To Theodor Herzl in a meeting in the Vatican (25 January 1904), quoted in "Catholic Church's long road to accepting Judaism" in The Los Angeles Times (11 May 2009) http://www.latimes.com/news/opinion/la-oe-hier11-2009may11,0,1481965.story, "Jews Can't Take "Yes" for an Answer" (2000) by Harold M. Schulweis http://www.reformjudaismmag.net/900hs.html, and "Theodore Herzl and the Pope" http://ziomania.com/herzl/Theodore%20Herzl%20and%20the%20Pope.htm
Quotes about church
page 10
For My Legionaries: The Iron Guard (1936), The Legion
Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)
Source: Introduction to the Study of Public Administration, 1926, p. 3-4 (1939 edition); as cited in: Albert Lepawsky (1949), Administration, p. 8
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Source: "Building a Purpose Driven Church" seminar, Saddleback Church (January 1998), quoted in "The Church Growth Movement: An Analysis of Rick Warren's "Purpose Driven" Church", in Foundation Magazine (March-April 1998)<!--http://web.archive.org/web/20090309055810/http://www.feasite.org/Foundation/fbcsdlbk.htm-->
Wilders: get rid of half of Koran!, Expatica, 2007-02-13, 2008-03-24, Internet Archive http://web.archive.org/web/20070514083622/http://www.expatica.com/actual/article.asp?subchannel_id=1&story_id=36456,
2000s
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Source: Tortured For Christ (1967), p. 74.
Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.
At Brigham Young University, reported in Church News, May 28, 1960.
Source: Spiritual Journey: Michio Kushi's Guide to Endless Self-Realization and Freedom (1994, with Edward Esko), p. 57
Daedalus or Science and the Future (1923)
And there are many others.
Speech at the UN seminar on Islamophobia in 2004
Morarji Desai speaks about life and celibacy
P 79.
Dictionary of Burning Words of Brilliant Writers (1895)
Letter to his son, Webb Hayes (26 February 1875)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
On Ranke's History of the Popes (1840)
Modern Love — YouTube video http://www.youtube.com/watch?v=Xt8vhgGpKu4
Song lyrics, Let's Dance (1983)
Mont Saint Michel and Chartres (1904)
Earth Mothers in Disguise, p. 149
The Inner Male (1987)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.
Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)
Source: 2000s, Letter to a Christian Nation (2006), p. 11-12
Political Register (27 October 1804).
“All instruments sound fantastic in a church.”
Colin Meloy interview transcript, 2005-10-20 http://www.inlander.com/soundadvice/284516358171408.php,
1850s, The Present Aspect of the Slavery Question (1859)
The Life and letters of Samuel Palmer, Painter and Etcher (AH Palmer, London, 1892)
[Zellner, William W., Richard T. Schaefer, Extraordinary Groups: An Examination of Unconventional Lifestyles, Worth Publishers, 2007, Church of Scientology: Social Positions, 304, 0716770342].
About
1896
September
The Degraded Status of Woman in the Bible
Free Thought Magazine
Chicago
14
540
http://books.google.com/books?id=TfOfAAAAMAAJ&pg=PA540&dq=%22I+have+endeavored+to+dissipate%22
Audio lectures, Dangers Inherent in Public Education (March 24, 1986)
Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p
"The Artist of the Beautiful" (1844)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 150.
Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39
2012, Statement: on the Passing of His Father Rep. Salvador H. Escudero III
"The Suicide of the Liberal Church", January 24, 2016 http://www.truthdig.com/report/item/the_suicide_of_the_liberal_church_20160124
Plunkitt of Tammany Hall, Chapter 11, Tammany Leaders Not Bookworms
Refining Reason Debate: "Is It Reasonable to Believe that God Exists?" https://www.youtube.com/watch?v=OL8LREmbDi0, Memphis, TN,
It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Attributed by atheist activist Robert I. Sherman, reporting on remarks at a public press conference Bush held at O'Hare Airport on 27 August 1987 just after announcing his candidacy for president. Initially reported soon after the incident, years afterward disputes on the accuracy of the reports arose, as indicated at "Documents at Bush Presidential Library Prove VP Bush Questioned Citizenship and Patriotism of Atheists" (1 April 2006) at RobSherman.com https://web.archive.org/web/20150102092456/http://www.robsherman.com:80/advocacy/060401a.htm. Other journalists present have neither confirmed nor contradicted Sherman's account of the exchange. Sherman cites official correspondence about the incident between Jon Garth Murra, President of American Atheists, and White House Counsel C. Boyden Gray in December 1988, as clearly documenting that this was publicly reported prior to that time, and the accuracy of the remarks not contested, though implications of them in regard to actual stances on civil rights were.
