Quotes about case
page 29

“Tautologies and contradictions are not real propositions, but degenerate cases. …Clearly, by negating a contradiction we get a tautology, and by negating a tautology a contradiction. …A genuine proposition asserts something about reality, and it is true if reality is as it is asserted to be. But a tautology is a symbol constructed so as to say nothing whatever about reality, but to express total ignorance by agreeing with every possibility.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

The Foundations of Mathematics (1925)

Reality

“What we see in both software development and military operations is a tendency for the pendulum to swing back and forth between extremes. Yet in most cases, we need a balance between armor and discipline and between mobility and agility. Actually, though, I would say that the leaders in both the agile and plan-driven camps occupy various places in the responsible middle. It’s only the over-enthusiastic followers who overinterpret “discipline” and “agility” to unhealthy degrees.”

Barry Boehm (1935) American software engineer

Tom DeMarco and Barry Boehm. " The agile methods fray http://cf.agilealliance.org/articles/system/article/file/872/file.pdf." Computer 35.6 (2002): 90-92.

“I looked and it was not the Magistrate whom I saw, it was Vasudeva, it was Narayana who was sitting there on the bench. I looked at the Prosecuting Counsel and it was not the Counsel for the prosecution that I saw; it was Sri Krishna who sat there, it was my Lover and Friend who sat there and smiled. "Now do you fear?" He said, "I am in all men and I overrule their actions and their words. My protection is still with you and you shall not fear. This case which is brought against you, leave it in my hand. It is not for you. It was not for the trial that I brought you here but for something else. The case itself is only a means for my work and nothing more."”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Fear, Smile, Lovers

“Nowhere in a zoo can a stranger encounter the look of an animal. At the most, the animal’s gaze flickers and passes on. They look sideways. They look blindly beyond. They scan mechanically. … That look between animal and man, which may have played a crucial role in the development of human society, and with which, in any case, all men had always lived until less than a century ago, has been extinguished. Looking at each animal, the unaccompanied zoo visitor is alone.”

John Berger (1926–2017) British painter, writer and art critic

Source: About Looking (1980), Chapter "Why Look at Animals?"

Men, Animals

“I was in a slightly befuddled state by this time and the potent combination of watery beer and whiskey was bringing on a severe attack of drawing, as always happens when I start seeing unusual faces through a haze of controlled drinking. My body becomes a protective casing and lets me observe through the two keyholes on the front of my head.”

Ralph Steadman book The Joke's Over

The Kentucky Derby, p. 14
The Joke's Over (2006)

Drink, Beer, Time, Drawing

“I think there is a case for opening a national debate on these matters.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech http://hansard.millbanksystems.com/commons/1976/oct/14/economic-policy-2 in the House of Commons (14 October 1976), referring to education policy. The phrase "national debate on education" is associated with Callaghan's speech at Ruskin College on 18 October 1976 but appears nowhere in the text; it was however used extensively in pre-briefing for the contents of the speech. Prime Minister

Thinking

“You can look at any painting ever done of Jesus over the centuries, and you can spot immediately that he's not English, 'cos he's very often shown wearing sandals, but never with socks. I think that would be an English Messiah's look, wouldn't it? - socks, sandals, khaki shorts skimming the knee, little Fair Isle slipover - in case it turns, 'cos it's deceptive, the desert - and I think, instead of all that camp and rather beautiful 'Oh Lord, why hast thou forsaken me?' business - instead of all that - I think he'd be up there trying to make the best of it - 'cos moping doesn't help, does it? I think he'd be up there going, 'Cor, here's a pretty pickle. No, I didn't do it either, but you don't like to say, do you?' (Wrap Up Warm tour, May 2004)”

Linda Smith (1958–2006) comedian

Stand-up

Beauty, Business, Thinking, Help

“We refer with pleasure and with steadfastness to the case of El Greco, because the glory of this painter is closely tied to the evolution of our new perceptions on art.”

Franz Marc (1880–1916) German painter

1911 - 1914
Source: 'Blaue Reiter' (1912), p. 75–76; as quoted on Wikipedia/El Greco, in 'Postumus critical reputation'

Pleasure, Art

“I notice(d) a little letter in the paper the other day saying that 'Come on John that (watermelon) stuff goes back a few years ago, the modern terminology is avacados'. Hard green casing on the outside, soft and mushy on the inside, with a great big brown nut in the middle.”

