Quotes about church
page 13

George Carlin photo
Hans Küng photo
Thomas Fuller photo

“Miracles are the swaddling-clothes of infant churches.”

Thomas Fuller (1608–1661) English churchman and historian

The Church History of Britain; Book 4, Section 4 http://books.google.com/books?id=AkcaAAAAMAAJ&q=%22Miracles+are+the+swaddling+clothes+of+infant+churches%22&pg=PA239#v=onepage (1655)

Peter Damian photo

“But now, coming to your shameless assertion that ministers of the altar should be allowed to marry, I consider it superfluous to unsheathe the sword of my own words against you, since we see the armed forces of the whole Church and the massed array of all the holy Fathers ready to resist you. And where so great a host of heavenly troops opposes you, one can only wonder that your novel and rash attempt at doctrine does not submit when confronted by such authority.”

Peter Damian (1007–1072) reformist monk

Letter 141:7, To the Chaplains of Duke Godfrey of Tuscany. A.D. 1066.
The Fathers of the Church, Medieval Continuation, 2004, Letters 121- 150, Owen J. Blum, Irven Michael Resnick, trs., Catholic University Press; ISBN 081321372X, ISBN 9780813213729, vol. 6, p. 115 http://books.google.com/books?id=cD_swYLRJOUC&pg=PA115&dq=%22but+now+coming+to+your+shameless+assertion+that+ministers+of+the+altar+should+be+allowed+to+marry%22&hl=en&ei=xIPDTI7dEoP-8Ab59snaBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22but%20now%20coming%20to%20your%20shameless%20assertion%20that%20ministers%20of%20the%20altar%20should%20be%20allowed%20to%20marry%22&f=false

Gordon B. Hinckley photo

“So long as this church has any resources, those resources will be made available to those in need, anywhere in the world.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Speech given in Honduras, November 1998, following Hurricane Mitch

Julian of Norwich photo
James Anthony Froude photo
Robert E. Howard photo

“I'm not going to vote. I won't vote for a Catholic and I won't vote for a damned Republican. Maybe I've said that before. My ancestors were all Catholic and not very far back. And I have reason to hate the church.
I feel a curious kinship, though, with the Middle Ages. I have been more successful in selling tales laid in that period of time, than in any other. Truth it was an epoch for strange writers. Witches and werewolves, alchemists and necromancers, haunted the brains of those strange savage people, barbaric children that they were, and the only thing which was never believed was the truth. Those sons of the old pagan tribes were wrought upon by priest and monk, and they brought all their demons from their mythology and accepted all the demons of the new creed also, turning their old gods into devils. The slight knowledge which filtered through the monastaries from the ancient sources of decayed Greece and fallen Rome, was so distorted and perverted that by the time it reached the people, it resembled some monstrous legend. And the vague minded savages further garbed it in heathen garments. Oh, a brave time, by Satan! Any smooth rogue could swindle his way through life, as he can today, but then there was pageantry and high illusion and vanity, and the beloved tinsel of glory without which life is not worth living.
I hate the devotees of great wealth but I enjoy seeing the splendor that wealth can buy. And if I were wealthy, I'd live in a place with marble walls and marble floors, lapis lazulis ceilings and cloth-of-gold and I would have silver fountains in the courts, flinging an everlasting sheen of sparkling water in the air. Soft low music should breathe forever through the rooms and slim tigerish girls should glide through on softly falling feet, serving all the wants of me and my guests; girls with white bare limbs like molten gold and soft dreamy eyes.”

Robert E. Howard (1906–1936) American author

From a letter to Harold Preece (received October 20, 1928)
Letters

Mary McCarthy photo
Stephen Fry photo

“The Anglican Church seems the Wonder Emporium of Mr Magorium.”

Anglicanism http://www.hicsuntleones.co.uk/2008/06/anglicanism.html, Hic Sunt Leones, 24/06/2008

William Penn photo

“It were better to be of no Church, than to be bitter for any.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

535
Fruits of Solitude (1682), Part I

Robert G. Ingersoll photo
Maggie Stiefvater photo

“He strode over to the ruined church. This, Blue had discovered, was how Gansey got places - striding. Walking was for ordinary people.”

