Quotes about claim
page 8

“The claim "I deserve my income," as applied to an individual's pretax income in free market economies, has considerable intuitive force. If true, it suggests a powerful moral claim against taxation for redistributive purposes, on the intuitively plausible supposition that a just economic order ought to ensure that people get what they morally deserve.
But, however intuitive these claims may be, they are unjustified. In two of his important works of political economy, The Constitution of Liberty (see esp. ch. 6), and Law, Legislation, and Liberty (vol. 2), Hayek explained why free market prices cannot, and should not, track claims of individual moral desert.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Law

“When you claim that the universe started in this particular way you are making a very profound statement. If I make a statement saying that the sun started in a certain way, I would immediately be asked for proof that the sun started in that way. I will have to go around gathering evidence of w:Solar systems}Solar systems forming, stars forming. I will have to produce evidence saying that this is how new solar systems are being formed, so the sun must have been formed in the same manner. That is a reasonably credible assumption.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Way, Star, Universe, Sun

“Is it dangerous to claim that parents have no power at all (other than genetic) to shape their child's personality, intelligence, or the way he or she behaves outside the family home? … A confession: When I first made this proposal ten years ago, I didn't fully believe it myself. I took an extreme position, the null hypothesis of zero parental influence, for the sake of scientific clarity. … The establishment's failure to shoot me down has been nothing short of astonishing.”

Judith Rich Harris (1938–2018) psychology researcher

The Edge Annual Question — 2006: WHAT IS YOUR DANGEROUS IDEA? http://www.edge.org/q2006/q06_6.html#harris

Family, Way, Home, Intelligence

“The righteous will claim sole domain on judgment. The righteous are the first to make hands into fists, the first to shout down dissenters, the first to bully others into compliance.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

“Paramount among such events is the Jewish holocaust during World War II, which Zionists used for propagandistic purposes to assert their "right" to Palestine to which they had laid their suspect colonial claim half a century earlier. In appropriating the holocaust and its victims, Zionism and Israel asserted that any acknowledgment of the holocaust is an acknowledgment of Israel's "right to exist," and conversely that any attempt to deny Israel its alleged right to exist was perforce a denial of the holocaust.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "Palestinians and Jewish History: Recognition or Submission?", Journal of Palestine Studies, 2000
"Palestinians and Jewish History: Recognition or Submission?"

War, World

“We first crush people to the earth, and then claim the right of trampling on them forever, because they are prostrate.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter VI http://utc.iath.virginia.edu/abolitn/abeslmca3t.html 1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

People

“So to break down what they're saying there, they claim that they have run out of time and money.”

TotalBiscuit (1984–2018) British game commentator

The Content Patch, Episode 182 - Double Fine & Spacebase DF-9 under fire

Money, Time

“Of the splendid constellation of great names… we admire the living and revere dead far too warmly and too deeply to suffer us sit in judgment on their respective claims to in this or that particular discovery; to balance mathematical skill of one against the experimental dexterity of another, or the philosophical acumen a third. So long as "one star differs from another in glory,"—so long as there shall exist varieties, or even incompatibilities of excellence,—so long will the admiration of mankind be found sufficient for all who merit it.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

On the Theory of Light https://books.google.com/books?id=Lo4_AAAAcAAJ (1828) p.494

Star, Mathematics, Suffering, Dead

“Who is it who is responsible for the scheme of things whereby one man is engaged through life in grinding labour to win a bare and precarious subsistence for himself, and when, at the end of his days, he claims at the hands of the community he served a poor pension of eightpence a day, he can only get it through a revolution, and another man who does not toil receives every hour of the day, every hour of the night, whilst he slumbers, more than his poor neighbour receives in a whole year of toil? Where did the table of that law come from? Whose finger inscribed it? These are the questions that will be asked. The answers are charged with peril for the order of things the Peers represent; but they are fraught with rare and refreshing fruit for the parched lips of the multitude who have been treading the dusty road along which the people have marched through the dark ages which are now merging into the light.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Newcastle (9 October 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 174-175.
Chancellor of the Exchequer

Life, People, Age, Law

“As American foreign policy has moved toward the open use of military power to dominate other states, the employment of Orwellian language has become more frequent. Words with emotionally satisfying (or repellant) qualities are increasingly employed to describe their precise opposites. Nowhere is this more in evidence than the claim by President Johnson and Secretary Rusk that the goal of American policy in Southeast Asia is the preservation of “independent” states.”

Edward S. Herman (1925–2017) American journalist

Source: America's Vietnam Policy, with Richard B. Du Boff, 1966, p. 89.

“O venerable father Bernard, I lay my claim before you, for, highly honored by God, you bring fear to the immoral foolishness of this world and, in your intense zeal and burning love for the Son of God, gather men [cf. Luke 5.10] into Christ's army to fight under the banner of the cross against pagan savagery. I beseech you in the name of the Living God to give heed to my queries.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to Bernard, Abbot of Clairvaux, 1146-47

Love, Men, God, World

“Liberated, Iraq is the only Arab country, so far, to have changed governments three times through elections and also the only one where all political parties operate freely. Iraqis didn’t achieve what they hoped; they achieved what they could. The invasion was not about the United States setting up bases or stealing Iraq’s oil or using Iraq for an invasion of Iran, as Saddam’s apologists claimed. Nor was it about imposing democracy by force. It was about two things: stopping a time bomb that was ticking in the heart of the region and removing the impediment to democratization that was Saddam’s regime. More than a million Americans fought and worked in Iraq. They share part of the credit for the fact that Iraqis today are able to run their own lives without fear. They can be proud that, once again, American power was used to free a nation from tyranny.”

Amir Taheri (1942) Iranian journalist

"What Saddam’s ouster achieved" http://nypost.com/2013/03/19/what-saddams-ouster-achieved/, New York Post (March 19, 2013). New York Post

Fear, Hope, Democracy, Change

“What you propose to do today is to bring civilization to a lawless corner of the world. I know that you claim more modest ambitions. But when the protection of law is extended to the innocent and weak, that is civilization. Now I hold that in the natural state, there are only two kinds of people in the world—the men with guns, and the victims. And the one kind feeds off the other.”

