Quotes about city
page 7

Wallace Stevens photo
Gregory Benford photo

“He went to Los Angeles to do the work even though he hated the city; it was full of happy homogeneous people without structure or direction. While on the bus to work, it seemed to him Los Angeles went on long after it had already made its point.”

Gregory Benford (1941) Science fiction author and astrophysicist

White Creatures, p. 170 (Originally published in New Dimensions 5, edited by Robert Silverberg), 1975
In Alien Flesh (1986)

Martin Firrell photo

“I want to live in a city where the people who make the rules have to live by them.”

Martin Firrell (1963) British artist and activist

"I Want to Live in a City Where..." (2006)
Variant: I want to live in a city where half the people in charge are women.

Johann Wolfgang von Goethe photo

“The world is so empty if one thinks only of mountains, rivers and cities; but to know someone here and there who thinks and feels with us, and though distant, is close to us in spirit — this makes the earth for us an inhabited garden.”

Die Welt ist so leer, wenn man nur Berge, Flüsse und Städte darin denkt, aber hie und da jemand zu wissen, der mit uns übereinstimmt, mit dem wir auch stillschweigend fortleben, das macht uns dieses Erdenrund erst zu einem bewohnten Garten.
"Wilhelm Meisters Lehrjahre," in Goethes Sämmtliche Werke, vol. 7 (Stuttgart: J. G. Cotta, 1874), p. 520
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

Martin Luther King, Jr. photo
Frances Kellor photo

“Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts. The immigrant neighborhood is often made up of people who have come from one province in the old country. Inevitably the culture of that neighborhood will be that of the old country; its language will persist and its traditions will flourish. It is not that we undervalue these, or desire to discredit them. But separated from the land and surroundings that gave them birth, from the history that cherishes them, they do not remain the strong, beautiful things they were on the other side. These aliens may retain some of the form of culture of the land of their birth long after its spirit has departed or has lost its savor in a new atmosphere. New opportunities, strange conditions, unforeseen adjustments, necessary sacrifices, and forces unseen and not understood affect the immigrant and his life here, and unless this culture is connected and fused with that of the new world, it loses its vitality or becomes corrupt.

“I am one of four people in Johannesburg who drives at the speed limit and pays his fines. The city council has us on six-hour shifts, so it works out.”

Vittorio Leonardi (1977) South African stand-up comedian and actor

Quoted in Helen Herimbi, "Comedy shows are laughing off the recession," http://www.tonight.co.za/index.php?fSectionId=356&fArticleId=4870371 Tonight (2009-03-03)

Fritz Leiber photo
Anatoliy Tymoshchuk photo
Simon Hill photo

“Villa could struggle to get fourth - and there’s stiff competition too from Liverpool, Everton…and, dare I say it…Man City!”

Simon Hill (1967) Australian television presenter

From Live Q&A with Simon Hill Fri 25 Jan 08
Quotes from His time at Foxsports

W. H. Auden photo
Fitz-Greene Halleck photo
Nancy Peters photo
Jacques Herzog photo

“A city’s architecture is always a bit like a constructed, psychological version of its people.”

Jacques Herzog (1950) Swiss architect

elbphilharmonie.de https://www.elbphilharmonie.de/elbphilharmonie-projekt-herzogdemeuron.en.

Ken Livingstone photo

“It's hard to think that in cities there's men who are goin' to mad,
Each strivin' to beat his fellows and get what the others had;
And from this here peaceful viewpoint, such doin's look bad, plum bad.”

Arthur Chapman (poet) (1873–1935) American poet and newspaper columnist

The Herder's Reverie, st. 3.
Out Where the West Begins and Other Western Verses http://www.cowboypoetry.com/ac.htm#outbk (1917)

“[if the automobile is replaced by public trans port] the social structure of cities will revert to the ecological pattern of 1880.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 257 as cited in D.S. Houghton, B.J. Shaw (1982) "The city in an era of restricted car usage: Some further observations and policy responses". In: Geoforum. Vol 13, Issue 1, p. 19–25,

George W. Bush photo
Du Fu photo
Michael Bloomberg photo

“Although my plans for the future haven't changed, I believe this brings my affiliation into alignment with how I have led and will continue to lead our city.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.huffingtonpost.com/huff-wires/20070619/bloomberg-politics/
On His Declaration to Leave the GOP

Mahmud of Ghazni photo
François Hollande photo
Peter F. Drucker photo
Dorothy Day photo
Henry Campbell-Bannerman photo

“…the concentration of human beings in towns…is contrary to nature, and…this abnormal existence is bound to issue in suffering, deterioration, and gradual destruction to the mass of the population…countless thousands of our fellow-men, and still a larger number of children…are starved of air and space and sunshine. …This view of city life, which is gradually coming home to the heart and understanding and the conscience of our people, is so terrible that it cannot be put away. What is all our wealth and learning and the fine flower of our civilisation and our Constitution and our political theories – what are all these but dust and ashes, if the men and women, on whose labour the whole social fabric is maintained, are doomed to live and die in darkness and misery in the recesses of our great cities? We may undertake expeditions on behalf of oppressed tribes and races, we may conduct foreign missions, we may sympathise with the cause of unfortunate nationalities; but it is our own people, surely, who have the first claim upon us…the air must be purified…the sunshine must be allowed to stream in, the water and the food must be kept pure and unadulterated, the streets light and clean…the measure of your success in bringing these things to pass will be the measure of the arresting of the terrible powers of race degeneration which is going on in the countless sunless streets.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

