Quotes about coin
page 2

“I rushed across and started putting such handful of coins into the tin which he held out to me that it almost fell from his hand with the weight. ‘I am only a beggar, young sir, don’t put stones into my bowl'. 'These are not stones but coins. Count them if you wish’. I said. He sat and counted and then recounted sorting out the coins on that tattered cloth. He just could not believe it. He went on counting and feeling the coins. It made me so sad. I ran home in tears.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

An incident which he often narrated which profoundly affected him, page=4
Baba Amte: A Vision of New India

Sadness, Feeling, Home, Tear

“For in every country of the world, I believe, the avarice and injustice of princes and sovereign states, abusing the confidence of their subjects, have by degrees diminished the real quantity of metal, which had been originally contained in their coins.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter IV, p. 34.

World, Confidence, Country

“Rewards and punishments are not opposites at all; they are two sides of the same coin. And it is a coin that does not buy very much.”

Alfie Kohn (1957) American author and lecturer

Source: Punished by Rewards, Chapter 4

““What was the Depression?”
“Bad economic times in their pure capitalist nation-state,” Aenea said. “Remember, the economy wasn’t really global then, and it depended upon private money institutions called banks, gold reserves, and the value of physical money—actual coins and pieces of paper that were supposed to be worth something. It was all a consensual hallucination, of course, and in the 1930s, the hallucination turned nightmare.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 2 (p. 34)

Money, Time, Dependency

“Slavery, that was a kind of alchemy for such White folk, or so they reckoned. They calculated a way of turning each bead of a Black man’s sweat into gold and each moan of despair from a Black woman’s throat into the sweet clear sound of a silver coin ringing on the money-changer’s table. There was buying and selling of souls in that place. Yet there was nary a one of them who understood the whole price they paid for owning other folk.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 1.

Money, Way, Soul, Despair

“Anything can be an instrument, Chigurh said. Small things. Things you wouldnt even notice. They pass from hand to hand. People dont pay attention. And then one day there's an accounting. And after that nothing is the same. Well, you say. It's just a coin. For instance. Nothing special there. What could that be an instrument of? You see the problem. To separate the act from the thing. As if the parts of some moment in history might be interchangeable with the parts of some other moment. How could that be? Well, it's just a coin. Yes. That's true. Is it?”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

People, History, Problem, Parting

“For the majority, I take it, who live all their lives with such obtuse faculties of thinking, it is a difficult thing to perform this feat of mental analysis and of discriminating the material vehicle from the immanent beauty, … Owing to this men give up all search after the true Beauty. Some slide into mere sensuality. Others incline in their desires to dead metallic coin. Others limit their imagination of the beautiful to worldly honours, fame, and power. There is another class which is enthusiastic about art and science. The most debased make their gluttony the test of what is good. But he who turns from all grosser thoughts and all passionate longings after what is seeming, and explores the nature of the beauty which is simple, immaterial, formless, would never make a mistake like that when he has to choose between all the objects of desire; he would never be so misled by these attractions as not to see the transient character of their pleasures and not to win his way to an utter contempt for every one of them. This, then, is the path to lead us to the discovery of the Beautiful. All other objects that attract men's love, be they never so fashionable, be they prized never so much and embraced never so eagerly, must be left below us, as too low, too fleeting, to employ the powers of loving which we possess; not indeed that those powers are to be locked up within us unused and motionless; but only that they must first be cleansed from all lower longings; then we must lift them to that height to which sense can never reach.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Love, Men, Pleasure, Beauty

“We all felt happy and excited because it was Diwali. My mother had saved lot of small coins from her shopping and gave them to me to buy crackers Stuffed full with sweets and feeling that life was grand I ran towards the market. Then I saw a blind beggar. He sat in the hot sun by the edge of the unpaved road while gusts of wind raised clouds of dust and rubbish over him. ‘Andhalalya paisa dey, Bhagwan’, he kept on saying to the passers, ‘Give one paisa to this blind man, oh! Bhagwan.’ In front of him there was a rusty cigarette tin. It struck me alongside my bright happy world there was a world of misery and pain.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

Baba Amte: A Vision of New India

Life, Pain, World, Feeling

“And if you look at the things that are denied to the states in the Constitution, for example, they are denied the right to coin money. Now, throughout history, the right to coin money has been a symbol of sovereignty. If states do not have the right to coin money, they are not sovereign in the sense that would justify secession as a state right.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Money, History, Sense

“Members of the generation that came of age after World War II-Korean War who join in a relaxation of social and sexual tensions, and who espouse anti-regimentation, mystic-disaffiliation, and material-simplicity values, supposedly as a result of cold-war disillusionment. Coined by Jack Kerouac.”

Jack Kerouac book Beat Generation

Definition of "Beat Generation" offered to Random House publishers in 1959, after being asked him if there was anything he'd like to add to the definition they were preparing for the American College Dictionary: "Certain members of the generation that came of age after World War II who affect detachment from moral and social forms and responsibilities, supposedly the result of disillusionment. Coined by Jack Kerouac." The Random House definition eventually published read: "members of the generation that came of age after World War II who, supposedly as a result of disillusionment stemming from the Cold War, espoused forms of mysticism and the relaxation of social and sexual inhibitions."

War, Age, World

“The prophecy of Professor Yeshayahu Leibovitz, that the occupation would corrupt us through and through and turn us into a people of exploiters and secret-service-men, has come awfully true. Nothing has remained of the "beautiful Eretz Israel " but a cloying nostalgia, of which Naomi Shemer was a standard-bearer. A small and gallant state, progressive and (relatively) egalitarian, respected by the world, has become an occupying and looting state, hostage to delirious settlers, full of internal violence and "swinish capitalism" (a phrase coined by Shimon Peres, one of those most responsible for this situation). Throughout the world, the idea of boycotting Israel is gaining ground.”

