Quotes about century
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“Four decades after the mullahs created the Khomeinist republic their revolution has not produced a single poet worth the name. Khomeini and Khamenei, both amateur poets, have produced nothing but frankly embarrassing imitations of classical ghazal without its charm. The last remaining great poets of the pre-revolution era are all in exile, among them Hushang Ebtehaj, Manuchehr Yektai, Yadollah Roya’i, Esmail Khoi, Muhammad Jalali, and Hadi Khorsandi. Inside Iran, some promising younger poets such as Sa’id Sultanpour, Heydar Mehregan, and, more recently, Hashem Shaabani were executed by the regime but gained posthumous popularity greater than any officially endorsed poet. At the same time, almost all of Iran’s poets, from the 9th century to this day, are either censored or, in rare cases, totally banned by the mullahs. Most poets of the past 100 years are on various blacklists established by the oxymoronically named Ministry of Islamic Guidance and Culture. And, yet, Khamenei calls on the government to prepare a plan, and allocate resources, to increase the production of poetry as if it were the same as centrifuges churning out enriched uranium.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Time, Past

“For centuries the leaders of Christian thought spoke of women as a necessary evil, and the greatest saints of the Church are those who despise women the most.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Freethinker's Text Book: Christianity: Its Evidences, Its Origin, Its ... http://books.google.co.in/books?id=9Ja-JNYYySYC&pg=PT262

Women, Evil

“The last thirty years [1925 to 1955] have seen an enormous improvement in the position of geometry as a branch of mathematics, or, rather, have seen the re-integration of geometry into the main fabric of mathematics. Indeed, one can go further and say that with the restoration of geometry to its rightful place in the mathematical scheme the process of fragmentation which had been doing so much harm to mathematics has been reversed, and we may look forward to the day in which there are no longer analysts, algebraists, geometers and so on, but simply mathematicians. Mathematical research has two aspects, motivation and technique, and when the latter gains control the result is apt to be excessive specialisation. The revolution of geometrical thought, and the reinstatement of geometry as one of the major mathematical disciplines, have helped to bring about a unification of mathematics which we may justly regard as one of the major contributions of the last quarter century to the subject.”

W. V. D. Hodge (1903–1975) British mathematician

W. V. D. Hodge, Changing Views of Geometry. Presidential Address to the Mathematical Association, 14th April, 1955, The Mathematical Gazette 39 (329) (1955), 177-183.

Mathematics, Motivation, Help

“The Thames and the Mersey, the Tyne and the Wear and the Clyde
They spew slums like gravy on the banks of the poisonous tide
They washed up a pale thin girl
Alone in her ivory tower
Scratching her skin with the thorns that grow
On the stems of the wild flowers
What became of the love we knew?
We beat the swine black and blue
You and I
Me and you
What became of the love we knew?
What became of the working class?
Nike, Reebok, Adidas
Scratchcards, pitbulls, ecstasy
Hooray for the 21st Century”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Hooray for the 21st Century"
Lyrics and poetry

Love, Girl, Flowers, Swine

“In my collection, to me at least, the theatre of the past lives again and those long-dead playwrights and actors have in me an enthralled audience of one, and I applaud them across the centuries.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

How to Be a Collector (1995).

Past, Dead

“Opticks was out of harmony with the ideas of 19th-century physics. …an exposition of the "wrong" (i. e., corpuscular) theory of light,—even though it also contained many of the basic principles of the "correct" (i. e., wave) theory. Not only had Newton erred in his choice… but also he apparently had found no insuperable difficulty in simultaneously embracing features of two opposing theories. …by adopting a combination of the two theories at once, he had violated one of the major canons of 19th-century physics… Today our point of view is influenced by the theory of photons and matter waves, or the… complementarity of Niels Bohr; and we may read with a new interest Newtons ideas on the interaction of light and matter or his explanation of the corpuscular and undulatory aspects of light.”

I. Bernard Cohen (1914–2003) American historian of science

I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

Idea, Light, Reading

“You have to come to terms with yourself and your place in the scheme of life — something a good many people don't want to do. In the last century we have extended the normal life-span. Many seem to believe that this means we have extended the period when they should enjoy the things they enjoyed in youth. But I don't think they realize that we've also expanded the period of life when we can learn to think, feel, and experience the largeness and the splendor of life.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)

Life, People, Youth, Feeling

“Great works of art can be produced in barbarous societies — in fact the very narrowness of primitive society gives their ornamental art a peculiar concentration and vitality. At some time in the ninth century one could have looked down the Seine and seen the prow of a Viking ship coming up the river. Looked at today in the British Museum, it is a powerful work of art; but to the mother of a family trying to settle down in her little hut, it would have seemed less agreeable — as menacing to her civilisation as the periscope of a nuclear submarine.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 1: The Skin of Our Teeth

Family, Art, Time

“When one read’s Kierkegaard’s profound analyses of anxiety and despair or Nietzsche’s amazingly acute insights into the dynamics of resentment and the guilt and hostility which accompany repressed emotional powers, one might pinch oneself to realize that one is reading works written in the last century and not some new contemporary psychological analysis.”

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 53

Hostility, Reading, Despair

“The monarch is a responsible person. The fact that a monarch is responsible "to God alone," rather than to an assembly or a popular majority, is rather shocking to an agnostic mind; but while God cannot be fooled, the masses can. While it is perhaps true that "one cannot fool all the people all the time," it seems one can fool millions for centuries. History abounds with such examples, especially the history of religions. In spite of the republican-democratic emphasis on "responsible government," subject to the sanction of not getting re-elected (and if being impeached only in the grossest cases of corruption), the demo-republican government nonetheless derives its authority from anonymous, secretly voting masses on a purely numerical basis. It is even impossible to trace the empowering individual; and thus we get what French authors call the "cult of irresponsibility." The electees, rejecting all responsibility, can easily blame the electors for their "mandates." Thus we get today the immoral idea of making whole nations responsible for the misdeeds of their rulers, regardless of whether these had majority support or not. This collective judgment of moral acts is one of the great maladies of the democratic age.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Liberty or Equality (40th anniversary edition) (1993), p. 158

God, People, Age, Religion

“For a number of years there has been a righteous discontent, a burning zeal to go forward in His name among the Baptist women of our churches and it will be the dynamic force in the religious campaign at the opening of the 20th century.”

Nannie Helen Burroughs (1879–1961) American activist

How the Sisters Are Hindered from Helping September 1900 National Baptist Convention.
Speech given at 1900 National Baptist Convention, Richmond Virginia.

