Quotes about ceremony
page 2

“This legible lesson, this ritual recording, must be repeated as often as possible; the punishments must be a school rather than a festival; an ever-open book rather than a ceremony. The duration that makes the punishment effective for the guilty is also useful for the spectators. They must be able to consult at each moment the permanent lexicon of crime and punishment. A secret punishment is a punishment half wasted. Children should be allowed to come to the places where the penalty is being carried out; there they will attend their classes in civics. And grown men will periodically relearn the laws. Let us conceive of places of punishment as a Garden of the Laws that families would visit on Sundays.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

Men, Children, Secret, Books

“No known human group... simply throw[s] out its dead without any ritual or ceremony. In stark contrast, no animal practices burial of dead individuals of its own species.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

Mourning and Funerals—For Whom (1977)

Animals, Dead

“That's what really interested me about India, the religious aspect-and the extravagance of it. There was so much of it; the temples had all these things crawling all over them. It was so alive and complicated compared to the relative austerity that I saw in Jewish and especially Protestant ceremonies. Not so much Catholic ceremonies, though. I always loved Catholicism for the same reason that I love Hinduism, they're so much alike: the kitsch, the colors, the incense, the saints and the pageantry.”

Wendy Doniger (1940) American Indologist

Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Love, Color

“Those who marry God can become domesticated too—it’s just as hum-drum a marriage as all the others. The word “Love” means a formal touch of the lips as in the ceremony of the Mass, and “Ave Maria” like “dearest” is a phrase to open a letter. This marriage like the world’s marriages was held together by habits and tastes shared in common between God and themselves—it was God’s taste to be worshipped and their taste to worship, but only at stated hours like a suburban embrace on a Saturday night.”

Graham Greene book A Burnt-Out Case

Pt. 1, ch. 1, sct. 2
A Burnt-Out Case (1960)

Love, God, Marriage, World

“Do we regard language as more public, more ceremonial, than thought? Just as family men condemn the profanity on the stage that they use constantly in conversation, in the same way we may look to written language as an idealization rather than a reflection of ourselves.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 284).
States of Desire: Travels in Gay America (1980)

Men, Family, Way

“Intellectual life hinges on face-to-face situations because interaction rituals can take place only on this level. Intellectual sacred objects can be created and sustained only if there are ceremonial gatherings to worship them. This is what lectures, conferences, discussions, and debates do: they gather the intellectual community, focus members’ attention on a common object uniquely their own, and build up distinctive emotions around those objects.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 26

Life, Communication

“America is a much newer experiment in human living, one with moral concerns at its core. In this respect it differs from Europe, which has preferred sophistication and worldly wisdom to "righteousness," and resembles China, which saw the universe itself as essentially a moral order. However materialistic Americans may be in their economic pursuits, their ceremonies emphasize the material far less than European societies have. America has imposing official architecture. Washington, D. C., boasts a radial baroque stateliness. Yet one of its most important buildings, the White House, is a modest dwelling, its scale far smaller than that of the palaces of Europe and Asia.”

Yi-Fu Tuan (1930) Chinese-American geographer

Shadows and Light, epilogue, Passing Strange and Wonderful: Aesthetics, Nature, and Culture (1993).

Wisdom, Universe, Housing

“So I made a mistake. That happens. It proves I'm human, which you know, for some people, is a revelation…. I was also told that the greeting ceremony had been moved away from the tarmac but that there was this eight-year-old girl and I said, 'Well, I, I can't, I can't rush by her, I've got to at least greet her.' So I greeted her, I took her stuff and I left. Now that's my memory of it.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

March 25, 2008, regarding her recent remarks on Bosnia. http://www.cbsnews.com/stories/2008/03/25/politics/main3967223.shtml?source=mostpop_story Presidential campaign (January 20, 2007 – 2008)

People, Girl, Memory

“Historically speaking, the first wave of the punk/new wave (approximately 1976-1983) was primarily a movement of creative abuse of hardly-ever-used consumer media technology. Parents (usually technophile Baby boomer dads) bought expensive equipment like 8-track recorders, Super-8 and Polaroid cameras and later VHS camcorders and only used it to "document" birthday parties and other eminently boring ceremonies. But the rebellious teens found interesting new things to do with the dust-collecting media tech, and it started one of the biggest DIY revolutions of the 20th century. So punk (years before cyperpunk) was a movement of youngsters goofing around with (aka appropriating) consumer tech.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Mental Floss http://mentalfloss.com/article/79393/traceroute-documentary-about-nerds-and-annihilation

Birthday, Parent, Baby

“If thus you would deign to do this, the sword and the bilious spite of hatred and all evil sufferings will cease; and all will know that there is only one religion in the variety of rites. But if perhaps this difference of rites cannot be removed or if it is not expedient to do so in order that the diversity may contribute to devotion, as when any region expends a more attentive effort in performing its ceremonies as if they would become the more pleasing to you, the King: at any rate, just as you are one, there should be one religion and one veneration of worship. Therefore, may you be appeased, O Lord, for your wrath is compassion and your justice mercy: spare your weak creature. So we, your deputies, whom you have placed as keepers for your people and whom you see here, humbly beseech your majesty by every means of entreaty possible to us”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

People, Religion, Justice, Effort

“We find that the presidency has become too secretive, too powerful, too trammelled, too ceremonial, too impotent or too complicated, depending on the president under discussion or the critic making the analysis. On one thing all are agreed - there is a danger of an 'imperial' or 'monarchical' presidency. An incumbent in Washington knows he is in trouble on the day that cartoonists begin to represent him as a king.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Secret, Dependency

“The public execution, then, has a juridico-political function. It is a ceremonial by which a momentarily injured sovereignty is reconstituted.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The Spectacle of the Scaffold
Context: The public execution, then, has a juridico-political function. It is a ceremonial by which a momentarily injured sovereignty is reconstituted. It restores that sovereignty by manifesting it at its most spectacular. The public execution, however hasty and everyday, belongs to a whole series of great rituals in which power is eclipsed and restored (coronation, entry of the king into a conquered city, the submission of rebellious subjects); over and above the crime that has placed the sovereign in contempt, it deploys before all eyes an invincible force. Its aim is not so much to re-establish a balance as to bring into play, as its extreme point, the dissymmetry between the subject who has dared to violate the law and the all-powerful sovereign who displays his strength.