Uri Avnery (1923–2018) Israeli writer

Death of a Myth (May 12, 2005)

Men, People, Secret, World

“In order to live in harmony with one another, humans must moderate and control their impulses, and that the unconscious and culture were thus really two sides of the same coin.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 203

“Silver and gold are not the only coin; virtue too passes current all over the world.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Œdipus, Frag. 546

World

“Let others complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men’s thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy. They do their duty, these shopkeeping souls, but they clip the coin a trifle, like the Jews; they think that even if the Lord keeps ever so careful a set of books, they may still cheat Him a little. Out upon them! This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings; they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Swenson, 1959, p. 27
1840s, Either/Or (1843)

Love, Men, God, Hate

“Bernoulli's real contribution was to coin a word. The word has been translated into English as "utility". It describes this subjective value people place on money.”

William Poundstone (1955) American writer

Part Four, St. Petersburg Wager, Daniel Bernoulli, p. 184
Fortune's Formula (2005)

Money, People

“As he went through the half-darkness of the lamp-lit streets, deserted almost entirely at this hour, he brooded over his hard luck. What chance had he ever been given? Raught, for that matter, like many another in case like his, was far from grasping fully how bad his luck had been, how little the chance that life had offered. Neglect and harshness had marked him in infancy; there had been nothing at any time to tell against the effect of them. But in all of the past that he remembered and could understand there had been more than enough to be stored up as matter for savage resentment, for the soul-sick criminal's conviction that he owes the world no more than such repayment as he can make in its own coin.”

Edmund Clerihew Bentley book Trent's Own Case

Source: Trent's Own Case (1936), Chapter XVII: "Fine Body of Men"

Life, World, Soul, Understanding

“Israel is different. In Israel the great temptation of modernity — assimilation — simply does not exist. Israel is the very embodiment of Jewish continuity. It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.”

Charles Krauthammer (1950–2018) American journalist

1990s, 1998, At Last, Zion (1998)

God, Time

“For a soul to fly out, is for it to obtain the vision of God, which can be hindered by no interruption, therefore he errs who says that the soul cannot fly out before the coin can jingle in the bottom of the chest.”
Animam purgatam evolare, est eam visione dei potiri, quod nulla potest intercapedine impediri. Quisquis ergo dicit, non citius posse animam volare, quam in fundo cistae denarius possit tinnire, errat.

Johann Tetzel (1460–1519) German Dominican friar and seller of indulgences

Theses nos. 55 and 56 of the One Hundred and Six Theses drawn up by Konrad Wimpina. The reformation in Germany, Henry Clay Vedder, 1914, Macmillan Company, p. 405. http://books.google.com/books?id=JQ4QAAAAIAAJ&pg=PA405&dq=%22For+a+soul+to+fly+out,+is+for+it+to+obtain+the+vision+of+God%22&hl=en&ei=1nAnTeHnNcOblgfCmPHeAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22For%20a%20soul%20to%20fly%20out%2C%20is%20for%20it%20to%20obtain%20the%20vision%20of%20God%22&f=false Latin in: D. Martini Lutheri, Opera Latina: Varii Argumenti, 1865, Henricus Schmidt, ed., Heyder and Zimmer, Frankfurt am Main & Erlangen, vol. 1, p. 300. (Reprinted: Nabu Press, 2010, ISBN 1142405516 ISBN 9781142405519. http://books.google.com/books?id=qB8RAAAAIAAJ&pg=PA300&dq=%22Animam+purgatam+evolare,+est+eam%22&hl=en&ei=PrIsTf-rJsGBlAfMjO2LDA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCwQ6AEwAQ#v=onepage&q=%22Animam%20purgatam%20evolare%2C%20est%20eam%22&f=false Thesis 56 often abbreviated and translated as: As soon as a coin in the coffer rings / the soul from purgatory springs. CATHOLIC ENCYCLOPEDIA: Johann Tetzel http://www.newadvent.org/cathen/14539a.htm Alternate translation of no. 56: He errs who denies that a soul can fly as quickly up to Heaven as a coin can chink against the bottom of the chest. In “Luther and Tetzel,” Publications of the Catholic Truth Society, Catholic Truth Society (Great Britain), 1900, Volume 43, p. 25. http://books.google.com/books?id=uosQAAAAIAAJ&pg=RA1-PA25&dq=%22He+errs+who+denies+that+a+soul+can+fly+as+quickly+up+to+Heaven%22&hl=en&ei=hrEsTfmlNcWclge525mxCw&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22He%20errs%20who%20denies%20that%20a%20soul%20can%20fly%20as%20quickly%20up%20to%20Heaven%22&f=false

God, Soul, Flying

“I hung Baziote's [painting] show with him at Peggy's in 1944. After it was up and we had stood in silence looking at it for a while, I noticed he had turned white... Suddenly he [Baziotes] looked at me and said: 'You're the one I trust; if you tell me the show is no good, I'll take it right down and cancel it.'.... you see, at the opposite side of the coin of the abstract expressionist's ambition and of out not giving a damn, was also not knowing whether our pictures were even pictures, let alone whether they were any good…”

Robert Motherwell (1915–1991) American artist

William Baziotes – paintings and drawings, curated by Michael Preble, Peggy Guggenheim Collection, Venice, 2004, p. 181
after 1970

Silence, Painting

“American values, or Americanism, refers to what I call the "American Trinity": "Liberty," "In God We Trust," and "E Pluribus Unum" ("Out of Many, One"), the three values that appear on all American coins.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Dennis Prager. Still the Best Hope: Why the World Needs American Values to Triumph https://books.google.com/books?id=aAFSQWdwexEC, 2012. 2010s

God, Appearance

“Have you ever heard of anything more stupid than 'abstraction-abstraction'? and they ask me into their deserted house [probably Miro meant the group 'Abstraction-Création', founded by a. o. Jean Arp and André Breton; both coined Miro's art in 1931 as 'mobile' and 'stabile'] as if the marks I put on a canvas did not correspond to a concrete representation of my mind, did not possess a profound reality, were not a part of the real itself.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Où allez-vous Miró?', art critic Georges Duthuit in Cahiers d'Art 261, nos. 8-10, 1936

Stupidity, Art, Reality, Parting

“The core of the Syrian tragedy consists of the fact that Assad and ISIS represent the two faces of the same coin. Both want the Syrian people, or what is left of them inside the country, scripted out of the equation. Both have enough of a popular base to hang on for some more time even if they did not receive succor from the outside which they regularly do. At the same time neither is strong enough or is ever likely to have the popular base to impose its agenda on Syria.”