John Anderson (Australian politician) (1956) Australian politician, 11th Deputy Prime Minister of Australia

http://www.heraldsun.news.com.au/common/story_page/0,5478,10782838%255E1702,00.html

“The self-regulating adaptive disposition of organised life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousand-fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater powers of occupancy than any other kind; the weaker, less circumstance-suited, being prematurely destroyed.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Nature, Parting

“The most remarkable thing about man's dreams is that they all come true; this has always been the case, though no one would care to admit it.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book Two, Part I: Hard Times

Dreams

“International policy does not aim at exploiting local, specific conditions to widen zones of influence and create difficulties for another country. The goal of international policy is to insure universal fulfillment of the "Declaration of the Rights of Man" and to prevent a sharpening of international tensions and a strengthening of militarist and nationalist tendencies.
Such a set of principles would in no way be a betrayal of the revolutionary and national liberation struggle, the struggle against reaction and counterrevolution. On the contrary, with the elimination of all doubtful cases, it would be easier to take decisive action in those extreme cases of reaction, racism, and militarism that allow no course other than armed struggle.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, International Tensions And New Principles

Way, Decision, Universe, Betrayal

“The goal to be reached is the mind’s insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, … because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 29
The Phenomenology of Spirit (1807)

Nature

“He does not seem to have understood the gravity of the offence. India's elite lauded the amendments to the IPC, widening the definition of rape, little realizing that they did not apply simply to lower-class men, but could affect them too. While there has been much clamour for the death penalty in cases of rape involving the lower classes, would the elite now like to apply this to themselves?”

Flavia Agnes (1947) Indian activist and lawyer

On Tarun Tejpal's rape accusation and the Criminal Law (Amendment) Act, 2013, as quoted in " Tejpal's email apology strong documentary evidence http://timesofindia.indiatimes.com/city/mumbai/Tejpals-email-apology-strong-documentary-evidence/articleshow/26224417.cms" The Times of India (23 November 2013)

Death, Men, Penalty

“A. No matter what you do, you're always hearing something.
Q. You mean to say that all of the accidental environmental sounds that surround the piece become a part of the realization of the score?
A. Yes, that's right.
Q. In that case, even the chairs are musical?
A. Yes. In fact, there is perhaps nothing that is not musical. Perhaps there's no moment in life that's not musical.”

George Brecht (1926–2008) American artist and composer

Source: James Fitzsimmons, ‎Jim Fitzsimmons (1967). Art International. Vol. 11. p. 24

Life, Music, Parting

“In our private conversations, Judge Cedarbaum has pointed out to me that seminal decisions in race and sex discrimination cases have come from Supreme Courts composed exclusively of white males. I agree that this is significant but I also choose to emphasize that the people who argued those cases before the Supreme Court which changed the legal landscape ultimately were largely people of color and women.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Address to the Raising the Bar symposium (2001)

Women, People, Sex, Color

“Shah Alam II once remarked: None could dare to see the combat either of the camels or of the elephants among the Hindu chiefs. The sole exception was made in the case of Raja Jai Singh Sawai, who was permitted by Mohammad Shah after taking from huge amount as tribute.”

Shah Alam II (1728–1806) 16th Mughal Emperor

Quote
Source: http://www.google.com.pk/search?gcx=c&sourceid=chrome&ie=UTF-8&q=shah+alam+ii+remarked#sclient=psy-ab&hl=en&tbm=bks&source=hp&q=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&pbx=1&oq=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&aq=f&aqi=&aql=&gs_sm=s&gs_upl=15522l15522l4l17439l1l0l0l0l0l0l0l0ll0l0&bav=on.2,or.r_gc.r_pw.,cf.osb&fp=75a3cf92218087f3&biw=1024&bih=677

“The sentences of foreign Courts have always some degree of regard paid to them by the Courts of justice here: and it is very right that an attention should be paid to them, as far as they ought to have weight in the case depending.”

John Eardley Wilmot (1709–1792) English judge

Robinson v. Bland (1760), 2 Burr. Part IV. 1084.

Justice, Dependency

“Anna said, “Must they have a reason?”
“No, not if they’re insane, no,” said Juliet. “In that case no reasons are necessary.””

Ray Bradbury book The October Country

The Cistern (1947)
The October Country (1955)

“The case against Clevinger was open and shut. The only thing missing was something to charge him with.”