“Friends and fellow citizens, the story of our presence here is soon and easily told. We are here in the District of Columbia, here in the city of Washington, the most luminous point of American territory; a city recently transformed and made beautiful in its body and in its spirit; we are here in the place where the ablest and best men of the country are sent to devise the policy, enact the laws, and shape the destiny of the Republic; we are here, with the stately pillars and majestic dome of the Capitol of the nation looking down upon us; we are here, with the broad earth freshly adorned with the foliage and flowers of spring for our church, and all races, colors, and conditions of men for our congregation — in a word, we are here to express, as best we may, by appropriate forms and ceremonies, our grateful sense of the vast, high, and preeminent services rendered to ourselves, to our race, to our country, and to the whole world by Abraham Lincoln.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, World, Law, Beauty

“The ceremony took only a minute or so because Archie insisted on getting it over with quickly before anyone knew what was going on. The less drama, the better. Don't let Obie and Carter build it up. Thus, before any protest could be made, Archie had shot out his hand and pulled a marble from the box. White. Obie's jaw dropped in surprise. Things were moving too fast. He'd wanted Archie to squirm; he'd wanted the audience to realize what was going on here. He'd wanted to prolong the ceremony, to get as much of the drama and suspense out of the situation as possible. Archie's hand shot out again and it was too late for Obie to prevent the action. He drew in his breath. The marble was hidden in Archie's closed fist. He held the fist out, toward the audience. Archie held his back stiff. The marble had to be white. He hadn't come this far to be denied at the last moment. He let a smile play over his lips as he faced the audience, gambling everything in his show of confidence. He opened his palm and held up the marble for all to see. White.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 245-246

Smile, Confidence, Box

“I discover that hardly a week passes that some one does not start a new cult, or revive an old one; if I had a hundred life-times I could not know all the creeds and ceremonies, the services and rituals, the litanies and liturgies, the hymns, anthems and offertories of Bootstrap-lifting.”

Upton Sinclair book The Profits of Religion

Introductory, "Bootstrap-lifting"
The Profits of Religion (1918)

Life, Time

“By forbearing to march behind the yin-yang flag at the opening ceremony of the Olympics, the South Korean athletes are making a bigger sacrifice than the North Koreans, in whose iconography the banner of the DPRK ranks lower than the party standard, which in turn ranks much lower than the Supreme Commander's standard, the flag of the personality cult.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, On the February 8 Parade and the Olympics (February 2018)

Personality

“But even further from the light were the cats. Their perfection was alarming. Wrapped up in the precision and meticulousness of their bodies, they knew neither deviation nor error. They sank for a moment, far into themselves, to the bottom of their being; they froze in their soft fur and grew menacingly and ceremoniously serious, and their eyes grew as round as moons, soaking up the view into their fiery craters. But a moment later, cast out to the edge, to the surface, they yawned in their nihility, disappointed and without illusions.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm His father, Living things

Disappointment, Error, Cats, Light

“The exercises of our meeting are to be simple and devoid of all ceremonial and formalism. They are to consist of a lecture mainly, and, as a pleasing and grateful auxiliary, of music to elevate the heart and give rest to the feelings.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Music, Feeling, Exercises, Heart

“To no one but the Son of Heaven does it belong to order ceremonies, to fix the measures, and to determine the written characters.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

People, Fools, Sex, Fashion

“…. There was a good deal of drunkenness - … There was lechery, nakedness. It was a warm afternoon,’ he added, as if to excuse the nakedness….
‘I saw the ceremony between the Empress and Gaius Silius and I assumed it was all a game. There was a great deal of laughter and little solemnity. Then the marriage or mock marriage was …. consummated at once and in public. And, in sympathy as it were, the other guests - A great mass of naked bodies. Men and women. Fornication for them. There were boys there too, Ganymedes. ….
‘And when does Gaius Silius think he can strike the blow that will secure him the imperial c -’
I do not think,’ Narcissus said, ‘that Gaius Silius has such an ambition. He is a weak man besotted by the erotic, no more.”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

Women, Men, Marriage, Game

“The whole history of lamentation, and mourning, and woe, from the beginning of the world—the funeral ceremonies in which the living symbolize the intensity of their grief—the monuments they rear to tell the world for centuries to come of the calamity they have suffered from the stroke of death—are enduring attestations that it is not so much in the removal of one sentient and living being off the earth, as in the change—the calamitous change to the survivors—that death is truly the King of Terrors.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 13

Death, World, History, Suffering

“The Buddhist PAVARANA ceremony at the end of the rainy season retreat was instituted by the Lord Buddha, who did not want human beings to live in silence "like dumb animals." This ceremony, during which monks ask mutual forgiveness for any offence given during the retreat, can be said to be a council of truth and reconciliation. It might also be considered a forerunner of that most democratic of institutions, the parliament, a meeting of peoples gathered together to talk over their shared problems. All the world's great religions are dedicated to the generation of happiness and harmony. This demonstrates the fact that together with the combative instincts of man there co-exists a spiritual aspiration for mutual understanding and peace.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Happiness, People, Truth, World