Michael Swanwick (1950) American science fiction author

Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)

Men, People, World, Law

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Money, Hostility, People, World

“Monotheism came to this country for the first time as the war-cry of Islamic invaders who marched in with the Quran in one hand and the sword in the other. It proclaimed that there was no God but Allah and that Muhammad was the Prophet of Allah. It claimed that Allah had completed his Revelation in the Quran and that Muslims who possessed that Book were the Chosen People. It invoked a theology which called upon the believers to convert or kill the infidels, particularly the idolaters, capture their women and children and sell them into slavery and concubinage all over the world, slaughter their sages and saints and priests, break or at least desecrate their idols, destroy or convert into mosques their places of worship, plunder their properties, occupy their lands, and heap humiliations on such of them as cannot be converted or killed either due to their capacity for fighting back or the need of the conquerors for slave labour. The enormities which the votaries of Islamic Monotheism practised on a vast scale and for a long time vis-a-vis Hindu religion, culture and society, were unheard of by Hindus in the whole of their hoary history. Muslim theologians, sufis and historians who witnessed or read or heard of these doings hailed the doers as soldiers of Allah and heroes of Islam. They thanked Allah and the Prophet who had declared a permanent war on the infidels and bestowed their progeny and properties on the believers. They quoted chapter and verse from the Quran and the Sunnah of the Prophet in order to prove that what was being done to Hindus was fully in keeping with the highest teachings of Islam.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Women, God, War, Children

“He will soon be claiming that the Resistance has liberated the world”

Coco Chanel (1883–1971) French fashion designer

On Charles De Gaulle from the 1944 interview with, the then MI6 agent, Malcolm Muggeridge. Read the full interview here http://www.chanel-muggeridge.co.uk/the-1944-chanel-muggeridge-interview/.

World

“Libertarianism is not libertinism or hedonism. It is not a claim that "people can do anything they want to, and nobody else can say anything." Rather, libertarianism proposes a society of liberty under law, in which individuals are free to pursue their own lives so long as they respect the equal rights of others. The rule of law means that individuals are governed by generally applicable and spontaneously developed legal rules, not by arbitrary commands; and that those rules should protect the freedom of individuals to pursue happiness in their own ways, not aim at any particular result or outcome.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Happiness, People, Law, Way

“Perhaps this is an obvious point, but the democratic postulate is that the media are independent and committed to discovering and reporting the truth, and that they do not merely reflect the world as powerful groups wish it to be perceived. Leaders of the media claim that their new choices rest on unbiased professional and objective criteria, and they have support for this contention in the intellectual community. If, however, the powerful are able to fix the premises of discourse, to decide what the general populace is allowed to see, hear, and think about, and to “manage” public opinion by regular propaganda campaigns, the standard view of how the system works is at serious odds with reality.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992

Truth, World, Communication, Support

“Fleecy locks and black complexion
Cannot forfeit nature's claim;
Skins may differ, but affection
Dwells in white and black the same.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: The Negro's Complaint (1788), Lines 13-16

Nature

“Light suddenly caught the steel of his helmet and made it burn like the face of some mighty fallen angel. It could have been the face of Lucifer himself. I felt then that he was perfectly capable of destroying the whole world without a shred of remorse if he believed that he could not, himself, go on living. Such creatures, I remember thinking, have always dwelt among us. They would reduce the multiverse to ash, if they could. Why, I agonized, can we not recognize them and stop them before they achieve so much power? A tiny part of the human race was responsible for the misery of the majority.
I thought again of the injustices which we ourselves casually perpetrated and I wondered how we should ever set anything to rights while we continued to allow such vast discrepancy, so much at odds with the religious and political principles we claim as our daily guides.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 386)
The Steel Tsar (1981)

World, Angels, Thinking, Light

“It is apparently very congenial for some people who are professionally concerned with fictional texts to be told that all texts are really fictional anyway, and that claims that fiction differs significantly from science and philosophy can be deconstructed as a logocentric prejudice, and it seems positively exhilarating to be told that what we call "reality" is just more textuality. Furthermore, the lives of such people are made much easier than they had previously supposed, because now they don't have to worry about an author's intentions, about precisely what a text means, or about distinctions within a text between the metaphorical and the literal, or about the distinction between texts and the world because everything is just a free play of signifiers. The upper limit, and I believe the reductio ad absurdum, of this "sense of mastery" conveyed by deconstruction, is in Geoffrey Hartman's claim that the prime creative task has now passed from the literary artist to the critic.”

John Rogers Searle (1932) American philosopher

"The Word Turned Upside Down", The New York Review of Books, Volume 30, Number 16, October 27, 1983.

People, World, Reality, Sense

“The man who claims to have no need of philosophy is the one most apt to be fooled by it.”

William Lane Craig (1949) American Christian apologist and evangelist

A Reasonable Response: Answers to Tough Questions on God, Christianity, and the Bible (2013)

Fools

“I thought that the evidence against your claims about me would shame you into changing your behavior. But, five years since you started misrepresenting my role in the founding of Wikipedia, you’re still at it.”

Larry Sanger (1968) American former professor, co-founder of Wikipedia, founder of Citizendium and other projects

"An open letter to Jimmy Wales" Citizendium.org (8 April 2009) http://blog.citizendium.org/2009/04/08/an-open-letter-to-jimmy-wales-copy/.

Behavior, Change

“The more I learned about the history of religion, the more my earlier misgivings appeared justified. The doctrines that I had accepted without question as a child were indeed man-made, constructed over a long period. Science seemed to have disposed of the Creator God, and biblical scholars had proved that Jesus had never claimed to be divine.”

