Quotes about category

A collection of quotes on the topic of category, other, people, use.

Quotes about category

“I can’t comment on Soundgarden because I know them personally and I really like them a lot, but I have strong feelings towards Pearl Jam and Alice in Chains and bands like that. They’re obviously just corporate puppets that are just trying to jump on the alternative bandwagon - and we are being lumped into that category.”

Kurt Cobain (1967–1994) American musician and artist

As quoted in Flipside (1992-03).
Interviews (1989-1994), Print

Feeling, Strong, Personality

“A member of the human race who is completely incapable of understanding the higher productivity of labor performed under a division of labor based on private property is not properly speaking a person… but falls instead into the same moral category as an animal – of either the harmless sort (to be domesticated and employed as a producer or consumer good, or to be enjoyed as a “free good”) or the wild and dangerous one (to be fought as a pest). On the other hand, there are members of the human species who are capable of understanding the [value of the division of labor] but…who knowingly act wrongly… [B]esides having to be tamed or even physically defeated [they] must also be punished… to make them understand the nature of their wrongdoings and hopefully teach them a lesson for the future.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.173

Understanding, Nature, Future, Animals

“Maybe it’s time to just scrap the word “racist.” Find something new. Like Racial Disorder Syndrome. And we could have different categories for sufferers of this syndrome: mild, medium, and acute.”

Chimamanda Ngozi Adichie book Americanah

Source: Americanah

Suffering, Time

“In order to touch the heart and gain the confidence, the assent, the adhesion, and the co-operation of the illiterate legions of the proletariat — and the vast majority of proletarians unfortunately still belong in this category — it is necessary to begin to speak to those workers not of the general sufferings of the international proletariat as a whole but of their particular, daily, altogether private misfortunes. It is necessary to speak to them of their own trade and the conditions of their work in the specific locality where they live; of the harsh conditions and long hours of their daily work, of the small pay, the meanness of their employer, the high cost of living, and how impossible it is for them properly to support and bring up a family.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Family, Confidence, Support, Suffering

“In our country the lie has become not just a moral category but a pillar of the State.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

As quoted in The Observer (29 December 1974).

Lie, Country

“We are much too much inclined in these days to divide people into permanent categories, forgetting that a category only exists for its special purpose and must be forgotten as soon as that purpose is served.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Source: Are Women Human? Astute and Witty Essays on the Role of Women in Society

People, Forgetting

“Nature does not make mistakes. Right and wrong are human categories.”

Frank Herbert (1920–1986) American writer

Nature

“There's a whole category of people who miss out by not allowing themselves to be weird enough.”

Alain de Botton (1969) Swiss writer

People

“Mothers and their children are in a category all their own. There's no bond so strong in the entire world. No love so instantaneous and forgiving.”

Gail Tsukiyama (1957) American writer

Source: Dreaming Water

Mother's Day, For Parents, For Mother, Love

“There were people whom you positively ached to please. If you failed with such people they would put you into a category in their minds where they could kee you and have contempt for you forever.”

Alice Munro (1931) Canadian novelist

People

“Nihilism is a natural consequence of a culture (or civilization) ruled and regulated by categories that mask manipulation, mastery and domination of peoples and nature.”

Cornel West (1953) African-American philosopher and political/civil rights activist

Source: The Cornel West Reader

People, Nature

“It might also be mentioned that Hijrat is not the only way of escape to Muslims who find themselves in a Dar-ul-Harb. There is another injunction of Muslim Cannon Law called Jihad (crusade) by which it becomes “incumbent on a Muslim ruler to extend the rules of Islam until the whole world shall have been brought under its sway. The world, being divided into two camps, Dar-ul-Islam (abode of Islam), Dar-ul-Harb (abode of war), all countries come under one category or the other. Technically, it is the duty of the Muslim ruler, who is capable of doing so, to transform Dar-ul-Harb into Dar-ul-Islam. The fact remains that India, if not exclusively under Muslim rule, is a Dar-ul-Harb and the Musalmans according to the tenets of Islam are justified in proclaiming a Jihad. Not only can they proclaim Jihad but they can call the aid of a foreign Muslim power to make Jihad success, or if the foreign Muslim power intends to proclaim a Jihad, help that power in making its endeavor a success.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

295-296
Pakistan or The Partition of India (1946)

War, World, Law, Way

“The one thing that's clear is that new ideas won't emerge without the jettisoning of much of our accustomed categories of thought—which have become mostly sheer dead weight, if not intrinsic parts of the very apparatus of hopelessness—and formulating new ones. This is why I spent so much of this book talking about the market, but also about the false choice between state and market that so monopolized political ideology for the last centuries that it made it difficult to argue about anything else.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 384

Books, Idea, Parting, Falseness

“We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Life

“Any scientific treatment of the history of art must encompass not only the concepts of ‘social class’ and ‘class struggle, but also all the terms which describe particular social groups such as social category, autonomous fraction of a class, fraction of a class, and social stratum.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

Art, History

“There's a category for me. I like to be referred to as a good singer of good songs in good taste.”