Joseph Heller book Catch-22

Catch-22 (1961)

“There are only two cases in which war is just: first, in order to resist the aggression of an enemy, and second, in order to help an ally who has been attacked.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 95. (Usbek writing to Rhedi)
Lettres Persanes (Persian Letters, 1721)

War, Help

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“It's like the 'normalisation' discussion because in both cases we dream of a 'true message' that, in the NLG case, we generate from, and in the normalisation and analysis cases, we normalise/analyse to. Of course the 'true message' is a fantasy, and what we think it should be will depend on our particular goals in our particular context.”

Adam Kilgarriff (1960–2015) linguist from England

in Discussion on Corpora-list (5 March 2015) http://mailman.uib.no/public/corpora/2015-March/022161.html

Dreams, Thinking, Dependency

“Lemony Snicket: (narrating) But the three siblings were not born yesterday. Violet was born more than fifteen years before this particular Wednesday, and Klaus was born approximately two years after that, and even Sunny, who had just passed out of babyhood, was not born yesterday. Neither were you, unless of course I am wrong, in which case welcome to the world, little baby, and congratulations on learning to read so early in life.”

Daniel Handler book The Penultimate Peril

The Penultimate Peril (2005)

Life, World, Learning, Reading

“Some people, myself included, advocated foreign intervention in Bosnia and Kosovo while opposing our adventure in Iraq. Sam Moyn might find this inconsistent, but (on this occasion at least) it is the world that is inconsistent, not us. During the Balkan wars individuals’ rights were under ascertainable threat in real time. Outside intervention could make a difference, and it did. This was not the case in Iraq. We should always be suspicious of the invocation of universal “rights” as a cover for sectional interests. But it doesn’t follow from this that talk of rights is “really” always about something else. Sometimes it is, and sometimes it isn’t. How, then, should we adjust our response? Well, there is a serviceable Keynesian answer to that: “When the facts change, I change my mind. What do you do?””

Tony Judt (1948–2010) British historian

"Double-Entry Moral Bookkeeping", The Nation (April 25, 2007)

War, People, World, Universe

“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

Pain, Pleasure, Religion, Question

“Either we, as a society, decide that copyright is the greater value to society, and take active steps to give up private communications as a concept. Either that, or we decide that the ability to communicate in private, without constant monitoring by authorities, has the greater value - in which case copyright will have to give way.”

Rickard Falkvinge (1972) former head of the Swedish Pirate Party

Wikinews Interview http://en.wikinews.org/wiki/%22Avast_ye_scurvy_file_sharers%21%22:_Interview_with_Swedish_Pirate_Party_leader_Rickard_Falkvinge (June 20, 2006)

Way, Communication

“I am continually amused by the Communist argument that the United States tries to prevent the less-developed countries from industrializing in order to keep them subservient to herself. In our extended dealings with the American aid authorities, we have never found this to be the case; on the contrary, they have helped us with a wide variety of industrial projects, including those that compete directly with American industries. The Americans have enough sense to prefer strong and prosperous friends, and they realize that their most lucrative international trade is with other highly industrialized countries, not with weak and backward ones.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 301
Publications, Mission for my Country (1961)

Sense, Strong, Help, Country

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“Kindness, altruistic love, and compassion are qualities that do not harmonize well with bias. Restricting the field of our compassion not only diminishes it quantitatively but also qualitatively. Applying our compassion only to certain beings, human beings in this case, makes it a lesser and a poorer thing.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 1, p. 39

Love

“As a general rule, I beg that it may be understood, that a case is not to be cut into parts, but that when it is known what the question in issue is, it must be met at once.”

Edward Law, 1st Baron Ellenborough (1750–1818) Lord Chief Justice of England

Rees v. Smith and others (1816), 2 Starkie, 32.

Question, Parting

“Then came the dress, the tapes, and the Federal grand jury. The attempt to obstruct and cover-up grew, expanded, and developed a life of its own. It overpowered the underlying offense itself. A new strategy was required, fast: The President was advised: `Admit the sex, but never the lies.' Shift the blame; change the subject. Blame it on the plaintiff in the Arkansas case. Blame it on her lawyers. Blame it on the Independent Counsel. Blame it on partisanship. Blame it on the majority members of the House Judiciary Committee. Blame it on the process.”

