Source: Striking Thoughts (2000), p. 120
Quotes about choosing
page 3
Source: 1950s, My Philosophical Development (1959), pp. 93-93
2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most
1850s, Speech at Lewistown, Illinois (1858)
The Satanic Bible (1969)
1980s and later, Interview in Silver & Gold Report (1980)
1950s, The Russell-Einstein Manifesto (1955)
Speech following the Minnesota primary (3 June 2008) http://www.cnn.com/2008/POLITICS/06/03/obama.speech/index.html
2008
“We can only choose between two kinds of life, the active and the contemplative.”
Introduction
Thomism: The Philosophy of Thomas Aquinas
“When I obey a rule, I do not choose.
I obey the rule blindly.”
§ 219
Philosophical Investigations (1953)
On the recipe for longevity; Collected Papers of Bertrand Russell, Vol. 29 (2012)
1950s
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 241
2014, Address to European Youth (March 2014)
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 37
Reflections of a Youth on Choosing an Occupation (1835)
George A. Kelly, "Man's construction of his alternatives." Assessment of human motives (1958): 33-64.
I Don't Know.
Song lyrics, Blizzard of Ozz (1980)
1960s-1980s, "How should economists choose?" (1981)
As quoted in Morrow's International Dictionary of Contemporary Quotations (1982) by Jonathon Green
2013, Commencement Address at Ohio State University (May 2013)
In response to the Silence procedure phrase "qui tacet consentire videtur, ubi loqui debuit ac potuit" (Thus, silence gives consent, when he ought to have spoken and was able to) (14 August 2017) https://twitter.com/notch/status/897158641962319878
Letter to his brother, as quoted in The Age of Napoleon (2002) by J. Christopher Herold, p. 8
Fragment, Notes for a Law Lecture (1 July 1850), cited in Abraham Lincoln: Complete Works, Comprising his Speeches, Letters, State Papers, and Miscellaneous Writings, Vol. 2 (1894)
1850s
“A pessimist is one who, when he has the choice of two evils, chooses both”
Similar quotes are found, unattributed, from as early as 1899 https://books.google.com/books?id=lC81AAAAIAAJ&pg=RA4-PA32&dq=%22two+evils%22+both+pessimist&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMIuveP5uz0yAIVBVqICh0GRQQJ#v=onepage&q=%22two%20evils%22%20both%20pessimist&f=false. First clear attribution to Wilde was not until 1977 https://books.google.com/books?id=eOcWAQAAMAAJ&q=oscar+wilde+%22two+evils%22&dq=oscar+wilde+%22two+evils%22&hl=en&sa=X&ved=0CE4Q6AEwCWoVChMIjMLEuO30yAIVBpSICh0c4Qi9
Disputed
“But one cannot weep for the entire world. It is beyond human strength. One must choose.”
On ne peut pleurer pour le monde entier : C'est au-delà des forces humaines. Il faut choisir !
Cecile or The School for Fathers http://books.google.com/books?id=MeWmNXPF2T0C&q="But+one+cannot+weep+for+the+entire+world+it+is+beyond+human+strength+One+must+choose"&pg=PA186#v=onepage (1954)
“Life is partly what we make it, and partly what it is made by the friends we choose.”
Actually by the Chinese philosopher, educator and popular lecturer Dr. Tehyi Hsieh, Chinese epigrams inside out, and proverbs, 1948.
Misattributed
Variant: Life is partly what we make it, and partly what it is made by the friends we choose.
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907)
Rilke's Letters
2014, Address to the United Nations (September 2014)
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 36
Reflections of a Youth on Choosing an Occupation (1835)
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
“If we choose the wrong road, we choose the wrong destination.”
Be Not Deceived https://www.lds.org/general-conference/2004/10/be-not-deceived, Dallin H. Oaks, October 2004
2014, Statement on Cuban policy (December 2014)
Review http://www.rogerebert.com/reviews/the-isle-2003 of The Isle (31 January 2003)
Reviews, Three star reviews
“Yet still to choose a brat like you,
To haunt a man of forty-two,
Was no great compliment!”