Sarah Vaughan (1924–1990) American jazz singer

Interview, The Hollywood Reporter, 1974

“The main sources of tension in today's world economy could be grouped under the following categories:
(i) the underdevelopment of a large part of world
(ii) competition between different economic systems
(iii) the passing of colonialism
(iv) economic instability, especially in primary markets, and
(v) national shortsightedness, especially in trade policy”

Jan Tinbergen (1903–1994) Dutch economist

Source: Shaping the world economy, 1962, p. 91

World, Parting

“Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheep and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behaviour in the Human Male (1948)

World, Sex, Behavior, Understanding

“While the stranger is present before us, evidence can arise of his possessing an attribute that makes him different from others in the category of persons available for him to be, and of a less desirable kind – in the extreme, a person who is quite thoroughly bad, or dangerous, or weak. He is thus reduced in our minds from a whole and usual person to a tainted, discounted one. Such an attribute is a stigma, especially when its discrediting effect is very extensive; sometimes it is also called a failing, a shortcoming, a handicap. It constitutes a special discrepancy between virtual and actual social identity.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 11-12

Personality

“Essentially, economic analysis consists of: (1) an understanding of the categories of action and an understanding of the meaning of a change in values, costs, technological knowledge, etc.; (2) a description of a situation in which these categories assume concrete meaning, where definite people are identified as actors with definite objects specified as their means of action, with definite goals identified as values and definite things specified as costs; and (3) a deduction of the consequences that result from the performance of some specified action in this situation, or of the consequences that result for an actor if this situation is changed in a specified way. And this deduction must yield a priori-valid conclusions, provided there is no flaw in the very process of deduction and the situation and the change introduced into it being given, and a priori—valid conclusions about reality if the situation and situation—change, as described, can themselves be identified as real, because then their validity would ultimately go back to the indisputable validity of the categories of action.”

Hans-Hermann Hoppe book A Theory of Socialism and Capitalism

A Theory of Socialism and Capitalism: Economics, Politics, and Ethics (Kluwer: 1989): 118-19.
A Theory of Socialism and Capitalism (1989)

People, Way, Understanding, Knowledge

“Lucky fools do not bear the slightest suspicion that they may be lucky fools - by definition, they do not know that they belong to such a category.”

Nassim Nicholas Taleb book Fooled by Randomness

Fooled by Randomness (2001)

Fools

“Dragon is the category of primate predator. Predator is a weird category, right? Because there's crocodiles in it, and then there's lions. And they don't have much in common except that they eat you. So it's a functional category. So the dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. An the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Cats, Bird, Tree

“Islam is not a ‘religion’ in the sense this term is commonly understood. It is a system encompassing all fields of living. Islam means politics, economics, legislation, science, humanism, health, psychology and sociology. It is a system which makes no discrimination on the basis of race, color, language or other external categories. Its appeal is to all mankind. It wants to reach the heart of every human being.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1978, Towards Understanding Islam, Chapter 7, Lahore, Pakistan.
1970s

Health, Religion, Color, Sense

“The relational model provides different categories, different underlying structures into which experience can be organized. Here the establishment of strong connections to others, in reality or in fantasy, is presumed to be primary. Forms of relationship are seen as fundamental, and life is understood largely as an array of metaphors for expressing and playing out relational patterns: discovery, penetration, domination, surrender, control, longing, evasion, revelation, envelopment, merger, differentiation, and so on. The body is still centrally important. Sexuality and bodily experiences are viewed as particularly apt arenas for this activity, since sexuality is enormously multiform and plastic. The number of different body parts, the variability of interactions, the poignancy of the sensations, the immense number of combinations — the almost infinite variety of human sexual possibilities make this an enormously fertile reservoir of metaphors for expressing different types of relationships, different configurations of connections, between self and others.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

Life, Reality, Strong, Parting

“For reasons mentioned at the beginning of this section, we cannot offer here a precise structural definition of semantical category and will content ourselves with the following approximate formulation: two expressions belong to the same semantical category if (I) there is a sentential function which contains one of these expressions, and if (2) no sentential function which contains one of these expressions ceases to be a sentential function if this expression is replaced in it by the other. It follows from this that the relation of belonging to the same category is reflective, symmetrical and transitive. By applying the principle of abstraction, all the expressions of the language which are parts of sentential functions can be divided into mutually exclusive classes, for two expressions are put into one and the same class if and only if they belong to the same semantical category, and each of these classes is called a semantical category. Among the simplest examples of semantical categories it suffices to mention the category of the sentential functions, together with the categories which include respectively the names of individuals, of classes of individuals, of two-termed relations between individuals, and so on. Variables (or expressions with variables) which represent names of the given categories likewise belong to the same category.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 45; as cited in: Schaff (1962) pp. 36-37.

Parting

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Life, Men, Truth, World

“Adam Clayton Powell is a Christian minister, he’s the head of the Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison, I don’t know if you’ve heard of him out here. He’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the Freedom Now Party. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a black Nationalist Freedom Fighter.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

School, Freedom, Time, Fight

“There is no question but that Hitler belongs in the category of the truly mystic medicine man. As somebody commented about him at the last Nürnberg party congress, since the time of Mohammed nothing like it has been seen in this world. His body does not suggest strength. The outstanding characteristic of his physiognomy is its dreamy look. I was especially struck by that when I saw pictures taken of him in the Czechoslovakian crisis; there was in his eyes the look of a seer. This markedly mystic characteristic of Hitler's is what makes him do things which seem to us illogical, inexplicable, and unreasonable. … So you see, Hitler is a medicine man, a spiritual vessel, a demi-deity or, even better, a myth.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