Kay Bailey Hutchison (1943) American politician

Life, Sex, Change, Housing

“[S]cientists are not robotic inducing machines that infer structures of explanation only from regularities observed in natural phenomena (assuming, as I doubt, that such a style of reasoning could ever achieve success in principle). Scientists are human beings, immersed in culture, and struggling with all the curious tools of inference that mind permits […]. Culture can potentiate as well as constrain—as Darwin's translation of Adam Smith's laissez-faire economic models into biology as the theory of natural selection. In any case, objective minds do not exist outside culture, so we must make the best of our ineluctable embedding.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 6–7

Nature, Success

“What’s odd about Friedman’s absolutism on the virtues of markets and the vices of government is that in his work as an economist’s economist he was actually a model of restraint. As I pointed out earlier, he made great contributions to economic theory by emphasizing the role of individual rationality—but unlike some of his colleagues, he knew where to stop. Why didn’t he exhibit the same restraint in his role as a public intellectual?
The answer, I suspect, is that he got caught up in an essentially political role. Milton Friedman the great economist could and did acknowledge ambiguity. But Milton Friedman the great champion of free markets was expected to preach the true faith, not give voice to doubts. And he ended up playing the role his followers expected. As a result, over time the refreshing iconoclasm of his early career hardened into a rigid defense of what had become the new orthodoxy.
In the long run, great men are remembered for their strengths, not their weaknesses, and Milton Friedman was a very great man indeed—a man of intellectual courage who was one of the most important economic thinkers of all time, and possibly the most brilliant communicator of economic ideas to the general public that ever lived. But there’s a good case for arguing that Friedmanism, in the end, went too far, both as a doctrine and in its practical applications. When Friedman was beginning his career as a public intellectual, the times were ripe for a counterreformation against Keynesianism and all that went with it. But what the world needs now, I’d argue, is a counter-counterreformation.”

Paul Krugman (1953) American economist

"Who Was Milton Friedman?", The New York Review of Books (February 15, 2007)
The New York Review of Books articles

Men, World, Faith, Communication

“I have heard it asserted that the inadequate sanctions already applied have not achieved their object. At no time, and under no circumstances could sanctions that were intentionally inadequate, intentionally badly applied, stop an aggressor. This is not a case of the impossibility of stopping an aggressor but of the refusal to stop an aggressor.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Time

“Torture is an impermissible evil. Except under two circumstances. The first is the ticking time bomb. An innocent's life is at stake. The bad guy you have captured possesses information that could save this life. He refuses to divulge. In such a case, the choice is easy.”

Charles Krauthammer (1950–2018) American journalist

Column, May 1, 2009, "Torture? No. Except …" http://jewishworldreview.com/cols/krauthammer050109.php3 at jewishworldreview.com. 2000s, 2009

Life, Guy, Evil, Time

“"The UN and its elitist masters don't want you on their property! And in case you do "trespass" and enter forbidden areas of these pristine UN lands, you might just be shot. U. S. Fish and Wildlife Service agents and park personnel are now taught to love nature's Mother Earth and to despise and loathe human beings. They are being given firearms and instructed to use them. Meanwhile, foreign immigrants from India, China, Pakistan, Bulgaria, Russia and other nations are being recruited for this national park service police duty because, unlike U. S. nationals, non-English speaking foreigners will not hesitate to carry out orders and shoot American citizen "intruders"." (June 1997).”

Texe Marrs (1944–2019) American writer

citation needed

Love, Nature, Fish

“Some years ago when I visited the British Army Museum in London, I was impressed by the way in which the history of the British Army was presented. Basically the display briefly and succinctly gave for each war involving the British Army the immediate and more remote causes of the war, British casualties, and the outcome, politically, territorially, economically, and the like. As I went through the display covering centuries of English history in a few minutes, I was struck by what perhaps should have been obvious from the outset. The history of the British Army also chronicles the history of Great Britain. And so it is in our own case- the history of the U. S. Army is inseparable from the history of the United States. We who have been or are privileged now to serve in the American Army should keep that fact in mind.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 209

War, Way, History

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Women, People, Books, Faith

“The hardest strokes of heaven fall in history upon those who imagine that they can control things in a sovereign manner, as though they were kings of the earth, playing Providence not only for themselves but for the far future—reaching out into the future with the wrong kind of far-sightedness, and gambling on a lot of risky calculations in which there must never be a single mistake. And it is a defect in such enthusiasts that they seem unwilling to leave anything to Providence, unwilling even to leave the future flexible, as one must do; and they forget that in any case, for all we know, our successors may decide to switch ideals and look for a different utopia before any of our long shots have reached their objective, or any of our long-range projects have had fulfillment. It is agreeable to all the processes of history, therefore, that each of us should rather do the good that is straight under our noses. Those people work more wisely who seek to achieve good in their own small corner of the world and then leave the leaven to leaven the whole lump, than those who are for ever thinking that life is vain unless one can act through the central government, carry legislation, achieve political power and do big things.”

