Quotes about century (3044 quotes, page 7)

“With wolf lay advocates it is just natural to want to promote their favorite animal and to try to counter the known negative effects of wolves and the claims fostered by people who vilify wolves, an increasing lot as wolves recover and proliferate. Thus wolf advocates eagerly seize on any study they consider favorable to wolves. The media become complicit by immediately publicizing such studies because of the controversial nature of the wolf. And all this publicity reverberates on the internet. Seldom, however, do studies contradicting the sensational early results receive similar publicity. The public is then left with a new image of the wolf that may be just as erroneous of the animal’s public image a century ago.”

L. David Mech (1937) American Biologist , Ecologist

Is science in danger of sanctifying the wolf? http://www.floridalupine.org/publications/PDF/Mech-2012-Is-Science-in-Danger-of-Sanctifying-the-Wolf.pdf Biological Conservation 150 143-149 (January, 2012).

People , Nature , Study , Wolf

“Indians would certainly try to understand the fact that for more than a hundred years in the late fourth, third and early second centuries BC, there was a state which controlled the entire natural geographical domain of south Asia. Not even the British controlled such a large area for such a long period. This fact should in any case be one of the answers to the notion that there have only been divisive tendencies in the political history of India.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

History , Understanding , Nature

“America at the turn of this century is a far freer, more egalitarian society than in 1900.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

“Had a long talk to the Chinese First Secretary at the embassy — a very charming man called Liao Dong — and said how much I admired Mao Tse tung or Zedong, the greatest man of the twentieth century. He said that I couldn't admire Mao more than he did. I asked him how Mao was viewed now. He said Mao was 70 per cent right and 30 per cent wrong; the Cultural Revolution didn't work. He said he had been named after Mao — it was amusing.”

Tony Benn (1925–2014) British Labour Party politician

Journal entry for 6 June 1996 in Free at Last!: Diaries, 1991-2001 (2003) p. 371
1990s

“Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War , World , Literature , Evil

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VII, New Interests In land, p. 96

Feeling , Country

“The Bayeux Tapestry is accepted as an authority on many details of life and the fine points of history in the eleventh century. For instance, the horses in those days had green legs, blue bodies, yellow manes, and red heads, while the people were all double-jointed and quite different from what we generally think of as human beings.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part V: Merrie England, William the Conqueror

Life , People , History , Thinking

“For centuries knowledge meant proven knowledge… Einstein's results again turned the tables and now very few philosophers or scientists still think that scientific knowledge is, or can be, proven knowledge. But few realize that with this the whole classical structure of intellectual values falls in ruins and has to be replaced.”

Imre Lakatos (1921–1974) Hungarian mathematician, philosopher

Source: Criticism and the Growth of Knowledge, 1970, p. 92 as cited in: Anthony C. Thiselton (2007) The Hermeneutics of Doctrine. p. 166.

Knowledge , Thinking

“The horror of the Twentieth Century was the size of each new event, and the paucity of its reverberation.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

A Fire on the Moon (1970), Pt. 1, Ch. 1

“I wanted to see that grizzly fucker. I wanted to see him flower. I wanted to see him blossom under the fact of love. I wanted to see where the sonnets came from. They came from the same pen of despair that wrote Timon of Athens— I wanted to see that guy. I wanted to see that guy with the sensibilities of a man that could create a body of work that would last century after century. I wanted to see that… I wanted to play that character. I loved the script. I mean, it was an incredibly well observed script about actors. That's why I thought it was so cool.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

On Shakespeare In Love
GQ Interview (2005)

Love , Guy , Flowers , Despair

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men , God , Children , World

“During this century mathematics has been transformed…”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Mathematics

“It is time to reassess what has happened in the 20th century, and to look at it with a longer lens.”

Mixmaster Morris (1965) English ambient DJ

Modulations: A history of electronic music

Time

“We have two distinct types of political organization to take into account; and clearly, too, when their origins are considered, it is impossible to make out that the one is a mere perversion of the other. Therefore when we include both types under a general term like government, we get into logical difficulties; difficulties of which most writers on the subject have been more or less vaguely aware, but which, until within the last half-century, none of them has tried to resolve.”

Albert Jay Nock (1870–1945) American journalist

Source: Our Enemy, the State (1935), p. 38

“About 1500 it seemed as if Europe was about to cast off at one effort the slough of feudal barbarism, and to step at once into the fair inheritance of the wisdom and culture of the ancient world. The Church led the van, and smiled on free inquiry and the new learning. About the third decennium of the century the resistance of the obscurantists was organised, the Catholic reaction set in, and nascent humanism was submerged beneath the rising tide of theological passion and the fatal and fruitless controversies of Lutheran, Calvinist, and Catholic, to the rival cries of the Bible and the Church. The " sacrificio d'intelletto " of Loyola took the place of the free and rationalising spirit with which Erasmus had looked out upon the world of men.”