Karen Armstrong book A History of God

A History of God (1993)

God, Religion, History, Question

“Political skepticism is the source of so many of our dilemmas. Even if free markets worked as advertised, it would be hard to claim that they constituted a sufficient basis for the well-lived life. So what precisely is it that we find lacking in unrestrained financial capitalism, or ‘commercial society’ as the 18th century had it? What do we find instinctively amiss in our present arrangements and what can we do about them? What is it that offends our sense of propriety when faced with unfettered lobbying by the wealthy at the expense of everyone else? What have we lost?
We are all children of the Greeks. We intuitively grasp the need for a sense of moral direction: it is not necessary to be familiar with Socrates to feel that the unexamined life is not worth much. Natural Aristotelians, we assume that a just society is one in which justice is habitually practiced; a good society one in which people behave well. But in order for such an implicitly circular account to convince, we need to agree on the meaning of ‘just’ or ‘well’.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Life, Children, People, Justice

“No matter how much Zionism continues to resurrect it and claim it as the excuse for its racist violence against the Palestinians, the holocaust does not justify Israel's racist nature.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The legacy of Jean-Paul Sartre"

Nature

“Meaning is a much more fundamental notion than truth, indeed more fundamental even than the notion of "reality" itself. The basic argument [of the essay] was that claims about truth or reality are meanings made by people according to patterns that they have learned, and that trying to understand how and why people make the meanings they do is more useful than fighting over the truth of their claims.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 156

People, Truth, Understanding, Reality

“The most recent campaign [by the “Gay International”] has targeted the Palestinian Authority (PA). The campaign started two years after the eruption of the second intifada. Articles published in the US press, written by Israelis or pro-Jewish activists, claimed that Palestinian “gays” are so oppressed that they could only find refuge in “democratic” Israel. Interviews with such “gay refugees” recounted horrid torture by PA elements. Indeed, the effort was inaugurated by US Congressman Barney Frank himself, who used the occasion to praise Israeli “democracy”…”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., p. 188 (footnote)
Desiring Arabs

Democracy, Effort

“[T]ruly grand and powerful theories […] do not and cannot rest upon single observations. Evolution is an inference from thousands of independent sources, the only conceptual structure that can make unified sense of all this disparate information. The failure of a particular claim usually records a local error, not the bankruptcy of a central theory. […] If I mistakenly identify your father's brother as your own dad, you don't become genealogically rootless and created de novo.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

You still have a father; we just haven't located him properly.
"Mr. Sophia's Pony", p. 155
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Error, Failure, Sense

“Positivism, with its principle that ‘a law is a law’, has in fact rendered the German legal profession defenceless against statutes that are arbitrary and criminal. Positivism is, moreover, in and of itself wholly incapable of establishing the validity of statutes. It claims to have proved the validity of a statute simply by showing that the statute had sufficient power behind it to prevail. But while power may indeed serve as a basis for the ‘must’ of compulsion, it never serves as a basis for the ‘ought’ of obligation or for legal validity. Obligation and legal validity must be based, rather, on a value inherent in the statute.”

Gustav Radbruch (1878–1949) German politician

"Statutory Lawlessness and Supra-Statutory Law" (1946)

Law

“Prosecution of the criminal and education of the ignorant are the remedies. It is fundamental that freedom is not to be secured by disobedience to law. Even the freedom of the slave depended on the supremacy of the Constitution. There is no mystery about this. They who sin are the servants of sin. They who break the laws are the slaves of their own kind. It is not for the advantage of others that the citizen is abjured to obey the laws, but for his own advantage. That what he claims a right to do to others, that must he admit others have a right to do to him. His obedience is his own protection. He is not submitting himself to the dictates of others, but responding to the requirements of his own nature.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Law and Order (1920)

Education, Law, Nature, Freedom

“[R]eformers seeking to speed China's modernization by modernizing the writing system through a policy of digraphia have to contend not only with the natural attachment of Chinese to their familiar script but also with chauvinistic and mindless claims for its superiority.”

John DeFrancis (1911–2009) American linguist

Visible Speech: The Diverse Oneness of Writing Systems (1989, p. 120) http://pinyin.info/readings/texts/visible/index.html Visible Speech: The Diverse Oneness of Writing Systems (1989)

Nature, Speed

“The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments. It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it; and where the habit of resisting such encroachment is not fostered, and the individual is not taught to be jealous of his rights, individuality gradually disappears and the government or State becomes the all-in-all. Control naturally accompanies responsibility. Under the system of State Socialism, therefore, which holds the community responsible for the health, wealth, and wisdom of the individual, it is evident that the community, through its majority expression, will insist more and more in prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Life, Wisdom, Health, Exercises

“Take responsibility for your own happiness, rather than claiming telepathy you don’t have (unless you are telepathic) or ascribing to others ugly thoughts you can’t verify, and aiming endless, nonspecific blame for your mediocrity at the Trilateral Commission, “the media,” SKULL, the RAND Corporation, the long-disbanded Treemasons, the MAN, the Black Helicopter Legion, or the perennial favorite of paranoiacs, “Them.””

Malcolm Azania book From the Notebooks of Dr. Brain

Source: From the Notebooks of Dr. Brain (2007), Chapter 5 “Limited Series” (p. 151)

Happiness

“These (i. e., the statements of the Nicene Creed) are all empirical statements about reality: they are either true or false, even if some are hard to investigate.
These claims, of course, absolutely conflict with those of other faiths. Jews, Muslims, Hindus, and Sikhs don’t recognize Jesus as the Messiah. Muslims believe that those who do so will spend eternity in hell. Doesn’t choosing among such faiths require a way to evaluate whether this dogma is true?”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 51

Faith, Way, Hell, Reality

“Dear Polly,
Tom wishes you, for some reason I can't understand, to consider the human back. He says there are many other matters you should consider too, but that was a particularly glaring example. He invites you, he says, to walk along a beach this summer and watch the male citizens there sunning themselves. There you will see backs - backs stringy, backs bulging, and backs with ingrained dirt. You will find, he says, yellow skin, blackheads, pimples, enlarged pores and tufts of hair.
This is making me ill, but Tom says go on. Peeling sunburn, warts, boils, moles and midge bites and floppy rolls of skin. Even a back without these blemishes, he claims, seldom or never ripples, unless with gooseflesh. In fact, he defies you to find an inch of silk or a single powerful muscle in any hundred yards of average sunbathers. I hope you know what all this is about, because I don't. I think you should stay away from the seaside if you can.
Yours ever, Sam.”