“The United States stands tall, representing a parade of nations, 300 million strong. That number will grow during today's citizenship ceremony, featuring the national anthem performed by pop star Gloria Estefan. She captures the essence of what makes this country so great: Ms. Estefan arrived from Cuba as a 2-year-old and would eventually chase her amitions of becoming a singer. She would incorporate salsa into mainstream American music, reflecting the true meaning of this country as a melting pot.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

editorial on www.orlandosentinel.com (July 5, 2007)
2007, 2008

Music, Star, Strong, Country

“Carol was discovering that the one thing that can be more disconcerting than intelligent hatred is demanding love. "She supposed that she was being gracefully dull and standardized in the Smails' presence, but they scented the heretic, and with forward-stooping delight they sat and tried to drag out her ludicrous concepts for their amusement. They were like the Sunday-afternoon mob starting at monkeys in the Zoo, poking fingers and making faces and giggling at the resentment of the more dignified race… They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden;… that there are Ministers of the Gospel who accept evolution; that some persons of intelligence and business ability do not always vote the Republican ticket straight;… that a violin is not inherently more immoral than a chapel organ… 'Where does she get all them the'ries?'”

Sinclair Lewis book Main Street

marveled Uncle Whittier Smail.
Main Street (1920)

Love, Men, Children, Intelligence

“I am unable to distinguish clearly between your religious ceremonies and apparently identical behavior at the sporting and cultural functions you have transmitted to me.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 16 “Conversations with Starglider” (p. 94)

Behavior, Sport

“While the [Dept. of Defense] position is that orientation is a private matter, participating with family in traditional ceremonies such as the promotion is both common and expected of a leader. Looking at the photos of Tracey's joy as she pins the star on my shoulder is a memory that will imprint my heart forever. Her support keeps me Army Strong.”

Tammy Smith (1963) United States Army officer

Quoted on Yahoo News, "Meet Brig. Gen. Tammy Smith, the first openly gay U.S. general" http://news.yahoo.com/blogs/lookout/meet-brig-gen-tammy-smith-us-first-openly-211521611.html, August 13, 2012.

Family, Photo, Star, Support

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

Women, Imagination, Girl, Appearance

“Your recent meetings with Chinese dissidents at the White House are to be commended. However, your participation at the opening ceremony of the Olympics will send a signal to the Chinese people and the international community that could be misperceived as your approval, and that of the American people, for the draconian policies of the Chinese government. Therefore, it is essential that you unambiguously speak out for human rights and meet with the families of jailed prisoners of conscience while you are in Beijing. (In a letter to President Bush prior to his 2008 trip to Beijing's Summer Olympic Games”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Pelosi to Bush: It Is Essential That You Speak Out for Human Rights During Visit to China for the Olympics, August 1, 2008, http://web.ebscohost.com/ehost/detail?vid=5&hid=112&sid=e9e82631-01bc-425d-b19f-38189788ba53%40sessionmgr107&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=mth&AN=32X1376858305, 2008-11-08]
2000s

People, Family, Game, Communication

“Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which you may be eligible after the destruction of your body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure your receiving said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.”

Roger Zelazny (1937–1995) American speculative fiction writer

The Agnostic's Prayer from the novel Creatures of Light and Darkness (1969)

Way, Forgiveness

“Outside the academic establishment, the “far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 13-14

Life, God, Way, Behavior

“The population of Athens and ns, imported from the coasts of the Propontis…. They were employed for domestic purposes, or were let out for hire in gangs as labourers, or were allowed to work by themselves paying a yearly royalty to their masters.
… hardly any Athenian citizen can have been without two or three. The family of Aeschines (consisting of 6 persons) was considered very poor because it possessed only 7 slaves. On the other hand, Plutarch says that let out 1,000 and Hipponicus 600 slaves to work the gold mines in Thrace. The state possessed some slaves of its own, who were employed chiefly as policemen and clerks.
Slaves enjoyed considerable liberties in Athens, and had some rights, even against their masters. They did not serve as soldiers, or sailors, except when the city was in great straits, as at the battle of Arginussae… The worst prospect in store for them was that their masters might be engaged in a lawsuit, for the evidence of a slave (except in a few cases) was not admitted in a court of justice unless he had been put to torture.
Slaves were sometimes freed by their masters, with some sort of public ceremony, or (for great services) by the state which paid their value to their masters.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Companion to School Classics (1888)

Family, Justice, Personality

“A society cannot be Islamic if it expels the civil and religious Laws of Islam from its codes and customs, so that nothing of Islam is left except rites and ceremonials.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 26

Law

“[The Indian princes’] ceremonies are so irritating and ridiculous”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

Ziegler, King Edward VIII, 116

“Leopards break into the temple and drink to the dregs what is in the sacrificial pitchers; this is repeated over and over again; finally it can be calculated in advance, and it becomes a part of the ceremony.”

Franz Kafka book The Zürau Aphorisms

20 (10 November 1917)
The Zürau Aphorisms (1917 - 1918)

Drink, Parting

“Apart from the rites and worship peculiar to each family, gens, curia, and tribe, the Romans recognised a vast number of gods and goddesses whose worship was the concern of the whole state. The necessary ceremonies were, in many cases, placed in the charge of sodalicia or clubs… which elected their own members. But the worship of all deities not otherwise provided for was superintended by the pontifices.
The College of Pontifices is said to have been founded by Numa, and was in regal times, presided over by the king himself. But when kings were abolished, their religious functions were divided between two officers, the Pontifex Maximus and the Rex Sacrorum or Sacrificulus. The latter, though he was sometimes treated as the chief priest, in reality only offered some of the sacrifices which the king formerly offered… The general supervision of the state religion belonged to the Pontifex Maximus.
The Pontifex Maximus lived in the Regia, the ancient palace.”