Mark Pattison (1813–1884) English author and Church of England priest

Source: Memoirs (1885), Chapter II, p. 100

Wisdom , Men , World , Smile

“The greatest evolutionist of our century.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

Stephen Jay Gould, When a Fact Is Not a Fact; Awake! magazine, July 22, 1987.
About

“I do not know if the doctrine that the nation-state arose in the 19th century was still being taught … but it is erroneous. The nation-state reaches back far into the origins of Europe itself and perhaps beyond. If Europe was not always a Europe of nations, it was always a Europe in which nations existed, and were taken for granted, as a basic form of the State.”

Enoch Powell (1912–1998) British politician

The Daily Telegraph (9 June 1975), from Enoch Powell on 1992 (Anaya, 1989), p. 144
1970s

“True ignorance approaches the infinite more nearly than any amount of knowledge can do, and, in our case, ignorance is fortified by a certain element of nineteenth-century indifference which refuses to be interested in what it cannot understand; a violent reaction from the thirteenth century which cared little to comprehend anything except the incomprehensible.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Understanding , Knowledge , Indifference

“Early Christian art during the first two or three centuries of its existence was merely a development or even a variant of late Roman art. So great is the similarity between late pagan and early Christian work that the decisive change of style must have occurred between the classical and post-classical, not between the pagan and Christian eras.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Art , Decision , Change

“His concept of the anal character as one that has not reached maturity is in fact a sharp criticism of bourgeois society of the nineteenth century, in which the qualities of the anal character constituted the norm for moral behavior.”

Erich Fromm book To Have or to Be?

"To Have or to Be?" (2005) page 68

Behavior

“DESCENDANTS OF SMITH: If we manage to get out the 'back door', the technology available in four million years may perhaps rival the twentieth century christian concept of 'judgement day'. Probably much sooner. Meanwhile, which one is Smith?”

Roy Harper (singer) (1941) British musician

“Could I have but a line a century hence crediting a contribution to the advance of peace, I would gladly yield every honor which has been accorded me in war.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Macarthur and the American Century: A Reader (2001) edited by William M Leary

War , Peace

“Pearson shut out of science everything which the nineteenth-century had brought into it. He told his scholars that they must put up with a fraction of the universe, and a very small fraction at that — the circle reached by the senses, where sequence could be taken for granted.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams quotes — and takes the title of this chapter — from Karl Pearson's classic work The Grammar of Science: "In the chaos behind sensations, in the 'beyond' of sense-impressions, we cannot infer necessity, order or routine, for these are concepts formed by the mind of man on this side of sense-impressions." "Briefly chaos is all that science can logically assert of the supersensuous."
The Education of Henry Adams (1907)

Sense , Universe , Science

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>]
Concepts

War , People , Family , Peace

“The national passion for secular music admitted of little or no abatement by the disgrace and dispersion of the minstrels. Professional musicians, both vocal and instrumental, were afterwards retained at the court, and also in the mansions of the nobility. In the sixteenth century, a knowledge of music was considered as a genteel accomplishment for persons of high rank. Henry VIII not only sang well, but played upon several sorts of instruments; he also wrote songs, and composed the tunes for them; and his example was followed by several of the nobility, his favourites.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 259
The Sports and Pastimes of the People of England (1801), Minstrels

Music , Knowledge , Passion , Personality

“I thank heaven that I was born in the same century as this remarkable artist”

Jean-Baptiste-Camille Corot (1796–1875) French landscape painter and printmaker in etching

= Daubigny
a remark c. 1865; as quoted in Corot, Gary Tinterow, Michael Pantazzi, Vincent Pomarède - Galeries nationales du Grand Palais (France), National Gallery of Canada, Metropolitan Museum of Art (New York, N.Y.), 1996, p. 272 – quote 65
1860s

“In brief, part of the need for funding comes from the need to create balance to a third of a century of funding an “attitude” toward men. And part comes from the need to study how both sexes can make a transition from those rigid roles to more flexible roads with a clear enough road map to not go over too many cliffs along the way…”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 241.

