), pp 9.
Context: Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges. Further, the roads are subject to random detours, anyone with a screwdriver can control the traffic lights, and there are no police.

People, Cars, Business, Problem

“In short, Muhammad Bakhtiyar assumed the canopy, and had prayers read, and coin struck in his own name and founded mosques and Khãnkahs and colleges, in place of the temples of the heathens.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

About Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Bengal The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 51. Tabqãt-i-Akharî by Nizamuddin Ahmad.

Reading

“We can write a life of Julius Caesar or of Cicero, because we have in the first line letters, commentaries, and other authentic documents written by them and their friends; in the second, lives written by Plutarch and others who had in their hands monuments of them, now lost; and in the third, masses of contemporary coins and inscriptions. Contrast with this wealth of sources the scanty material which remains, after the examination of the preceding chapters, for a portrait of Jesus of Nazareth. So slender is it, indeed, that it seems not absurd to some critics to-day to deny that he ever lived.”

Frederick Cornwallis Conybeare (1856–1924) British orientalist

p. 139 https://babel.hathitrust.org/cgi/pt?id=mdp.39015005727337;view=1up;seq=163 <br class="br">Myth, Magic, and Morals (1909)

Wealth, Life

“While the moralists have boldly asserted that the service of the goddess Chance leads to a complete demoralisation of her worshippers... the mathematicians... start from the hypothesis that gambling is a game of chance—chance being defined in their own perfectly clear and definite sense. My object... is to show that chance in this sense... as it applies to the tossing of an unloaded coin, has no application to Monte Carlo roulette.”

Karl Pearson (1857–1936) English mathematician and biometrician

"The Scientific Aspect of Monte Carlo Roulette" (1894)

Sense, Game, Chance

“Of course the avaricious man of our day, be he landlord, merchant, industrialist, does not adore sacks of coins or bundles of banknotes in some little chapel and upon some little altar. He does not kneel before these spoils of other men, nor does he address prayers or canticles to them amidst odorous clouds of incense. But he proclaims that money is the only good, and he yields it all his soul. A cult sincere, without hypocrisy, never growing weary, never forsworn. Whenever he says, in the debasement of his heart and his speech, that he loves money for the delights it can purchase, he lies or he terribly deceives himself, this very assertion being belied at the very moment he utters it by every one of his acts, by the infinite toil and pains to which he gladly condemns himself in order to acquire or conserve that money which is but the visible figure of the Blood of Christ circulating throughout all His members.”

Léon Bloy (1846–1917) French writer, poet and essayist

Source: Pilgrim of the Absolute (1947), pp. 89-90

Money, Soul, Pain, Heart

“Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Life, Hate, Freedom, People

“Past the flannel plains and blacktop graphs and skylines of canted rust, and past the tobacco-brown river overhung with weeping trees and coins of sunlight through them on the water downriver, to the place beyond the windbreak, where untilled fields simmer shrilly in the A. M. heat: shattercane, lamb’s-quarter, cutgrass, sawbrier, nutgrass, jimsonweed, wild mint, dandelion, foxtail, muscadine, spinecabbage, goldenrod, creeping charlie, butter-print, nightshade, ragweed, wild oat, vetch, butcher grass, invaginate volunteer beans, all heads gently nodding in a morning breeze like a mother’s soft hand on your cheek. An arrow of starlings fired from the windbreak’s thatch. The glitter of dew that stays where it is and steams all day. A sunflower, four more, one bowed, and horses in the distance standing rigid and still as toys. All nodding. Electric sounds of insects at their business. Ale-colored sunshine and pale sky and whorls of cirrus so high they cast no shadow. Insects all business all the time. Quartz and chert and schist and chondrite iron scabs in granite. Very old land. Look around you. The horizon trembling, shapeless. We are all of us brothers.”

David Foster Wallace book The Pale King

The Pale King (2011)

Tree, Time, Business, Past

“In my opinion, they are not examples of real conversion. If a person through fear, compulsion, starvation or for material gain or consideration goes over to another faith, it is a misnomer to call it conversion. Most cases of mass conversion, of which we have heard so much during the past two years, have been to my mind false coin… I would, therefore, unhesitatingly re-admit to the Hindu fold all such repentants without much ado, certainly without any shuddhi… And as I believe in the equality of all the great religions of the earth, I regard no man as polluted because he has forsaken the branch on which he was sitting and gone over to another of the same tree. If he comes to the original branch, he deserves to be welcomed and not told that he had committed sin by reason of his having forsaken the family to which he belonged. In so far as he may be deemed to have erred, he has sufficiently purged himself of it when he repents of the error and retraces his step.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, The Collected Works Volume 66, New Delhi, 1976, pp. 163-64. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Family, Tree, Religion, Faith

“The Whigs of this day have before them, in this Appeal, their constitutional ancestors: They have the doctors of the modern school. They will choose for themselves. The author of the Reflections has chosen for himself. If a new order is coming on, and all the political opinions must pass away as dreams, which our ancestors have worshipped as revelations, I say for him, that he would rather be the last (as certainly he is the least) of that race of men, than the first and greatest of those who have coined to themselves Whig principles from a French die, unknown to the impress of our fathers in the constitution.”