James Gow (scholar) (1854–1923) scholar

A Companion to School Classics (1888)

God, Family, Religion, Reality

“Just now I’m writing a series of oh-so-respectful articles about the private life of the Prophet and his acolytes and attending priests, how many servants they have, how much it costs to run the Palace, all about the fancy ceremonies and rituals, and such junk. All of it perfectly true, of course, and told with unctuous approval. But I lay it on a shade too thick. The emphasis is on the jewels and the solid gold trappings and how much it all costs, and I keep telling the yokels what a privilege it is for them to be permitted to pay for such frippery and how flattered they should feel that God’s representative on earth lets them take care of him.”

Robert A. Heinlein book If This Goes On

If This Goes On— (p. 426)
Short fiction, The Past Through Tomorrow (1967)

Life, God, Feeling

“No human society is too primitive to have some kind of literature. The only thing is that primitive literature hasn't yet become distinguished from other aspects of life: it's still embedded in religion, magic and social ceremonies.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 2: The Singing School

Life, Religion, Literature

“The way in which our society does do honor to its indubitably great men … is a study in immunizing people against their virus. … They are the menagerie of Very Important People who exist only for ceremonial occasions. … The effectually prevents the two practical uses that we could make of them. We neither take seriously the simple, direct, fearless souls that they invariably are, whether humble or arrogant, to model ourselves after them because they make more sense as human beings; nor do we have recourse the them to help us when we have need of exceptional purity, magnanimity, profundity, or imagination.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 152.

Men, People, Way, Soul

“The first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 13 : Of the Banishings and of the Purifications.

“Third and finally, poetry originated as a form of vocal music. It began as a performative and auditory medium, linked to music and dance and associated with civic ceremony, religious ritual, and magic. (The earliest poetry almost certainly served a shamanistic function.) Most aboriginal cultures did not distinguish poetry from song because the arts were so interrelated as to be porous. Nor did the classical Greek or Chinese cultures two or three millennia ago differentiate poetry from song”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)

Art, Music, Dance

“Some people did not like this ceremonious style. But after all when you have to kill a man it costs nothing to be polite.”

Winston S. Churchill book The Second World War

Churchill ended his December 8, 1941 letter to the Japanese Ambassador, declaring that a state of war now existed between the United Kingdom and Japan, with the courtly flourish "I have the honour to be, with high consideration, Sir, Your obedient servant".
The Second World War, Volume III : The Grand Alliance (1950) Chapter 32 (Pearl Harbor).
Post-war years (1945–1955)

People

“In our most Puritan of society, gambling-like other pleasures-is either taxed, restricted to certain hours, or forbidden altogether. Yet the impulse to gamble remains an eternal aspect of the irrationality of man. It finds outlets in business, war, politics, in the formal overtures of the gambling casinos, and in the less ceremonious exchanges among individuals of differing opinions.”

Richard Arnold Epstein (1927) American physicist

Preface To The First Edition, p. xiii
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

War, Pleasure, Business

“I suppose it is written that any one who sets up for a bit of a philosopher, must contradict himself to his very face. For here have I fairly talked myself into thinking that we have the whole thing before us at last; that there is no answer to the mystery, except that there are as many as you please; that there is no centre to the maze because, like the famous sphere, its centre is everywhere; and that agreeing to differ with every ceremony of politeness, is the only “one undisturbed song of pure concent” to which we are ever likely to lend our musical voices.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

Music, Thinking

“After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing—or, more actually, stealing. Spanish ranches and villages were so depleted of horses—not to mention sheep—that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors—and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Idea, Time, Horse

“On Wednesday, June 2, 1976, I graduated and my father commissioned me as a second lieutenant. Our graduation ceremony was where we'd begun our cadet experience, at Michie Stadium. As I sat with 834 other members of my class, out of an original 1,378, waiting to receive our diplomas, I realized I was very different from the seventeen-year-old boy whose friend had dropped him off a few years earlier. I wondered if I could, or would, be the kind of military leader I admired, and I was eager to try. When the ceremony ended, in accordance with tradition, we launched our hats into the air and congratulated one another. I rapidly looked for Annie- and the exit. As quickly as possible, I threw everything I owned into the used Chevy Vega I'd bought and set course with Annie down the hill away from campus. As we neared the last bend before the academy gates, I turned to her. "Hey, look back at West Point." "Why?"”

Stanley A. McChrystal (1954) American general

she asked, twisting in her seat to look at the tips of the parapets getting smaller behind the hills. "Because that's the last time we'll ever see it."
Source: My Share Of The Task (2013), p. 22

Boy, Time, Waiting

“Of all human and ancient opinions concerning religion, that seems to me the most likely and most excusable, that acknowledged God as an incomprehensible power, the original and preserver of all things, all goodness, all perfection, receiving and taking in good part the honour and reverence that man paid him, under what method, name, or ceremonies soever”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God, Religion, Parting, Perfection

“But man is a Noble Animal, splendid in ashes, and pompous in the grave, solemnizing Nativities and Deaths with equal lustre, nor omitting Ceremonies of Bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible Sun within us.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter V

Life, Death, Nature, Sun

“The religious instruction I received of the Lutheran pastor Bode, preparatory to my confirmation, produced no effect upon my mind in favour of the truth of our divine religion, having studied all the works written against it with so much energy. I often insinuated to pastor Bode my doubts on religious matters, but either he did not or would not understand me; I was wavering between deism and atheism, so much so, that had it not been for the love towards my revered father, and the persuasions of Ferry, I should have avoided being present at the imposing and sacred ceremony of confirmation, which produced such an effect upon my young mind, that I prayed sincerely to God to give me faith, and had I not continued to read with Ferry and one Belzing so many blasphemous works, I should have returned to my former religious principles much sooner, as I did at a later period of my life.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Love, Life, God, Truth