Men , Sex , Way , Study

“Freud describes the neurotic personality of the late nineteenth century as one suffering from fragmentation – that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. “Kierkegaard-who wrote the only known book before Freud specifically devoted to the problem of anxiety-analyzes not only anxiety but particularly the depression and despair which result from the individual’s self-estrangement, an estrangement he proceeds to clarify in its different forms and degrees of severity. Nietzsche proclaims ten years before Freud’s first book that the disease of contemporary man is that “his soul had gone stale” he is – he describes how blocked instinctual powers turn within the individual into resentment, self-hatred, hostility and aggression. Freud did not know Kierkegaard’s work, but he regarded Nietzsche as one of the authentically great men of all time.””

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 60-61

Men , Hostility , Books , Disease

“If Negroes are only “white men with black skins, nothing more, nothing less,” then, conversely, white men are only Negroes with white skins, nothing more, nothing less. This means that all cultural differences, hereditary predispositions, and historical traditions are irrelevant and meaningless. It means, in other words, that history is meaningless. And how can one be an historian if it is his purpose to deny history? The white man has behind him centuries of Christian culture, and the discipline and selective breeding this faith requires. Although the white man may reject this faith and subject himself instead to the requirements of humanism, he is still a product of this Christian past. The Negro is a product of a radically different past, and his heredity is governed by radically different consideration.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Biblical Philosophy of History (1969), p. 88

Men , Faith , History , Past

“When the rate of return on capital exceeds the rate of growth of output and income, as it did in the nineteenth century and seems quite likely to do again in the twenty-first, capitalism automatically generates arbitrary and unsustainable inequalities that radically undermine the meritocratic values on which democratic societies are based.”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 1.

“Considering the fact that the armies of the Northern and Southern States participated in the hardest fought battles of the nineteenth century, and the additional fact that Maine is the only State which has placed two regiments of different arms of the service at the head of the list in each of these aims, it seems but fitting that, as we proudly look back upon Maine's record in the great struggle for national life, we should be reminded of the career of a Maine soldier, who did much to render famous in the war the name of his native State.”

Charles P. Mattocks (1840–1910) American soldier, lawyer and politician

Read before the Maine Historical Society February 14, 1901, at [Third Series, Vol. I, http://archive.org/stream/collectionsofmai11lcmain/collectionsofmai11lcmain_djvu.txt, Maine Historical Society, 10 April 2018, 1904]

Life , War

“Throughout the nineteenth century, apart from the division in theoretical sciences and arts, classifiers attempted to divide the sciences into two groups. Already they had before them the examples of Francis Bacon (speculative and descriptive) and Hobbes (quantitative and qualitative). For Coleridge, the sciences were either pure (Grammar, Logic, Rhetoric, Mathematics, Metaphysics) or mixed. Arthur Schopenhauer’s similar groups were called pure and empirical, Wilhelm Wundt in 1887 called them formal and empirical, Globot mathematical and theoretical, and the St. Louis Congress of Arts and Sciences (1904) normative and physical.”

Brian Campbell Vickery (1918–2009) British information theorist

Karl Pearson made similar division of the sciences into abstract and concrete
Source: Classification and indexing in science (1958), Other Chapters, p. 154.

Art , Mathematics , Science

“Though its fame is much restricted by its specialized nature, there is no doubt that Panini's grammar is one of the greatest intellectual achievements of any ancient civilization, and the most detailed and scientific grammar composed before the 19th century in any part of the world.”

Arthur Llewellyn Basham (1914–1986) British historian and Indologist

Professor A. L. Basham in: Daya Kishan Thussu Communicating India's Soft Power: Buddha to Bollywood https://books.google.co.in/books?id=Ab_QAQAAQBAJ&pg=PA47, Palgrave Macmillan, 24 October 2013, p. 47.

World , Nature , Parting

“England’s genius filled all measure
Of heart and soul, of strength and pleasure,
Gave to the mind its emperor,
And life was larger than before:
Nor sequent centuries could hit
Orbit and sum of Shakespeare’s wit.
The men who lived with him became
Poets, for the air was fame.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Solution http://www.humanitiesweb.org/human.php?s=l&p=c&a=p&ID=20586&c=323, l. 35-42
1860s, May-Day and Other Pieces (1867)

Life , Men , Pleasure , Soul

“The ISIS barbarians were actually quite right in entitling their video “A Message Written in Blood.” Up and down the centuries, tyrants and their lackeys have thought that they could wipe out the followers of Jesus through acts of violence. But as Tertullian observed long ago, the blood of the martyrs is the seed of the Church. And they were furthermore right in sending their message to “the Nation of the Cross.””