Diana Wynne Jones book Fire and Hemlock

Source: Fire and Hemlock (1985), p. 265.

Hope, Understanding, Thinking, Sun

“After listening to the debate on unemployment I can see a danger that Liberals lose to the Tories their claim to have new and sensible ideas and are left saying "Me too" to a Socialist conventional wisdom which is failing…The salient need of this country—to produce more and much more efficiently—hardly figured on the agenda.”

Jo Grimond (1913–1993) British soldier, politician and academic

The Sunday Times (19 September, 1976).

Wisdom, Idea, Country

“Start a new fashion, wear your heart on your sleeve
Sometimes you reach what's real just by making believe
Unafraid, unashamed
There is joy to be claimed in this world
You even might wind up being glad to be you.”

Stephen Schwartz (1948) American musical theatre lyricist and composer

Ever Ever After
Enchanted (2007)

World, Fashion, Heart, Joy

“Freedom is not defined by safety. Freedom is defined by the ability of citizens to live without government interference. Government cannot create a world without risks, nor would we really wish to live in such a fictional place. Only a totalitarian society would even claim absolute safety as a worthy ideal, because it would require total state control over its citizens’ lives. Liberty has meaning only if we still believe in it when terrible things happen and a false government security blanket beckons.”

Ron Paul (1935) American politician and physician

Security and Liberty, April 23, 2007 http://www.house.gov/paul/tst/tst2007/tst042307.htm 2000s, 2006-2009

World, Freedom, Falseness

“Every man may claim the fullest liberty to exercise his faculties compatible with the possession of like liberties by every other man.”

Herbert Spencer book Social Statics

Pt. II, Ch. 4 : Derivation of a First Principle, § 3
Social Statics (1851)

Exercises

“With [Francis] Bacon, Vico continuously asserts the claims of grammar as true science precisely because it has not yielded to specialism and method.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 220

Science

“I once had a dispute with a group of Swedish professors at the University of Uppsala as to which country, Sweden or Canada, was the dullest in the world. It was a draw; they claimed superiority because of their long history, and I claimed it because of Canada's immense land mass, which gives us space for tremendous expansion, even of such things as dullness.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Opera and Humour (1991)

World, History, Universe, Drawing

“We may, indeed, indulge in sport and jest, but in the same way as we enjoy sleep or other relaxations, and only when we have satisfied the claims of our earnest, serious task.”
Ludo autem et ioco uti illo quidem licet, sed sicut somno et quietibus ceteris tum, cum gravibus seriisque rebus satis fecerimus.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 103
De Officiis – On Duties (44 BC)

Way, Sport, Sleep

“Oh, how you have longed to say that to me. You claim you trust them but you know what the people are. You know that the inner compass that should direct the soul toward justice has ossified in white men and women, north and south, unto utter uselessness through tolerating the evil of slavery. White people cannot bear the thought of sharing this country's infinite abundance with Negroes.”

Thaddeus Stevens (1792–1868) American politician

Lincoln (2012).
In fiction

Women, Men, People, Justice

“Shouldn’t I join the ranks of philosophers and merely make unsubstantiated claims about the wonders of human consciousness? Shouldn’t I stop trying to do some science and keep my head down? Indeed not.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Hendricks, V: “Feisty Fragments for Philosophy”, King’s College Publications, London,2004.

Science

“Our system, which we call democracy, at least leaves us the right from time to time to get rid of those who wish to govern us. And, if it's nowhere near Utopia, it is probably the best of all imperfect systems. All I can do is to advise you to be very cautious of those who claim to represent you and order you about for your own good.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 29 : Avoiding Utopia

Democracy, Time

“I don't claim to be a methodologist, but I act like one only because I do methodology to protect myself from crazy methodologists.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Geek Noise (2004)

“Income and inheritance taxes imply the denial of private property, and in that are different in principle from all other taxes. The government says to the citizen: "Your earnings are not exclusively your own; we have a claim on them, and our claim precedes yours; we will allow you to keep some of it, because we recognize your need, not your right; but whatever we grant you for yourself is for us to decide.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 8

“I share the conviction held by many others that the movement of thought called "symbolism" is of great significance. Not only does this movement cut across the traditional lines of division among philosophers, but it coordinates in a remarkable way the work of linguists, sociologists, psychologists, anthropologists, and biologists, in so far as their work connects with the topic of mind. In the degree that the symbolic movement is significant, a work which develops systematically the basis of the movement, and at the same time applies this analysis to the topic of mind and to certain basic philosophical problems, can at least claim to be an important contribution to critical thought. Whether the claim is substantiated depends, of course, on the quality of the work itself.”

Charles W. Morris (1903–1979) American philosopher

Charles W. Morris (1940:1), cited in: Charles W. Morris (1993), Symbolism and Reality: A study in the nature of mind. p. xi

Way, Problem, Time, Dependency

“Praise be to God!, that he (the sultan) so ordered the massacre of all the chiefs of Hindustan out of the pale of Islam, by his infidel-smiting sword, that if in this time it should by chance happen that a schismatic should claim his right, the pure Sunnis would swear in the name of this Khalifa of God, that heterodoxy has no right.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrau, Khazain-ul-Futuh, trs., in E.D. vol. III, p. 77. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Khazainu’l-Futuh

God, Chance, Time

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

Hostility, World, Error, History

“You may claim that [Paul] merely saw a vision of Jesus. Not so. He met the Lord and came 'to know Him, and the power of His resurrection.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Source: You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

“To claim power over what you do not understand is not wise, nor is the end of it likely to be good.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 5, "Sea Dreams" (Ged)

Understanding

“Those who still eat flesh when they could do otherwise have no claim to be serious moralists.”

Stephen R. L. Clark (1945) British philosopher

Source: The Moral Status of Animals, p. 47

“For some disputes, trials will be the only means, but for many claims, trial by adversarial contest must go the way of the ancient trial by battle and blood. Our trials are too costly, too painful, too destructive, too inefficient for a truly civilized people.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Annual address to the America Bar Association winter convention, Los Vegas (February 12, 1984).