Amir Taheri (1942) Iranian journalist

Opinion: The Syrian Orphan and a Club of Cynics http://english.aawsat.com/2015/09/article55345155/opinion-the-syrian-orphan-and-a-club-of-cynics, Ashraq Al-Awsat (18 Sep, 2015).

People, Strong, Time, Country

“On account of his extensive charities, scholars from Irãq, Khorãsãn and Mawãraun-Nahar started presenting themselves in his court and Islãm was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahãdeva at Bahrãre. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished… Rãjã Alamãdat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utãrid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]…“…The value of currency had come down, because Sultãn Sikandar had got idols of gold, silver and copper broken and turned into coins…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413) Kashmir
Tabqãt-i-Akharî

Water, Time, Box

“In short, Muhammad Bakhtiyar assumed the canopy, and had prayers read, and coin struck in his own name and founded mosques and Khãnkahs and colleges, in place of the temples of the heathens.”

Nizamuddin Ahmad (1551–1594) historian

About Ikhtiyãru’d-Dîn Muhammad Bakhtiyãr Khaljî (AD 1202-1206) Bengal The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 51
Tabqãt-i-Akharî

Reading

“The first existentialist was not Sartre, though he coined the term. Nor was it Kierkegaard or Nietzsche, though most of the textbooks say so. Nor was it even Pascal, though he foreshadowed half of Kierkegaard and was the first to write about the fundamental existential experience of cosmic anxiety and meaninglessness. It was not even Saint Augustine, whose Confessions stands out as the profoundest example of depth psychology and existential autobiography ever written. It was not even Socrates, who alone among philosophers totally existed his philosophy.
Rather, the first existentialist was Solomon, or whoever wrote Ecclesiastes.”

Peter Kreeft (1937) American philosopher

Three Philosophies of Life: Ecclesiastes: Life as Vanity, Job: Life as Suffering, Song of Songs: Life as Love, p. 18

“Advice, n. The smallest current coin.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“So long as the body is affected through the mind, no audacious device, even of the most manifestly dishonest character, can fail of producing occasional good to those who yield it an implicit or even a partial faith. The argument founded on this occasional good would be as applicable in justifying the counterfeiter and giving circulation to his base coin, on the ground that a spurious dollar had often relieved a poor man's necessities.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Homeopathy and Its Kindred Delusions (1842)

Faith

“That human existence should repeat itself, well and good, but that it should repeat itself like a hackneyed tune, or a record a drunkard keeps playing as he feeds coins into the jukebox…”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 14: "The Old Mimoid", p. 204 [elipsis in original]

“Thus money is almost always something hovering between a commodity and a debt-token. This is probably why coins—pieces of silver or gold that are already valuable commodities in themselves, but that, being stamped with the emblem of local authority, became even more valuable—still sit in our heads as the quintessential form of money. They most perfectly straddle the divide that defines what money is in the first place. What's more, the relation between the two was a matter of constant political conversation. In other words, the battle between state and market, between governments and merchants is not inherent to the human condition.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Four, "Cruelty and Redemption", p. 75

Money

““Can you really kill the Goddess?” Jane asked.
“You stupid gobbet of flesh! Don’t you understand yet? There is no Goddess.”
“No,” Jane cried. “You said yourself—”
“I lied,” the dragon said with a fearful complacency. “Everyone you have ever met has lied to you. Life exists, and all who live are born to suffer. The best moments are fleeting and bought with the coin of exquisite torment. All attachments end. All loved ones die. All that you value passes away. In such a vexatious existence laughter is madness and joy is folly. Shall we accept that it all happens for no reason, with no cause? That there is nobody to blame but ourselves but that accepting the responsibility is pointless for doing so cannot ease, defer, or deaden the pain? Not likely! It is so much more comforting to erect a straw figure on which to blame it all.
“Some bow down before the Goddess and others curse her every name. There is not a fart’s difference between the two approaches. They cling to the fiction of the Goddess because admitting the alternative is unbearable.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 339-340)

Love, Life, Pain, Stupidity

“The newly emerging dominant group is "knowledge workers." The very term was unknown forty years ago. (I coined it in a 1959 book, Landmarks of Tomorrow.) By the end of this century knowledge workers will make up a third or more of the work force in the United States--as large a proportion as manufacturing workers ever made up, except in wartime. The majority of them will be paid at least as well as, or better than, manufacturing workers ever were. And the new jobs offer much greater opportunities.”

Peter F. Drucker (1909–2005) American business consultant

About the rise of the knowledge worker
1990s and later, "The Age of Social Transformation." 1994

Books, Knowledge

“Webster defines profit as excess of value over cost, and gain as that which is obtained as an advantage. I have availed of this well-expressed though delicate distinction between the two terms, to coin a name for the system herein described, whereby to differentiate it from profit-sharing as ordinarily understood and practised. The right solution of this problem will manifestly consist in allotting to each member of the organization an interest in that portion of the profit fund which is or may be affected by his individual efforts or skill, and in protecting this interest against diminution resulting from the errors of others or other extraneous causes not under his control. Such a solution, while not simple, is attainable under many circumstances, and attainable by methods which experience has shown to be both practical and successful.”

Henry R. Towne (1844–1924) American engineer

Henry R. Towne. "Gain Sharing," Paper presented at the May, 1889, meeting of the American Society of Mechanical Engineers; Quoted in: Hugo Diemer, Factory organization and administration. 1921, p. 375-6

Error, Problem, Effort, Success

“The substitution of meaning accounts for the grasping of misers as well as the extravagance of spendthrifts. Karl Marx well understood this peculiar transformation of flesh into coin.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 8, Holy Dread, p. 211

“The suicide bomber is an explosion of a contradiction in its paradox, victim and victimizer, yin and yang, two sides of the coin, fire bomb and fire extinguisher, prosecutor and defendant, hangman and hanged.”