Maggie Stiefvater (1981) American writer

Blue, about Gansey
The Raven Cycle Series, The Raven Boys (2012)

Leo Tolstoy photo
Robert G. Ingersoll photo

“Another good remedy for wife-beating is the abolition of the Catholic Church.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Interview with the Chicago Times, Feb. 14, 1881.

Alan Hirsch photo
Barbara W. Tuchman photo
Peter Akinola photo

“I didn’t create poverty. This church didn’t create poverty. Poverty is not an issue, human suffering is not an issue at all, they were there before the creation of mankind.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Reported in the East African Standard January 2004, now only available online here http://www.thinkinganglicans.org.uk/archives/000985.html.

Thomas Jefferson photo
Adlai Stevenson photo

“Some of us worship in churches, some in synagogues, some on golf courses … yet we are all children of the same Judaic-Christian civilization, with much the same religious background basically.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in The Political Thought of Adlai E. Stevenson (1955) by William Robert Latimer, p. 89

Calvin Coolidge photo

“That these ideas were prevalent in Virginia is further revealed by the Declaration of Rights, which was prepared by George Mason and presented to the general assembly on May 27, 1776. This document asserted popular sovereignty and inherent natural rights, but confined the doctrine of equality to the assertion that "All men are created equally free and independent." It can scarcely be imagined that Jefferson was unacquainted with what had been done in his own Commonwealth of Virginia when he took up the task of drafting the Declaration of Independence. But these thoughts can very largely be traced back to what John Wise was writing in 1710. He said, "Every man must be acknowledged equal to every man." Again, "The end of all good government is to cultivate humanity and promote the happiness of all and the good of every man in all his rights, his life, liberty, estate, honor, and so forth…". And again, "For as they have a power every man in his natural state, so upon combination they can and do bequeath this power to others and settle it according as their united discretion shall determine." And still again, "Democracy is Christ's government in church and state."”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Thomas Frank photo

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

Little Richard photo
Brigham Young photo

“I very well recollect the reformation which took place in the country among the various denominations of Christians-the Baptists, Methodists, Presbyterians, and others-when Joseph was a boy. Joseph's mother, one of his brothers, and one, if not two, of his sisters were members of the Presbyterian Church, and on this account the Presbyterians hung to the family with great tenacity. And in the midst of these revivals among the religious bodies, the invitation, "Come and join our church," was often extended to Joseph, but more particularly from the Presbyterians. Joseph was naturally inclined to be religious, and being young, and surrounded with this excitement, no wonder that he became seriously impressed with the necessity of serving the Lord. But as the cry on every hand was, "Lo, here is Christ," and "Lo, there!" Said he, "Lord, teach me, that I may know for myself, who among these are right." And what was the answer? "They are all out of the way; they have gone astray, and there is none that doeth good, no not one. When he found out that none were right, he began to inquire of the Lord what was right, and he learned for himself. Was he aware of what was going to be done? By no means. He did not know what the Lord was going to do with him, although He had informed him that the Christian churches were all wrong, because they had not the Holy Priesthood, and had strayed from the holy commandments of the Lord, precisely as the children of Israel did.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 12:67 (June 23, 1867)
Young’s recollection of religious excitement and events leading up to Joseph Smith, Jr.’s first vision.
1860s

Fulton J. Sheen photo
Colin Wilson photo
Robert Venturi photo
Martin Amis photo

“PC is low, low church — it is the lowest common denomination.”

Martin Amis (1949) Welsh novelist

"The voice of the lonely crowd" (2002)

Alice A. Bailey photo
Jimmy Carter photo

“The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 57-58
Post-Presidency, Our Endangered Values (2005)

Pat Condell photo

“In church, sacred music would make believers of us all—but preachers can be counted on to restore the balance.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Stanley Baldwin photo
Victor Villaseñor photo
Rick Warren photo
Robert G. Ingersoll photo
Edward Thomson photo
James Frazer photo
Upton Sinclair photo
Fred Phelps photo
Tom Baker photo
Stanley Baldwin photo

“For too long people have forgotten what a genius there is in the ordinary people of this country…the English stock is a true stock; and our people are the same people as those who built our cathedrals and our village churches: who carved the sculptures and who carved the screens inside them.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech upon receiving the Freedom of the City of Winchester (6 July 1928), published in This Torch of Freedom (1935), p. 115.
1928

“No matter how dynamic a campus work, unless a whole church is "totally committed," the campus ministry's impact would be limited.”