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

But they should know that the cross taunts them.
ISIS and the Meaning of the Cross https://www.wordonfire.org/resources/article/a-message-in-blood-isis-and-the-meaning-of-the-cross/4677/ (March 20, 2015)

“We have faith that future generations will know that here, in the middle of the twentieth century, there came a time when men of good will found a way to unite, and produce, and fight to destroy the forces of ignorance, and intolerance, and slavery, and war.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Address to White House Correspondents' Association, Washington, D.C. (12 February 1943)
1940s

Men , War , Faith , Way

“The Marxist critique is only a critique of capital, a critique coming from the heart of the middle and petit bourgeois classes, for which Marxism has served for a century as a latent ideology…. The Marxist seeks a good use of economy. Marxism is therefore only a limited petit bourgeois critique, one more step in the banalization of life toward the "good use" of the social!”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Canadian Journal of Political and Social Theory 15 (1987) "When Bataille Attacked the Metaphysical Principle of Economy"
1980s

Life , Heart

“The Treaty of Guarantee came out of a proposal by Lloyd George, the British Prime Minister, at the allied conference of Paris as a compromise to Marshal Ferdinand Foch's insistence that the Franco-German border be pushed back to the Rhine. Foch felt that this new border would prevent another German invasion into France. The Germans had invaded France from across the Rhine five times within a century in 1814, 1815, 1870, 1914, and 1918. Its terms called for solemn guarantees by Britain and America of the French frontier against future German aggression.”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

Time , Future

“Hayek was too harsh on Freud. It is, indeed, one of the surprising facts of the development of intellectual thought during the twentieth century that Freud—who was so pervasive and dominating during the first half of that century—virtually dropped off the face of the map during the second half. Hayek was almost the last person still talking about Freud, in the sense of taking him as a serious living influence on civilization.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Sense , Personality

“People have been marrying and bringing up children for centuries now. Nothing has ever come of it.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Children , People

“I will recall once more Russia's most recent history.
Above all, we should acknowledge that the collapse of the Soviet Union was a major geopolitical disaster of the century. As for the Russian nation, it became a genuine drama. Tens of millions of our co-citizens and compatriots found themselves outside Russian territory. Moreover, the epidemic of disintegration infected Russia itself.
Individual savings were depreciated, and old ideals destroyed. Many institutions were disbanded or reformed carelessly. Terrorist intervention and the Khasavyurt capitulation that followed damaged the country's integrity. Oligarchic groups — possessing absolute control over information channels — served exclusively their own corporate interests. Mass poverty began to be seen as the norm. And all this was happening against the backdrop of a dramatic economic downturn, unstable finances, and the paralysis of the social sphere.
Many thought or seemed to think at the time that our young democracy was not a continuation of Russian statehood, but its ultimate collapse, the prolonged agony of the Soviet system.
But they were mistaken.
That was precisely the period when the significant developments took place in Russia. Our society was generating not only the energy of self-preservation, but also the will for a new and free life.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Kremlin RU, http://kremlin.ru/eng/speeches/2005/04/25/2031_type70029type82912_87086.shtml (25 April 2005)
2000 - 2005

Life , Democracy , History , Thinking

“While the new physics was developing in the 20th century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
However, the new conception of the universe that has emerged from modern physics does not mean that Newtonian physics is wrong, or that quantum theory, or relativity theory, is right. Modern science has come to realize that all scientific theories are approximations to the true nature of reality; and that each theory is valid for a certain range of phenomena.”

Fritjof Capra book The Turning Point

Source: The Turning Point (1982), p. 93.

World , Nature , Thinking , Reality

“September 11 was a day of de-Enlightenment. Politics stood revealed as a veritable Walpurgis Night of the irrational. And such old, old stuff. The conflicts we now face or fear involve opposed geographical arenas, but also opposed centuries or even millennia. It is a landscape of ferocious anachronisms: nuclear jihad in the Indian subcontinent; the medieval agonism of Islam; the Bronze Age blunderings of the Middle East.”

Martin Amis (1949) Welsh novelist

"The voice of the lonely crowd" (2002)

Age , Fear , Night

“Our people will never keep the Red Flag flying here. There is only one banner that Britain flies, the one that has kept flying for centuries—the red, white and blue.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Second term as Prime Minister

People , Flying

“"I'm no historian," said Harry. "But morals are morals. What's unethical here and now is unethical anywhere, anytime."
"Kane, you're wrong. It is ethical to execute a man for theft?"
"Of course."
"Did you know that there was once a vastly detailed science of rehabilitation for criminals? It was a branch of psychology, naturally, but it was by far the largest such branch. By the middle of century twenty-one, nearly two-thirds of all criminals could eventually be released as cured."
"That's silly. Why go to all that trouble when the organ banks must have been crying for — Oh. I see. No organ banks."”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Ch. 10 : Parlette's Hand

Nature , Science , Cry

“In reality, the likelihood of reaching the pinnacle of capitalist society today is only marginally better than were the chances of being accepted into the French nobility four centuries ago, though at least an aristocratic age was franker, and therefore kinder, about the odds. It did not relentlessly play up the possibilities open to all, … and so, in turn, did not cruelly equate an ordinary life with a failed one.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 278.