Robert Charles Wilson photo
John Winthrop photo
Auguste Rodin photo
Ron Paul photo

“Given the inefficiencies of what DC laughingly calls the 'criminal justice system,' I think we can safely assume that 95 percent of the black males in that city are semi-criminal or entirely criminal…[W]e are constantly told that it is evil to be afraid of black men, [but] it is hardly irrational. Black men commit murders, rapes, robberies, muggings, and burglaries all out of proportion to their numbers.”

Ron Paul (1935) American politician and physician

1992, quoted in [1978-1996: Texas Representative Ron Paul’s Newsletters Contain a Host of Bigoted Claims and Observations, History Commons, http://www.historycommons.org/context.jsp?item=a7896paulnewsletter#a7896paulnewsletter]
Disputed, Newsletters, Ron Paul Political Report

Charles Dudley Warner photo

“The thing generally raised on city land is taxes.”

Charles Dudley Warner (1829–1900) American writer

Sixteenth Week.
My Summer in a Garden (1870)

Phillip Guston photo
Gerald Durrell photo
Friedrich Engels photo
Louis-ferdinand Céline photo

“And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd. We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud…taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.”

27
Journey to the End of the Night (1932)

David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

Jeremy Corbyn photo
Thomas Eakins photo
John the Evangelist photo
Colin Wilson photo
Halldór Laxness photo
Will Cuppy photo

“He believed you could reach the East by going west. That is true enough, if you don't overdo it. You can reach Long Island City by taking the ferry for Weehawken, but nobody does it on purpose.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Christopher Columbus

Martin Firrell photo

“I want to live in a city where immigration is seen as a new source of strength.”

Martin Firrell (1963) British artist and activist

"I Want to Live in a City Where..." (2006)

Aurangzeb photo

“Aurangzeb ordered the temples of the Sikhs to be destroyed and the guru's agents (masands) for collecting the tithes and presents of the faithful to be expelled from the cities.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Sikh Temples (Punjab) . Muntikhabul-Lubab, by Hashim Ali Khan (Khafi Khan), Quoted in Jadunath Sarkar, Sarkar, Jadu Nath, History of Aurangzeb, Vol. III, p. 207, footnote. https://archive.org/details/in.ernet.dli.2015.62677/page/n327
Quotes from late medieval histories

Mark Steyn photo
George W. Bush photo
Jorge Majfud photo

“We inhabit the cities of the dead and their ideas inhabit us every day.”

Jorge Majfud (1969) Uruguayan-American writer

La generación FaceNoBook, Revista Alma Mater, La Habana (July 2012), p. 5

John Rabe photo
Donald J. Trump photo

“I watched when the World Trade Center came tumbling down. And I watched in Jersey City, N. J., where thousands and thousands of people were cheering as that building was coming down. Thousands of people were cheering.
It was on television. I saw it. It was well covered at the time, George. Now, I know they don't like to talk about it, but it was well covered at the time. There were people over in New Jersey that were watching it, a heavy Arab population, that were cheering as the buildings came down. Not good.”

Donald J. Trump (1946) 45th President of the United States of America

21 November 2015 speech in Birmingham Alabama, then next-day reply to George Stephanopoulos, according to 22 November 2015 PolitiFact article https://www.politifact.com/truth-o-meter/statements/2015/nov/22/donald-trump/fact-checking-trumps-claim-thousands-new-jersey-ch/
2010s, 2015

Willa Cather photo
Alan Charles Kors photo
Brian W. Aldiss photo
Nathanael Greene photo
Thomas Friedman photo
Gerald of Wales photo

“Giraldus was the youngest of four blood-brothers. And when the three others in their childish games used to build castles and cities and palaces in the sands or mud, as a prelude to their future life, he, as a like prelude, always devoted himself entirely to building churches and to constructing monasteries.”
Qui cum ex fratribus quatuor germanis pariter et uterinis natu minor existeret, tribus aliis nunc castra nunc oppida nunc palatia puerilibus, ut solet haec aetas, praeludiis in sabulo vel pulvere protrahentibus construentibus, modulo suo, solus hic simili praeludio semper ecclesias eligere et monasteria construere tota intentione satagebat.

Gerald of Wales (1146) Medieval clergyman and historian

De Rebus a Se Gestis (Autobiography), chapter 1; translation from James Bruce Ross and Mary Martin McLaughlin (eds.) The Portable Medieval Reader ([1949] 1977) p. 344.