During an interview with H. R. Knickerbocker, first published in Hearst's International Cosmopolitan (January 1939), in which Jung was asked to diagnose Adolf Hitler, Benito Mussolini, and Joseph Stalin, later published in Is Tomorrow Hitler's? (1941), by H. R. Knickerbocker, also published in The Seduction of Unreason : The Intellectual Romance with Fascism (2004) by Richard Wolin, Ch. 2 : Prometheus Unhinged : C. G. Jung and the Temptations of Aryan Religion, p. 75

World, Question, Time

“That’s what we must pray for, each of us: a new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens. […] Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes, so that maybe the police officer sees his own son in that teenager with a hoodie who's kind of goofing off but not dangerous and the teenager -- maybe the teenager will see in the police officer the same words and values and authority of his parents. With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans not just to opponents, but to enemies. With an open heart, those protesting for change will guard against reckless language going forward, look at the model set by the five officers we mourn today, acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas, and embark on the hard but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that, just like the rest of us, they are not perfect; that insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals. […] With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right. […] We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

World, Fear, Dreams, Hope

“The distribution of tasks among the various employees follows a simple rule, which is that the duty of the members of each category is to do as much work as they possibly can, so that only a small part of that work need be passed to the category above. This means that the clerks are obliged to work without cease from morning to night, whereas the senior clerks do so only now and then, the deputies very rarely, and the Registrar almost never.”

José Saramago book All the Names

Source: All the Names (1997), p. 2

Parting, Night

“Well, let me be absolutely clear. I did not mean that I was going to be running for anything anytime soon. So, what I meant is that it’s important for me to take some time to process this amazing experience that we’ve gone through; to make sure that my wife, with whom I will be celebrating a 25th anniversary this year, is willing to re-up and put up with me for a little bit longer. […] But there’s a difference between that normal functioning of politics and certain issues or certain moments where I think our core values may be at stake. I put in that category if I saw systematic discrimination being ratified in some fashion. I put in that category explicit or functional obstacles to people being able to vote, to exercise their franchise. I’d put in that category institutional efforts to silence dissent or the press. And for me at least, I would put in that category efforts to roundup kids who have grown up here and for all practical purposes are American kids, and send them someplace else, when they love this country. They are our kids’ friends and their classmates, and are now entering into community colleges or in some cases serving in our military, that the notion that we would just arbitrarily or because of politics punish those kids, when they didn’t do anything wrong themselves, I think would be something that would merit me speaking out.”

Barack Obama (1961) 44th President of the United States of America

Partial answers on the questions: "And what did you mean when you said you would come back? Would you lobby Congress? Maybe explore the political arena again?"
2017, Final News Conference as President (January 2017)

Love, People, Exercises, Communication

““The dominance hierarchy is a mechanism that selects heroes and breeds them. And so then we watch that for six million years. We start to understand what it means to be the hero. We start to tell stories about that, and so then not only are we genetically aiming at that with the dominance hierarchies - the selection mechanism mediated by female choice - but our stories are trying to push us in that direction. And so then we say, 'Well, look, that person is admirable.' We tell a story about him. And then we say, 'This person is admirable,' and we tell a story about him. And at the same time we talk about the people who aren't admirable. And then we start having admirable and non-admirable as categories. And out of that you get something like good and evil. And then you can start to imagine the perfect person. You take ten admirable people and you pull out someone who is meta-admirable. And that's a hero. That becomes a religious figure across time. That becomes a savior or a messiah across time as we conceptualize what the ideal person is. In the West here's how we figured it out: we said that the ideal man is the person that tells the truth. And what that means is that it's the best way of climbing up any possible dominance hierarchy in the way that's most stable and most lasting. That's the conclusion of Western culture."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

People, Truth, Way, Imagination

“Activities that improve human capabilities [can be divided into] five major categories: (1) health facilities and services, broadly conceived to include all expenditures that affect the life expectancy, strength and stamina, and the vigor and vitality of a people; (2) On-the job training, including old-style apprenticeship organized by firms; (3) formally organized education at elementary, secondary and higher levels; (4) study programs for adults that are not organized by firms, including extension programs in agriculture; (5) Migration of individuals and families to adjust to changing job opportunities.”

Theodore Schultz (1902–1998) American economist

Source: "Investment in human capital," 1961, p. 9

Life, People, Health, Education

“Families, authority, communities, and social ranks are the empirical-sociological concretization of the abstract philosophical-praxeological categories and concepts of property, production, exchange, and contract. Property and property relations do not exist apart from families and kinship relations.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.203

Family, Communication

“On voice and music: "The voice, for me, is probably the best instrument, but, on the other hand, when a person sings words they immediately limit themselves to a certain category of people, to a particular dialect.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

Music without lyrics travels more easily and may be biologically conceived and received".
1979

People, Singing, Personality

“The quality of feeling is the true psychical representative of the first category of the immediate as it is in its immediacy, of the present in its direct positive presentness. Qualities of feeling show myriad-fold variety, far beyond what the psychologists admit.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, § 1 : Presentness, CP 5.44
Pragmatism and Pragmaticism (1903)
Context: The quality of feeling is the true psychical representative of the first category of the immediate as it is in its immediacy, of the present in its direct positive presentness. Qualities of feeling show myriad-fold variety, far beyond what the psychologists admit. This variety however is in them only insofar as they are compared and gathered into collections. But as they are in their presentness, each is sole and unique; and all the others are absolute nothingness to it — or rather much less than nothingness, for not even a recognition as absent things or as fictions is accorded to them. The first category, then, is Quality of Feeling, or whatever is such as it is positively and regardless of aught else.