Women

“Fascism rebelled against modernity inasmuch as modernity was identified with the rationalism, optimism, and humanism of the eighteenth century, but it was not a reactionary or an anti-revolutionary movement in the Maurrassian sense of the term. Fascism presented itself as a revolution of another kind, a revolution that sought to destroy the existing political order and to uproot its theoretical and moral foundations but that at the same time wished to preserve all the achievements of modern technology.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 7

Optimism, Sense, Time

“The 20th century peatlands ditching in Finland was the worst human environmental destruction action in Europe.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail? Pentti Linkola Voisiko elämä voittaa - ja millä ehdoilla tammi 2004 page 23 (Suomen soitten ojitusta on sanottu Euroopan suurimmaksi luonnon tuhotoimeksi 1900-luvulla.)

“Even of old the Christian world, so bitterly antagonistic to any ideas not specifically contained in their creeds and dogmas, made an exception in Socrates’ case. They recognized his likeness to Christ. He was the example that a soul could be Christlike, not through grace, but by nature. Erasmus said: "Holy Socrates, pray for us." To know him is a help to knowing Christ, and it is not hard to know him. We can see him quite clearly. Plato, who drew his portrait, could not, of course, keep himself out of it, any more than Christ’s recorders could; but at least magic did not dog Plato’s footsteps, as it did everyone’s footsteps when the Gospels were written. In the fourth century B. C. Greeks had no leaning to marvels. Also in the centuries that followed no one founded a church on Socrates and built up around him a theology and hung creeds and ceremonials upon him. To see what he was, we do not have to brush anything away, except a bit of Plato. We can use him as a stepping stone to Christ, a first aid in realizing what Christ was.”

Edith Hamilton (1867–1963) American teacher and writer

"The Rediscovery of Christ," Witness to the Truth: Christ and His Interpreters (1962)

World, Dogs, Soul, Idea

“The complaint of the French artist against the Norman, is the "mesquin" treatment of dividing his tower into stories of equal height. Even in the twelfth century and in religious architecture, artists already struggled over the best solution to this peculiarly American problem of the twentieth century, and when tourists return to New York, they may look at the twenty-story towers which decorate the city, to see whether the Norman or the French plan has won; but this at least will be sure in advance:— the Norman will be the practical scheme which states the facts, and stops; while the French will be the graceful one, which states the beauties and more or less fits the facts to suit them.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mesquin: paltry, unimaginative, prosaic
Mont Saint Michel and Chartres (1904)

Beauty, Problem

“Blatant idiocies had been tried by early men and women—foolishness that would never have been considered by species aware of the laws of nature. Desperate superstitions had bred during the savage centuries. Styles of government, intrigues, philosophies were tested with abandon. It was almost as if Orphan Earth had been a planetary laboratory, upon which a series of senseless and bizarre experiments were tried.”

David Brin book Startide Rising

Source: Startide Rising (1983), Chapter 23 (p. 141)

Women, Men, Law, Nature

“We've known about the transcendent power of solitude for centuries; it's only recently that we've forgotten it.”

Susan Cain (1968) self-help writer

"Introverts run the world -- quietly," CNN.com, March 18, 2012.

Solitude

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

Happiness, People, World, Way

“Adam was created mature, and we are born as babies and developed. However the basic nature that is in us is not one of immaturity, but of one of maturity! The idea of child psychology was totally unknown until a couple of centuries ago. And until that time there was no such thing as the kind of child we have today. But a modern child is a creation of the modern age!”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

Age, Idea, Nature, Time

“Who could so watch, and not forget the rack
Of wills worn thin and thought become too frail,
Nor roll the centuries back —
And feel the sinews of his soul grow hale,
And know himself for Rome's inheritor?”

Vita Sackville-West (1892–1962) English writer and gardener

"Tuscany" in The Best Poems of 1923 (1924) edited by Thomas Moult

Feeling, Soul, Forgetting

“Few features of humanity are as obvious as the wide array of inherited diversity visible in our outward features. It's also evident that people whose ancestry traces to a particular geographic region typically appear similar to one another and different from other geographic regions. Moreover, we as humans have an almost innate propensity to compartmentalize nearly everything into discrete categories, even when lines that distinguish those categories are complex, blurred, or nonexistent. As an inevitable consequence, people have been subjected to categorization into what we call human races throughout much of the past several centuries.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 14.

People, Appearance, Past

“‘By the second half of the nineteenth century, the importance of light and space as both metaphors or, and habitations for, the human self, or “the substance called the mind”, is absolute, especially with Tagore, who, in a letter in 1894 to his niece, would demand, not political freedom … but “more light, more space”.’”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Clearing a Space (2008)

Freedom, Light

“Now the Disney Corporation could do this because that culture lived in a commons, an intellectual commons, a cultural commons, where people could freely take and build. It was a lawyer-free zone.
It was culture, which you didn't need the permission of someone else to take and build upon. That was the character of creativity at the birth of the last century. It was built upon a constitutional requirement that protection be for limited times, and it was originally limited. Fourteen years, if the author lived, then 28, then in 1831 it went to 42, then in 1909 it went to 56, and then magically, starting in 1962, look — no hands, the term expands.
Eleven times in the last 40 years it has been extended for existing works — not just for new works that are going to be created, but existing works. The most recent is the Sonny Bono copyright term extension act.”

Lawrence Lessig (1961) American academic, political activist.

OSCON 2002

People, Birth, Time

“Science is not an impersonal construction. It is no less, and no more, personal than any other form of communicated thought. …Science searches the common experience of people; and it is made by people, and it has their style. …The style of Newton's work, as much as the content, dominated science for two centuries… The science of an age, like its art or its music, has style… But it has content and structure too, larger than the work of any one man…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)

People, Age, Art, Music

“In the year 1910 we were beset by an accumulation of grave issues—rapidly becoming graver. … It was becoming evident to discerning eyes that the Party and Parliamentary system was unequal to coping with them. … The shadow of unemployment was rising ominously above the horizon. Our international rivals were forging ahead at a great rate and jeopardising our hold on the foreign trade which had contributed to the phenomenal prosperity of the previous half-century, and of which we had made such a muddled and selfish use. Our working population, crushed into dingy and mean streets, with no assurance that they would not be deprived of their daily bread by ill-health or trade fluctuations, were becoming sullen with discontent. Whilst we were growing more dependent on overseas supplies for our food, our soil was gradually going out of cultivation. The life of the countryside was wilting away and we were becoming dangerously over-industrialised. Excessive indulgence in alcoholic drinks was undermining the health and efficiency of a considerable section of the population. The Irish controversy was poisoning our relations with the United States of America. A great Constitutional struggle over the House of Lords threatened revolution at home, another threatened civil war at our doors in Ireland. Great nations were arming feverishly for an apprehended struggle into which we might be drawn by some visible or invisible ties, interests, or sympathies. Were we prepared for all the terrifying contingencies?”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs

Life, War, Health, Alcohol

“In the Middle Ages people took potions for their ailments. In the 19th century they took snake oil. Citizens of today’s shiny, technological age are too modern for that. They take antioxidants and extract of cactus instead.”