Giannina Braschi book United States of Banana

United States of Banana (2011)

Suicide

“Kevin Carson has coined the terms “vulgar libertarianism” and “vulgar liberalism” for the tendencies, respectively, to treat the benefits of the free market as though they legitimated various dubious features of actually existing “capitalist” society (vulgar libertarianism), and to treat the drawbacks of actually existing “capitalist” society as though they constituted an objection to the free market”

Roderick Long (1964) American philosopher

vulgar liberalism
Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 416

“According to a frequently cited definition, economics is the study of “best use of scarce resources.” The definition is incomplete. “Second best” use of resources, and outright wasteful uses, have equal claim to attention. They are the other side of the coin.”

Tjalling Koopmans (1910–1985) Dutch American economist

Source: Concepts of Optimality and Their Uses, 1975, p. 239: Lead sentence

Study

“Smooth shapes are very rare in the wild but extremely important in the ivory tower and the factory, and besides were my love when I was a young man. Cauliflowers exemplify a second area of great simplicity, that of shapes which appear more or less the same as you look at them up close or from far away, as you zoom in and zoom out.
Before my work, those shapes had no use, hence no word was needed to denote them. My work created such a need and I coined "fractals."”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Love, Appearance

“The pen is mightier than the sword. Through uncensored journalistic investigations and opinion pieces presenting both sides of the coin, the press can eliminate the need for terrorists to commit violent crimes in order to get their messages across.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

“Three coins in a fountain
Each one seeking happiness
Thrown by three hopeful lovers
Which one will the fountain bless?”

Sammy Cahn (1913–1993) American lyricist, songwriter, musician

Three Coins in a Fountain (1954)
Song lyrics

Hope, Lovers, Happiness

“The Green Revolution was criticised by social activists on the ground that the high-yield technology involving the use of mineral fertilizers and chemical pesticides is environmentally harmful. Similarly, some economists felt that the new technologies would bypass small and marginal farmers, for although the technologies are scale-neutral, they are not resource-neutral. This led to my coining the term “ever-green revolution,” to emphasise the need to enhance productivity in perpetuity without ecological harm.”

M. S. Swaminathan (1925) Indian scientist

Quoted in Food as people's right, 4 January 2012, 25 November 2013, The Hindu http://www.thehindu.com/opinion/lead/food-as-peoples-right/article2769348.ece,

“The gospel of St. Matthew told of the angry Jesus driving the merchants and money-changers out of the temple, knocking over the tables of the money-changers and spilling their coins on the floor. Jesus was not opposed to capitalism and the profit motive, so long as economic activities were carried on outside the temple. In the parable of the talents, he praises the servant who used his master's money to make a profitable investment, and condemns the servant who was too timid to invest. But he draws a clear line at the temple door. Inside the temple, the ground belongs to God and profit-making must stop.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

Money, God, Motivation, Drawing

“The Constitution denies the states the power to make anything other than gold or silver coins legal tender in payment of debts.”

Peter D. Schiff (1963) American entrepreneur, economist and author

Quotes from Crash Proof (2006)

“If a friend in Texas seals a silver coin in one envelope and a gold coin in another and mails the envelopes to Tokyo and London, the instant you open you envelope in Japan you know the contents of my envelope in England. But opening your letter causes no physical change in England (faster-than-light or otherwise) but merely involves a change in your knowledge concerning something happening far away and outside your control.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 9, Four Quantum Realities, p. 171 ( See also: Principle of locality)

Knowledge, Light, Change

“Delacroix spoke of the Greek coin being built from the center out. Vermeer has painted in this way, according to the principles of mass... How beautifully they are drawn – Vermeer does not just make a leaf and place it in the design, he relates space and leaf. [in the painting of Vermeer: 'Allegory on the New Testament']. That drapery – it is abstract – observe how this shape [a space between a shepherd and the tree] curves around the center space while the tree counter-curves opposite it, cutting an egg shape.... the spaces on the carpet that carry no figuration are, in fact, shapes of vital importance in building the whole..”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 357: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947

Way, Tree, Painting

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“From the Latin word "imponere", base of the obsolete English "impone" and translated as "impress" in modern English, Nordic hackers have coined the terms "imponator" (a device that does nothing but impress bystanders, referred to as the "imponator effect") and "imponade" (that "goo" that fills you as you get impressed with something – from "marmelade", often referred as "full of imponade", always ironic).”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Polymorphism in Common Lisp http://groups.google.com/group/comp.lang.lisp/msg/28cb9d4217fe6dc3 (Usenet article). Usenet articles, Miscellaneous

“But if some mind very different from ours were to look upon some property of some curved line as we do on the evenness of a straight line, he would not recognize as such the evenness of a straight line; nor would he arrange the elements of his geometry according to that very different system, and would investigate quite other relationships as I have suggested in my notes.
We fashion our geometry on the properties of a straight line because that seems to us to be the simplest of all. But really all lines that are continuous and of a uniform nature are just as simple as one another. Another kind of mind which might form an equally clear mental perception of some property of any one of these curves, as we do of the congruence of a straight line, might believe these curves to be the simplest of all, and from that property of these curves build up the elements of a very different geometry, referring all other curves to that one, just as we compare them to a straight line. Indeed, these minds, if they noticed and formed an extremely clear perception of some property of, say, the parabola, would not seek, as our geometers do, to rectify the parabola, they would endeavor, if one may coin the expression, to parabolify the straight line.”

Roger Joseph Boscovich (1711–1787) Croat-Italian physicist

"Boscovich's mathematics", an article by J. F. Scott, in the book Roger Joseph Boscovich (1961) edited by Lancelot Law Whyte.
"Transient pressure analysis in composite reservoirs" (1982) by Raymond W. K. Tang and William E. Brigham.
"Non-Newtonian Calculus" (1972) by Michael Grossman and Robert Katz.

Fashion, Nature

“I feel no care of coin,
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.”

Robert Southwell (1561–1595) English Jesuit

Source: Content and Rich, Line 25; p. 58.