Feeling

“Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.

Love, Men, People, Angels

“I'm going to be candid with you. I had hoped to be back here this week under different circumstances, running for re-election. But you know the old saying: you win some, you lose some. And then there's that little-known third category.”

Al Gore (1948) 45th Vice President of the United States

Referring here to the controversial US presidential election of 2000
Quotes, DNC Address (2004)
Context: I'm going to be candid with you. I had hoped to be back here this week under different circumstances, running for re-election. But you know the old saying: you win some, you lose some. And then there's that little-known third category.
But I didn't come here tonight to talk about the past. After all, I don't want you to think that I lie awake at night counting and recounting sheep. I prefer to focus on the future, because I know from my own experience that America's a land of opportunity, where every little boy and girl has a chance to grow up and win the popular vote.

Hope

“Writers, poets, painters, musicians, philosophers, political thinkers, to name only a few of the categories affected, must woo their readers, viewers, listeners, from distraction.”

Saul Bellow (1915–2005) Canadian-born American writer

"The Distracted Public" (1990), p. 167
It All Adds Up (1994)
Context: Writers, poets, painters, musicians, philosophers, political thinkers, to name only a few of the categories affected, must woo their readers, viewers, listeners, from distraction. To this we must add, for simple realism demands it, that these same writers, painters, etc., are themselves the children of distraction. As such, they are peculiarly qualified to approach the distracted multitudes. They will have experienced the seductions as well as the destructiveness of the forces we have been considering here. This is the destructive element in which we do not need to be summoned to immerse ourselves, for we were born to it.

“Think about an icon we just lost — Prince. He blew up categories. People didn’t know what Prince was doing. … And folks loved him for it.
You need to have the same confidence.”

Barack Obama (1961) 44th President of the United States of America

2016, Howard University commencement address (May 2016)
Context: You can create your own style, set your own standard of beauty, embrace your own sexuality. Think about an icon we just lost — Prince. He blew up categories. People didn’t know what Prince was doing. … And folks loved him for it.
You need to have the same confidence. Or as my daughters tell me all the time, “You be you, Daddy.” … Sometimes Sasha puts a variation on it — "You do you, Daddy." … And because you’re a black person doing whatever it is that you're doing, that makes it a black thing. Feel confident.

Love, People, Confidence, Thinking

“Whether it will be contained or not, this outbreak is rapidly becoming the first true pandemic challenge that fits the disease X category.”

Marion Koopmans (1956) Dutch university teacher

On the 2019–20 coronavirus pandemic, as quoted in Coronavirus May Be ‘Disease X’ Health Experts Warned About https://www.bloomberg.com/news/articles/2020-02-22/coronavirus-may-be-the-disease-x-health-agency-warned-about (February 21, 2020) by Jason Gale, Bloomberg News

Disease

“Criticize by category — praise by name.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

[CNCB's Becky Quick interviews Warren Buffett (2/25/19), February 25, 2019, CNBC Television, YouTube, https://www.youtube.com/watch?v=Pqc56crs56s] (quote at 48:00 of 2:00:00)

“The leader of genius must have the ability to make different opponents appear as if they belonged to one category.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Appearance

“Lust," she said. "Lust is a deadly sin."
"And spanking."
"I think that falls under lust."
"I think it should have its own category." said Jace”

Cassandra Clare The City of Lost Souls

Source: City of Lost Souls

Thinking

“You want to know what pain is? Try running out of Advil when you've got a Category Five period. I've had cramps that would make grown men beg for a bullet between the eyes."
- Jennifer, "Beauty Queens”

Libba Bray (1964) American teen writer

Source: Beauty Queens

Men, Pain, Beauty

“How nice of Acheron to send us a playmate. (Daimon)
Play is for children and dogs. Now that you have identified which category you fall into, I'll show you what Romans do to rabid dogs. (Valerius)”

Sherrilyn Kenyon (1965) Novelist

Source: Seize the Night

Children, Dogs

“Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.”

Madeleine L'Engle (1918–2007) American writer

Art

“A teacher had once told them that men were either beasts, gentlemen, or beasts masquerading as gentlemen. Might there be a fourth category — gentlemen masquerading as beasts?”

Sabrina Jeffries (1960) American writer

Source: Snowy Night with a Stranger

Men, Teachers

“The queen's guards might have been the best of the best, but Dimitri… well, my former lover and instructor was in a category all his own. His fighting skills were beyond anyone else's, and he was using them all in defense of me.”

Richelle Mead book Spirit Bound

Variant: ... but Dimitri... well, my former lover and instructor was in a category all his own. His fighting skills were beyond anyone else's, and he was using them all in defense of me.
"Stay back," he ordered me. "They aren't laying a hand on you.
Source: Spirit Bound

Lovers, Fight

“I do not think much of ages. People are people. What does it matter how old or young they are? It is a category, and I do not like categories. It is a sort of pigeonhole or a label.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: The Lonesome Gods

People, Age, Thinking

“In many respects, the United States is a great country. Freedom of speech is protected more than in any other country. It is also a very free society. In America, the professor talks to the mechanic. They are in the same category.”

Noam Chomsky (1928) american linguist, philosopher and activist

Freedom, Country

“The serious artist must be as open as nature. Nature does not give all of herself in a paragraph. She is rugged and not set apart into discreet categories.”

Ezra Pound (1885–1972) American Imagist poet and critic

Nature

“I am proud that I defy your categories. I am proud that I don't fit easily into any box. I am proud of all the things I am and all the things i can be. Question yourself every time you think you only see one thing in me.”