“In the ceremonies of the public execution, the main character was the people, whose real and immediate presence was required for the performance.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, pp. 56

People

“A year ago on this day around 9:45 a. m. you came downstairs dressed in an orange Korean dress and we left together for the ceremonies. You were leaving the Blue House for the last time in your life. This day a year ago was the longest of my life, the most painful and sad. My mind went blank with grief and despair. I felt as though I had lost everything in the world. All things became a burden and I lost my courage and will. A year has passed since then. And during that year I have cried alone in secret too many times to count.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

Diary entry (15 August 1975), as quoted in The Two Koreas: A Contemporary History Revised and Updated http://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=The+Two+Koreas:+A+Contemporary+History+revised+updated&hl=en&sa=X&ei=X-xvU5TRFPOisQSa34CIBA&ved=0CCsQ6AEwAA#v=onepage&q=already%20into%20the%20last%20week&f=false (2001), by Don Oberdorfer, p. 56. 1970s

Life, Pain, Secret, World

“Just think: there are no Reconstruction reenactors, no reconstructed Reconstruction villages on the order of Colonial Williamsburg or Old Sturbridge, no Reconstruction observances and ceremonies.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

Thinking

“Rosa Parks' bold and principled refusal to give up her seat was not an intentional attempt to change a nation, but a singular act aimed at restoring the dignity of the individual. Yet Mrs. Parks' life defined a generation and redefined a nation. Her individual act sparked a revolution that marched America closer to becoming the society grounded in freedom and individual liberty envisioned by our nation's founders. I'm humbled to represent my colleagues in this ceremony honoring Rosa Parks. While our nation must say goodbye to this inspiring leader, her life and legacy will live on in all who continue to share her passion for freedom and justice.”

Bill Frist (1952) physician, businessman, and politician

On the passing of Rosa Parks
The Associated Press, October 30, 2005.

Life, Justice, Freedom, Passion

“My good Mama, I am always the same.... always the same happy life, always fresh for seeing, vigorous for running, and diligent for one end... The Mont Blanc is our alarm clock in the morning, our vis-a-vis are the folk on the other side of the lake of Geneva, (8 leagues). I could not say that we get along badly, though we do dispense with the ceremony of saluting each other and saying bon jour when we look out at the window, for we don't meddle in our neighbors' affairs. Our sight carries fifty leagues about us, and we are equally everywhere, although only occupying the space of our two feet. I am delighted with having received my stretchers in order to commence my view of the Alps. I burn with the desire of fulfilling the difficult task of giving upon canvas an idea of the immensity which surrounds me in order to distribute its benefits to those less fortunate than myself... I ask without scruple, because it seems to me that I have something to give. I have so much confidence in myself, mon Dieu, when I examine myself.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote of Th. Rousseau, in a letter to his mother, late Summer 1834, from the Alps, Switzerland; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 152-53
1830 - 1850

Life, Happiness, Confidence, Idea

“It was not possible for him to visit his library as often as he wished, for the calls made upon him by the endless ceremonials which were his exacting duty to perform robbed him for many hours each day of his only pleasure—books.”

Mervyn Peake book Titus Groan

Source: Titus Groan (1946), Chapter 29 “The Library” (p. 158)

Pleasure, Books

“Infelicity is an ill to which all acts are heir which have the general character of ritual or ceremonial, all conventional acts.”

J. L. Austin (1911–1960) English philosopher

Austin (1975, p. 18–19) as cited in: James Loxley (2006) Performativity. p. 81.

“I want to be in a relationship where you telling me you love me is just a ceremonious validation of what you already show me.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 98

Love, Relationship

“Freemasons, n. An order with secret rites, grotesque ceremonies and fantastic costumes, which, originating in the reign of Charles II, among working artisans of London, has been joined successively by the dead of past centuries in unbroken retrogression until now it embraces all the generations of man on the hither side of Adam and is drumming up distinguished recruits among the pre-Creational inhabitants of Chaos and Formless Void. The order was founded at different times by Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster, Confucius, Thothmes, and Buddha. Its emblems and symbols have been found in the Catacombs of Paris and Rome, on the stones of the Parthenon and the Chinese Great Wall, among the temples of Karnak and Palmyra and in the Egyptian Pyramids — always by a Freemason.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Secret, Time, Success, Past

“Why?" I said, but I did it anyway. "Norman, you are way too into ceremony."”

Sarah Dessen book Keeping the Moon

Keeping the Moon (1999)

Way

“The policemen's faces glisten too, they're holding themselves back, they love this, it's a ceremony, they're implementing a policy.”

Margaret Atwood book Bodily Harm

Bodily Harm (1981)

Love

“His days were full of meaningless ceremonies whose sacredness appeared to be in inverse ratio to their comprehensibility or usefulness.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 80 (p. 802)

Appearance

“This was their ceremonial hymn: Anon
We loved but would no marriage make. Anon
The one refused the other one to take, Foreswore the sipping of the marriage wine.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

Love, Marriage, Wine

“And coincidence convinces the credulous. Two things happen at the same time, or one after another, and we assume there must be a link; well, we sacrificed a virgin last year, and there was a good harvest. Of course the ceremony to raise the sun works—it comes up every morning, doesn’t it? I say my prayers each night and the world hasn’t ended yet…
Dung beetle thinking. Life is too complicated for there not to be continual coincidences, and we just have to come to terms with the fact that they merely happen and aren’t ordained, that some things occur for no real reason whatsoever, and that this is not a punishment and that is not a reward. Good grief; the most copper-bottomed, platinum-card proof of divine intervention, of some holy masterplan, would be if there were no coincidences at all! That really would look suspicious.”