Edmund Burke book An Appeal from the New to the Old Whigs

Source: An Appeal from the New to the Old Whigs (1791), p. 476

School, Dreams, Men

“The proximity between the counterfeit and the good coin does not make the good coin counterfeit nor the counterfeit good. In the same way the proximity between truth and falsehood does not make truth falsehood nor falsehood truth.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

Way, Truth, Making love

“The white fathers told us, I think therefore I am; and the black mothers in each of us-the poet-whispers in our dreams, I feel therefore I can be free. Poetry coins the language to express and charter this revolutionary awareness and demand, the implementation of that freedom.”

Audre Lorde (1934–1992) writer and activist

"Poetry is Not a Luxury"
Sister Outsider: Essays and Speeches (1984)

Thinking, Dreams, Feeling, Freedom

“By willing endurance we cause suffering to pass. Evil becomes a spent force when we put up no resistance. By refusing to pay back the enemy with his own coin, and preferring to suffer without resistance, the Christian exhibits the sinfulness of contumely and insult. Violence stands condemned by its failure to evoke counter-violence.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Revenge, p. 142

Suffering, Failure, Evil

“…There’s two sides of the coin: One where people don't expect you to do anything and won't let you do anything because they think you don't know how, and then the other side is when you're fucking up but they won't tell you because you're a girl. Then you don’t learn.”

Esperanza Spalding (1984) American jazz bassist and singer

On how recording in the studio can be a double-edged sword in “Esperanza Spalding: Insubordinate by Nature” https://pitchfork.com/features/interview/9830-esperanza-spalding-insubordinate-by-nature/ in Pitchfork (2016 Mar 8)

Girl, Thinking, People, Learning

“One should try to find out what he is going to gain from the Bai'at and why it is necessary to enter into this pledge. Unless one knows what the advantage of a certain thing is and the value it possesses, one cannot appreciate it. It is just as there are various kinds of articles in the house: money-big and small coins-and wood etc. Everything is placed where it belongs, that is, everything will be cared for and looked after according to its value. Small coins will not receive the same care as the big ones. As for the pieces of wood, they will be thrown in a corner. In short, whatever will be a cause of bigger loss will be cared for more than other things. The most important point in Bai'at is Tauba (repentance)which means turning back. It indicates that condition in which man is closely connected with sin, and it is as if sins are the homeland and he is living in this habitation. Tauba means that he is now leaving this homeland. Turning back (Raju') means to adopt piety (to become pious).Leaving one's homeland is indeed a hard thing to do, and it entails thousands of hardships. When a man leaves his home, he feels it very much, then how much more one must be feeling while leaving one's homeland. He leaves every thing, his household belongings, his streets and his neighbours and bazaars (shops) and goes to another country.He does not come back to his old homeland.This is TAUBA.”

Mirza Ghulam Ahmad book Malfoozat

When a man is a sinner, his friends are different from those who are going to be his friends when he adopts Taqwa(fear of God).
The mystics have termed this change as 'death'.
Source: Malfoozat, Vol.1, p.2

Money, Home, Loss, Housing

“He brings man's freedom in his hands,
Not as a coin that may be spent or lost
But as a living fire within the heart,
Never quite quenched — because he brings to all,
The thought, the wish, the dream of brotherhood,
Never and never to be wholly lost,
The water and the bread of the oppressed,
The stay and succor of the resolute,
The harness of the valiant and the brave,
The new word that has changed the shaken world.
And, though he die, his word shall grow like wheat
And every time a child is born,
In pain and love and freedom hardly won,
Born and gone forth to help and aid mankind,
There will be women with a right to say
"Gloria, gloria in excelsis deo!
A child is born!"”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Innkeeper's wife
Source: A Child is Born (1942)

Pain, Time, Freedom, Dreams

“It’s not a coincidence that governments use art on coins and notes. They do this to help us believe in money. Without art, it’s hard for us to believe in anything.”

Damien Hirst (1965) artist

Shaw, Anny, NFT breakthrough: Ethereum co-founder Joe Lubin creates 99% energy efficient blockchain—and Damien Hirst is its first artist https://www.theartnewspaper.com/news/nft-breakthrough-ethereum-co-founder-joe-lubin-creates-energy-efficient-blockchain-and-damien-hirst-is-its-first-artist, The Art Newspaper, 30 March 2021

Money, Help, Art

“Good and evil are one. Just like a coin, the head and the tail.”

Mwanandeke Kindembo (1996) Congolese author

Evil

“Money is coined liberty, and so it is ten times dearer to the man who is deprived of freedom. If money is jingling in his pocket, he is half consoled, even though he cannot spend it. But money can always and everywhere be spent, and, moreover, forbidden fruit is sweetest of all.”

Fyodor Dostoyevsky (1821–1881) Russian author

The House of the Dead https://play.google.com/store/books/details?id=8PhfAAAAMAAJ&rdid=book-8PhfAAAAMAAJ&rdot=1 (1915), as translated by Constance Garnett, p. 16 <br class="br">General

Money, Time, Freedom

“Love without communication is like two sides of a coin that live together, but never see and meet each other. Love without any medium of communication is full of struggle and a yearning. It is just like living with one hope in mind and spending your whole life waiting for each other.”

Shabdon Ka Jahan

Communication, Waiting, Hope, Love

“Loving and hating were so close, two sides of a coin whose name was Need.”

Barbara Hambly (1951) American fiction writer

Source: The Rainbow Abyss (1991), Chapter 9 (p. 153)

Hate, Love

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Quotes about coin
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