Canto 1
Phantasmagoria (1869)
2005
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
Conference http://www.youtube.com/watch?v=-aWFQRcdChk at Fórum Social Mundial, December 2007.
“Democracy is the process by which people choose the man who'll get the blame.”
Attributed to Russell in Geary's Guide to the World's Great Aphorists (2007), p. 346
Attributed from posthumous publications
“Choose your love; love your choice.”
Hallmarks of a Happy Home, Ensign, Nov. 1988, 69.
Campaign rally http://www.whitehouse.gov/the-press-office/2012/10/19/remarks-president-campaign-event-fairfax-va, George Mason University, Fairfax, Virginia,
2012
Source: Speech http://hansard.millbanksystems.com/commons/1848/aug/30/business-of-the-session in the House of Commons (30 August 1848).
from Crikey! What an Adventure on Animal Planet, 2007nb
1860s, Fourth of July Address to Congress (1861)
2009, A New Beginning (June 2009)
2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
Herbart (1982b, p. 22), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.
Section 255
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
2016, Remarks to the People of Cuba (March 2016)
Gaming the vote: why elections aren't fair (and what we can do about it), William Poundstone, p. 50, ISBN 0-8090-4893-0.
"Is There a God?" (1952)
1950s
2013, Brandenburg Gate Speech (June 2013)
"Rational expectations and the dynamics of hyperinflation." 1973
2009, A New Beginning (June 2009)
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)
Sukirti Kandpal on her characters http://www.tellychakkar.com/tv/tv-news/every-character-i-have-played-close-my-heart-sukirti-kandpal/
2013, Eulogy of Nelson Mandela (December 2013)
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Tunnel of Love, written with Richard Rodgers and Oscar Hammerstein II
Song lyrics, Making Movies (1980)
in Karl Marx and World Literature (1976) by S. S. Prawer, p. 2.
Reflections of a Youth on Choosing an Occupation (1835)
2015, Remarks at Panama Civil Society Forum (April 2015)
St. 4
"Stanzas on Freedom" (1843)
1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
2014, Address to European Youth (March 2014)
1850s, Speech at Peoria, Illinois (1854)
"I Choose You"
Written by Bareilles, Jason Blynn, and Pete Harper
Lyrics, The Blessed Unrest (2013)
2012, Yangon University Speech (November 2012)
2014, Remarks at Clinton Global Initiative (September 2014)
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
2013, Cape Town University Address (June 2013)
Context: We always have the opportunity to choose our better history. We can always understand that most important decision -- the decision we make when we find our common humanity in one another. That’s always available to us, that choice. [... ] it can be heard in the confident voices of young people like you. It is that spirit, that innate longing for justice and equality, for freedom and solidarity -- that’s the spirit that can light the way forward. It's in you.
“That if any one man, choose to enslave another, no third man shall be allowed to object.”
1850s, The House Divided speech (1858)
Context: The new year of 1854 found slavery excluded from more than half the States by State constitutions, and from most of the national territory by congressional prohibition. Four days later commenced the struggle which ended in repealing that congressional prohibition. This opened all the national territory to slavery, and was the first point gained. But, so far, Congress only had acted; and an indorsement by the people, real or apparent, was indispensable to save the point already gained and give chance for more. This necessity had not been overlooked; but had been provided for, as well as might be, in the notable argument of "squatter sovereignty," otherwise called "sacred right of self government," which latter phrase, though expressive of the only rightful basis of any government, was so perverted in this attempted use of it as to amount to just this: That if any one man, choose to enslave another, no third man shall be allowed to object.
2009, A World without Nuclear Weapons (April 2009)
Context: Now, I know that there are some who will question whether we can act on such a broad agenda. There are those who doubt whether true international cooperation is possible, given inevitable differences among nations. And there are those who hear talk of a world without nuclear weapons and doubt whether it's worth setting a goal that seems impossible to achieve.
But make no mistake: We know where that road leads. When nations and peoples allow themselves to be defined by their differences, the gulf between them widens. When we fail to pursue peace, then it stays forever beyond our grasp. We know the path when we choose fear over hope. To denounce or shrug off a call for cooperation is an easy but also a cowardly thing to do. That's how wars begin. That's where human progress ends.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.