Charles Krauthammer (1950–2018) American journalist

"The Return of the Primitive" http://content.time.com/time/magazine/article/0,9171,984031,00.html, TIME magazine (29 January 1996) 1990s, 1996

People, Age

“The world has actually been wired together by digital communications systems for a century and a half. Nothing that has happened during that time compares in its impact to the first exchange of messages between Queen Victoria and President Buchanan in 1858. That was so impressive that a mob of celebrants poured into the streets of New York and set fire to City Hall.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

World, Communication, Time

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Age, Way, Soul, Spring

“Republican Party hasn't been black friendly over the many centuries in this country.”

Joy Behar (1942) US comedian, writer and actress

The View, October 4, 2011. http://www.realclearpolitics.com/video/2011/10/04/joy_behar_to_herman_cain_gop_not_black_friendly.html

Country

“We are now in the middle of a long process of transition in the nature of the image which man has of himself and his environment. Primitive men, and to a large extent also men of the early civilizations, imagined themselves to be living on a virtually illimitable plane. There was almost always somewhere beyond the known limits of human habitation, and over a very large part of the time that man has been on earth, there has been something like a frontier…
Gradually, however, man has been accustoming himself to the notion of the spherical earth and a closed sphere of human activity. A few unusual spirits among the ancient Greeks perceived that the earth was a sphere. It was only with the circumnavigations and the geographical explorations of the fifteenth and sixteenth centuries, however, that the fact that the earth was a sphere became at all widely known and accepted. Even in the thirteenth century, the commonest map was Mercator's projection, which visualizes the earth as an illimitable cylinder, essentially a plane wrapped around the globe, and it was not until the Second World War and the development of the air age that the global nature of tile planet really entered the popular imagination. Even now we are very far from having made the moral, political, and psychological adjustments which are implied in this transition from the illimitable plane to the closed sphere.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 3

Men, War, Age, World

“The theory of perspective was taught in painting schools from the sixteenth century onward according to principles laid down by the masters… However, their treatises on perspective had on the whole been precept, rule, and ad hoc procedure; they lacked a solid mathematical basis. In the period from 1500 to 1600 artists and subsequently mathematicians put the subject on a satisfactory deductive basis, and it passed from quasi-empirical art to a true science. Definitive works on perspective were written much later by eighteenth-century mathematicians Brook Taylor and J. H. Lambert.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 183

School, Art, Mathematics, Science

“Even the widespread resort to shifting cultivation with burning and light hoeing was not as childish as the first European colonialists supposed. That simple form of agriculture was based on a correct evaluation of the soil potential, which was not as great as initially appears from the heavy vegetation; and when the colonialists started upsetting the thin topsoil the result was disastrous. The above remarks show that when an outsider comes into a new ecological system, even if he is more skilled he does not necessarily function as effectively as those who have familiarized themselves with the environment over centuries; and the newcomer is likely to look more ridiculous if he is too arrogant to realize that he has something to learn from the “natives.””

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 63.

Light, Learning, Appearance

“For most European capitalist states, the enslavement of Africans had served its purpose by the middle of the nineteenth century; but for those Africans who dealt in captives the abrupt termination of the trade at any given point was a crisis of the greatest magnitude.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 221.

“My friends, I must tell you that a Socialist policy is abhorrent to the British ideas of freedom. Although it is now put forward in the main by people who have a good grounding in the Liberalism and Radicalism of the early part of the century, there can be no doubt that Socialism is inseparably interwoven with Totalitarianism and the abject worship of the State. It is not alone that property, in all its form, is struck at, but that liberty, in all its form, is challenged by the fundamental conceptions of Socialism.”

Winston S. Churchill book The Second World War

Broadcast (4 June 1945) for the 1945 general election, quoted in Martin Gilbert, Never Despair': Winston S. Churchill, 1945–1965 (London: Heinemann, 1988), pp. 33-34
The Second World War (1939–1945)

People, Idea, Freedom, Parting

“We must not despair, we must not for a moment pretend that we cannot face these things. Dangers come upon the world; other nations face them. When, in old days, the sea gave access to this island, it was a danger to this island, it made it the most invadable place at any point, but by taking proper measures our ancestors gained the command of the sea, and, consequently, what had been a means of inroad upon us became our sure shield and protection; and there is not the slightest reason why, with our ability and our resources, and our peaceful intentions, our desire only to live quietly here in our island, we should not raise up for ourselves a security in the air above us which will make us as free from serious molestation as did our control of blue water through bygone centuries.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1934/mar/08/air-estimates-1934#column_2071 in the House of Commons (8 March 1934) during the debate on the Government's White Paper on Defence that announced an increase in the Royal Air Force The 1930s

World, Peace, Water, Sea

“If the water flow down by a gradual natural channel, its potential energy is gradually converted into heat by fluid friction, according to an admirable discovery made by Mr Joule of Manchester above twelve years ago, which has led to the greatest reform that physical science has experienced since the days of Newton. From that discovery, it may be concluded with certainty that heat is not matter, but some kind of motion among the particles of matter; a conclusion established, it is true, by Sir Humphrey Davy and Count Rumford at the end of last century, but ignored by even the highest scientific men during a period of more than forty years.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.2 http://books.google.com/books?id=kNrVAAAAMAAJ (1884) "On Mechanical Antecedents of Motion, Heat and Light" (originally published 1854, 1855) Thermodynamics quotes

Men, Nature, Water, Science

“Horace and Aristotle told us of the virtues of their fathers, and the vices of their own time, and authors down through the centuries have told us the same. If they were right, men would now be bears.”