Health, Feeling, Wealth

“Every moment in your life is a turning and every one a choosing. Somewhere you made a choice. All followed to this. The accounting is scrupulous. The shape is drawn. No line can be erased. I had no belief in your ability to move a coin to your bidding. How could you? A person's path through the world seldom changes and even more seldom will it change abruptly. And the shape of your path was visible from the beginning.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

Life, World, Change, Personality

“When software applications became larger and larger, people such as Shaw and Garlan coined the term software architecture. This notion of architecture deals with the key design principles underlying software artefacts. In the 1980s and 1990s, people became aware that the development of information technology (IT) should be done in conjunction with the development of the context in which it was used. This led to the identification of the so-called business/IT alignment problem. Solving the business/IT alignment problem requires enterprises to align human, organizational, informational, and technological aspects of systems. Quite early on, the term architecture was also introduced as a means to further alignment, and thus analyzes and solves business? IT alignment problems, Recently, the awareness emerged that alignment between business an IT is not enough, there are many more aspects in the enterprise in need of alignment. This has led to the use of the term architecture at the enterprise level: enterprise architecture.”

Erik Proper (1967) Dutch computer scientist

Martin Op 't Land, Erik Proper (2009) Enterprise Architecture: Creating Value by Informed Governance. p. 26-27

People, Business, Problem

“Let's run it on down. White males are most responsible for the destruction of human life and environment on the planet today. Yet who is controlling the supposed revolution to change all that? White males (yes, yes, even with their pasty fingers back in black and brown pies again). It just could make one a bit uneasy. It seems obvious that a legitimate revolution must be led by, made by those who have been most oppressed: black, brown, and white women–with men relating to that as best they can. A genuine Left doesn't consider anyone's suffering irrelevant, or titillating; nor does it function as a microcosm of capitalist economy, with men competing for power and status at the top, and women doing all the work at the bottom (and functioning as objectified prizes or "coin" as well). Goodbye to all that.”

Robin Morgan (1941) American feminist writer

"Goodbye to All That", 1970 in Going Too Far: The Personal Chronicle of a Feminist, p 123.

Life, Women, Men, Suffering

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

“Inviting an invasion by foreigners and instigating one against them are two sides of the same neoconservative coin.”

Ilana Mercer South African writer

“Border Invasion Abroad, Border Betrayal at Home,” http://www.wnd.com/news/article.asp?ARTICLE_ID=36630 WorldNetDaily.com, January 16, 2004; “Bush/Necon Paradigm Made Explicit,” http://www.amnation.com/vfr/archives/003691.html referenced, View from the Right, Lawrence Auster website, July 7, 2005. 2000s, 2005

“Be careful then, patients,
and don’t accept any doctor;
die for free and do not give
a single coin to medicine.”

Juan del Valle y Caviedes

Y así, enfermos, ojo alerta
y ningún médico admitan;
mueran de gorra sin dar
un real a la medicina.
Diente del Parnaso ('Parnassus' Tooth') (1689), 'Prólogo al que leyere este tratado’.
Quoted in Chambers Dictionary of Quotations (1997), p. 1038.

“The individual cannot bargain with the State. The State recognizes no coinage but power: and it issues the coins itself.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 272)

“It was early one morning on a calm sea, off Guatemala, when over my couch - a coil of rope - I saw the beginning of a fiery red sunrise on one side and the moon looking like a silver coin on the other.”

Alexander Calder (1898–1976) American artist

Quote in his autobiography (1922); as cited in 'Calder' 1966, pp. 54–55; as quoted on Wikipedia: Alexander Calder
In June 1922, Calder found work as a mechanic on the passenger ship H. F. Alexander. Calder slept on deck and awoke one early morning off the Guatemalan Coast; he saw both the sun rising and the full moon setting on opposite horizons
1920s

Sea

“It has therefore been justly observed that however honestly the coin of a country may conform to its standard, money made of gold and silver is still liable to fluctuations in value, not only to accidental, and temporary, but to permanent and natural variations, in the same manner as other commodities.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter III, On the Rent of Mines, p. 47

Money, Nature, Country

“Pop art is neither an American invention nor an import, yet the terms and names were coined in the US, where they were popularised much faster than in Germany. This kind of art has evolved organically and independently over here, yet at the same time it becomes an analogy to American pop art due to certain psychological, cultural and economical preconditions that are the same in Germany as they are in the US.... For the first time we are showing paintings in Germany that relate to those terms, representing pop art, junk culture, imperial or capitalistic realism, new figuration, naturalism, German pop and other comparable terms.”

Gerhard Richter (1932) German visual artist, born 1932

Quote from Richter's letter to 'Neue Deutsche Wochenschau', 29 April 1963; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1 1960's

Art, Nature, Time, Painting

“The Darwinians have coined the terms pseudoteleology and teleonomy to designate the finality which they at the same time deny. Appearances are deceptive, they say; the materials of life are always the work of chance. What some take for finality is only the result of the ordering of random materials bynatural selection. Even were this to be true, as it is not, the demon of finility would still not have been exorcized. For natural selection is, in essence and function, the supreme finilizing agent. Actually, the terms pseudoteleology and teleonomy are the homage paid to finality, as hypocrisy pays homage to virtue. Giard (1905), himself a shrewd scholar but blinded by a foolish anticlericalism, went so far as to abjure Lamarckism and write, "To account for the wondrous adaptations such as those we observe between orchids and the insects that fertilize them, we have hardly any choice but the bare alternative hypotheses: the intervention of a sovereignly intelligent being, and selection." He cannot have seriously subjected his supposed dilemma to critical scrutiny or he would have seen that he was substituting for the dethroned divinity just such another, a sorting and finalizing, in sum transcendental, agent, natural selection. Paul Wintrebert, a convinced and even intractable atheist, did not fall into the same trap but realized perfectly that Giard's alternative involves, whatever opinion be held, recognizing the intervention of a purposive guiding agent. Giard's concept, which is that held by many atheists and "freethinkers", gives a singular and belittling idea of God. The Almighty, obliged to remodel and retouch His own handiwork.”

Pierre-Paul Grassé (1895–1985) French zoologist

Grassé, Pierre Paul (1977); Evolution of living organisms: evidence for a new theory of transformation. Academic Press, p. 165
Evolution of living organisms: evidence for a new theory of transformation (1977)

Life, God, Intelligence, Idea

“There is as much guidance in way that closes behind us as in way that opens up ahead of us. The opening may reveal our potentials while the closing may reveal our limits—two sides to the same coin, the coin called identity.”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), p. 54

Way

“So precious life is! Even to the old
The hours are as a miser’s coins!”