Pain, People, Way

“Now, there were many reasons why the south did not appeal to the right of revolution. One reason was that there were no abuses that they had been subject to, comparable to the ones enumerated in the Declaration of Independence. Lincoln, in his inaugural address, said that there was not a single constitutional right which anybody could point to, to say that that had been violated. They were exercising this right as something that was to their pleasure, for their own purposes, but that had nothing to do with the Constitution, and yet they were claiming it as a Constitutional right to withdraw from the Union.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Pleasure, Exercises

“Tolstoy … believed that property claims were based on robbery and maintained by violence. More radical than second-century radical Christians and than most monks, he turned even against the subdivision of labor in economic society. It seemed to him to be the means by which privileged persons such as artists, intellectuals, and their kind, absorbed the labor of others, justifying themselves by the belief that they were beings of a higher order than workingmen, or that their contribution to society was so great that it compensated for their claims.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 62

Personality

“Economism is the view that the economy is the most important part of society and that the other dimensions such as politics and education should serve it. Economism has become the ruling ideology, not because of claims of economists, but because of the decisions of political leaders, financiers, corporate leaders, and the general public.”

John B. Cobb (1925) American theologian

Spiritual Bankruptcy: A Prophetic Call to Action (2010)

Education, Decision, Parting

“It is a question of the systematic and interpretive organization of the sensational, scattered and narcissist surrealist experimental material, - that is to say, of everyday surrealist events:, br>nocturnal pollution, false recollection, dream, diurnal fantasy, the concrete transformation of nocturnal phosphene into a hypnagogic image or of "waking phosphene" into an objective image, - the nutritive caprice, - inter-uterine claims, - anamorphic hysteria, - the voluntary retention of the urine, - the involuntary retention of insomnia - the fortuitous image of exclusively exhibitionist tendency, -the incomplete action, - the frantic manner, - the regional sneeze, the anal wheelbarrow, the minimal mistake, the liliputian malaise, the super-normal physiological state, - the picture one leaves off painting, that which one paints, the territorial ringing of the telephone, "the deranging image", etc., etc.,
all these things, I say, and a thousand other instantaneous or successive sollicitations, revealing a minimum of irrational intentionalety or, on the contrary, a minimum of suspect phenomenal nullity, are associated, by the mechanisms of paranoiac-critical activity, in an indestructible delirious-interpretive system of political problems, paralytic images, more or less mammiferous questions, playing the role of the obsessing idea.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 15-16

Dreams, Idea, Question, Problem

“Who to patch up his fame, or fill his purse,
Still pilfers wretched plans, and makes them worse;
Like gypsies, lest the stolen brat be known,
Defacing first, then claiming for his own.”

Charles Churchill (satirist) (1731–1764) British poet

Apology addressed to the Critical Reviewers (1761), line 232, comparable with: "Steal! to be sure they may; and, egad, serve your best thoughts as gypsies do stolen children,—disguise them to make 'em pass for their own", Richard Brinsley Sheridan, The Critic, act i. sc. i

“The scientific point of view is that such claims of postmodernism are a travesty that comes from mixing ideology and politics with science.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 7, “Postmodernist Critiques of Science: Is Science Universal?” (p. 128)

Science

“Sonata form could not be defined until it was dead. Czerny claimed with pride around 1840 that he was the first to describe it, but then it was already part of history.”

Charles Rosen (1927–2012) American pianist and writer on music

Part I. Introduction. 2. Theories of Form
Classical Style: Haydn, Mozart, Beethoven (Expanded edition, 1997)

History, Parting, Dead

“The Muslim whose legs are being reduced to pulp by his American tormentor doesn't care if he's being murdered because he is despised by Christians or because he is an impediment to economic rationality. … For all the inevitability that surrounds the Christian/Enlightenment divide, it should not be so difficult for us to find a third option in our intellectual traditions, even if this tradition seems mostly defeated and lost. It is a tradition that is spiritual and yet hostile to the orthodoxies of institutional Christianity. It is the creation of the Enlightenment and yet it is suspicious of the claims of Reason, especially that form of Reason, economic rationalism, that defines capitalism. This tradition began in Europe with Romanticism and in America with the Concord Transcendentalists.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Hostility

“But if men either knew themselves thoroughly, or had the slightest knowledge of God, they would never claim as their own a divine and immortal nature; nor would they think themselves something great because they have made for themselves gridirons, basins, and bowls, because they have made under-shirts, outer-shirts, cloaks, plaids, robes of state, knives, cuirasses and swords, mattocks, hatchets, ploughs. Never, I say, carried away by pride and arrogance, would they believe themselves to be deities of the first rank, and fellows of the highest in his exaltation, because they had devised the arts of grammar, music, oratory, and geometry. For we do not see what is so wonderful in these arts, that because of their discovery the soul should be believed to be above the sun as well as all the stars, to surpass both in grandeur and essence the whole universe, of which these are parts.”

Arnobius (255–327) Christian apologist

Book II, § 19
Adversus Nationes

Men, God, Art, Music

“Earlier contentions that the right hemisphere is not even conscious largely gave way by the mid seventies to an intermediate position conceding that the mute hemisphere may be conscious at some lower elemental levels, but claiming that it lacks the higher, reflective, self-conscious kind of inner awareness that is special to the human mind and is needed, so it is said, to qualify the right conscious system as a "self' or "person". Self awareness in particular is reported, on the basis of mirror tests mainly, to be a predominantly human attribute and is rated by developmental as well as by evolutionary standards to be a highly advanced phase of conscious awareness.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Nobel lecture (1981)

Way, Personality

“The polls are the place where Politicians claim the lime-light. They fulminate with garnished oratory, display inherent and affected charm and poise and ingenuity in tackling hecklers and evading responses to tricky questions and acquire the knack of telling an untruth with utmost conviction.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Politicians