Montesquieu (1689–1755) French social commentator and political thinker

Horace et Aristote nous ont déjà parlé des vertus de leurs pères, et des vices de leur temps, et les auteurs de siècle en siècle nous en ont parlé de même. S'ils avaient dit vrai, les hommes seraient à présent des ours.
Pensées Diverses

Men, Time

“It is truer today than when Alfred Nobel realized it a half-century ago, that peace cannot be achieved in a vacuum. Peace must be paced by human progress. Peace is no mere matter of men fighting or not fighting. Peace, to have meaning for many who have known only suffering in both peace and war, must be translated into bread or rice, shelter, health, and education, as well as freedom and human dignity - a steadily better life. If peace is to be secure, long-suffering and long-starved, forgotten peoples of the world, the underprivileged and the undernourished, must begin to realize without delay the promise of a new day and a new life.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Men, War, People

“In the past decade the distinction between connotation and denotation has been blurred by politics. The definitions of words should not change with every shift in the winds of public sentiment. Our society has already suffered from four decades of Situational Ethics. Heaven help us in this new era of Situational Definitions. A rocket scientist or military engineer can teach you about Sympathetic Detonations, but it is 21st Century television commentators who have introduced us to the era of Sympathetic Denotations. We now live in an Orwellian world where a semi-auto rifle is arbitrarily called an "assault rifle" if it has black plastic furniture, where a standard capacity magazine is called a "high capacity" magazine, where the confiscation and redistribution of wealth is dubbed "fairness." This also a new age when folks who are given free health care, HD televisions, free cell phones, and enough money to be able to afford air conditioning are deemed to be "living in poverty."”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

The fluidity of our language is evidence that America is sliding into oblivion. Hold fast to the true meaning of words and phrases, or we are doomed. Incendiary Words: Of Detonations and Denotations https://survivalblog.com/incendiary_words_of_detonations_and_denotations/ Survivalblog, 27 May 2013

Money, Health, Age, World

“The only vestige of these musical vagrants now remaining, is to be found in the blind fiddlers wandering about the country, and the ballad singers, who frequently accompany their ditties with instrumental music, especially the fiddle, vulgarly called a crowd, and the guitar. And here we may observe, that the name of fiddlers was applied to the minstrels as early at least as the fourteenth century: it occurs in the Vision of Pierce the Ploughman, where we read, "not to fare as a fydeler, or a frier, to seke feastes."”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 186
The Sports and Pastimes of the People of England (1801), Minstrels

Music, Reading, Country

“The first sentence of the actual Life of Alexander lives up to Plutarch's warning words. 'Alexander's descent, as a Heraclid on his father's side from Caranus, and as an Aeacid on his mother's side from Neoptolemus, is one of the matters which have been completely trusted.' While the Heraclid and Aeacid descent went unquestioned by ancient writers, the citation of Caranus as the founding father in Macedonia and so analogous to Neoptolemus in Molossia was not only controversial but must have been known to be controversial by Plutarch. For he was conversant with the histories of Herodotus and Thucydides. which had looked to Perdiccas as the founding father in Macedonia. Caranus was inserted as a forerunner of Perdiccas in Macedonia only at the turn of the fifth century: he appeared as such in the works of fourth-century writers, such as Marsyas the Macedonian historian (FGrH 135/6 i- 14) who on my analysis was used by Pompeius Trogus (Prologue 7 'origines Macedonicae regesque a conditorc gentis Carano'). Thus the dogmatic statement of Plutarch, that Caranus was the forerunner, should have been qualified, if he had been writing scientific history. But because the statement conveyed a belief which Alexander certainly held in his lifetime it was justified in the eyes of a biographer and in the eyes of those who were more concerned with biographical background than with historical facts. If Plutarch had been challenged, he would no doubt have claimed that his belief was based on his own wide reading of authors who had studied the origins of Macedonia and provided 'completely trusted' data.”

N. G. L. Hammond (1907–2001) British classical scholar

"Sources for Alexander the Great: An Analysis of Plutarch's 'Life' and Arrian's 'Anabasis Alexandrou'", p.5, Cambridge Classical Studies

Life, History, Study, Appearance

“Gradually… during the second half of the nineteenth century, the uncomfortable feeling of dislike of the action at a distance, which had been so strong in Huygens and other contemporaries of Newton, but had subsided during the eighteenth century, began to emerge again, and gained strength rapidly.
This was favoured by the purely mathematical transformation (which can be compared in a sense with that from the Ptolemaic to the Copernican system), replacing Newton's finite equations by the differential equations, the potential becoming the primary concept, instead of the force, which is only the gradient of the potential. These ideas, of course, arose first in the theory of electricity and magnetism or perhaps one should say in the brain of Faraday.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Feeling, Mathematics, Idea, Sense

“The French symbolists had a special term to express their love for things that had lost their objective significance, namely, ‘spleen.’ The conscious, challenging arbitrariness in the choice of objects, its ‘absurdity’ and ‘perverseness,’ as if by a silent gesture discloses the irrationality of utilitarian logic, which it then slaps in the face in order to demonstrate its inadequacy with regard to human experience. And while making it conscious, by this shock, of the fact that it forgets the subject, the gesture simultaneously expresses the subject’s sorrow over his inability to achieve an objective order. Twentieth-century society is not troubled by such inconsistencies. For it, meaning can be achieved in only one way—service for a purpose.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 38.

Love, Way, Forgetting

“Dr Williams’s book is about a number of nineteenth-century French writers who caught syphilis and probably died of paresis. They are Baudelaire, Jules de Goncourt, Flaubert, Guy de Maupassant and Daudet. A similar book could probably be written about nineteenth-century British writers, including such unlikely victims of syphilis as John Keats and Edward Lear. People were not so frightened of the disease as we are. Few physicians saw the connection between cerebral degeneration and the primary chancre: when the secondary stage of the infection had healed, it was generally assumed that everything was over and lightning would not strike the tree again. This was Baudelaire’s belief. One could even rejoice at picking up the pox: it was not merely an inoculation; it advertised one’s virility to the world….”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

People, Books, World, Disease

“Every bit of truth clawed from nature over the last four centuries has involved completely ignoring God, for even religious scientists park their faith at the laboratory door.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 216

God, Truth, Faith, Nature

“It is a mistake,” he said, “to suppose that the public wants the environment protected or their lives saved and that they will be grateful to any idealist who will fight for such ends. What the public wants is their own individual comfort. We know that well enough from our experience in the environmental crisis of the twentieth century.”