David Levithan book Wide Awake

Source: Wide Awake

Question, Thinking, Time, Box

“What were good and evil, really, but stupid categories? Stupid categories
that restricted people and punished or rewarded them based on how they responded to their own natures, natures they really didn't have any way to control.”

Richelle Mead (1976) American writer

Source: Succubus Blues

People, Stupidity, Way, Nature

“The new crimes that the US and Israel were committing in Gaza as 2009 opened do not fit easily into any standard category—except for the category of familiarity.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Gaza in Crisis: Reflections on Israel's War Against the Palestinians

“Limiting the freedom of news 'just a little bit' is in the same category with the classic example 'a little bit pregnant.”

Robert A. Heinlein book The Moon Is a Harsh Mistress

Source: The Moon is a Harsh Mistress

Freedom

“Blessed be you, mighty matter, irresistible march of evolution, reality ever newborn; you who, by constantly shattering our mental categories, force us to go ever further and further in our pursuit of the truth.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Source: Hymn of the Universe

Truth, Reality

“So what's the plan?” Ben asked.

“Go inside. Look around. Improvise.”

“Brilliant." Hi stroked his chin. “Quick question: Is having no plan the same as having a terrible plan, or are those different categories?”

Kathy Reichs book Exposure

Source: Exposure

Question

“With a cheery delicacy she divided my obsessions into three categories: acceptable, unacceptable, and hilarious.”

Steve Martin book The Pleasure of My Company

Source: The Pleasure of My Company

“People who truly love us can be divided into two categories: those who understand us, and those who forgive us our worst sins. Rarely do you find someone capable of both.”

Jonathan Carroll (1949) novelist, short story writer

Love, People, Forgiveness, Understanding

“Stare at me in this faceless way, go mad with desire, and rip my clothes off. It's terrific. In my sex fantasy, nobody ever loves me for my mind. The fantasy of rape — of which mine is in a kind of prepubescent sub-category — is common enough among women and (in mirror image) among men.”

Nora Ephron (1941–2012) Film director, author screenwriter

Nora Ephron: Crazy Salad: Some Things About Women, Knopf Publishing, New York, 1975

Love, Women, Men, Sex

“Categorizing is necessary for humans, but it becomes pathological when the category is seen as definitive, preventing people from considering the fuzziness of boundaries, let alone revising their categories.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p.15

People

“We admit that we are like apes, but we seldom realise that we are apes. Our common ancestor with the chimpanzees and gorillas is much more recent than their common ancestor with the Asian apes — the gibbons and orangutans. There is no natural category that includes chimpanzees, gorillas and orangutans but excludes humans.”

Richard Dawkins book A Devil's Chaplain

"Gaps in the Mind"
A Devil's Chaplain (2003)
Source: A Devil's Chaplain: Reflections on Hope, Lies, Science, and Love

Nature

“When an active individual of sound common sense perceives the sordid state of the world, desire to change it becomes the guiding principle by which he organizes given facts and shapes them into a theory. The methods and categories as well as the transformation of the theory can be understood only in connection with his taking of sides. This, in turn, discloses both his sound common sense and the character of the world. Right thinking depends as much on right willing as right willing on right thinking.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 162.

World, Thinking, Sense, Change

“What I write could only be called poetry because there is no other category to put it.”

Marianne Moore (1887–1972) American poet and writer

Interview with Donald Hall in November 1960, pub.'Paris Review' The Art of Poetry, no 26 (1961)

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“No particular results then, so far, but only an attitude of orientation, is what the pragmatic method means. The attitude of looking away from first things, principles, 'categories,' supposed necessities; and of looking towards last things, fruits, consequences, facts.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, What Pragmatism Means
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

“If the ethical – that is, social morality – is the highest … then no categories are needed other than the Greek philosophical categories.”

Sören Kierkegaard book Fear and Trembling

Fear and Trembling, p. 55
1840s, Fear and Trembling (1843)

“We have discussed quantity, order and meaning with regard to their contributions to science in general and to psychology in particular. We extracted each of our categories from a different science, but we claimed that despite their different origins, they are all universally applicable. And as a matter of fact, in our treatment of the issues involved in each of our three categories we have found the same general principle: to integrate quantity and quality, mechanism and vitalism, explanation and comprehension or understanding, we had to abandon the treatment of a number of separate facts for the consideration of a group of facts in their specific form of connection. Only thus could quantity be qualitative, and order and meaning be saved from being either introduced into the system of science as new entities, the privileges of life and mind, or discarded as mere figments.
Do we then claim that all facts are contained in such interconnected groups or units that each quantification is a description of true quality, each complex and sequence of events orderly and meaningful? In short, do we claim that the universe and all events in it form one big gestalt?”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 21-22