Life , Age , Reality , Chance

“India had never known a theocratic state till the advent of Islam in this country in the first quarter of the eighth century AD. Hindu Dharma has always been a pluralistic religion. Hindu culture and society too have been pluralistic throughout their hoary history. It was, therefore, impossible for the Hindus to erect an established church or to proclaim a state religion and call upon the State to impose it by force. The Hindu state extended its patronage to all religious sects equally, even when a king and his courtiers adhered to a particular sect in their private lives. Religious strife followed by bloodshed had never blackened the fair face of Hindu society. …The Hindu experience of a theocratic state was a very painful experience, spread as it was over several centuries. Even so, the Hindus did not learn any lessons in theocracy. The Hindu states which re-emerged under the Rajputs, the Marathas, the Sikhs, and the Jats were secular states….”

Sita Ram Goel (1921–2003) Indian activist

Defence of Hindu Society (1983)

Pain , Religion , History , Learning

“The Englishman falls on the ideas and customs of other nations like a lump of granite in the water: and there he stays, a weighty encumbrance, with his Bible, his sports and his prejudices, his etiquette and selfishness – completely unaccommodating to those among whom he lives. That is why he remains, in the countries where he has lived for centuries, a foreigner.”

José Maria Eça de Queiroz book Cartas de Inglaterra

O inglês cai sobre as ideias e as maneiras dos outros como uma massa de granito na água: e ali fica pesando, com a sua Bíblia, os seus clubes, os seus sports, os seus prejuízos, a sua etiqueta, o seu egoísmo – fazendo na circulação da vida alheia um incomodativo tropeço. É por isso que nos países onde vive há séculos é ele ainda o estrangeiro.
"Os Ingleses no Egipto"; "The English in Egypt" p. 160.
Cartas de Inglaterra (1879–82)

Idea , Sport , Water , Selfishness

“Is it a phenomenological theory? Granted that… phenomenology comes from various shapes and sizes, our fundamental postulate does not make the usual phenomenological commitments. We did not say, for example, that one is surrounded only by his perceptions. In fact, we started this discussion by asserting that there is a sense in which all of us are caught up in our circumstances. Nor do we say that each personal world is an island universe. The words 'personal' and 'private' are certainly not synonyms. I think the tree that falls in the primeval forest makes a bang just like any other tree. Moreover. we might sometimes, although at the moment cannot say how, take an interest in the noise that centuries ago nobody heard and eventually makes something scientifically important out of it.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 6-7

World , Thinking , Sense , Tree

“Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?”

Ayn Rand book Capitalism: The Unknown Ideal

Capitalism: The Unknown Ideal (1966)

Question , Light , Time

“In India also, for century, education imparted through the medium of a foreign language has unduly dominated its academic life and it has now produced a class of men who are unconsciously so denationalised that any far reaching proposal for the recognition of the Indian languages as the vehicle of teaching and examination up to the highest University stage is either ridiculed as impossible or branded as reactionary. But I plead earnestly for the acceptance of this fundamental principle not on account of any blind adherence to things that I claim as my own but out of a firm conviction that the fullest development of the mind of a learner is possible only by this natural approach and also that by this process alone can there be a great revival of the glory and richness of the Indian languages.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Agra University Convocation on 23rd November 1940.

Life , Men , Education , Nature

“The central problem of the Greek tragedies is why we suffer so at the hands of God. The movement that evoked Greek tragedy in the fifth century B. C. was spread over the East Mediterranean evoking a parallel response in Israel. …And as in Greek tragedy, Job deals with the problem of why man suffers so at the had of God.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

God , Problem , Suffering

“"Ignorance has been our king. Since the death of empire, he sits unchallenged on the throne of Man. His dynasty is age-old. His right to rule is now considered legitimate. Past sages have affirmed it. They did nothing to unseat him.
"Tomorrow, a new prince shall rule. Men of understanding, men of science shall stand behind his throne, and the universe will come to know his might. His name is Truth. His empire shall encompass the Earth. And the mastery of Man ever the Earth shall be renewed. A century from now, men will fly through the air in mechanical birds. Metal carriages will race along roads of man-made stone. There will be buildings of thirty stories, ships that go under the sea, machines to perform all works.
"And how will this come to pass?" He paused and lowered his voice. "In the same way all change comes to pass, I fear. And I am sorry it is so. It will come to pass by violence and upheaval, by flame and by fury, for no change comes calmly over the world."”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 20
A Canticle for Leibowitz (1959), Fiat Lux

Death , Men , Truth , Age

“Nietzsche asks how it has come about that so prodigious a contradiction can exist as that between the lack of true culture and the self-satisfied belief in actually possessing the only true one and he finds the answer in the circumstance that a class of men has come to the front which no former century has known, and to which (in 1873) he gave the name of “Culture-Philistines.””

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 8

Men

“The major vehicle of for the transition to the capitalist mode of production was the textile industry of eighteenth - century England. In cloth production mercantile wealth was visibly transformed into capital, as it acquired the dual function of purchasing machines and raw materials, on the one hand, and buying human energy to power their operation on the other.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 9, Industrial Revolution, p. 267.

Clothes , Wealth

“Instead of trying to educate the human race, they should imitate the pedagogues of the seventeenth and eighteenth centuries, who concentrated their efforts on the education of a single person.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 26

Education , Effort , Personality

“The aesthetics of painting were always in a state of development parallel to the development of painting itself. They influenced each other and vice versa. But all of the sudden, in that famous turn of the century [1900] a few people thought they could take the bull by the horns and invent an aesthetic beforehand. After immediately disagreeing with each other, they began to form all kinds of groups, each with the idea of freeing art... The question as they saw it, was not so much what you could paint, but what you could not paint. You could not paint a house or a tree or a mountain. It was then that the subject matter came into existence as something you ought not to have.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

People , Art , Mountain , Idea

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History , Time , Parting , Personality

“The all-inclusiveness of the RV in the realm of mythology is also observable in the sphere of poetics. There is hardly a major poetic device in the various IE branches that is not present in the RV. A significant aspect, for example, is that in early Greek poetry (epics of Homer and Hesiod, and some epigraphic material) the fairly strict syllabic meter (the hexameter with its dactylic, iambic and other variants) is preponderant with only traces of alliteration; in Germanic poetry alliteration prevails while the syllabic meter is very loose: both are present in the RV. …Early Irish poetry (6th century CE) has both meter and alliteration (and rhyme) but this hardly counts since the Irish poets knew these poetic devices “from Vergil and Ovid” and, of course, the Romans developed them from the Greek tradition. Of the Vedic poetic art Watkins writes: “The language of India from its earliest documentation in the Rigveda has raised the art of the phonetic figure to what many would consider its highest form.””

Nicholas Kazanas (1939)

"Indo-European Deities and the Rigveda," JIES 29 (2001), p. 257.

Art

“In 21st century government - as with 21st century business - there is no excuse for a poor flow of information, for failing to be aware of what similar organisations are doing, for lagging behind the times in terms of innovation and best practice.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland and Northern Ireland (June 18, 2007)

Business , Time

“The upshot is that the values and goals which provided a unifying center for previous centuries in the modern period no longer are cogent. We have not yet found the new center which will enable us to choose our goals constructively, and thus to overcome the painful bewilderment and anxiety of not knowing which way to move. Another root of our malady is our loss of the sense of the worth and dignity of the human being. Nietzsche predicted this when he pointed out that the individual was being swallowed up in the herd, and that we were living by a "slave-morality." Marx also predicted it when he proclaimed that modern man was being "de-humanized," and Kafka showed in his amazing stories how people literally can lose their identify as persons.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 49

Pain , People , Way , Sense

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love , Life , God , People

“In a general way, the literature of the twentieth century is essentially psychological; and psychology consists of describing states of the soul by displaying them all on the same plane, without any discrimination of value, as though good and evil were external to them, as though the effort toward the good could be absent at any moment from the thought of any man.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 168
On Science, Necessity, and the Love of God (1968)

Way , Soul , Literature , Effort

“This twentieth century has been a period of terrific dynamism. Perhaps the last fifty years have seen more developments and more material progress than the previous five hundred years. Man has learned to control many of the scourges which once threatened him. He has learned to consume distance. He has learned to project his voice and his picture across oceans and continents. Lie has probed deep into the secrets of nature and learned how to make the desert bloom and the plants of the earth increase their bounty. He has learned how to release the immense forces locked in the smallest particles of matter.”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Lie , Secret , Nature , Learning

“The correctness of the so-called materialistic conception of history, which considers the political development as dependent on the economic, cannot be brought more strikingly and convincingly to the mind than by the change which in the course of the Nineteenth century has been wrought in the bourgeoisie. It can be demonstrated with the greatest precision how with the change in the productive relations a change of political view and attitude has taken place in the bourgeoisie. Every step forward in economic development has been a step forward in the development of class antagonisms and a step in the approach of the bourgeoisie towards its old enemies, the landlords and priests, and a step in drawing away from the rising proletariat, which in order to effect its emancipation, must advocate equal rights for all men and the democratic principles formerly supported by the bourgeoisie. The moment the proletariat steps forth as a class separate from the bourgeoisie and having interests opposed to it, from that moment the bourgeoisie ceased to be democratic.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Men , History , Support , Change

“In the course of the fifteenth century, the sexagesimal division of the radius, in terms of which cords and goniometrical line-segments were expressed, was generally superseded, though not immediately replaced, by a decimal system of positional notation. Instead, mathematicians sought to avoid fractions by taking the Radius equal to a number of units of length of the form {\displaystyle 10^{n}} {\displaystyle 10^{n}}…The first to apply this method was the German astronomer Regiomontanus… the second half of the sixteenth and the first decades of the seventeenth century… observed of a gradual development of this method of Regiomontanus into a complete system of decimal positional fractions. Yet none of the steps taken by… writers is comparable in importance and scope with the progress achieved by Stevin in his De Thiende.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 17-18

“In antiquity, life was nothing but silence. Noise was really not born before the 19th century, with the advent of machinery. Today noise reigns supreme over human sensibility.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 4

Life , Silence

“In June 1576 Maharana Pratap of Chittor had to face Akbar’s armies in the famous battle of Haldighati. Rana Pratap fought with exemplary courage and of his soldiers only a little more than half could leave the field alive. In the darkness of the evening, the wounded Rana left the field on his favourite horse Chetak. A little later, in October, Akbar himself marched in person in pursuit of the Rana, but the latter remained untraced and unsubdued. Later on he recovered all Mewar except Mandalgarh and Chittor. His nearest associates, the Bhil and Lohia tribals, had taken a vow that until their motherland was not freed, they would not eat in metal plates, but only on leaves; they would not sleep on bedsteads, but only on the ground; and they would renounce all comforts. The bravest among them even left Chittor, to return to it only when Mewar had regained independence. That day was not destined to come in their life-time. It was not to come for decades, for generations, for centuries.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 7 citing Smith, Akbar the Great Mogul, p. 108; C.H.I., IV, pp. 115-16.

Life , Courage , Sleep , Time

“His eyes
All radiant with glad surprise,
Looked forward through the Centuries
And saw the seeds which sages cast
In the world’s soil in cycles past
Spring up and blossom at the last;
Saw how the souls of men had grown,
And where the scythes of Truth had mown
Clear space for Liberty’s white throne;
Saw how, by sorrow tried and proved,
The blackening stains had been removed
Forever from the land he loved;
Saw Treason crushed and Freedom crowned,
And clamorous Faction, gagged and bound,
Gasping its life out on the ground.”

Richard Realf (1832–1878) American poet

Apocalypse.

Love , Life , Men , Truth

“The trouble with us is that the ghetto of the Middle Ages and the children of the twentieth century have to live under one roof.”

Anzia Yezierska (1880–1970) American writer

The Fat of the Land, from Hungry Hearts and Other Stories (1920)

Children , Age

“Unless the world is substantially altered for the worst, the logical outcome of technology's influence on art before the end of this century should be a series of art forms that manifest true intelligence, but perhaps more meaningfully, with a capacity for reciprocal relationships with human beings.”

Jack Burnham (1931) American art historian

Cited in: Robert Horvitz, 'a node for jack burnham' https://horvitz.multiplace.org/burnham/homepage.html.
Beyond Modern Sculpture, 1968

World , Art , Intelligence

“It's an old idea from the 19th century. It is something that is not relevant to the vibrant, extraordinary, culture that is Quebec as Quebec is an amazing part of Canada. Nationalism is based on a smallness of thought that closes in, that builds up barriers between people, and has nothing to do with the Canada we should be building. It stands against everything my father ever believed.”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

Responding to Michael Ignatieff's Quebec nationalism proposal during a CTV interview on Canada AM.
2017

People , Idea , Parting

“So Sen is right that democracy can be pressed into the service of reducing injustice. Indeed this can happen against expectations. Had there been neoclassical economists around in the late eighteenth century, they would have scoffed at the possibility of abolishing the slave trade. In the absence of a system of multilateral enforcement, Britain had to bear the enormous expense unilaterally—over several decades—without any obvious prospect of a return. whether democracy fosters or hinders economic growth.”