Question, Light

“The fact was that he suffered from an incurable malady which, it seemed, attacked only Homo sapiens among all the intelligent races of the universe. That disease was religious mania.
Throughout the earlier part of its history, the human race had brought forth an endless succession of prophets, seers, messiahs, and evangelists who convinced themselves and their followers that to them alone were the secrets of the universe revealed. Some of them succeeded in establishing religions which survived for many generations and influenced billions of men; others were forgotten even before their deaths.
The rise of science, which with monotonous regularity refuted the cosmologies of the prophets and produced miracles which they could never match, eventually destroyed all these faiths. It did not destroy the awe, not the reverence and humility, which all intelligent beings felt as they contemplated the stupendous universe in which they found themselves. What it did weaken, and finally obliterate, were the countless religions, each of which claimed with unbelievable arrogance, that it was the sole repository of the truth and that its millions of rivals and predecessors were all mistaken.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 13 (p. 99)

Death, Men, Truth, Secret

“The hermeneutic consciousness, which must be awakened and kept awake, recognizes that in the age of science philosophy's claim of superiority has something chimerical and unreal about it. But though the will of man is more than ever intensifying its criticism of what has gone before to the point of becoming a utopian or eschatological consciousness, the hermeneutic consciousness seeks to confront that will with something of the truth of remembrance: with what is still and ever again real.”

Hans-Georg Gadamer book Truth and Method

Foreword to the Second Edition, p. xxiv
Truth and Method (1960)

Truth, Age, Science

“Educators know there are only two types of schooling: indoctrination and education.
Indoctrination teaches a student how to cleave to a party line, and to recite the slogans and bromides of the accepted conformity. He is taught only how to swallow lies, and there is no assurance he will not swallow the propaganda of foes as easily as that of friends. Such folk are hopelessly provincial to their time and place. Unable to distinguish truth from fable, they swallow both or spit both out, and become zealots, or, worse yet, cynics. The zealot holds that truth can be won with no effort; the cynic, that no effort will suffice.
Education teaches the art of skeptical inquiry. The student learns the thoughts of all the great minds of the past, so that the implications and mistakes of philosophy of various schools are not unknown to him. And he learns, first, current scientific theories and, second, how frail and temporary such theories can be. He learns to be undeceived by those who claim to know a last and final truth.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 22, “The Bubble Bath” (p. 309)

Truth, Education, School, Art

“I wanted work that didn't involve incredible assumptions about everything. I couldn't begin to think about the order of the universe or, the nature of American society. I didn't want work that was general or universal in the usual sense. I didn't want it to claim too much. Obviously the means and the structure couldn't be separate and couldn't even be thought of as two things joined. Neither word meant anything. A shape, a volume, a color, a surface is something itself. It shouldn't be concealed as part of a fairly different whole. The shapes and materials shouldn't be altered by their context.”

Donald Judd (1928–1994) artist

Donald Judd (1967), in: Perspecta 11 (1967), p. 44; Quoted in: James Fitzsimmons (1979) Art International. Vol 23. p. 69
1960s

Color, Nature, Thinking, Sense

“I've come to assert that I am a judge and I will not be consigned the unquestioned opinions of others. But even more than that, I have come to say that isn't it time to move on? Isn't it time to realize that being angry with me solves no problems? Isn't it time to acknowledge that the problem of race has defied simple solutions and that not one of us, not a single one of us can lay claim to the solution? Isn't it time that we respect ourselves and each other as we have demanded respect from others? Isn't it time to ignore those whose sole occupation is sowing seeds of discord and animus? That is self-hatred. Isn't it time to continue diligently to search for lasting solutions? I believe that the time has come today. God bless each of you, and may God keep you.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

God, Search, Problem, Time

“It is claimed that the Russian stove is seldom plagued with creosote build-up. If this is so, the reason may have more to do with the stove's operation than with its large ducts. Any masonry stove operates best when its fire is hot, and when fuel burns rapidly in a single, intense conflagration.”

Ken Kern American writer

p, 125
Ken Kern's Masonry Stove (1983)

“The word grace evidently implies that there is no antecedent merit. And in this way the apostle to the Romans appears to argue, when he says, 'And if by grace, then is it no more of works: otherwise grace is no more grace. Now to him that worketh is the reward not reckoned of grace, but of debt.' All this is perfectly intelligible, even in the conduct of liberal and magnificent human characters. They frequently bestow their gifts from a pure spirit of liberality, without the smallest previous claim on the score of merit. And shall not God, whose perfections are infinite, do more than this?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Way, Intelligence, Appearance

“The church has ever opposed the progress of woman on the ground that her freedom would lead to immorality. We ask the church to have more confidence in women. We ask the opponents of this movement to reverse the methods of the church, which aims to keep women moral by keeping them in fear and in ignorance, and to inculcate into them a higher and truer morality based upon knowledge. And ours is the morality of knowledge. If we cannot trust woman with the knowledge of her own body, then I claim that two thousand years of Christian teaching has proved to be a failure.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

The Morality of Birth Control, 18 November 1921, Park Theatre, NY http://www.americanrhetoric.com/speeches/margaretsangermoralityofbirthcontrol.htm

Women, Fear, Confidence, Failure

“Our claim is not that pair bonding is humanity’s singular mating pattern. Our claim instead is simply that the pair bond is the most common setting for sex and reproduction in our species, that it has been for a long time, and that this has left a deep imprint on our evolved nature.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 145

Sex, Nature, Time

“A judge who is a 'strict constructionist' in constitutional matters will generally not be favorably inclined toward claims of either criminal defendants or civil rights plaintiffs—the latter two groups having been the principal beneficiaries of the Supreme Court's 'broad constructionist' reading of the Constitution.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

As quoted in The Rehnquist Choice: The Untold Story of the Nixon Appointment That Redefined the Supreme Court (2001) by John Dean; quoted in an article http://slate.msn.com/id/117140/ at Slate. Books, articles, and speeches

Reading

“Men always seem to refuse to admit they are sick until they’re sick enough to make twice as much work for women. Then they claim they’re well too soon, with the same result.”