Groucho Marx photo
Peter Gabriel photo
James Thomson (B.V.) photo
Richard III of England photo

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Felix Adler photo

“There is a city to be built, the plan of which we carry in our heads, in our hearts. Countless generations have already toiled at the building of it. The effort to aid in completing it, with us, takes the place of prayer. In this sense we say, "Laborare est orare."”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Laborare est orare.: To work is to pray. Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Garrison Keillor photo
Phillip Guston photo
Ibn Khaldun photo
Gustave Courbet photo
Hendrik Verwoerd photo
Alauddin Khalji photo
Ellen G. White photo

“Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city into the great beyond, the wide, unbounded future of glory that is for the redeemed.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Prophets and Kings http://www.ccel.org/ccel/white/prophets.html, Ch. 60 http://www.egwtext.whiteestate.org/pk/pk60.html, p. 732
Conflict of the Ages series

George Soros photo
Patrick Buchanan photo
Charles Bukowski photo
L. Frank Baum photo
Edward Gibbon photo

“Vicissitudes of fortune, which spares neither man nor the proudest of his works, which buries empires and cities in a common grave.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 71.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Enver Hoxha photo
William Gibson photo
W. Somerset Maugham photo
Letitia Elizabeth Landon photo
Anthony Burgess photo
Woody Guthrie photo
G. K. Chesterton photo

“I've searched all the parks in all the cities — and found no statues of Committees.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

As quoted in Trust Or Consequences : Build Trust Today Or Lose Your Market Tomorrow (2004) by Al Golin, p. 206; also in Storms of Life (2008) by Dr. Don Givens, p. 136

James A. Garfield photo

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Eric Chu photo
Plutarch photo
Robert M. Pirsig photo
A. M. Homes photo

“There is no VIP room in reality, and there is no reality in this city. You can't Google the answer.”

A. M. Homes (1961) novelist and memoirst from the United States

This Book Will Save Your Life (2006)

George Ade photo

“In the city a funeral is just an interruption of traffic; in the country it is a form of entertainment.”

George Ade (1866–1944) American writer, newspaper columnist and playwright

Cosmopolitan Magazine, February 1928

Amir Taheri photo

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

George W. Bush photo
Ulysses S. Grant photo
Michael Moore photo

“I stopped reading the comics page a long time ago. It seems that whoever is in charge of what to put on that page is given an edict that states: “For God’s sake, try to be as bland as possible and by no means offend any one!” Thus, whenever something like Doonesbury would come along, it would be continually censored and, if lucky, eventually banished to the editorial pages. The message was clear: Keep it simple, keep it cute, and don’t be challenging, outrageous or political.
And keep it white!
It’s odd that considering all the black ink that goes into making the comics section (and color on Sundays) that you rarely see any black faces on that page. Well, maybe it’s not so odd after all, considering the makeup of most newsrooms in our country. It is even more stunning when you consider that in many of our large cities like New York, Los Angeles, or Chicago where the white population is barely a third of the overall citizenry, the comics pages seem to be one of the last vestiges of the belief that white faces are just…well, you know…so much more happy and friendly and funny!
Of course, the real funnies are on the front pages of most papers these days. That’s where you can see a lot of black faces. The media loves to cover black people on the front page. After all, when you live in a society that will lock up 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
Oops, there I go playing the race card. You see, in America these days, we aren’t supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
Of course, nothing could be further from the truth. Sure, the “whites only” signs are down, but they have just been replaced by invisible ones that, if you are black, you see hanging in front of the home loan department of the local bank, across the entrance of the ritzy suburban or on the doors of the U. S. Senate”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003

Manuel Castells photo
Kent Hovind photo

“If it came on the evening news tonight that there were five grizzly bears roaming around Cobb County, do you know what would happen by six o'clock in the morning? They would all be dead. Because every redneck in four states would be out there with a rifle, trying to shoot one, right? And whoever could shoot the biggest one would be a hero. They would have his picture on the front page, "Bubba shot the Grizzly Bear" and saved the village. That is exactly what happened to the dragons. If you could figure out a way to kill a dragon, they would be telling stories about you around the campfire. People killed dragons for meat, because they were a menace, to prove that you were a hero, or to prove that you are superior, in competition for land, or for medicinal purposes. Many ancient recipes call for dragon blood, dragon bones, dragon saliva, why? Gilgamesh is famous for slaying a dragon. A Chinese legend tells about a guy named Yu that surveyed the land of China. It says, that after the Flood he surveyed the land, he divided it off into sections. He built channels to drain water off to sea and make the land livable again. Many snakes and dragons were driven from the marshlands. You know that's normal that if you want to build a city. You have to drive off the dragons, then build your city. It was expected that you have got to drive the dragons away or kill them. Why would the Chinese calendar have eleven real animals: the pig, the duck, the dog, and … the dragon? Why would they put just one "mythical" animal in there? Could it be at the time they that they came up with these animals there were 12 real animals? There is one of the oldest pieces of pottery on Planet Earth. It's a piece of slate from Egypt; the first dynasty of United Egypt. It shows long necked dragons […] Why would they put long necked dinosaurs on pottery 3,800 years ago? Here are two long necked dinosaurs with a sheep in between them in their mouths. Here is a hippo tusk from the twelve century B. C., showing an animal with a long neck, and a long tail. Here's a cylinder seal, showing what appears quite obviously to be a long neck dinosaur. The Bible talks about a fiery flying serpent, in Isaiah 14.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible