Morrissey (1959) English singer
From an interview by Adrian Deevoy in GQ http://s15.photobucket.com/albums/a366/gqarrific/, October 2005, p. 278 <br class="br">In interviews etc., About The Smiths
Morrissey (1959) English singer
From an interview by Adrian Deevoy in GQ http://s15.photobucket.com/albums/a366/gqarrific/, October 2005, p. 278 <br class="br">In interviews etc., About The Smiths
Paul Ormerod book The Death of Economics
Part I, Chapter 1, Economics in Crisis, p. 14
The Death of Economics (1994)
Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 31
D. D. Raphael (1916–2015) Philosopher
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Vol. II, Ch. X, p. 202.
(Buch II) (1893)
Mary Tyler Moore (1936–2017) American actress, television producer
As quoted in The Vegetarian Solution: Your Answer to Cancer, Heart Disease, Global Warming and More (2007) by Stewart D. Rose, p. 114
Johan Rockström (1965) Swedish hydrologist
https://www.beforetheflood.com/explore/the-experts/johan-rockstrom/
William Burges (1827–1881) English architect
Source: Art applied to industry: a series of lectures, 1865, p. 9; Partly cited in: The New Encyclopaedia Britannica: Macropaedia (19 v.) Encyclopaedia Britannica, 1983. p. 514
Context: At present the fashion appears to have set in in favour of two very distinct styles. One is a very impure and bastard Italian, which is used in most large secular buildings; and the other is a variety of the architecture of the thirteenth century, often, I am sorry to say, not much purer than its rival, especially in the domestic examples, although its use is principally confined to ecclesiastical edifices. It is needless to say that the details of these two styles are as different from each other as light from darkness, but still we are expected to master both of them. But it is most sincerely to be hoped that in course of time one or both of them will disappear, and that we may get something of our own of which we need not be ashamed. This may, perhaps, take place in the twentieth century, it certainly, as far as I can see, will not occur in the nineteenth.