Life, Understanding, Universe, Science

“Normally, anyone disreputable enough to flatly affirm such positive proclamations without adequate support would lose the respect of his peers and be accused of outright fraud; anyone but a religious advocate that is. When allegedly holy men do the exact same thing, then its not called fraud anymore. Its called “revealed truth” instead. That’s quite a double-standard, innit? Like when some minister gets on stage at one of those stadium-sized churches -to state as fact who God is and what God is, and what he wants, hates, needs, won’t tolerate, or will do -for whom, how, and under what conditions; they don’t have any data to show they’re correct about any of it, yet they speak so matter-of-factly. Even when they contradict each other they’re all still completely confident in their own empty assertions! So why do none of these tens of thousands of head-bobbing, mouth-breathing, glassy-eyed wanna-believers have the presence of mind to ask, “how do you know that?” Well, for all those who never asked the question, here’s the answer; they don’t know that! There’s no way anyone could know these things. They’re making it up as they go along. These sermons are the best possible example of blind speculation; asserted as though it were truth and sold for tithe. If anyone or everyone else would be called liars for claiming such things without any evidentiary basis then why make exceptions for evangelists? For these charlatans are obviously liars too! The clergy are in the same category of questionable credibility as are commissioned salesmen, politicians, and military recruiters.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, Hate, Truth

“The United States was taxed with following a policy whose logic was "genocide" for helping South Vietnam deal with "a peasant-based insurrection led by Communists" while the genuinely genocidal practices of North Vietnam in liquidating whole categories of the population were not mentioned. On his visit to Hanoi, Chomsky publicly held North Vietnam up to the world as a model of social justice and freedom. Whenever Chomsky and those who repeated some of his absurd views were challenged, they often cited as their authority someone else who had uttered similar absurdities, as if this vindicated the point they were making.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

World, Justice, Freedom, Help

“Philosophy asks the question of reality as a whole; it asks the question of the structure of being. And it answers in terms of categories, structural laws, and universal concepts.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Systematic Theology (1951–63)

Law, Question, Reality, Universe

“From a legal point of view, an organisation is a legal person. It is legitimised, under the laws of the land, by a legally recognised and binding constitution specifying purpose, procedures to be followed, hierarchical offices to be taken up, authority to be granted, and membership criteria and categories.”

Ralph D. Stacey

Ralph Douglas Stacey (2007), Strategic Management and Organisational Dynamics. p. 316.

Law, Personality

“Unable to grasp the importance of Black women’s intersectional experiences, not only courts, but feminist and civil rights thinkers as well have treated Black women in ways that deny both the unique compoundedness of their situation and the centrality of their experiences to the larger classes of women and Blacks. Black women are regarded either as too much like women or Blacks and the compounded nature of their experience is absorbed into the collective experiences of either group or as too different, in which case Black women’s Blackness or femaleness sometimes has placed their needs and perspectives at the margin of the feminist and Black liberationist agendas. While it could be argued that this failure represents an absence of political will to include Black women, I believe that it reflects an uncritical and disturbing acceptance of dominant ways of thinking about discrimination. Consider first the definition of discrimination that seems to be operative in antidiscrimination law: Discrimination which is wrongful proceeds from the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Law, Way, Failure

“What troubles me about the “hostile workplace” category of sexual harassment policy is that women are being returned to their old status of delicate flowers who must be protected from assault by male lechers. It is anti-feminist to ask for special treatment for women.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 47

Women, Hostility, Flowers

“In the past the mood of the comic postcard could enter into the central stream of literature, and jokes barely different from McGill's could casually be uttered between the murders in Shakespeare's tragedies. That is no longer possible, and a whole category of humour, integral to our literature till 1800 or thereabouts, has dwindled down to these ill-drawn postcards, leading a barely legal existence in cheap stationers' windows. The corner of the human heart that they speak for might easily manifest itself in worse forms, and I for one should be sorry to see them vanish.”

Donald McGill (1875–1962) British artist

George Orwell "The Art of Donald McGill", in Collected Essays, Journalism and Letters (1984) Vol. 2, pp. 194-5.
Criticism

Literature, Mood, Past, Heart

“Psychology is familiar with the “eternal victim,” who exploits this position for disguised aggressions. Also belonging to this category, in a broader sense, are those permanent losers as well as medical and political hypochondriacs who lament that conditions are so terrible that it is a great sacrifice on their part not to kill themselves or emigrate. On the German Left, not least of all under the influence of the sociologized schema of the victim, a certain type of renegade has emerged who feels that it is a dirty trick to have to live in this land without summer and without oppositional forces. Nobody can say that such a viewpoint does not know what it is talking about. Its mistake is that it remains blind to itself. For the accusation becomes bound to misery and magnifies it under the subterfuge of unsuspecting critical observations. With the obstinacy of a Sophist, in aggressive self-reification, many a “critical” consciousness refuses to become healthier than the sick whole.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 58

Feeling, Sense, Summer, Parting

“Dreams can be classified in many different ways. We will examine four types. The first concerns dreams that occur as a result of physiological stimulation. […] The second category involves thoughts that are dormant in the subconscious. Whatever you think about often becomes impressed in your subconscious mind. […] The third type of dream concerns the predominating thoughts you have when you are awake. […] The fourth category of dreams involves those that help to work out karma, that is, lessons that are to be experienced in this lifetime. Sometimes, dreams can be used as a medium to play out the karma that one has accumulated. […] This serves two functions: one, it saves time because the dynamics do not have to be played out in the physical realm and two, the lessons learned through the subtle body penetrate the soul more thoroughly, leaving lasting impressions.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 19-20

Dreams, Way, Soul, Thinking

“James Callaghan: …I am not pro, nor am I anti…
Robin Day: What are you doing on this programme?
Callaghan: I'm here because you asked me.
Day: You're here to advise people to vote 'Yes' aren't you?
Callaghan: …I am here, and the Prime Minister has taken the same line; it is our job to advise the British people on what we think is the right result. Now there are a lot of other people who've always been emotionally committed to the Market. A lot of other people have been always totally opposed to the Market. I don't think the Prime Minister or myself have ever been in either category and that is not our position today. I'm trying to present the facts as I see them and why we have come down in favour of – now Britain is in, we should stay in.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

On Robin Day's phone-in (27 May 1975), quoted in David Butler and Uwe Kitzinger, The 1975 Referendum (Macmillan, 1976), p. 176.
Foreign Secretary

People, Thinking

“The role of the artist.... and the poet is precisely to blur normal categories, to disrupt them, and by doing so restore to the eyes and the mind ingenuity and freshness.”