Thomas Bailey Aldrich (1836–1907) American poet, novelist, editor

Broken Music; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Variant: So precious life is! Even to the old the hours are as a miser’s coins!

Life

“One recent history of economic thought (Jürg Niehans’s A History of Economic Theory) devotes twenty-four pages to Samuelson’s ideas. Adam Smith only gets thirteen. Samuelson’s work on stock markets and the random walk takes up less than two of those twenty-four pages. He was “the last generalist in economics,” as he liked to say, and for him financial market studies were just a side project that he at times seemed deeply ambivalent about. His intervention was, however, crucial to the triumph of the random walk. Here was one of the most important economists of all time, and he didn’t think the relationship between coin flips and the stock market was a dinner-speech triviality.”

Justin Fox (1964) American journalist

Justin Fox, Myth of Rational Market (2009), Ch. 4 : A Random Walk from Paul Samuelson to Paul Samuelson

History, Idea, Thinking, Study

“The greenhouse effect is a more apt name than those who coined it imagined. The carbon dioxide and trace gases act like the panes of glass on a greenhouse—the analogy is accurate. But it's more than that. We have built a greenhouse, 'a human creation' where once there bloomed a sweet and wild garden.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 78

Imagination

“Röhm coined the slogan that there must be ‘second revolution’, this time, not against the Left, but against the Right; in his diary Goebbels agreed with him. On April 18 he maintained that this second revolution was being discussed ‘everywhere among the people’; in reality, he said, this only meant that first one was not yet ended. ‘Now we shall soon have to settle with the reaction. The revolution must nowhere call a halt.”

Konrad Heiden (1901–1966) German journalist and historian

Source: Der Fuehrer, Hitler’s Rise to Power (1944), p. 467

People, Reality, Time

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Turning away from Mecca (The Salisbury Review, Spring 1996) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

God, Truth, Understanding, Universe

“In actuality, Muppets was a word we just coined. It was merely to be the name of our act…. I used to say to people that it was a combination of 'marionettes' and 'puppets.'… But then I stopped telling this lie, and I'm back to the truth: It just came out of midair.”

Jim Henson (1936–1990) American puppeteer

Interview with Associated Press (1986)

People, Truth, Lie

“On account of his extensive charities, scholars from Iraq, Khorasan and Mawaraun-Nahar started presenting themselves in his court and Islam was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished' Raja Alamadat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utarid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]'….. The value of currency had come down, because Sultan Sikandar had got idols of gold, silver and copper broken and turned into coins.”

Sikandar Butshikan

Tabqat-i-Akhari, (also known as Tabqat-i-Akbar Shahi, Tabqat-i-Akbari, Tarikh-i-Nizami) by Khwajah Nizamud-Din Ahmad bin Muhammad Muqim al-Harbi, Translated from the Hindi version by S.A.A. Rizvi included in Uttar Taimur Kalina Bharata, Aligarh 1959, Vol. II. p. 515-17, In Goel, S.R. Hindu Temples - What happened to them

Water, Time, Box

“The glossary of politics is so full of euphemistic words and phrases — as in the nature of things it must be — that one would suppose politicians must sometimes strain their wits to coin them.”

Albert Jay Nock (1870–1945) American journalist

Free Speech and Plain Language (1936)

Nature

“Finally, my life was a story. My days would no longer feel like a video game that resets to zero every time I wake up, and then begs for coins.”

Douglas Coupland book Generation A

Source: Generation A (2009), p. 143

Life, Feeling, Game, Time

“But understanding and explaining motives does not compromise freedom; nor does even predicting acts necessarily do so. A person committed to a political cause may vote predictably, and intelligibly in an election. He does not vote less freely than someone that flips a coin at the last minute. So if we find comparison with animals any help in understanding motives, it will not mean that conduct is not free. And since animals are not (as Descartes supposed) automata, the issue of freedom does not make comparing man with any other species and downgrading irrelevance.”

Mary Midgley (1919–2018) British philosopher and ethicist

Introduction, Beast and Man: The Roots of Human Nature (1979).

Intelligence, Motivation, Understanding, Freedom

“It is an advantage to all narrow wisdom and narrow morals that their maxims have a plausible air; and, on a cursory view, appear equal to first principles. They are light and portable. They are as current as copper coin; and about as valuable. They serve equally the first capacities and the lowest; and they are, at least, as useful to the worst men as to the best. Of this stamp is the cant of not man, but measures; a sort of charm by which many people get loose from every honourable engagement.”

Edmund Burke book Thoughts on the Cause of the Present Discontents

Thoughts on the Cause of the Present Discontents (1770)

Wisdom, Men, People, Light

“Bayesian networks [is] a term coined in Pearl (1985) to emphasize three aspects: (1) the subjective nature of the input information; (2) the reliance on Bayes' conditioning as the basis of updating information; (3) the distinction between causal and evidential models of reasoning, a distinction that underscores Thomas Bayes' paper of 1763”

Judea Pearl (1936) Computer scientist

Source: Causality: Models, Reasoning, and Inference, 2000, p. 14

Nature

“No, the parallels are between modernism, late modernism, and socialist realism, of course. That's two sides of one coin. Both came of this idea of aristocrats, of people in power, imposing the culture on the people. A totally inhuman art. Modern art, and Pollock is the best example, is totally inhuman. Huge pictures for museums--now we call them museums; in Stalin times they were called palaces, but basically the same thing--which we rarely see and rarely visit. The sheer size of this painting, it's a totally inhuman scale. And there it can be typified…”

Alexander Melamid (1945) Russian artist

The search for a people's art: painting by the numbers, 1994

People, Art, Idea, Time

“Warning. It is usual to read into the law of large numbers things which it definitely does not imply. If Peter and Paul toss a perfect coin 10,000 times, it is customary to expect that Peter will be in the lead roughly half the time. This is not true. In a large number of different coin-tossing games it is reasonable to expect that any fixed moment heads will be in the lead in roughly half of all cases. But it is quiet likely that the player who ends at the winning side has been in the lead for practically the whole duration of the game. Thus, contrary to widespread belief, the time average for any individual game has nothing to do with the ensemble average at any given moment.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VI, The Binomial And The Poisson Distributions, p. 152-153.