Robert Jordan (1948–2007) American writer

Siuan Sanche
(15 October 1991)

Women, Men

“The League of Nations fell, not because its principles were wrong, but because they were not practised. A new world organization must be created. Its nucleus was in the United Nations, and its foundation stone the close cooperation of the British Commonwealth of Nations, the United States, and the U. S. S. R. … They wanted an organization embracing small as well as great nations, but on the three, on account of their strength, the greatest responsibility for preserving the peace of the world must fall. A world organization to preserve peace must have power at its disposal. So long as there was a danger of wolves the sheep-dog must have strong teeth. It was time that the nations of Europe should settle down as good citizens in a world of States. In the British Commonwealth of Nations it was shown how freedom was compatible with unity. If peace was to be preserved there must be some cession of sovereignty, but membership of a large organization did not conflict with the reasonable claims of nations to live their own lives.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Caxton Hall, London (12 December 1944), quoted in The Times (13 December 1944), p. 2.
War Cabinet

World, Peace, Dogs, Freedom

“For wide classes of organizations there are very strong inertial pressures on structure arising from both internal arrangements (for example, internal politics) and from the environment (for example, public legitimation of organizational activity). To claim otherwise is to ignore the most obvious feature of organizational life. Failing churches do not become retail stores nor do firms transform themselves into churches.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 957

Life, Strong

“The chief difference between me and others is that I have plenty of time — not only because I am without a multitude of responsibilities and without daily tasks, which demand attention: But also because I am basically without ambition. Neither the present nor the future has claims on me.”

Eric Hoffer (1898–1983) American philosopher

Entry (1952)
Eric Hoffer and the Art of the Notebook (2005)

Time, Future

“How can anyone believe that you can "learn" how to feel and learn how to express it? How can anyone teach another person how to laugh and how to cry? How to be cheerful and how to be sad? Teach them what pain is, and despair, and desire, and passion? Hate and love? How can anyone waste their own and somebody else's time with that idiocy? But far worse than the morons who think they can learn these things are the people who claim they can teach them. In the end, they teach bad manners. If one of their trained poodles sits down in public, he doesn't sit, he slouches - which is supposed to mean that his behavior is "natural." He or she scratches his or her head then picks his or her nose, which is supposed to mean that he or she has no complexes and acts very spontaneously. So this is what New York talk shows look like.”

Klaus Kinski (1926–1991) German actor

On method acting. p. 313
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

Love, Pain, Hate, People

“Donald Trump is the steadfast leader our nation needs. He has spoken passionately to me of his belief in our American system of justice, and he speaks to the values that are at the foundation of our social contract. Throughout his campaign, and over many years before, he has consistently and constantly raised his voice — not only in defense of the character of the American police officer, but the need for all people to feel they are being treated fairly and respectfully by law enforcement. You see, Donald Trump understands that what can make our nation safe again is a recommitment to a system of justice in which no government official, not even those who have fought their way to the marble and granite halls of Washington; no private citizen, not even Hillary Clinton; and no group of people, despite the fervor with which they press forward their grievances, can claim privilege above the law. It cannot happen in the United States.”

David A. Clarke Jr.

Speech at the 2016 Republican National Convention (July 19, 2016)

People, Justice, Law, Way

“A word about the title--"Nature's Miracles." Some may claim that it is unscientific to speak of the operations of nature as "miracles." But the point of the title lies in the paradox of finding so many wonderful things--as wonderful as any miracle that was ever recorded--subservient to the rule of law. "But," you say, "a miracle does not come under any rule of law." Ah! are you sure of that? It is true that we may not understand the law that the so-called miracle comes under, but the Author of all natural law does.”

Elisha Gray (1835–1901) American electrical engineer

Familiar Talks on Science, Volume 1, 1899, p. V
(See Charles Babbage's for a similar commentary on miracles)
Nature's Miracles (1900)

Law, Understanding, Nature

“While many of the conflicting claims can be reconciled in terms of the short-run and long-run orientation of Keynesians and monetarists, respectively, and in terms of their contrasting philosophical orientations, neither vision takes into account the workings or failings of the market mechanisms within the investment aggregate.Austrian macroeconomics is set apart from both Keynesianism and monetarism by its attention to the differential effects of interest rate changes within the investment sector, or—using the Austrian terminology—within the economy's structure of production.”

Roger Garrison (1944) American economist

Page 136.
"Is Milton Friedman a Keynesian?" (1992)

Change

“As used today, the word realism means in the first place the opposite to idealism when it claims that it is possible to pass from the subject to the object.”

Étienne Gilson (1884–1978) French historian and philosopher

Methodical Realism

“"Fools rush where Angels fear to tread!" Angels and Fools have equal claim
To do what Nature bids them do, sans hope of praise, sans fear of blame!”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Fear, Hope, Fools, Angels

“Yet scientists are required to back up their claims not with private feelings but with publicly checkable evidence. Their experiments must have rigorous controls to eliminate spurious effects. And statistical analysis eliminates the suspicion (or at least measures the likelihood) that the apparent effect might have happened by chance alone.Paranormal phenomena have a habit of going away whenever they are tested under rigorous conditions. This is why the £740,000 reward of James Randi, offered to anyone who can demonstrate a paranormal effect under proper scientific controls, is safe. Why don't the television editors insist on some equivalently rigorous test? Could it be that they believe the alleged paranormal powers would evaporate and bang go the ratings?Consider this. If a paranormalist could really give an unequivocal demonstration of telepathy (precognition, psychokinesis, reincarnation, whatever it is), he would be the discoverer of a totally new principle unknown to physical science. The discoverer of the new energy field that links mind to mind in telepathy, or of the new fundamental force that moves objects around a table top, deserves a Nobel prize and would probably get one. If you are in possession of this revolutionary secret of science, why not prove it and be hailed as the new Newton? Of course, we know the answer. You can't do it. You are a fake.Yet the final indictment against the television decision-makers is more profound and more serious. Their recent splurge of paranormalism debauches true science and undermines the efforts of their own excellent science departments. The universe is a strange and wondrous place. The truth is quite odd enough to need no help from pseudo-scientific charlatans. The public appetite for wonder can be fed, through the powerful medium of television, without compromising the principles of honesty and reason.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[Human gullibility beyond belief,— the “paranormal” in the media, The Sunday Times, 1996-08-25]

Truth, Secret, Feeling, Decision

“Contrary to the generally accepted theory the will is not the invincible force it is claimed to be; in fact, whenever imagination and will come into conflict it is always imagination that triumphs. Try to do something while you are repeating: "I cannot do it," and you will see this truth confirmed. The mere idea of inability to accomplish a thing paralyzes the will power.”