Herbert Butterfield (1900–1979) British historian

Christianity and History (1949), p. 104.

Life, People, World, Imagination

“It is not with a view of overturning our institutions that I advocate these reforms in our representative system. It is because I believe that we may carry out these reforms from time to time, by discussions in this House, that I take my part in advocating them in this legitimate manner. They must be effected in this mode, or as has been the case on the Continent, by bayonets, by muskets, and in the streets. Now, I am no advocate for such proceedings. I conceive that men of political standing in this country—any Members of this House for instance—who join in advocating the extension of the suffrage at this moment, are the real conservators of peace.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men. 1840s

Men, Peace, Time, Parting

“I am sure from my experience of juries that, in a criminal case especially, they will obey the law as declared by the Judge; they will take the law from the Judge, whether they like it or do not like it, and apply it honestly to the facts before them.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

1 Cababe & Ellis' Q. B. D. Rep. 133.
Reg. v. Ramsey (1883)

Law

“For Buddhism, however, the basic moral law is inherent in life itself. It is a special case of the law of cause and effect, needing neither a divine law-giver nor depending upon the fluctuating human conceptions of socially-conditioned minor moralities and conventions.”

Nyanaponika Thera (1901–1994) German Buddhist monk

“Buddhism and the God-Idea” (1962)

Life, Law, Dependency

“For fifty years Private Eye has pretty much in most issues exposed a miscarriage of justice, and a lot of them have been murders. Over the years, large numbers of these cases have been found to be entirely wrong, and the men convicted -- almost always men, there was a couple of women -- have been found innocent, so we would have killed those people, and in some of those very high profile cases which involved terrorism cases, we would have made very dangerous new martyrs by executing people who turned out not to have committed the murders involved. So on a purely practical basis, whatever you think it says about the civilised nature of your society or not, I think it would be incredibly dangerous to have capital punishment back.”

Ian Hislop (1960) Satirical comedian, Editor, Television and radio presenter

On capital punishment in the United Kingdom. Question Time, BBC, 22 September 2011.

Women, Men, People, Justice

“Interviewer: what do you think about polygamy? Is this Egypt's method of family planning?
Ali Gum'a: This is a storm in a teacup. Our statistics show that cases of polygamy do not exceed two percent. That's one thing. Mistresses and adultery have become widespread throughout the world, beginning with the heads of state here and there – and I don't want to mention specific Western countries – and culminating with illegitimate children, who are recognized, due to the constraints of reality. I'd like to know if this is preferable to having a rate of two percent [polygamy] among marriages, according to the reliable official statistics? What is this? Are we supposed to allow adultery and ban marriages? In my opinion, this is preposterous.
[…]
Interviewer: In Judaism, a man is permitted to have four wives?
Ali Gum'a: Of course! Moses has four wives, and so did Abraham…
Interviewer: But today, it is not permitted.
Ali Gum'a: Today, yesterday…what's the difference? To this day, Judaism permits polygamy. The Hindus permit polygamy. The Buddhists permit polygamy. There is not a single religion on the face of the earth that bans polygamy, but all religions agree that women are not allowed to have more than one husband.
[…]
Ali Guma: …in Islam, Allah permits us – just like in all religions – to marry several wives, and have things done out in the open. For whose benefit is all this? For the benefit of the woman, because a woman who is taken as a mistress remains in the shadows, and loses all her rights. The man does not owe her anything. But since [Allah] permits marrying another wife, she gains respect, status, and rights.”