Iain Banks (1954–2013) Scottish writer

“Piece” (p. 75)
Short fiction, The State of the Art (1991)

Life, World, Thinking, Time

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“The Soviet Union does not allow any church of any kind to interfere with education, and religion is not taught in public schools. It seems to me that this is the greatest gift of the Russian Revolution to the modern world. Most educated modern men no longer believe in religious dogma. If questioned they will usually resort to double-talk before admitting the fact. But who today actually believes that this world is ruled and directed by a benevolent person of great power who, on humble appeal, will change the course of events at our request? Who believes in miracles? Many folk follow religious ceremonies and services and allow their children to learn fairy tales and so-called religious truth, which in time the children come to recognize as conventional lies told by their parents and teachers for the children's good. One can hardly exaggerate the moral disaster of the custom. We have to thank the Soviet Union for the courage to stop it.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Autobiography of W.E. Burghardt Du Bois (1968), Ch. IV : The Soviet Union; he later states in Ch. XVI : My Character: "I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools."

Men, Children, Truth, World

“During the recent centennial of our National Park Service, I found myself at the ceremony at Yellowstone National Park, our first National Park established by Congress and signed into law by President Ulysses S. Grant on March 1, 1872. As I enjoyed the celebration under the famous Roosevelt arch, I could not help but notice the words etched in the stone at the top of the arch “For the benefit and enjoyment of the people.” And, on the side of the right pillar was a plaque with the words “Created by Act of Congress.””

Ryan Zinke (1961) 52nd and current United States Secretary of the Interior and former Congressman from Montana

I thought “What a perfect symbol’ of what our land policy in a Nation as great as ours should be. Before the Senate Committee on Energy and Natural Resources https://www.energy.senate.gov/public/index.cfm/files/serve?File_id=383FE96D-4714-4769-BF7E-089C40FB4C63 (January 17, 2017)

People, Law, Help, Perfection

“I could see the room dividing as I spoke. I could hear the laughter of some and louder still silence of others. I realised that for some people this was regarded as an event with import. The magazine, the sponsors and some of those in attendance saw it as a kind of ceremony that warranted respect. In effect, it is a corporate ritual, an alliance between a media organisation, GQ, and a commercial entity, Hugo Boss. What dawned on me as the night went on is that even in apparently frivolous conditions the establishment asserts control, and won't tolerate having that assertion challenged, even flippantly, by that most beautifully adept tool: comedy.”

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

People, Laughter, Silence, Night

“Something mysterious happened when Barack Obama entered the Oval Office in 2009. Something vanished from that room, and no one could quite explain why. It was a bust of Winston Churchill – the great British war time leader. It was a fine goggle-eyed object, done by the brilliant sculptor Jacob Epstein, and it had sat there for almost ten years. But on day one of the Obama administration it was returned, without ceremony, to the British embassy in Washington. No one was sure whether the President had himself been involved in the decision. Some said it was a snub to Britain. Some said it was a symbol of the part-Kenyan President’s ancestral dislike of the British empire – of which Churchill had been such a fervent defender. Some said that perhaps Churchill was seen as less important than he once was. Perhaps his ideas were old-fashioned and out of date. Well, if that’s why Churchill was banished from the Oval Office, they could not have been more wrong.”

Boris Johnson (1964) British politician, historian and journalist

In a column for The Sun newspaper http://www.thesun.co.uk/sol/homepage/news/politics/7095695/UK-and-America-can-better-friends-than-ever-Mr-Obama-if-we-LEAVE-the-EU-says-Boris-Johnson.html, 22 April 2016. 2010s, 2016

War, Idea, Fashion, Decision

“As Christ compareth the understanding of scripture to a key, so compareth he it to a net, and unto leaven, and unto many other things for certain properties. I marvel, therefore, that they boast not themselves of their net and leaven, as well as of their keys; for they are all one thing. But as Christ biddeth us beware of the leaven of the Pharisees, so beware of their counterfeited keys, and of their false net; which are their traditions and ceremonies, their hypocrisy and false doctrine, wherewith they catch, not souls unto Christ, but authority and riches unto themselves.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

Soul, Understanding, Christ, Falseness

“Others … are in the habit of teaching that religion and philosophy are really the same thing. Such a statement, however, appears to be true only in the sense in which Francis I is supposed to have said in a very conciliatory tone with reference to Charles V: ‘what my brother Charles wants is also what I want’, namely Milan. Others again do not stand on such ceremony, but talk bluntly of a Christian philosophy, which is much the same as if we were to speak of a Christian arithmetic, and this would be stretching a point. Moreover, epithets taken from such dogmas are obviously unbecoming of philosophy, for it is devoted to the attempt of the faculty of reason to solve by its own means and independently of all authority the problem of existence.”