Kip McKean (1954) minister

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Revolution Through Restoration, 1992.
Revolution Through Restoration (1992-2002)

Andy Partridge photo
Tom Baker photo
Jonathan King photo

“A church full of singing, out of tune
Everyone's gone to the moon”

Jonathan King (1944) English singer, songwriter, impresario, record producer and film director

Song: Everyone's gone to the Moon

Learned Hand photo

“"I beseech ye in the bowels of Christ, think that ye may be mistaken." I should like to have that written over the portals of every church, every school, and every courthouse, and, may I say, of every legislative body in the United States. I should like to have every court begin, "I beseech ye in the bowels of Christ, think that we may be mistaken."”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Morals in Public Life (1951); Hand is here paraphrasing a famous expression of Oliver Cromwell from his letter of 3 August 1650 to the general assembly of the Church of Scotland.
Extra-judicial writings

George Plimpton photo

“A deep, deep sadness. You know there's a theologian named Michael Novack who's quoted as saying that 'a community is better off losing its opera house, or its museum, or its CHURCH' — here's a theologian speaking — 'than its ball team'. Brooklyn has never been the same since the Dodgers were taken away.”

George Plimpton (1927–2003) journalist, writer, editor, actor

In Ken Burns' 1994 documentary Baseball discussing his reaction to and opinion of the relocation of the Brooklyn Dodgers to Los Angeles for the 1958 MLB season.

Hilaire Belloc photo

“The Catholic Church is an institution I am bound to hold divine — but for unbelievers a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight.”

Hilaire Belloc (1870–1953) writer

Remark (undated) to William Temple, quoted in Robert Speaight, The Life of Hilaire Belloc (London: Hollis & Carter, 1957), p. 383

Robert G. Ingersoll photo
Nick Cave photo
John Hall photo
Rush Limbaugh photo

“The way liberals are interpreting the First Amendment today is that it prevents anyone who is religious from being in government. They say that violates the prohibition against church and state.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[The Way Things Ought to Be, Pocket Books, October 1992, 277, 978-0671751456, 92028659, 26397008, 1724938M]

Pierre-Auguste Renoir photo
George Gerbner photo
Desmond Tutu photo
Richard Cobden photo
Rousas John Rushdoony photo

“The church today has fallen prey to the heresy of democracy.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 747

George Gerbner photo

“You know, who tells the stories of a culture really governs human behavior. It used to be the parent, the school, the church, the community. Now it's a handful of global conglomerates that have nothing to tell, but a great deal to sell.”

George Gerbner (1919–2005) American writer, freelancer and sociologist

George Gerbner, 86; Educator Researched the Influence of TV Viewing on Perceptions, Los Angeles Times, 29 December 2005, 1 December 2014, Oliver, Myrna http://articles.latimes.com/2005/dec/29/local/me-gerbner29,

John Hall photo

“A lazy, indolent church tends toward unbelief; an earnest, busy church, in hand-to-hand conflict with sin and misery, grows stronger in faith.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Walter Rauschenbusch photo

“It is only when social movements have receded into past history… that the Church with pride turns around to claim that it was she who abolished slavery, aroused the people to liberty, and emancipated woman.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Bart D. Ehrman photo
Rick Warren photo
Ralph Waldo Emerson photo
David Miscavige photo
George W. Bush photo
Leo Igwe photo
Dylan Moran photo
Francis Parkman photo
David Graeber photo
Ulf Ekman photo
Rufus Choate photo

“There was a state without king or nobles; there was a church without a bishop; there was a people governed by grave magistrates which it had selected, and by equal laws which it had framed.”

Rufus Choate (1799–1859) American politician

Speech before the New England Society (22 December 1843)
Possibly related to :
The Americans equally detest the pageantry of a king and the supercilious hypocrisy of a bishop.
Junius, Letter xxxv (19 December 1769)
It established a religion without a prelate, a government without a king.
George Bancroft on Calvinism, in History of the United States (1834), Vol. III, Ch. vi.
Oh, we are weary pilgrims; to this wilderness we bring
A Church without a bishop, a State without a King
Anonymous poem "The Puritans' Mistake", published by Oliver Ditson (1844).