Jean Dubuffet (1901–1985) sculptor from France

Dubuffet once explained to Jacques Berne; as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn, from RES: Anthropology and Aesthetics, No. 46, Polemical Objects (Autumn, 2004), pp. 247-258 http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, p. 256 undated

“[The same transactions are not always] entered in the same category for receiving and paying country.”

James Meade (1907–1995) British economist

Source: The balance of payments, 1951, p. 18, as cited in: Claude Gnos, ‎Sergio Rossi (2012), Modern Monetary Macroeconomics, p. 268

Country

“The appearance in nineteenth-century psychiatry, jurisprudence, and literature of a whole series of discourses on the species and subspecies of homosexuality, inversion, pederasty, and "psychic hermaphroditism" made possible a strong advance of social controls into this area of "perversity"; but it also made possible the formation of a "reverse" discourse: homosexuality began to speak in its own behalf, to demand that its legitimacy or "naturality" be acknowledged, often in the same vocabulary, using the same categories by which it was medically disqualified.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 101
History of Sexuality (1976–1984)

Literature, Nature, Strong, Appearance

“A people is not capable of governing itself. It ought to be governed by its elite. Namely, through that category of men born within its bosom who possess certain aptitudes and specialties. Just as the bees raise their "queen" a people must raise its elite. The multitude likewise, in its needs, appeals to its elite, the wise of the state.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Men, People, Bee

“Of course, the popular vote was in my favour, and the outcome in the electoral college was not driven by an effort to count every vote that was cast, because the counting was truncated by a Supreme Court decision. In the American system, unfortunately there is no intermediate step between a Supreme Court decision and violent revolution.
Given those two remaining alternatives, I took the advice of Winston Churchill, who said that the American people generally do the right thing after first exhausting every available alternative. Choosing to live under the rule of law seemed to be the only alternative remaining, even though I strongly, strongly disagreed with the Supreme Court decision. Historians and scholars will put that decision in its own separate category.”

Al Gore (1948) 45th Vice President of the United States

"So, Al Gore, what's the one thing we can all do to tackle climate change?" in The Independent (7 July 2007) http://environment.independent.co.uk/climate_change/article2742779.ece.

People, Law, Decision, Effort

“The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 273.

“There is a certain category of fool—the overeducated, the academic, the journalist, the newspaper reader, the mechanistic "scientist", the pseudo-empiricist, those endowed with what I call "epistemic arrogance", this wonderful ability to discount what they did not see, the unobserved.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 106

Fools

“All the categories of creatures act individually as special-case and may be linearly analyzed; retrospectively, it is discoverable that inadvertently they are all interaffecting one another synergetically as a spherical, interprecessionally regenerative, tensegrity spherical integrity. Geodesic spheres demonstrate the compressionally discontinuous--tensionally continuous integrity. Ecology is tensegrity geodesic spherical programming.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1005.53 http://www.rwgrayprojects.com/synergetics/s10/p0520.html#1005.50 1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

“On the longest of timescales, over millions of years, the workings of chance defied human intuition. Humans were equipped with a subjective consciousness of risk and improbability suitable for creatures with a lifespan of less than a century or so. Event that came much less frequently than that—such as asteroid impacts—were place, in human minds, in the category not of rare, but of never. But the impacts happened even so, and to a creature with a lifespan of, say, ten million years, would not have seemed so improbable at all.
Given enough time even such unlikely events as ocean crossings from Africa to South America would inevitably occur, over and again, and would shape the destiny of life.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 6 “The Crossing” section IV (p. 185)

Life, Chance, Time

“This naive manner of conceptualizing capitalism by reference to a “pursuit of gain” must be relegated to the kindergarten of cultural history methodology and abandoned once and for all. A fully unconstrained compulsion to acquire goods cannot be understood as synonymous with capitalism, and even less as its “spirit.” On the contrary, capitalism can be identical with the taming of this irrational motivation, or at least with its rational tempering. Nonetheless, capitalism is distinguished by the striving for profit, indeed, profit is pursued in a rational, continuous manner in companies and firms, and then pursued again and again, as is profitability. There are no choices. If the entire economy is organized according to the rules of the open market, any company that fails to orient its activities toward the chance of attaining profit is condemned to bankruptcy.
Let us begin by defining terms in a manner more precise than often occurs. For us, a "capitalist" economic act involves first of all an expectation of profit based on the utilization of opportunities for exchange; that is of (formally) peaceful opportunities for acquisition. Formal and actual acquisition through violence follows its own special laws and hence should best be placed, as much as one may recommend doing so, in a different category. Wherever capitalist acquisition is rationally pursued, action is oriented to calculation in terms of capital. What does this mean?”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Prefatory Remarks to Collected Essays in the Sociology of Religion (1920)

Peace, Law, History, Motivation

“What can be called "consciousness of the process of abstraction." That is, consciousness of the fact that out of a virtually infinite universe of possible things to pay attention to, we abstract only certain portions, and those portions turn out to be the ones for which we have verbal labels and categories. What we abstract, i. e., "see," and how we abstract it, or see it, or see it or think about it, is for all practical purposes inseparable from how we talk about it.”

