Quotes about cohesion
A collection of quotes on the topic of cohesion, socialism, people, society.
Quotes about cohesion

2013, Remarks on Economic Mobility (December 2013)

Authority and the Individual (1949)
1940s

Source: The Foundations of Leninism, Ch.8

Light (1919), Ch. XXII - Light
Context: The so-called inseparable cohesions of national interests vanish away as soon as you draw near to examine them. There are individual interests and a general interest, those two only. When you say "I," it means "I"; when you say "We," it means Man. So long as a single and identical Republic does not cover the world, all national liberations can only be beginnings and signals!

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: A man's value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. We call him good or bad according to how he stands in this matter. It looks at first sight as if our estimate of a man depended entirely on his social qualities.
And yet such an attitude would be wrong. It is clear that all the valuable things, material, spiritual, and moral, which we receive from society can be traced back through countless generations to certain creative individuals. The use of fire, the cultivation of edible plants, the steam engine — each was discovered by one man.
Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion.

“I think sex with him might undo my essential cellular cohesion.”
Source: Faefever
Source: Culture's consequences: International differences in work-related values (1980), p. 51.
“Idolatry is still a socially cohesive force - its original function.”
Book III, Chapter 1, p. 337
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 495
"Hyena Myths and Realities", p. 156
Hen's Teeth and Horse's Toes (1983)

An Agenda for Peace : Preventive diplomacy, peacemaking and peace-keeping (1992) - online text https://archive.is/20120530041405/www.un.org/Docs/SG/agpeace.html.
1990s

Letter to Indian Prime Minister Manmohan Singh, 20 October 2005 (excerpts)

Islam: A Short History (2000), Chapter 1: Beginnings

Tyuonyi, Volumes 1-2, 1985, p. 60
1980s

2010s, 2015, Speech on (20 July 2015)

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

From Naţionalitatea în artă ("Nationality in Art"), Bucureşti: Cartea Romaneasca, 1905.

Session 13, Page 72
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

Genius, iv
The Note-Books of Samuel Butler (1912), Part XI - Cash and Credit
Hayek's Journey: The Mind of Friedrich Hayek (2003)

In the Puppet Theatre: An Iron Mountain and a Shifting Spectacle (p. 121)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Source: The Subversion of Christianity (1984), p. 40

2000s, Speech at the Four Seasons, New York (25 September 2008)
Source: Blood in My Eye (1971), p. 118

Talk titled "Freedom Business" @ The O'Reilly Media MySQL Conference, 2007-04-25 http://itc.conversationsnetwork.org/shows/detail1897.html.

Source: Object-oriented design: With Applications, (1991), p. 124

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

Combat Liberalism (1937)

Speech to Conservative Party Conference (11 October 1985) http://www.margaretthatcher.org/document/106145
Second term as Prime Minister

Source: On Reading: An Essay (1906), pp. 40-43
Source: 1960s, Interview with Dorothy Seckler, 1967, p. 55-59.

On Yasser Arafat, (11 November, 2004). http://news.bbc.co.uk/2/hi/middle_east/4001697.stm.
The Calcutta Quran Petition (1986)

The Education of Henry Adams (1907)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 144

Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 252; Liberals' only remaining big issue is abortion because of their beloved sexual revolution. That's their cause: Spreading anarchy and polymorphous perversity. Abortion permits that.

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

16 August 2018 https://twitter.com/MaximeBernier/status/1030087576328105985

2010s, 2015, Speech on (20 July 2015)

"The Psychology Behind Morality" (12 June 2014) http://www.onbeing.org/program/jonathan-haidt-the-psychology-behind-morality/transcript/6347#main_content
Source: Putting systems to work (1992), p. 63 Cited in: Lars Skyttner (2005) General Systems Theory: Problems, Perspectives, Practice. p. 103

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

Source: Structured design: fundamentals of a discipline of computer program and systems design (1979), p. 109; as cited in " Design http://swansonsoftware.com/acme/default.asp" at swansonsoftware.com Draft Version 0.9, December 3 2005.

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.9 The Conformity Police

Patil's goodbye wish: A 'corruption-free India' https://in.news.yahoo.com/patils-goodbye-wish-corruption-free-india-143318154.html in: IANS India Private Limited By Indo Asian News Service, 24 July 2012.
Goodybe Wish
Source: "Agents without principles?" 1991, p. 538 ; Abstract
'In Which the Anarcho-Syndicalists Discover C4SS' (2016)
Other Writing
All for Australia (1984)
Rebecca Wirfs-Brock (2003) in " An Interview with Rebecca Wirfs-Brock Author of Object Design http://www.objectsbydesign.com/books/RebeccaWirfs-Brock.html" 2003-2005 Objects by Design, Inc: Answer to the question Can you clarify what you consider to be the essential elements of a "conceptual view".

Speech (27 May 1836); this is the source of the phrase, "Cohesive power of public plunder"
1830s
Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

[O] : Introduction, 0.6
Semiotics and the Philosophy of Language (1984)
Context: When semiotics posits such concepts as 'sign', it does not act like a science; it acts like philosophy when it posits such abstractions as subject, good and evil, truth or revolution. Now, a philosophy is not a science, because its assertions cannot be empirically tested … Philosophical entities exist only insofar as they have been philosophically posited. Outside their philosophical framework, the empirical data that a philosophy organizes lose every possible unity and cohesion.
To walk, to make love, to sleep, to refrain from doing something, to give food to someone else, to eat roast beef on Friday — each is either a physical event or the absence of a physical event, or a relation between two or more physical events. However, each becomes an instance of good, bad, or neutral behavior within a given philosophical framework. Outside such a framework, to eat roast beef is radically different from making love, and making love is always the same sort of activity independent of the legal status of the partners. From a given philosophical point of view, both to eat roast beef on Friday and to make love to x can become instances of 'sin', whereas both to give food to someone and to make love to у can become instances of virtuous action.
Good or bad are theoretical stipulations according to which, by a philosophical decision, many scattered instances of the most different facts or acts become the same thing. It is interesting to remark that also the notions of 'object', 'phenomenon', or 'natural kind', as used by the natural sciences, share the same philosophical nature. This is certainly not the case of specific semiotics or of a human science such as cultural anthropology.

Essentials to Peace (1953)
Context: These opening remarks may lead you to assume that my suggestions for the advancement of world peace will rest largely on military strength. For the moment the maintenance of peace in the present hazardous world situation does depend in very large measure on military power, together with Allied cohesion. But the maintenance of large armies for an indefinite period is not a practical or a promising basis for policy. We must stand together strongly for these present years, that is, in this present situation; but we must, I repeat, we must find another solution, and that is what I wish to discuss this evening.

1990s, The Monarchy: A Critique of Britain's Favourite Fetish
Context: The first False Issue one normally encounters is the claim that it has 'no real power'. One never quite knows what 'real' is intended to mean here, but the conventions of the False Issue lead one to guess that the word is doing duty for 'formal'. Thus is the red herring introduced. A moment later, the same speaker is telling another listener of all the good things that monarchy is a 'force' for. These good things invariably turn out to be connected to power. They are things like 'stability', 'unity', 'national cohesion', 'continuity' and other things for which powerless people would find it difficult to be a force. Edmund Wilson would have had little trouble noticing, furthermore, that all the above good things are keywords for conservative and establishment values.

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007

Booboo Stewart on the Adorable Gift His GF Gave Him and the Last Thing He Watched https://www.popsugar.com/celebrity/booboo-stewart-last-call-interview-47953476 (November 9, 2020)