
“Men are anxious to improve their circumstances, but are unwilling to improve themselves.”
Source: As a Man Thinketh
“Men are anxious to improve their circumstances, but are unwilling to improve themselves.”
Source: As a Man Thinketh
“I recognize that knitting can improve my mood in trying circumstances”
Source: At Knit's End: Meditations for Women Who Knit Too Much
Source: The Walk
Source: Unbroken: A World War II Story of Survival, Resilience, and Redemption
On Nigel Benn, his bitter rival. http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue
Source: Crisis Management: A Model For Managers (1993), p. 74
In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/158/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 158.
Source: Emotional amoral egoism (2008), p.71
I. The Camping Trip
Why Not Socialism? (2009)
Source: A Theory of Justice (1971; 1975; 1999), p. 117
Speech https://api.parliament.uk/historic-hansard/lords/1882/jun/05/motion-for-papers in the House of Lords (5 June 1882)
1880s
Introduction
Raising the Peaceable Kingdom (2005)
“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.
De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)
In Richter's letters from Düsseldorf, 19 July 1963 - to two artist friends, Helmut and Erika Heinze
1960's
Speech in the House of Commons (26 February 1810), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 3-4.
1810s
The Woman's Personality and Role in Life http://english.bayynat.org.lb/WomenFamily/role.htm.
Speech http://hansard.millbanksystems.com/commons/1813/mar/01/mr-grattans-motion-for-a-committee-on in the House of Commons in favour of Catholic Emancipation (1 March 1813).
1810s
1820s, Letter to A. Coray (1823)
“Happiness has to do with your mindset, not with outside circumstance.”
Source: Life, the Truth, and Being Free (2010), p. 80
Source: Social Theoryː Its Situation and Its Task (1987), p. 205
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390
Source: 1940s, I is Style (2000), p. 47 : in a letter to Käthe Steinitz (24 June 1945)
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22
And yet, I am held responsible.
Orthodoxy (1884)
Source: Crystallizing Public Opinion (1923), p. 51
1910s, Speech in the Reichstag, 18 March 1918
Adam Przeworski and Michael Wallerstein, The American Political Science Review (Jun., 1982)
Cited in: Richard C. Huseman, Jon P. Goodman (1998), Leading with Knowledge: The Nature of Competition in the 21st Century. SAGE Publications, p. 72.
The Living Company, 1997
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 5-6
Zero Aggression Principle ("ZAP"), from "Who is a Libertarian?"
Variant: A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being, or to advocate or delegate its initiation. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.
Genes and Sexuality: An Exchange (1995)
Speech in the Albert Hall, 12 January 1912.
At a Guns N' Roses concert in Ireland before playing Black Hole Sun in tribute to Chris Cornell on May 27, 2017.
Quoted in "Guns N' Roses Play Special Tribute To Chris Cornell" http://www.antimusic.com/news/17/May/30Guns_N_Roses_Play_Special_Tribute_To_Chris_Cornell.shtml antiMusic, (30 May 2017), "Guns N' Roses - Black Hole Sun (COMPLETE)" https://www.youtube.com/watch?v=SyCX9pNhBBQ YouTube, (27 May 2017)
Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India
"How crazy is religion?" http://www.patheos.com/blogs/reasonadvocates/2014/05/07/how-crazy-is-religion/, Patheos (May 7, 2014)
Patheos
2000s, 2003, A Vision for Iraq and the Iraqi people (March 2003)
Naples '44
Discussing phone hacking http://www.telegraph.co.uk/news/uknews/leveson-inquiry/8932864/Sir-Paul-McCartney-had-phone-hacked.html
2006, 2006 International Qods Conference address
Inaugural address (March 4, 1841)
"Re-Thinking The War II" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/05/rethinking_the__5.html, The Daily Dish (8 May 2007)
Vol. 3, Ch. XV, The Americans
Essays: Scientific, Political, and Speculative (1891)
Saint George and the Damn Truth http://www.mobylives.com/Orwell_Reed.html
Speech to the Eighty Club, London (28 April 1885), quoted The Times (29 April 1885), p. 10.