Neil Postman (1931–2003) American writer and academic

Teaching as a Subversive Activity (1969)

Thinking, Universe

“One of the common means by which one nation exploits another and one that is relevant to Africa’s external relations is exploitation through trade. When the terms of trade are set by one country in a manner entirely advantageous to itself, then the trade is usually detrimental to the trading partner. To be specific, one can take the export of agricultural produce from Africa and the import of manufactured goods into Africa from Europe, North America, and Japan. The big nations establish the price of the agricultural products and subject these prices to frequent reductions. At the same time the price of manufactured goods is also set by them, along with the freight rates necessary for trade in the ships of those nations. The minerals of Africa also fall into the same category as agricultural produce as far as pricing is concerned. The whole import-export relationship between Africa and its trading partners is one of unequal exchange and of exploitation.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 38.

Time, Country

“Among the many symbols used to frighten and manipulate the populace of the democratic states, few have been more important than “terror” and “terrorism.” These terms have generally been confined to the use of violence by individuals and marginal groups. Official violence, which is far more extensive both in scale and destructiveness, is placed in a different category altogether. The usage has nothing to do with justice, causal sequence, or numbers abused. Whatever the actual sequence of cause and effect, official violence is described as responsive or provoked (“retaliation,” “protective reaction,” etc.), not the active and initiating source of abuse. Similarly, the massive long-term violence inherent in the oppressive social structures that U. S. power has supported is typically disregarded. The numbers tormented and killed by official violence – wholesale as opposed to retail terror – during recent decades have exceeded those of unofficial terrorists by a factor running into the thousands. But this is not “terror,” although one terminological exception may be noted: while Argentinian “security forces” only retaliate and engage in “police action,” violence carried out by unfriendly states (Cuba, Cambodia) may be designated “terroristic.””

Edward S. Herman (1925–2017) American journalist

The status of proper usage is settled not merely by the official or unofficial status of the perpetrators but also by their political affiliations.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, p. 6.

Justice, Support

“We can, we must, jumble up the categories of reform and revolution, preferring change that, though perforce piecemeal, may, in its cumulative effect, become revolutionary.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 143

Change

“Diagnosis is all too frequently an attempt to cram a whole live struggling client into a nosological category.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The Psychology of Personal Constructs, 1955, p. 775

“DOGS, KIDDIE PORN & STAR TREK: (Hey, that’s a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren’t liberals. Dogs may try to run your life, but they do not much care about running the lives of people they’ve never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don’t know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).”

Jonah Goldberg (1969) American political writer and pundit

April 2002 http://web.archive.org/web/20001011/www.nationalreview.com/thecorner/2002_04_14_corner-archive.asp 2000s, 2002

Life, People, Books, Family

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears. Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Money, People, World, Art

“…I offended some of you by saying you had been brainwashed. This is not an insult; it's a simple statement of fact. When any infant is born and socialized in a society, even if he is to become a very mature individual, he has been brainwashed. …given a structure for categorizing his experience and a system of values applied to the structure of categories.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“I think an artist can fit under a few different categories depending on how much you explore your creativity. It can vary from artist to artist from musician to performer to vocalist. I thrive on creativity. So in the long run I want to be an all around entertainer.”

Christina Aguilera (1980) American singer

A Christina Aguilera interview to MSN Live Chat 2000 - Compiled by bignoise.com http://www.bignoisenow.com/christina/msn.html (2000)

Thinking, Dependency

“The ultimate "causes of price" - to use a Classical term - lie deeply embedded in the psychology and techniques of mankind and his environment, and are as manifold as the sands of the sea. All economic analysis is an attempt to classify these manifold causes, to sort them out into categories of discourse that our limited minds can handle, and so to perceive the unity of structural relationship which both unites and separates the manifoldness. Our concepts of "" and "supply" are such broad categories. In whatever sense they are used, they are not ultimate determinants of anything, but they are convenient channels through which we can classify and describe the effects of the multitude of determinants of the system of economic magnitude.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1944) " A Liquidity Preference Theory of Market Prices http://cas.umkc.edu/econ/economics/faculty/wray/631Wray/Week%207/Boulding.pdf". In: Economica, New Series, Vol. 11, No. 42 (May, 1944), pp. 55-63. C. Brown (2003) " Toward a reconcilement of endogenous money and liquidity preference http://www.clt.astate.edu/crbrown/brownjpke.pdf" in: Journal of Post Keynesian Economics. Winter 2003–4, Vol. 26, No. 2. 323 commented on this article, saying: "Boulding (1944) argued that if liquidity preference were divorced from the "demand for money," the former could come into its own as a theory of financial asset pricing. According to this view, rising liquidity preference or a "wave of bearish sentiment" is manifest in a shift from certain asset categories, specifically, those that are characterized by high capital uncertainty (that is, uncertainty about the future value of the asset as a result of market revaluation) to assets such as commercial paper or giltedged securities." 1940s

Lie, Sense, Sea

“It is also often argued that neo-liberalism, especially neo-liberal economics, helps those in the advantaged categories and hurts, often badly, those in the disadvantaged categories.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 15, Global Inequalities II: Global Majority-Minority Relations, p. 436

Help, Hurt