Ali Gomaa (1951) Egyptian imam

citation needed

Women, Marriage, Children, World

“Now, whether or not in a place like Chicago you do stop and frisk, which worked very well, Mayor Giuliani is here, worked very well in New York. It brought the crime rate way down. But you take the gun away from criminals that shouldn't be having it. We have gangs roaming the street. And in many cases, they're illegally here, illegal immigrants. And they have guns. And they shoot people. And we have to be very strong. And we have to be very vigilant.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, September, First presidential debate (September 26, 2016)

People, Way, Strong

“Particularly in the case of all professional of press-images which testify of the real events. In making reality, even the most violent, emerge to the visible, it makes the real substance disappear. It is like the Myth of Eurydice : when Orpheus turns around to look at her, she vanishes and returns to hell. That is why, the more exponential the marketing of images is growing the more fantastically grows the indifference towards the real world. Finally, the real world becomes a useless function, a collection of phantom shapes and ghost events. We are not far from the silhouettes on the walls of the cave of Plato.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New millennium

World, Hell, Reality, Indifference

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015). 2010s

Life, Law, Decision, Freedom

“This is an honour that reflects the quality of science supported by the Medical Research Council, in particular at the Laboratory of Molecular Biology in Cambridge. In my case, credit should go to the numerous dedicated postdocs, students, associates and colleagues who made crucial contributions to the work.”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

Quoted in Knighthood for Venkatraman Ramakrishnan, 31 December 2011, 19 December 2013, NDTV http://www.ndtv.com/article/india/knighthood-for-venkatraman-ramakrishnan-162464,

Support, Science

“As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the Buddhas of all ages — undoubtedly in possession of enlightenment — find it necessary to seek enlightenment and engage in spiritual practice?”

Dogen (1200–1253) Japanese Zen buddhist teacher

As quoted in Eihei Dogen, Mystical Realist (2004) by Hee-jin Kim

Age, School, Birth, Nature

“I’m no doctor, but I think that Mr. McGuinty’s got a case of premature speculation.”

Ralph Klein (1942–2013) Canadian politician

Source: As quoted in "Ralph Klein’s most memorable quotes" http://globalnews.ca/news/439807/ralph-klein-was-a-sound-bite-gold-mine/, Global News

Thinking

“In many if not most cases, Cuban players haven’t been busts so much as they’ve been systematically over-hyped during the signing process, which led to unrealistic expectations around Major League Baseball and in the media. The vast majority of Cuba’s truly elite players have either stayed in Cuba for their entire careers or left Cuba too late to have a meaningful MLB career.”

Joe Kehoskie (1973) American baseball agent

On the success rate and perception of Cuban baseball defectors in MLB, from the Miami Herald article "Yoenis Cespedes may be the great unknown for Miami Marlins" http://web.archive.org/web/20120218180037/http://www.miamiherald.com/2012/02/12/v-fullstory/2636817/yoenis-cespedes-may-be-the-great.html by Clark Spencer (12 February 2012)

“I propose that it shall be no longer malum in se for a citizen to pummel, cowhide, kick, gouge, cut, wound, bruise, maim, burn, club, bastinado, flay, or even lynch a [government] jobholder, and that it shall be malum prohibitum only to the extent that the punishment exceeds the jobholder’s deserts. The amount of this excess, if any, may be determined very conveniently by a petit jury, as other questions of guilt are now determined. The flogged judge, or Congressman, or other jobholder, on being discharged from hospital — or his chief heir, in case he has perished — goes before a grand jury and makes a complaint, and, if a true bill is found, a petit jury is empaneled and all the evidence is put before it. If it decides that the jobholder deserves the punishment inflicted upon him, the citizen who inflicted it is acquitted with honor. If, on the contrary, it decides that this punishment was excessive, then the citizen is adjudged guilty of assault, mayhem, murder, or whatever it is, in a degree apportioned to the difference between what the jobholder deserved and what he got, and punishment for that excess follows in the usual course.”

H.L. Mencken (1880–1956) American journalist and writer

"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s

Question

“What is this wide-spread component of the surface of the earth? and whence did it come?
You may think this no very hopeful inquiry. You may not unnaturally suppose that the attempt to solve such problems as these can lead to no result, save that of entangling the inquirer in vague speculations, incapable of refutation and of verification.
If such were really the case, I should have selected some other subject than a "piece of chalk" for my discourse. But, in truth, after much deliberation, I have been unable to think of any topic which would so well enable me to lead you to see how solid is the foundation upon which some of the most startling conclusions of physical science rest.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1860s, On a Piece of Chalk (1868)

Truth, Hope, Problem, Thinking

“I always felt that my work hadn't much to do with art; my admirations for other art had very little room to show themselves in my work because I hoped that if I concentrated enough the intensity of scrutiny alone would force life into the pictures. I ignored the fact that art, after all, derives from art. Now I realize that this is the case.”