Frequently misquoted as "No, I don't know that atheists should be considered as citizens, nor should they be considered patriots."
[1988, Fall, On the Barricades: Bush on Atheism, GALA Interim, Free Inquiry, 8, 4, 0272-0701, 16]
[1990-10-22, Do We Want Atheist Army?, Tom, Tiede, Waycross Journal-Herald, 73, 250, 3, http://news.google.com/newspapers?id=KltaAAAAIBAJ&sjid=yUwNAAAAIBAJ&pg=4651,702629]
Disputed
pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools
This Is the Work of the Master, Ensign, May 1995, 71.
“Voluntary self-directed religion was more dangerous to the Church than any number of infidels.”
Source: A Distant Mirror (1978), p. 487
Creed or Christ (1909)
Source: http://www.rosicrucian.com/rcc/rcceng00.htm http://www.rosicrucian.com/rcc/rcceng00.htm
Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s
Քրիստոնեական http://araratian-tem.am/media/Qristoneakan_verchin%20(2).doc, p. 3
On preserving national values
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, pp. 25-26 : 'Notes from 1969'
Emancipation: A Romance of the Times to Come (1971)
Mont Saint Michel and Chartres (1904)
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150
Source: The Subversion of Christianity (1984), p. 125
Commentary on 1 Corinthians, 12:12.
Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&pg=PA405&dq=%22calls+the+church+christ%22&hl=en&ei=w3_pTZW2CYLx0gGl2L2WAQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDQQ6AEwAjgU#v=onepage&q=%22calls%20the%20church%20christ%22&f=false
Epistles to the Corinthians
"Duck Dynasty: A Decoy For Dummies" http://www.americandailyherald.com/pundits/ilana-mercer/item/duck-dynasty-a-decoy-for-dummies, American Daily Herald, December 27, 2013.
2010s, 2013
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 43
1960s, Why I Am Opposed to the War in Vietnam (1967)
Source: The Social History of Art', Volume II. Renaissance, Mannerism, Baroque, 1999, Chapter 9. The Baroque of the Catholic Courts
2000s, Speech at the Four Seasons, New York (25 September 2008)
Johnstone and Hunter edition (1854), p. 248
A Treatise of Relics (1543)
On report of Egyptian blogger Abdel Kareem Nabil who was sentenced to four years in prison for insulting Islam and Hosni Mubarak, in [http://www.stallman.org/archives/2007-jan-apr.html "Illegal to insult" (1 March 2007) http://content.time.com/time/world/article/0,8599,1593050,00.html?xid=rss-topstories
2000s
Religion and Critique of Satisfaction in ' T E Hulme ',Carcanet Press,Manchester, 1982
“Should the music in the churches not at the most be for the heart? Are fugues made for that?”
Soll die Musik in den Kirchen nicht am meisten fürs Herz seyn? Taugen darzu Fugen?
96
Etwas von und über Musik fürs Jahr 1777
The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 38.
1930
Cils Jehan Balle http://aballedemeufs.over-blog.com/ avoit eut d'usage que, les jours dou diemence après messe, quant toutes les gens issoient hors dou moustier, il s'en venoit en l'aitre et là praiechoit et faissoit le peuple assambler autour de li, et leur dissoit: "Bonnes gens, les coses ne poent bien aler en Engletière ne iront jusques à tant que li bien iront tout de commun et que il ne sera ne villains ne gentils homs, que nous ne soions tout ouni."
Book 2, p. 212.
Chroniques (1369–1400)
Brian Orloff (July 24, 2003) "Get Warped - AFI", St. Petersburg Times, p. 22W.
September 2, 1666
Of the Great Fire of London.
Diary
1840s, Past and Present (1843)
From An Open Congratulatory Message to the President George W Bush
Uncuff the FBI: Congress Must Undo the Church Committe's Damage (2002)
“We remind our churches to maintain the emphasis on the war against indecent dressing”
Pastoral Letter September 2006
The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15
Source: The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
December 26, 1839
1820s, Journals (1822–1863)
Unsourced, Night Duty
"Don't," Carlo said, "underestimate yourself."
Fiction, Earthly Powers (1980)
Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 456.
Source: The Reappearance of the Christ (1948), Chapter I: The Doctrine of the Coming One (Western Teaching), The Doctrine of Avatars (Eastern Teaching)
Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
Architecture in Britain, 1530–1830