Isaac Asimov book The Gods Themselves

Section 1, Chapter 7, p. 56; the book is set in the year 2100.
The Gods Themselves (1972)

Fight

“The cultural revolution of the later twentieth century can thus best be understood as the triumph of the individual over society, or rather, the breaking of the threads which in the past had woven human beings into social textures. For such textures had consisted not only of the actual relations between human beings and their forms of organization but also of the general models of such relations and the texted patterns of people's behaviour towards each other; their roles were prescribed, though not always written. Hence the often traumatic insecurity when older conventions of behaviour were either overturned or lost their rationale, or the incomprehension between those who felt this loss and those too young to have known anything but anomic society.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p. 335

People, Loss, Past

“The tale survives of two men
Who fell in love "at first sight";
Who shared everything
In unbounded intimacy
Including the pillow
And the red embroidered coverlet
Which had been in the family
For generations.
Whether they had bad days,
Domestic arguments
Or inappropriate dreams
We do not know –
No doubt such burrs
Were worked away by time
Polishing its story;
How they found each other
And lived together all their lives,
And died on the same day,
And were buried by the grieving town
On Mount Luofo's peak
With their pillow and red coverlet;
And a pine tree grew
Out of the grave
Like the character for longevity
And true love.Such is the legend.
I like to think of them,
Pan Zhang and Wang Zhangxian,
In the crowd of well-wishers
Waiting in the April sunshine,
Yes, under white cherry trees
In full bloom, for us
Here and now, on this day
Early in the century,
In our very best suits and ties,
With our new rings
Growing warm on our fingers
Like keepsakes of light
Saved from the stars.”

Nick Drake (poet) (1961) British writer

From the Song Dynasty

Love, Men, Family, Dreams

“Our message is the same age-old message of life. We have taught in the world for half a century: “life is bliss, free from problems, it’s not necessary to suffer”.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi's Main Message - from Victory Day, October 21, 2007 Maharishi Channel http://www.bienfaits-meditation.com/en/maharishi/videos/maharishi_main_message_2007

Life, Age, World, Problem

“… the Bengali was the Marwari of the early nineteenth century.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

“With the hubris common to physicists, I have always felt that I have known what good science is — it is theory cast in terms of mechanisms that describe how parts of the universe behave. With sometimes immense historical delay, these mechanisms always move towards being grounded in the larger mechanistic view of the universe. Theories always propose a view of how the universe is. They can never be effectively argued to be true, but only be brought before the bar of empirical evidence. All the modern concern for contextualism, hermeneutics and the social determination of meaning has its point, but is a mere footnote to the massive evidence for this view of science. The overwhelming success within this framework of modern biology over the last half century has provided another major confirmation, if one is needed. Someday we will get another striking confirmation from cognitive science. Though it can be argued that we are well on our way, we still have an immense distance to go. Arguments are no match for the evidence that cognitive science does not control its subject the way physics, chemistry and now biology do.”

Allen Newell (1927–1992) American cognitive scientist

Draft of an introduction to the Mind Matters Symposium http://diva.library.cmu.edu/Newell/mindmatters.html, 26 May 1992, Carnegie Mellon University Archives http://diva.library.cmu.edu/Newell/biography.html

Way, Universe, Science, Success

“[referring to his painting 'Everyone Stands under His Own Dome of Heaven' (1971): It is a man in his own universe. It [the painting] was a quotation of, taken out of Robert Musil's novel 'Der Mann ohne Eigenschaften'; how do you translate it in English? 'The Man without qualities', I think – the most important book of the 20th century I would say. So this is a quotation: Jeder Mensch soll nach seine Himmel gucken.... I meant there is no objective truth. So as I discovered later, there is no objective history. There is no history; each human being made its own history – has his own thoughts and his own world. And sometimes two domes touch each other, or cross each other, but everyone is alone with its own illusions and methods..”

Anselm Kiefer (1945) German painter and sculptor

n.p.
Tim Marlow joins Anselm Kiefer to discuss his work' - 2005

Truth, Books, World, History

“Physics is by no means "finished". But the part of it that explains almost everything in the universe—including us—is finished, and much of it has been finished for a century or more. This includes the physics that we are going to need. Nothing at the unsettled frontiers of physics challenges the parts we're going to make use of. What's more, the physics we need is easy to understand, certainly far easier than quantum mechanics, general relativity, or string theory.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Understanding, Universe, Parting

“The unremitting division of labour resulted in admirable levels of productivity. The company’s success appeared to bear out the principles of efficiency laid down at the turn of the twentieth century by the Italian economist Vilfredo Pareto, who theorized that a society would grow wealthy to the extent that its members forfeited general knowledge in favour of fostering individual ability in narrowly constricted fields. In an ideal Paretan economy, jobs would be ever more finely subdivided to allow for the accumulation of complex skills, which would then be traded among workers. … But however great the economic advantages of segmenting the elements of an afternoon’s work into a range of forty-year-long careers, there was reason to wonder about the unintended side effects of doing so. In particular, one felt tempted to ask … how meaningful the lives might feel as a result.”

Alain de Botton (1969) Swiss writer

The Pleasures and Sorrows of Work (2009)

Feeling, Knowledge, Appearance, Success

“Punishment of cadets had been artfully crafted. In the early nineteenth century, West Point officials deemed manual labor an inappropriate punishment for a cadet: It would have been an ungentlemanly task for a future officer. But they could make him do something that was tiring, embarrassing, and, most excruciating, accomplished nothing. So cadets ever since have been awarded "Area tours," each representing an hour- two hours on Friday afternoon, and then three on Saturday- walking in our dress gray uniforms with rifles across the Area. As my bemused father explained to me, the Area does not make you smarter, braver, or more expert; even trench digging would offer some tangible benefit. At the academy, where we hoarded free minutes, walking the yard meant wasted hours.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 14-15

Future

“It was only in the sixth century, after the Emperor Justinian proclaimed that reincarnation was no longer acceptable and would be considered a heretic doctrine, that Christians began to denounce it. The writings of earlier Christians such as Saint Jerome in the fourth century explain that reincarnation was considered an esoteric doctrine that should be understood and defended by Christian philosophy. In the second century, Origen discussed themes of reincarnation in his book titled On First Principles, which is still available in the library today. As we research different scriptures, we can still find hints of reincarnation in all of them.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 1 - The Choice Before Humanity

Books

“She would do well to read some histories of Buddhism and Jainism in this country to know that 1) Buddhism was flourishing all over the country when the Islamic invaders arrived on the scene; 2) both Buddhism and Jainism were being patronised by kings whom the Marxist label as Hindus; 3) Buddhist monks fled to Nepal and Tibet only after thousands of them were massacred, and their monasteries destroyed by the Islamic marauders; 4) Buddhism continued to flourish all over Andhra Pradesh, Maharashtra, and Karnataka till attacked by the armies of Islam in the fourteenth century; 5) Buddhism did not survive the Islamic assault because, unlike Brahmanism and Jainism, it was centred round monasteries and monks; 6) Jainism has continued to flourish till today all over north India, Karnataka, Maharashtra and Gujarat as it did in the pre-Islamic period, in spite of prolonged Islamic persecution; and 7) there is evidence of a large number of Jain temples being destroyed in the Muslim invasions of southern Bihar and Jharkhand as well as of western and northern Bengal, during the thirteenth and subsequent centuries.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