Ian Shapiro (1956) American political theorist

Review of The Idea of Justice by Amartya Sen, Journal of Economic Literature (December 2011).

Democracy

“Our science fails to recognize those special properties of life that make it fundamental to material reality. This view of the world—biocentrism—revolves around the way a subjective experience, which we call consciousness, relates to a physical process. It is a vast mystery and one that I have pursued my entire life. The conclusions I have drawn place biology above the other sciences in the attempt to solve one of nature’s biggest puzzles, the theory of everything that other disciplines have been pursuing for the last century. Such a theory would unite all known phenomena under one umbrella, furnishing science with an all-encompassing explanation of nature or reality.”

Robert Lanza (1956) American medical doctor

A New Theory of the Universe:Biocentrism builds on quantum physics by putting life into the equation, Spring, 2007, The American Scholar http://www.theamericanscholar.org/a-new-theory-of-the-universe/,

Life , World , Way , Nature

“The claims of the most backward sections like the Scheduled Castes and Scheduled Tribes, who have suffered neglect and have hard to endure disabilities for many centuries. It would be my proud privilege to work for the establishment of a more just social order.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Untouchability

Suffering

“Another aspect of the nineteenth century propaganda system is the increasing emphasis upon material desires.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“In the twelfth century the Basque fisherman of Biarritz used to hunt whales with deadly efficiency. When the whales sensibly moved away, the Basques chased them further and further, with consequence that the fishermen of Biarritz discovered America before Columbus did. (This is a matter for local pride but on a larger view is not quite so stunning, since with the possible exception of the Swiss everybody discovered America before Columbus did).”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Postcard from Biarritz'
Essays and reviews, Flying Visits (1984)

“Bereft of much of its mummery, Marxist theory reveals itself as a variant of generic fascism. The contest of the twentieth century, which has cost so much in human lives, was not between the Right and the Left. It was between representative democracies and their anti-democratic opponents”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. x

Democracy

“The contrary, literalist campaign within Christianity is actually quite recent. It developed among more or less extreme Protestants after the Reformation – largely indeed in the last century in the US. It was consciously designed as a competitor with science, providing equal certainty by comparable methods. It is thus a political phenomenon, acting in some ways like a cargo cult. It has enabled relatively poor and powerless people to use their Bibles (which the Protestant Reformers had provided) to shape a rival myth of their own. They see this as an alternative to the materialist glorification of science and technology which they have perceived – with some reason – as the oppressive creed of those in power.”

Mary Midgley (1919–2018) British philosopher and ethicist

"The Abuses of Science" (2010) http://www.theguardian.com/commentisfree/belief/2010/jun/12/science-darwin-newton-religion-atheism.

People , Way , Science

“This struggle to preserve the old creeds, cultures, and countries of the West is the new divide between Left and Right; this struggle will define what it means to be a conservative. This is the cause of the twenty-first century and the agenda of conservatism for the remainder of our lives.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

Country

“All the pictures [in the exhibition, 1910] include a plus-factor, which robs the public [in Munich] of her pleasure but which is in every case the principal merit of the work; the completely spiritualized, de-materialized awardness of perception, which our fathers, the artists of the nineteenth century, never even tried to achieve in their 'pictures'. This bold undertaking, to take the 'matiere', which Impressionism sank its teeth into, and spiritualize it, is a necessary reaction, which began with Gauguin in Pont-Aven, and has already fostered innumerable experiments… The way the Munich public condemns the exhibition is almost amusing.”

Franz Marc (1880–1916) German painter

Franz Marc's note on the reception of the second exhibition of the 'Neue KünstlerVereinigung' in Munich, September 1910; as cited by , in Expressionism; Praeger Publishers, New York, 1973, p. 125
1905 - 1910

Pleasure , Way

“Next we have the Vārttikas or "Notes" of Kātyāyana (probably third century B. C.) on 1245 of Pāṇini's rules, and, somewhat later, numerous grammatical Kārikās or comments in metrical form: all this critical work was collected by Patanjali in his Mahābhāshya or "Great Commentary," with supplementary comments of his own. He deals with 1713 rules of Pāṇini.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

“My trip to Asia begins here in Japan for an important reason. It begins here because for a century and a half now, America and Japan have formed one of the great and enduring alliances of modern times. From that alliance has come an era of peace in the Pacific.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President to the Diet, Tokyo, Japan. (February 18, 2002) http://www.usembassy-china.org.cn/press/release/2002/0902-gwbjapan1.html
2000s, 2002

Peace , Time