1880s
"The Persistence of Vision", The Magazine of Fantasy & Science Fiction (March 1978), reprinted as the title story in The Persistence of Vision (1978)
Review http://www.rogerebert.com/reviews/orphan-2009 of Orphan (22 July 2009)
Reviews, Three-and-a-half star reviews
1840s, Past and Present (1843)
Fatawa-i-Jahandari, p.64. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari
Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83
Source: The Russian Revolution (1918), Chapter Six, "The Problem of Dictatorship"
The Poetry of War 1939-45 ed. Ian Hamilton, London 1965
Carentan O Carentan, 1948
Genes and Sexuality: An Exchange (1995)
In Cuba, after paying his respects at Fidel Castro's funeral, Julius Malema in Cuba for Castro's funeral https://www.youtube.com/watch?v=vQy8ALs-aIo, SABC News (5 December 2016)
volume II; lecture 2, "Differential Calculus of Vector Fields"; section 2-1, "Understanding physics"; p. 2-1
The Feynman Lectures on Physics (1964)
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 5.
Leader of the Muslim Brotherhood Sheik Mahdi Akef: We Are Ready to Send 10,000 Men to Palestine, But It Is the Egyptian Government that Should Arm Them, MEMRI, November 30, 2007 http://www.memritv.org/clip_transcript/en/1627.htm,
You will hardly have any doubt as to who will receive the benefit of the poison.
The Sermon on the Mount (New York: Grosset & Dunlap, 1938), p. 78; quoted in Resentment is like drinking poison and then hoping it will kill your enemies, in BarryPopik.com (20 December 2013) http://www.barrypopik.com/index.php/new_york_city/entry/resentment_is_like_drinking_poison.
Source: Emotional amoral egoism (2008), p.204
http://www.wowowow.com/entertainment/liz-smith-living-legend-madonna-398128?page=0%2C0
Letter to The Times (3 August 1978), p. 15
1960s–1970s
Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904)
1900s
Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s
Source: Religion of India (1916), p. 18
Sheikh Dr. Yousuf Al-Qaradhawi about the Murder of American Citizen, Nick Berg http://www.memritv.org/clip_transcript/en/82.htm May 2004.
Murder of Nick Berg
The Dietetics of the Soul; Or, True Mental Discipline (1838)
http://books.google.com/books?id=FnAEAAAAYAAJ&q=%22I+own+it+is+a+common+saying+that+every+reverse+of+fortune+teaches+us+how+to+behave+on+another+occasion+but+that+is+not+true+as+the+circumstances+which+attend+each+event+are+different+and+such+as+could+not+be+foreseen%22&pg=PA321#v=onepage
Gli è ben vero che si dice Tu imparerai per un'altra volta: questo non vale perchè la vien sempre con modi diversi e non mai immaginati.
http://books.google.com/books?id=AIEOAAAAQAAJ&q=%22Gli+%C3%A8+ben+vero+che+si+dice+Tu+imparerai+per+un'altra+volta+questo+non+vale+perch%C3%A8+la+vien+sempre+con+modi+diversi+e+non+mai+immaginati%22&pg=PA181#v=onepage
Autobiography, vol. 2, ch. 9
Adams first coined the phrase http://memory.loc.gov/learn/lessons/97/dream/thedream.html "the American dream" in The Epic of America (2nd ed., Greenwood Press, 1931), p. 404
Source: Forced to be Free (1971), p. 69, quotation is from A. J. Vidich and J. Bensman, Small Town in Mass Society (New York), p. 315
Source: "Attribution theory and research." 1980, p. 465
Source: Space and I, Chiaki Mukai http://www.globaleducationmagazine.com/space-and-i/