Law, Game, Time, Reading

“A fine handsome youth rewarded me;
May is a generous, open-handed prince.
He sent me true coins:
Clean green leaves of May's gentle hazels.
Twigs' florins don’t disappoint me,
May's fleur-de-lys wealth.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Harddwas teg a'm anrhegai,
Hylaw ŵr mawr hael yw'r Mai.
Anfones ym iawn fwnai,
Glas defyll glân mwyngyll Mai.
Ffloringod brig ni'm digiai,
Fflŵr-dy-lis gyfoeth mis Mai.
"Mis Mai" (May), line 9; translation by Patrick Sims-Williams, from Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth: Penguin, 1983) p. 541.

Youth, Disappointment, Lying, Wealth

“Among the different coins struck in Mahmud's reign one bore the following inscription: "The right hand of the empire, Mahmud Sultan, son of Nasir-ud-Din Subuk-Tigin, Breaker of Idols." This coin appears to have been struck at Lahor, in the seventh year of his reign.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Maulana Minhaj-us-Siraj: Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I,p. 88, footnote 2.
Quotes from Muslim medieval histories

Appearance

“For the past three years, young Wimfort had enjoyed so ample a competence from his parent, that he’d been able to buy his way deep into the mysteries of the arts of Power. He purchased no real understanding, of course, for that’s bought by the coin of toil and thought.”

Michael Shea book Nifft the Lean

Part 3, “The Fishing of the Demon-Sea,” Chapter 3 (p. 116)
Nifft the Lean (1982)

Art, Way, Understanding, Parent

“We have the richest language that ever a people has accreted, and we use it as if it were the poorest. We hoard up our infinite wealth of words between the boards of dictionaries and in speech dole out the worn bronze coinage of our vocabulary. We are the misers of philological history. And when we can save our pennies and pass the counterfeit coin of slang, we are as happy as if we heard a blind beggar thank us for putting a pewter sixpence into his hat.”

William J. Locke book The Morals of Marcus Ordeyne

The Morals of Marcus Ordeyne (1905), p. 97.

People, History, Wealth, Happiness

“Europeans were anxious to acquire gold in Africa because there was a pressing need for gold coin within the growing capitalist money economy.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 119.

Money

“Out of his surname they have coined an epithet for a knave, and out of his Christian name a synonym for the Devil.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Machiavelli http://www.bartleby.com/27/24.html (1827)

“The results concerning fluctuations in coin tossing show the widely held beliefs about the law of large numbers are fallacious. They were so amazing and so at variance with common intuition that even sophisticated colleagues doubted that coins actually misbehave as theory predicts.”

William Feller (1906–1970) Croatian-American mathematician

Note on the Use of this Book, p. xi-xii.
An Introduction To Probability Theory And Its Applications (Third Edition)

Law

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

People, World, Hope, Art

“No statistician present at this moment will have been in doubt about the meaning of my words when I mentioned the common statistical model. It must be a stochastic device producing random results. Tossing coins or a dice or playing at cards are not flexible enough. The most general chance instrument is the urn filled with balls of different colours or with tickets bearing some ciphers or letters. This model is continuously used in our courses as a didactic tool, and in our statistical analyses as a means of translating realistic problems into mathematical ones. In statistical language " urn model " is a standard expression.”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. 79; Partly cited in: Norman L. Johnson and Samuel Kotz (1977) Urn Models and Their Application: an. Approach to Modern Discrete Probability Theory http://dis.unal.edu.co/~gjhernandezp/sim/hide/Urn%20Models%20and%20Their%20Application%20-%20An%20approach%20to%20modern%20discrete%20probability%20theory_Norman%20L.Johnson(Wiley%201977%20413s).pdf, John Wiley & Sons.

Mathematics, Problem, Chance

“I conceived, developed and applied in many areas a new geometry of nature, which finds order in chaotic shapes and processes. It grew without a name until 1975, when I coined a new word to denote it, fractal geometry, from the Latin word for irregular and broken up, fractus. Today you might say that, until fractal geometry became organized, my life had followed a fractal orbit.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

As quoted in Encyclopedia of World Biography (1997) edited by Thomson Gale

Life, Nature

“The symbolic order is striving for a homeostatic balance, but there is in its Kernel, at its very centre, some strange traumatic order - the Thing. Lacan coined a neologism for it: l'extimité - external intimacy, which served as a title for one of Jacques-Alain Miller's Seminars. And what, at this level, is the death drive? Exactly the opposite of the symbolic orderL the possibility of the second death,' the radical annihilation of the symbolic texture through which so-called reality is constructed. They very existence of the symbolic order implies a possibility of its radical effacement, of symbolic death”

Slavoj Žižek book The Sublime Object of Ideology

the the death of the so-called real object in its symbol, but the obliteration of the signifying network itself.
147
The Sublime Object of Ideology (1989)

Death, Reality

“All the perplexities, confusions, and distresses in America arise, not from defects in their constitution or confederation, not from a want of honor or virtue, so much as from downright ignorance of the nature of coin, credit, and circulation.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (23 August 1787), The Works of John Adams.
1780s

Nature

“The eighteenth-century polymath Thomas Young was the last person to have read all the books published in his lifetime. That means that he would've read all the Shakespeare and all the Greek and Roman classics and all the theology and all the philosophy and all the science. But the same man today, a man who had read all the books published today, would've had to've read all Dan Brown's novels, two volumes of Chris Moyles' autobiography, The World According to Clarkson by Jeremy Clarkson, The World according to Clarkson II by Jeremy Clarkson, The World according to Clarkson III by Jeremy Clarkson… his mind would be awash with bad metaphors and unsustainable, reactionary opinion; one long anecdote about the time that Comedy Dave put a pound coin in the urinal. In short, the man who had read everything published today would be more stupid than a man who had read nothing. That's not a good state of affairs.”

Stewart Lee (1968) English stand-up comedian, writer, director and musician

Series 1 Episode 1: "Toilet Books"

Books, Stupidity, World, Science

“You could not predict what would happen in a single instance, a single throw of the dice, a single pitch in the seventh inning, a single toss of the coin. But you could predict three out of five, four out of ten, seven out of sixteen, and to that extent chance governed everyone, all the time. Just as surely as two equals two.”