History, Reading, Country

“The constant fear of slave rebellion made life in the South a nightmare, especially in regions where conspiracies were of frequent occurrence. The extermination of white civilization in Santo Domingo was followed in the nineteenth century by several other bloody outbursts in the West Indies, which never failed to cause ominous forebodings in America.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Life, Fear

“By the time of its disappearance at the end of the 1980s and the beginning of the 1990s, it was no longer plausible to argue that the Soviet Union offered a clear alternative to the ‘right-wing extremism’ of fascism. In fact, it was no longer clear what ‘right-wing’ or ‘left-wing’ might be taken to mean in terms of the major revolutions of the twentieth century.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 6

Time

“I became interested in writing this book approximately ten years ago when, having become established as a psychiatrist, I became increasingly impressed by the vague, capricious and generally unsatisfactory character of the widely used concept of mental illness and its corollaries, diagnosis, prognosis and treatment.
Although (mental illness) might have been a useful concept in the nineteenth century, today it is scientifically worthless and socially harmful.
In non-psychiatric circles mental illness all too often is considered to be whatever psychiatrists say it is. The answer to the question, Who is mentally ill? thus becomes: Those who are confined in mental hospitals or who consult psychiatrists in their private offices.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Preface to the First Edition.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

Books, Question

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

Thomas Babington Macaulay, 1st Baron Macaulay book Critical and Historical Essays

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Life, Hostility, Children, Lie

“In an age of democracy and of peaceful or warlike communion among all parts of humanity, philosophy, like poetry and politics, must be prophetic. The content of its prophecy is a vision of how it is that we may respond, right now and with the instruments at hand, to the experience of being lost in a void that is made up of time, into the beginning and end of which we cannot see, and that is indifferent to our concerns. It is a prophecy of the path of our unchaining and of our ascent in a world of time, in which we remain always bound to death and forever denied insight into the ultimate nature of reality…. No philosopher or philosophical tradition in the last two centuries has had a monopoly on this prophecy. It is everywhere.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 27

Death, Age, World, Peace

“It takes centuries to make a little history; it takes centuries of history to make a tradition.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Eminent Indians (1947)

History

“The present volume to this point might be regarded as a gloss on a single text of Harold Innis: "The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century."”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 216; McLuhan here quotes "Minerva's Owl" (1947), by Innis, an address to the Royal Society of Canada, published in The Bias of Communication (1951)

War, Communication

“"… Mani Madhava Chakyar, the overarching titan of 20th-century Koodiyattam, whose histrionic powers and focused scholarship eventually gave his art world-wide audience (and a Unesco recognition)"
- "The New Indian Express (2011)"”

Mani Madhava Chakyar (1899–1990) Indian actor

Abhinaya and Netrābhinaya

World, Art

“The mulatto sons of white traders and the sons of African rulers were the ones who made the greatest effort to learn the white man’s ways. This helped them to conduct business more efficiently. One Sierra Leone ruler in the eighteenth century explained that he wished “to learn book to be rogue as good as white man”; and there were many others who saw the practical advantages of literacy. However, the educational process also meant imbibing values which led to further African subjugation. One West African educated in this early period wrote a Ph. D. thesis in Latin justifying slavery. That was not surprising. The Reverend Thomas Thompson was the first European educator on the Gold Coast, and he wrote in 1778 a pamphlet entitled, The African Trade for Negro Slaves Shown to be Consistent with the Principles of Humanity and the Laws of Revealed Religion.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 223.

Books, Education, Religion, Law

“Capitalism in the twentieth century was dominated by finance, with the exception of that half of the century that was taken up by its world wars, the Great Depression and its Keynesian aftermath. Even before, in the nineteenth century, finance seduced industrial capitalism by offering a vision of capitalist reproduction expanded by the resources generated by financial inflation, ostensibly held in check by controls on the issue of paper money. The extensive and negative reaction of English political economy to Adam Smith’s views on usury was symptomatic of the expansion of financial markets and their growing confidence in their ability to contribute to commerce and industry. From Veblen through Keynes to Minsky, a series of critics of finance argued that economies do not operate in the benign way in which it appears in equilibrium economics. These critics can be divided into those like Veblen, Hawtrey, Kalecki, Steindl and Minsky, who took a general view of finance; those like Smith, Fisher and Breit, who saw the financial system as essentially a banking system; and those like Keynes, Kindleberger and Galbraith, who have identified the pathology of modern capitalism in its capital markets.”

Jan Toporowski (1950)

Theories of Financial Disturbance (2005), Ch. 15. Conclusion: the disturbance of economists by finance

Money, War, World, Way

“For centuries, Ottoman sultans dreamed of conquest in the name of Islam. When they failed on the battlefield they sought glory in building mosques. Eighty years after the Caliphate was abolished to make way for a Western-style republic, the tradition is being revived by Turkey’s current leaders. Led by the ebullient Recep Tayyip Erdogan and inspired by an ideological hodgepodge labeled “neo-Ottomanism,” they are using urban architecture to kill the European dream of secular Turks. Mustafa Kemal Ataturk, the founder of the republic, adopted the Latin alphabet, purged Turkish of Arabic words and brought mosques and religious endowments under state control. He also enlisted a team of French ethnologists to invent the myth of a Turkish nation related to Hungarians and Finns and stretching from Central Europe to Central Asia. For decades, Turkey’s Islamists tried to undo as much of Ataturk’s “reforms” as possible but failed because a majority of Turks would not vote for a party with an Islamist agenda. Erdogan solved that problem by uniting some 20 different Islamist groups into a new party that made no mention of Islam.”

Amir Taheri (1942) Iranian journalist

"Farewell Ataturk" http://nypost.com/2013/06/27/farewell-ataturk/, New York Post (June 27, 2013). New York Post

Dreams, Way, Problem

“Newton's laws of motion and gravitation achieved their original success when applied to the solar system. The first definite evidence that they were applicable on a larger scale came from the study of binary stars towards the eighteenth century. In recent times the limitations of Newton's theory have become apparent. Even on the scale of the solar system, it has been challenged by Einstein's.”

Gerald James Whitrow (1912–2000) British mathematician

"Newton and the Stars" (10 Oct 1957)

Law, Star, Study, Time

“There have been times in the past, and there are countries today where the frenzied deed of a glorious fanatic like old John Brown seems to have been inspired by Jehovah himself, but I am now dealing with the twentieth century and with the United States.”