Emile Coué (1857–1926) French psychologist and pharmacist

Source: Autosuggestion : My method (2014), Chapter II. The role of imagination : About the "Dominance of the imagination over the will".

Truth, Imagination, Idea

“You try to claim that the GPLv3 causes "More developers", and that, my idiotic penpal, is just crazy talk that you made up.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

LKML
June 18, 2007
http://groups.google.com/group/linux.kernel/msg/43013fe224f562e0.
2000s, 2007

“By contrast, Galileo, the other legendary scientific figure of the era, not only published the most compelling critique of Aristotelian scholasticism in his Dialogues on the Two Chief World Systems, but in the process turned the issue of the epistemic authority of theology versus the epistemic authority of empirical science into a hallmark of modern times. Although Newton clearly sympathized with Galileo, he wrote virtually nothing critical of the Aristotelian tradition in philosophy, and the immense effort he devoted to theology was aimed not at challenging its epistemic authority, but largely at putting it on a firmer footing. Newton made no direct contributions to philosophy of a similar magnitude. Indeed, from his extant writings alone Newton has more claim to being a major theologian than a major philosopher.”

I. Bernard Cohen (1914–2003) American historian of science

Source: The Cambridge Companion to Newton, 2002, p. 1

World, Effort, Science, Time

“Hayek may still have lessons to teach us. The policies he recommended during the Great Depression may have been badly flawed but his insight that prosperity cannot be restored by unending expansion of debt may have some value at a time when the limits of “Keynesian” quantitative easing are becoming clear. It is in any case far from obvious that Keynes would have supported a continuation of QE once a disastrous collapse had been averted. “Keynesianism” is a confection of Keynes’s more mechanical disciples, not an indication of how this mercurially brilliant mind would have responded to our present dilemmas. Again, Hayek’s claim that nothing can be done to mitigate the impact of free markets on social cohesion was dangerously misguided. But he was right to point out that capitalism cannot be remodelled to fit some conception of an ideally fair distribution of resources. Whether any kind of social democracy can be reconciled with the anarchic energies of global markets is an open question.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

Democracy, Question, Support, Time

“Science is a method for testing claims about the natural world, not an immutable compendium of absolute truths. The fundamentalists, by "knowing" the answers before they start, and then forcing nature into the straitjacket of their discredited preconceptions, lie outside the domain of science—or of any honest intellectual inquiry.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"An Essay on a Pig Roast," p. 437
Bully for Brontosaurus (1991)

Truth, Lie, World, Nature

“And lovelier things have mercy shown
To every failing but their own,
And every woe a tear can claim
Except an erring sister's shame.”

George Gordon Byron The Giaour

Source: The Giaour (1813), Line 418.

Sister, Tear

“As part of the spring ritual of National Poetry Month, poets are symbolically dragged into the public square in order to be humiliated with the claim that their product has not achieved sufficient market penetration and must be revived by the Artificial Resuscitation Foundation (ARF) lest the art form collapse from its own incompetence, irrelevance, and as a result of the general disinterest among the broad masses of the American People. The motto of ARF's National Poetry Month is: "Poetry's not so bad, really."”

Charles Bernstein (1950) American writer

" Against National Poetry Month As Such http://www.press.uchicago.edu/Misc/Chicago/044106.html", from My Way: Speeches and Poems, 1999, University Of Chicago Press, ISBN 0226044092

People, Art, Spring, Parting

“An increasing number of the young people in the IDF are the children of Russians and settlers, the hardest-core people against a division of the land. This presents a staggering problem. It's a different Israel. 16 percent of Israelis speak Russian. They've just got there, it's their country, they've made a commitment to the future there," Clinton said. "They can't imagine any historical or other claims that would justify dividing it.”

Bill Clinton (1946) 42nd President of the United States

Clinton Global Initiative conference in New York, September 21, 2010. http://thecable.foreignpolicy.com/posts/2010/09/21/bill_clinton_russian_immigrants_and_settlers_obstacles_to_mideast_peace 2010s

Children, People, Imagination, Problem

“.. and Dr. Isaiah Williams, whose body was recovered from a ravine near San Pablo. Inquiries are being hampered by what an Army spokesman termed the obstinate attitude of the local people. “They won’t admit they know their left hands from their right,” he asserted. Here at home Senator Richard Howell (Rep., Col.) today launched a fierce attack on the quote chlorophyll addicts unquote who, he claims, are hamstringing American business, already staggering under the load of high unemployment and recession, by insisting that our manufacturers comply with regulations ignored by foreign competition. In Southern Italy rioting continues in many small towns formerly dependent on fishing. Meantime, dust storms in the Camargue...”

John Brunner book The Sheep Look Up

.
January “AND IT GOES ON”
The Sheep Look Up (1972)

People, Quotes, Home, Business

“What is the "cost of capital" to a, firm in a world in which funds are used to acquire assets whose yields are uncertain; and in which capital can be obtained by many different media, ranging from pure debt instruments, representing money-fixed claims, to pure equity issues, giving holders only the right to a pro-rata share in the uncertain venture? This question has vexed at least three classes of economists: (1) the corporation finance specialist concerned with the techniques of financing firms so as to ensure their survival and growth; (2) the managerial economist concerned with capital budgeting; and (3) the economic theorist concerned with explaining investment behavior at both the micro and macro levels.”

Franco Modigliani (1918–2003) Italian-American economist

Franco Modigliani and Merton H. Miller. "The cost of capital, corporation finance and the theory of investment." The American economic review (1958): 261-297.

Money, World, Behavior, Question