Henry Moore photo
Calvin Coolidge photo
Anne of Great Britain photo

“I shall be very careful to preserve and maintain the Act of Toleration, and to set the minds of all my people at quiet; my own principles must always keep me entirely firm to the interests and religion of the Church of England, and will incline me to countenance those who have the truest zeal to support it.”

Anne of Great Britain (1665–1714) queen of England, queen of Scotland and queen of Ireland (1702–07); queen of Great Britain (1707–14)

Speech from the Throne (25 May 1702), from Cobbett's parliamentary history of England. Volume VI (London: R. Bagshaw, 1810), p. 1671.

Jonathan Swift photo

“Here is laid the Body
of Jonathan Swift, Doctor of Sacred Theology,
Dean of this Cathedral Church,
where fierce Indignation
can no longer
injure the Heart.
Go forth, Voyager,
and copy, if you can,
this vigorous (to the best of his ability)
Champion of Liberty.”

Hic depositum est Corpus IONATHAN SWIFT S.T.D. Hujus Ecclesiæ Cathedralis Decani, Ubi sæva Indignatio Ulterius Cor lacerare nequit, Abi Viator Et imitare, si poteris, Strenuum pro virili Libertatis Vindicatorem.

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Hic depositum est Corpus
IONATHAN SWIFT S.T.D.
Hujus Ecclesiæ Cathedralis
Decani,
Ubi sæva Indignatio
Ulterius
Cor lacerare nequit,
Abi Viator
Et imitare, si poteris,
Strenuum pro virili
Libertatis Vindicatorem.
Latin epitaph for himself (1740)
Variant translations:
Swift has sailed into his rest;
Savage indignation there
Cannot lacerate his Breast.
Imitate him if you dare,
World-Besotted Traveler; he
Served human liberty.
W. B. Yeats, in The Winding Stair (1933)
Here is laid the body of Jonathan Swift, Doctor of Divinity, Dean of this Cathedral Church, where savage indignation can no longer tear his heart. Go, traveller, and imitate if you can one who strove with all his might to champion liberty.
As translated in John Mullan's review of Jonathan Swift by Victoria Glendinning, in London Review of Books, Vol. 20 No. 21 (29 October 1998)
Epitaph (1740)

Sinclair Lewis photo
Julian of Norwich photo
Christopher Hitchens photo
Bernard of Clairvaux photo
Toni Morrison photo
Olavo de Carvalho photo
Anthony Burgess photo

“If you reject family - which a mother holds together - as well as the ties of Church and State, is there anything left for you?”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)

Josiah Gilbert Holland photo
Karen Blixen photo
Sinclair Lewis photo
Charles Babbage photo
George William Curtis photo

“There are certain great sentiments which simultaneously possess many minds and make what we call the spirit of the age. That spirit at the close of the last century was peculiarly humane. From the great Spanish Cardinal Ximenes, who refused the proposal of the Bishop Las Casas to enslave the Indians; from Milton, who sang, 'But man over man He made not Lord; such title to himself Reserving, human left from human free', from John Selden, who said, 'Before all, Liberty', from Algernon Sidney, who died for it, from Morgan Godwyn, a clergyman of the Established Church, and Richard Baxter, the Dissenter, with his great contemporary, George Fox, whose protest has been faithfully maintained by the Quakers; from Southern, Montesquieu, Hutcheson, Savage, Shenstone, Sterne, Warburton, Voltaire, Rosseau, down to Cowper and Clarkson in 1783 — by the mouths of all these and innumerable others Religion, Scepticism, Literature, and Wit had persistently protested against the sin of slavery. As early as 1705 Lord Holt had declared there was no such thing as a slave by the law of England. At the close of the century, four years before our Declaration, Lord Mansfield, though yearning to please the planters, was yet compelled to utter the reluctant 'Amen' to the words of his predecessor. Shall we believe Lord Mansfield, who lived in the time and spoke for it, when he declared that wherever English law extended — and it extended to these colonies — there was no man whatsoever so poor and outcast but had rights sacred as the king's; or shall we believe a judge eighty-four years afterwards, who says that at that time Africans were regarded as people 'who had no rights which the white man was bound to respect?”

George William Curtis (1824–1892) American writer

I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)