Michael Crichton book Odds On

Odds On (1966)

Chance, Time

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

Money, People, Faith, Religion

“Now, blessings light on him that first invented this same sleep! It covers a man all over, thoughts and all, like a cloak; it is meat for the hungry, drink for the thirsty, heat for the cold, and cold for the hot. It is the current coin that purchases all the pleasures of the world cheap, and the balance that sets the king and the shepherd, the fool and the wise man, even.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 68.

Pleasure, World, Fools, Drink

“The man in the street, and also the philosopher K. Marbe, believe that after a run of seventeen heads tail becomes more probable. This argument has nothing to do with imperfections of physical coins; it endows nature with memory, or, in our terminology, it denies the stochastic independence of successive trials. Marbe's theory cannot be refuted by logic but is rejected because of empirical support.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VI, The Binomial And The Poisson Distributions, p. 147.

Support, Nature, Memory, Success

“if we are all god's children than why have we rigged the earth with dynamite and are flipping coins to see gets to set it off”

Terence McKenna (1946–2000) American ethnobotanist

History Ends in Green (1983)

God, Children

“In reality, during the continuance of any one regulated proportion, between the respective values of the different values of the different metals in the coin, the value of the most precious metal regulates the value of the whole coin.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter V, p. 50.

Reality

“In other words, the conception is a philosophical and real account of the nature of an isolated human being, or created spirit, the numerical unit in the created universe, viewed as such a spirit appears in what has well been called its natural aspect; viewed, that is, as the organising subject of a natural-scientific experience, marked by fragmentariness that is forever being tentatively overcome and enwholed, — if I may coin a word to match the excellent German one ergänzt.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.90-1

Nature, Universe, Appearance

“Stop all your attachments to false values. In an ever changing world, there is nothing worthwhile for us to desire or weep for. Joys and sorrows are bound come in human life; they are just like the two sides of the same coin.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Life, World, Change, Joy

“Coin matching and finger flashing were among the first formal games to arise in the history of gambling. The class of Morra games extends back to the pre-Christian era, although not until comparatively recent times have game-theoretic solutions been derived.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Four, Coins, Wheels, And Oddments, p. 75

History, Game, Time

“I knew more things in the first ten years of my life than I believe I have known at any time since. I knew everything there was to know about our house for a start. I knew what was written on the undersides of tables and what the view was like from the tops of bookcases and wardrobes. I knew what was to be found at the back of every closet, which beds had the most dust balls beneath them, which ceilings the most interesting stains, where exactly the patterns in wallpaper repeated. I knew how to cross every room in the house without touching the floor, where my father kept his spare change and how much you could safely take without his noticing (one-seventh of the quarters, one-fifth of the nickels and dimes, as many of the pennies as you could carry). I knew how to relax in an armchair in more than one hundred positions and on the floor in approximately seventy- five more. I knew what the world looked like when viewed through a Jell-O lens. I knew how things tasted—damp washcloths, pencil ferrules, coins and buttons, almost anything made of plastic that was smaller than, say, a clock radio, mucus of every variety of course—in a way that I have more or less forgotten now. I knew and could take you at once to any illustration of naked women anywhere in our house, from a Rubens painting of fleshy chubbos in Masterpieces of World Painting to a cartoon by Peter Arno in the latest issue of The New Yorker to my father’s small private library of girlie magazines in a secret place known only to him, me, and 111 of my closest friends in his bedroom.”

Bill Bryson (1951) American author

Source: The Life And Times of the Thunderbolt Kid (2006), p. 36

Life, Women, Secret, World

“The celebrated physicist and mathematician A. M. Ampere coined the word cybernetique to mean the science of civil government (Part II of "Essai sur la philosophic des sciences", 1845, Paris). Ampere's grandiose scheme of political sciences has not, and perhaps never will, come to fruition. In the meantime, conflict between governments with the use of force greatly accelerated the development of another branch of science, the science of control and guidance of mechanical and electrical systems. It is thus perhaps ironical that Ampere's word should be borrowed by N. Wiener to name this new science, so important to modern warfare. The "cybernetics" of Wiener ("Cybernetics, or Control and Communication in the animal and the Machine," John Wiley & Sons, Inc., New York, 1948) is the science of organization of mechanical and electrical components for stability and purposeful actions. A distinguishing feature of this new science is the total absence of considerations of energy, heat, and efficiency, which are so important in other natural sciences. In fact, the primary concern of cybernetics is on the qualitative aspects of the interrelations among the various components of a system and the synthetic behavior of the complete mechanism.”

Qian Xuesen (1911–2009) Chinese rocket scientist

Source: Engineering cybernetics, (1954), p. vii. About the origin of the word Cybernetics

Behavior, Communication, Nature, Science

“Why am I taking seduction advice from a man whose idea of foreplay is to slam coins on the table and shout: 'Who wants to ride the big horse?'""Because he knows best, Tinker.”

David Gemmell book The Swords of Night and Day

Source: Drenai series, The Swords of Night and Day, Ch. 6

Idea, Horse

“Another way of emphasizing this diversity is to argue that if one cannot forecast (predict), one does not have a theory, and that forecasting is the weakest link in the chain of the management sciences at present. Indeed, if one cannot predict one cannot measure, and if one cannot measure, then there is no "theory."
This argument will seem entirely too strong to some. We do "forecast" in terms of probability distributions, and we do make measurements in terms of "costs." Of course, the management scientist has done all sorts of things with the concept of cost which few cost accountants would condone. But in the laboratory and outside it in industrial studies, one sees the emergence of a cost concept which eventually should revolutionize the measurements in managerial policy-making.
Theory and fact are just two sides of the same coin, but the two sides of a coin are different, and this difference will continue to characterize the development of management science.”

C. West Churchman (1913–2004) American philosopher and systems scientist

quote in: Fremont A. Shull (ed.), Selected readings in management https://archive.org/stream/selectedreadings00shul#page/n13/mode/2up, , 1957. p. 8 1940s - 1950s, "Management Science — Fact or Theory?" 1956

Way, Study, Strong, Science

Quotes about coin page 2

Quotes about coin
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