Arthur Schopenhauer book Parerga and Paralipomena

Andere wieder, von diesen Wahrheitsforschern, schmelzen Philosophie und Religion zu einem Kentauren zusammen, den sie Religionsphilosophie nennen; Pflegen auch zu lehren, Religion und Philosophie seien eigentlich das Selbe;—welcher Sah jedoch nur in dem Sinne wahr zu seyn scheint, in welchem Franz I., in Beziehung auf Karl V., sehr versöhnlich gesagt haben soll: „was mein Bruder Karl will, das will ich auch,”—nämlich Mailand, Wieder andere machen nicht so viele Umstände, sondern reden geradezu von einer Christlichen Philosophie;—welches ungefähr so herauskommt, wie wenn man von einer Christlichen Arithmetik reden wollte, die fünf gerade seyn ließe. Dergleichen von Glaubenslehren entnommene Epitheta sind zudem der Philosophie offenbar unanständig, da sie sich für den Versuch der Vernunft giebt, aus eigenen Mitteln und unabhängig von aller Auktorität das Problem des Daseyns zu lösen.
Sämtliche Werke, Bd. 5, p. 155, E. Payne, trans. (1974) Vol. 1, pp. 142-143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion, Problem, Sense, Appearance

“Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 344
The Sports and Pastimes of the People of England (1801), Festival of Fools

God, Justice, Fools, Exercises

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“How strong the expression, "She is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird." How true it is, that the most execrable of society seek and wear the garb of Christian profession and ceremonialism, in some of the various quarters (sects) of Babylon. Every impure principle and doctrine, somehow and somewhere, finds representation in her. And she is a "cage" which holds securely not only the Lord's meek and gentle doves, but also many unclean and hateful birds. Of all the defaulters, and deceivers of men and of women, how many are professedly members of Christ's Church! and how many even use their profession as a cloak under which to forward evil schemes! It is well known that a majority of even the most brutal criminals executed die in the Roman Catholic communion.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 162.

Women, Men, Hate, Bird

“Mother held no influence over [my father]; though he bestowed much reverence and attention upon Adela. When she swept his chamber, it was to him a great and momentous ceremony, one that he never omitted to witness, following Adela’s every movement with a mixture of fear and a shudder of delight. He ascribed to her every action some deeper, symbolic meaning, and when the girl pushed a long-handled brush across the floor, with youthful and bold thrusts, it was almost beyond his endurance.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Birds” http://www.schulzian.net/translation/shops/birds.htm His father, Adela (the domestic servant)

Youth, Fear, Girl

“Though that at the beginning miracles were shewed through such ceremonies, to move the infidels to believe the word of God, as thou readest how the apostles anointed the sick with oil, and healed them; and Paul sent his pertelet or jerkin to the sick, and healed them also; yet was it not the ceremony that did the miracle, but faith of the preacher and the truth of God, which had promised to confirm and stablish his gospel with such miracles.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

God, Truth, Faith

“Against this current conception of religion the prophets insisted on a right life as the true worship of God. Morality to them was not merely a prerequisite of effective ceremonial worship. They brushed sacrificial ritual aside altogether as trifling compared with righteousness, nay, as a harmful substitute and a hindrance for ethical religion.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 5

Life, God, Religion

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

“I think Pandeism was system; — and that when I say the country or kingdom of Pandæa, I express myself in a manner similar to what I should do, if I said the Popish kingdom or the kingdoms of Popery; or again, the Greeks have many idle ceremonies in their church, meaning the Greeks of all nations: or, the countries of the Pope are superstitions, &c. At the same time, I beg to be understood as not denying that there was such a kingdom as that of Pandae, the daughter of Cristna, any more than I would deny that there was a Kingdom of France ruled by the eldest son of the church, or the eldest son of the Pope.”

Godfrey Higgins book Anacalypsis

Vol. I., p. 439.
Anacalypsis (published 1833)

Thinking, Time, Daughters, Country

“Nancy and I were married in January 1918 at St. James's Church, Piccadilly, she being just eighteen, and I twenty-two. George Mallory acted as the best man. Nancy had read the marriage-service for the first time that morning, and been so disgusted that she all but refused to go through with the wedding, though I had arranged for the ceremony to be modified and reduced to the shortest possible form. Another caricature scene to look back on: myself striding up the red carpet, wearing field-boots, spurs and sword; Nancy meeting me in a blue-check silk wedding-dress, utterly furious; packed benches on either side of the church, full of relatives; aunts using handkerchiefs; the choir boys out of tune; Nancy savagely muttering the responses, myself shouting them in a parade-ground voice.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 25.

Marriage, Boy, Wedding, Time

“We did not suspend our democracy in our darkest hours why are we suspending it now? the fawning over Thatcher had gone too far. We have had enough of this, It has gone on too long and it has gone too far. This put the tin hat on it the idea that we should suspend a vital part of our democratic process for a party political and private funeral, Mr Churchill didn’t ask for Parliament to be silenced, for confrontations across the House to be forbidden. When our soldiers were being laid waste in the Norway debate, the House of Commons perhaps rose to its finest 20th Century moment. Nobody said: ‘Our armed forces have suffered a disaster, the House of Commons cannot meet, the clash of ideas cannot be heard, we must muffle the drums and silence ourselves The so-called Beast of Bolsover said the argument was about class and that it was "one rule for those at the top and another for those at the bottom. We are here talking about the thing that we sometimes suggest has gone away class, That's what it is, it's about class. It's about the fact that people out there have to live their lives in a different way and there's one rule for those at the top and there's another for those at the bottom. It's never changed, I wish it had, but it hasn't. So when I heard about the chain of events it seemed to grow like topseed - first of all there was going to be some sort of ceremonial funeral, and then the next thing you (Mr Speaker) tell us that the chimes of Big Ben are going to stop and then we hear about the fact that we are going to abandon Prime Minister's question time, I mean, what's it all about? That's why the people out there are angry, a lot of them.”

George Galloway (1954) British politician, broadcaster, and writer

The Mirror http://www.mirror.co.uk/news/uk-news/margaret-thatcher-fawning-gone-far-1836314 George Galloway blasts cancellation of PMQs for Margret Thatchers funeral 16 April, 2013

People, Way, Democracy, Idea

“I really was more intent on getting out of Iowa than everybody else. I just felt I didn't quite fit in exactly, the way other people did. Then I came here and discovered by living in Britain that being a foreigner is really a treat. It is such a great position to be in. When things are going well you can step forward and take part in the ceremonies and everything is great. And when things are not going well, being entirely hypothetical here, if for example your national football team got beat by Germany, you can stand back and say what a shame.”