Eugene V. Debs (1855–1926) American labor and political leader

Sound Socialist Tactics (1912)

Time, Past, Country

“This is not an argument for levelling down but for raising up. The means for doing this are there. What matters is the will to do it. We all have a responsibility to ensure that the contours of the global economic map in the 21st century are not as steep and uneven as those of the 20th century.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 18, Making the World a Better Place, p. 600

“To the "masculists" of both sexes, "femininity" implies all that men have built into the female image in the past few centuries: weakness, imbecility, dependence, masochism, unreliability, and a certain "babydoll" sexuality that is actually only a projection of male dreams. To the "feminist" of both sexes, femininity is synonymous with the eternal female principle, connoting strength, integrity, wisdom, justice, dependability, and a psychic power foreign and therefore dangerous to the plodding masculists of both sexes.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 22 - Woman in the Aquarian Age (1971). "Masculist" is a coined word meant to correlate grammatically with "feminist."

Wisdom, Men, Justice, Dreams

“If you don't settle down to something very soon you’ll be forty and wondering where your life went. She pointed to the people all around us, happily married, productive, settled, content, having children, developing mature relationships, looking to the future, going on nice vacations, joining clubs, taking up golf, growing old together, visiting relatives, dreaming of grandchildren, supporting their churches, thinking of retirement. I agreed with her but I couldn't admit it. I gave her a sermon on life and America. I told her life was an adventure, and maybe I was living in the wrong century.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Life, Children, People, Dreams

“In the seventeenth century, Jahangir writes in his Memoirs that after the third year of his accession, “I demanded in marriage the daughter of Jagat Singh, eldest son of Raja Man Singh (of Amer).”27 Raja Ram Chandra Bundela was defeated, imprisoned, and subsequently released by Jahangir.28 Later on, says Jahangir, “I took the daughter of Ram Chandra Bandilah into my service (i. e. married her).””

Jahangir (1569–1627) 4th Mughal Emperor

Tuzuk-i-Jahangiri, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Marriage, Daughters

“The pressure to generate the ideas and methods attributed to Systems Engineering stems directly from the needs of 20th century society. As our frontiers have disappeared, man has turned to technology to furnish the "good life" in a rapidly shrinking, crowded world. Our interdependence upon one another has increased in direct proportion to the population increase. The race to maintain or improve the operating efficiency of society has required that the systems and mechanisms that serve the society also become increasingly complex and interdependent.
Goode and Machal have provided statistics to illustrate the above. They note that the world population increased from 800 million in 1750, to 1200 million in 1850, and 2400 million in 1950. Maximum transportation speeds went from 40 mph in 1850, and 100 mph in 1900, to commercial transport speed of 350 mph in 1950 and supersonic transport planes of over 1200 mph in the 1960's. Our communication systems are a good indication of increasing complexity. U. S. telephones jumped from 350,000 in 1900, to 55 million in 1955.”

Allen B. Rosenstein (1920–2018) American systems engineers

Source: Systems engineering and Modern Engineering Design (1965), p. 1.

Life, World, Communication, Idea

“Our magnanimous Imam (r. a.) managed to restore our dignity and eliminate the long-standing hegemony of autocracy and colonialism by returning to Islam, by adhering to Islam. He managed to give our people a sense of identity and made them feel that they can stand on their own feet, that they can say "yes" or "no" in the case of essential matters. Our people had been deprived of such things for centuries. It was Islam that gave these things to our people. In any country in any part of the world where the waves of Islamic Awakening are strengthened or started and the people and youth of that country feel that they are moving closer to Islam, there will be this renewed sense of identity and dignity.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Supreme Leader's Speech to Officials on Occasion of Birthday Anniversary of Holy Prophet (s.w.a.) 19/05/2003 http://english.khamenei.ir//index.php?option=com_content&task=view&id=1872&Itemid=4 2003

People, Youth, World, Feeling

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Age, Dreams, Music, Search

“Xenophobia looks like becoming the mass ideology of the 20th-century fin-de-siecle.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Divided Europeans: Understanding Ethnicities in Conflict http://books.google.co.in/books?id=4aECmbMMzIYC&pg=PA41 (1999), p. 41.

“The cyberpunk circuitry of self-organizing planetary commoditronics escaped nominal bourgeois control in the late nineteenth century, provoking technocratic-corporatist (i. e. fascist / 'social democratic') political cultures in allergic reaction.”

Nick Land (1962) British philosopher

"Meltdown" http://www.ccru.net/swarm1/1_melt.htm (1994)

“Towards the close of the eighteenth century, Johann Gottfried Herder boldly proclaimed this idea, asserting that each age and every people embody ideals and capacities peculiar to themselves, thus allowing a fuller and more complete expression of the multiform potentialities of humankind than could otherwise occur. Herder expressly denied that one people or civilization was better than another. They were just different, in the same way that the German language was different from the French.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

People, Age, Way, Idea

“The account of the discovery of the Dead Sea Scrolls, as the manuscripts are inaccurately designated, and of the half a century of intense research that followed, is in itself a fascinating as well as an exasperating story.”

Géza Vermès (1924–2013) British scholar

Introduction, p. 1
The Complete Dead Sea Scrolls in English

Sea, Dead

“In the last two decades we have witnessed the emergence of the "system" as a key concept in scientific research. Systems, of course, have been studied for centuries, but something new has been added… The tendency to study systems as an entity rather than as a conglomeration of parts is consistent with the tendency in contemporary science no longer to isolate phenomena in narrowly confined contexts, but rather to open interactions for examination and to examine larger and larger slices of nature. Under the banner of systems research (and its many synonyms) we have also witnessed a convergence of many more specialized contemporary scientific developments… These research pursuits and many others are being interwoven into a cooperative research effort involving an ever-widening spectrum of scientific and engineering disciplines. We are participating in what is probably the most comprehensive effort to attain a synthesis of scientific knowledge yet made.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (1959), "Games, Decisions and Organizations," General Systems, 4 (1959), p. 145-150; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 9.
1950s

Nature, Knowledge, Effort, Study

“The troubles of the 20th century are not unlike those of adolescence -- rapid growth beyond the ability of organizations to manage, uncontrollable emotion, and a desperate search for identity. Out of adolescence, however, comes maturity in which physical growth with all its attendant difficulties comes to an end, but in which growth continues in knowledge, in spirit, in community, and in love; it is to this that we look forward as a human race. This goal, once seen with our eyes, will draw our faltering feet toward it.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding, 1973, p. 21 as cited in: Donald W. Cole (1983) Conflict resolution technology. p. 5
1970s

Love, Search, Communication, Knowledge

“Not til the late nineteenth century was the doctrine of the subordination of time and change seriously challenged. Bergson and William James, animated by different motives and proceeding by different methods, then installed change at the very heart of things. Bergson took his stand on the primacy of life and consciousness, which are notoriously in a state of flux. He assimilated that which is completely real in the natural world to them, conceiving the static as that which life leaves behind as a deposit as it moves on. From this point of view he criticized mechanistic and teleological theories on the ground that both are guilty of the same error, although from opposite points. Fixed laws which govern change and fixed ends toward which changes tend are both the products of a backward look, one that ignores the forward movement of life. They apply only to that which life has produced and has then left behind in its ongoing vital creative course, a course whose behavior and outcome are unpredictable both mechanistically and from the standpoint of ends.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Life, World, Law, Behavior

“In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind.
Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people.
If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 1-2.