Bill Bryson (1951) American author

Interview with Stanford's Newsletter (June 2001)

People, Way, Football, Parting

“Even of old the Christian world, so bitterly antagonistic to any ideas not specifically contained in their creeds and dogmas, made an exception in Socrates’ case. They recognized his likeness to Christ. He was the example that a soul could be Christlike, not through grace, but by nature. Erasmus said: "Holy Socrates, pray for us." To know him is a help to knowing Christ, and it is not hard to know him. We can see him quite clearly. Plato, who drew his portrait, could not, of course, keep himself out of it, any more than Christ’s recorders could; but at least magic did not dog Plato’s footsteps, as it did everyone’s footsteps when the Gospels were written. In the fourth century B. C. Greeks had no leaning to marvels. Also in the centuries that followed no one founded a church on Socrates and built up around him a theology and hung creeds and ceremonials upon him. To see what he was, we do not have to brush anything away, except a bit of Plato. We can use him as a stepping stone to Christ, a first aid in realizing what Christ was.”

Edith Hamilton (1867–1963) American teacher and writer

"The Rediscovery of Christ," Witness to the Truth: Christ and His Interpreters (1962)

World, Dogs, Soul, Idea

“Family occasions have always given Janice some pain, assembling like a grim jury these people to whom we owe something, first our parents and elders and then our children and their children. One of the things she and Harry secretly had in common, beneath all their troubles, was dislike of all that, these expected ceremonies.”

John Updike book Rabbit Remembered

Rabbit Remembered (2000)

Pain, Children, People, Family

“I should say in haste that his early poetry gave him the right to think of himself as a giant. But he was also a nutter, one of the manic-depressive type who, when in a downhill phase, accuse themselves loudly of being Hitler. (They never accuse themselves of being the seventh anonymous stormtrooper from the right at a dedication ceremony for the new blood banner in a provincial town twenty miles from Dortmund: they always accuse themselves of being Hitler, just as the people who had previous lives in ancient Egypt always turn out to have been pharaohs or chief priests, and never night-shift workers on the crew that put up the third tallest obelisk in one of the satellite temples at Karnak).”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On Robert Lowell, p. 181
Memoirs, North Face of Soho (2006)

People, Thinking, Night

“[Fuad] Yassin expressed surprise; for him, the Palestinians wanted to honor Ghetto heroes because "we are still facing that kind of fascism against our people." At the ceremony itself, Yassin, accompanied by other PLO delegates, laid a wreath at the monument and asserted, "I have placed a wreath because the Jewish people were victims of Nazism and the Palestinian people are the victims of the new Nazis… the Zionists and Israel."”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
On the PLO

People

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Love, God, Hope, Way

“If by politeness then is meant goodness, it is appreciated by me as I trust it always has been, but if it is to mean the string of ceremonies generally used for concealing ill nature, and which have been found necessary to the existence of every society whose members are wanting in self respect and morality, I detest it more than ever.My prominent idea of a polite man is one who is nothing but polish. It is an unenviable reputation. If there was anything else in him the polish would never be noticed. He is a bad drawing finely worked up, and Gérôme says that every attempt at finish on a bad design serves only to make the work more contemptible.”

Thomas Eakins (1844–1916) American painter

Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.

Idea, Nature, Drawing

“The Sabbath, as now recognized and enforced, is one of the main pillars of Priestcraft and Superstition, and the stronghold of a merely ceremonial Religion.”

William Lloyd Garrison (1805–1879) American journalist

Vol. III, p. 224
William Lloyd Garrison 1805-1879 (1885)

Religion

“That, as far as she could tell, was the purpose of the religion she had been brought up in: It made people feel better when really horrible things happened, and it offered a repertoire of ceremonies that were used to add a touch of class to such goings-on as shacking up with someone and throwing dirt on a corpse.”

Neal Stephenson book Reamde

Day 4
Reamde (2011), Part I: Nine Dragons

People, Religion, Feeling

“For your behaviour, let it be free and negligent, not clogged with ceremony or observance; give no man honour, but upon equal terms; for look how much thou giv'st any man above that, so much thou tak'st from thyself.”

George Chapman May Day

May Day (1611), Act I, scene i.

“Liberals, unless they are professional politicians seeking votes in the hinterland, are not subject to strong feelings of national patriotism and are likely to feel uneasy at patriotic ceremonies. These, like the organizations in whose conduct they are still manifest, are dismissed by liberals rather scornfully as ‘flag-waving’ and ‘100 percent Americanism.’ The national anthem is not customarily sung or the flag shown, unless prescribed by law, at meetings of liberal associations. When a liberal journalist uses the phrase ‘patriotic organization,’ the adjective is equivalent in meaning to ‘stupid, reactionary and rather ludicrous.’ The rise of liberalism to predominance in the controlling sectors of American opinion is in almost exact correlation with the decline in the ceremonial celebration of the Fourth of July, traditionally regarded as the nation’s major holiday. To the liberal mind, the patriotic oratory is not only banal but subversive of rational ideals; and judged by liberalism’s humanitarian morality, the enthusiasm and pleasures that simple souls might have got from the fireworks could not compensate the occasional damage to the eye or finger of an unwary youngster. The purer liberals of the Norman Cousins strain, in the tradition of Eleanor Roosevelt, are more likely to celebrate UN day than the Fourth of July.”

James Burnham (1905–1987) American philosopher

James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php

Pleasure, Stupidity, Law, Feeling