Life, People, Age, Communication

“For fifteen centuries the religion of the Western world has been Christianity, Western Christianity, and there is no other religion now known or even imaginable that could take its place. But it is simply an historical fact, which we must deplore but cannot change, that only a small part of our population today, 12 or 15 per cent., really believes that Christ was the son of God, that the soul is immortal, and that our sins will be punished in a future life. That means that the religious instinct, which is a part of our nature, finds in the majority of our people no satisfaction in an unquestioning faith; so that those frustrated instincts are available for exploitation by any halfway clever scoundrel, as the shysters and punks who now occupy the majority of our pulpits well know. When faith is lost, what Pareto calls the religious residue in a people becomes its most vulnerable point, its Achilles heel. It is the unsatisfied need for an unquestioning faith in a superior power.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1990s

Life, God, People, World

“First and foremost it is worth acknowledging that the demise of the Soviet Union was the greatest geopolitical catastrophe of the century.”

Vladimir Putin (1952) President of Russia, former Prime Minister

In a nationally televised speech on (25 April 2005), San Diego Union Tribune http://www.signonsandiego.com/uniontrib/20050426/news_1n26russia.html. 2000 - 2005

“As the 21st century unfolds, some may be tempted to assume that the threat has receded. This would be comforting; it would be wrong. The terrorists believe time is on their side, so they made waiting out civilized nations part of their strategy. We must not allow them to succeed. The nations of this body must stand united in the fight against terror. We must continue working to deny the terrorists refuge anywhere in the world, including ungoverned spaces. We must remain vigilant against proliferation by fully implementing the terms of Security Council Resolution 1540, and enforcing sanctions against North Korea and Iran. We must not relent until our people are safe from this threat to civilization.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Time, Waiting

“It's tempting to wonder how many of the inventions of the past century we might have been better off without. Take the aeroplane for instance. It has transformed warfare from an event in which trained soldiers kill each other on distant battlefields to occasions when death is rained down indiscriminately on innocent civilians, while the professional fighters fly at a great height in comparative safety.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 28 : Inventions and the Decline of Language

Death, Distant, Past, Flying

“Later Julian would give me another book he had culled from among the Archival duplicates, a short novel called The Time Machine by Mr. H. G. Wells, about a marvelous but apparently imaginary cart which carried a man into the future—and it fascinated me—but the Archive itself was a Time Machine in everything but name. Here were voices preserved on browning paper like pressed flowers, whispering apostasies into the ear of a new century.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 332

Books, Flowers, Time, Future

“The Chinese said of themselves several thousand years ago: “China is a sea that salts all the waters that flow into it.” There’s another Chinese saying about their country which is much more modern—it dates only from the fourth century. This is the saying: “The tail of China is large and will not be wagged.” I like that one. The British democracy approves the principles of movable party heads and unwaggable national tails. It is due to the working of these important forces that I have the honour to be addressing you at this moment.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Address to a joint session of Congress, Washington, D.C. (January 17, 1952); reported in Winston S. Churchill: His Complete Speeches, 1897–1963, ed. Robert Rhodes James (1974), vol. 8, p. 8326.
Post-war years (1945–1955)

Democracy, Water, Sea, Country

“I have spent now more than a quarter of a century of my life in public affairs, and as I grow older I become more and more pessimistic. I started-if the House will forgive me this personal note - my career in public affairs in a small colliery town in South Wales. When I was quite a young boy my father took me down the street and showed me one or two portly and complacent looking gentlemen standing at the shop doors, and, pointing to one, he said, "Very important man. That's Councillor Jackson. He's a very important man in this town." I said, "What's the Council?" "Oh, that's the place that governs the affairs of this town," said my father. "Very important place indeed, and they are very powerful men." When I got older I said to myself, "The place to get to is the council. That's where the power is." So I worked very hard, and, in association with my fellows, when I was about 20 years of age, I got on to the council. I discovered when I got there that the power had been there, but it had just gone. So I made some inquiries, being an earnest student of social affairs, and I learned that the power had slipped down to the county council. That was as where it was, and where it had gone to. So I worked very hard again, and I got there-and it had gone from there too. Then I found out that it had come up here. So I followed it, and sure enough I found that it had been here, but I just saw its coat tails round the corner.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s

Life, Men, Age, Boy

“To prove that, until this very day, life has never been shown to man as a product of the forces that govern matter, it could be useful the spiritual doctrine which has been very neglected elsewhere, but always finds at least a glorious refuge in your groups. Perhaps you know that in this difficult question concerning the origin of the infinitesimal, I will have brought experimental rigor that has grown weary of contradiction. Referring to the merit, however, we have inherited severe rules of the method from the great experimenters: Galileo, Pascal, Newton and their followers for two centuries.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Discours de réception de Louis Pasteur (1882)

Life, Question

“I would emphasize again that social and economic solutions, as such, will not avail to satisfy the aspirations of the people unless they conform with the traditions of our race, deeply grooved in their sentiments through a century and a half of struggle for ideals of life that are rooted in religion and fed from purely spiritual springs.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Herbert Hoover, 1874-1964 (1971)

Life, People, Religion, Spring

“Why does he not know how to select servants? The ordinary procedure of the nineteenth century is that when a powerful and noble personage encounters a man of feeling, he kills, exiles, imprisons or so humiliates him that the other, like a fool, dies of grief.”

Stendhal book The Red and the Black

Que ne sait-il choisir ses gens? La marche ordinaire du XIXe siècle est que, quand un être puissant et noble rencontre un homme de cœur, il le tue, l'exile, l'emprisonne ou l'humilie tellement, que l'autre a la sottise d'en mourir de douleur.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)

Fools, Feeling

“I am certain that after the dust of centuries has passed over our cities, we, too, will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Remarks at a Closed-circuit Television Broadcast on Behalf of the National Cultural Center (527)" (29 November 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1962

Victory