Lucian Freud (1922–2011) British painter and engraver

Said in conversation with Robert Hughes and quoted in Hughes' Lucian Freud: Paintings (1987) ISBN 0-500-27535-1, p. 14
Lucian Freud : Paintings (1987)

Life, Hope, Art

“I'm amazed to be here still and doing all this. But then I look at Oscar Niemeyer in Rio, who was a hero of mine when I was a student at Manchester. Oscar's still busy at work at 102, so there's hope. In any case, I just wouldn't know how to stop.”

Norman Foster, Baron Foster of Thames Bank (1935) British architect

theguardian.com http://www.theguardian.com/artanddesign/2010/jun/29/norman-foster-interview.

Hope, Business

“I think the answer is that the case stands for the proposition that business people who feel that their faith is being burdened, that they get to come into court and have their day at court and make this argument. So, you cannot keep them out of court just because they’re business folks. And that is going to apply to everybody from the cake baker, to kosher butchers, to halal food distributors, across the board. Now, how those future cases will come out will depend on the specific facts of the case, of course. But I think that the general proposition here is a really, really important one. And that is that you do not give up your religious liberty right if you choose to start a business.”

Josh Hawley (1979) United States Senator from Missouri

Interview with Hobby Lobby attorney Joshua Hawley http://mbcpathway.com/2014/06/30/interview-hobby-lobby-attorney-joshua-hawley/ (June 30, 2014)

People, Faith, Food, Feeling

“Whatever at common law might be amended in civil cases, was at common law amendable in criminal, and so it is at this day.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

The Queen v. Tutchin (1704), 1 Salk. 51 pl. 14.

Law

“(as Tony Blair): "Look we believe Saddam has weapons of mass destruction. Now if we don't attack him, then he might not use them, and in that case we'll never know whether he's got them or not. And you know, that's not a risk I'm prepared to take. Besides if we do conquer Iraq, and remove Saddam Hussein, there's a chance we could win the Nobel Peace Prize, and you know, frankly, isn't that something worth going to war for?"”

Rory Bremner (1961) British comedian

On the imminent Iraq war (2003)

War, Peace, Chance

“He who knows only his own side of the case, knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much as know what they are, he has no ground for preferring either opinion.”

John Stuart Mill book On Liberty

Source: On Liberty (1859), Ch. II: Of the Liberty of Thought and Discussion

“Germany agreed to restrict her Navy to one third the size of the British but was accorded the right to build submarines, explicitly denied her by the peace treaty, up to 60 percent of British strength, and to 100 percent in case she decided it was necessary to her security, which she shortly did. Germany also pledged that her U-boats would never attack unarmed merchant ships, a word that she went back on from the very beginning of the second war. As soon as the deal with Britain was concluded Germany laid down two battleships, the Bismarck and Tirpitz, with a displacement of over 45,000 tons. By the terms of the Washington and London naval accords, Britain, France, Italy, Japan, and the United States had to limit their battleships to 35,000 tons. Great Britain, as the French contended, had no legal right to absolve Germany from respecting the naval clauses of the Versailles Treaty. And, as many Frenchmen added, no moral right either.”

William L. Shirer book The Collapse of the Third Republic

Book Three, Chapter 15, Aftermath: Widening of the Gulf: 1934-1936, discussing the Anglo-German Naval Agreement.
The Collapse of the Third Republic (1969)

War, Peace

“Suppose a surface to be part red and part blue; so that every point on it is either red or blue, and of course, no part can be both red and blue. What then, is the color of the surface in the immediate neighborhood of the point. …it follows that the boundary is half red and half blue. In like manner, we find it necessary to hold that consciousness essentially occupies time… Thus, the present is half past and half time to come. …Take another case: the velocity of a particle at any instant of time is its mean velocity during an infinitesimal instant in which that time is consumed. Just so, my immediate feeling is my feeling through an infinitesimal duration containing the present instant.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Color, Feeling, Time, Past

“The bear bent down to do up its case again. As he did so, Mrs. Brown caught a glimpse of the writing on the label. It said, simply, PLEASE LOOK AFTER THIS BEAR. THANK YOU.”

Michael Bond (1926–2017) English author, creator of Paddington the Bear

Page 10.
A Bear Called Paddington (1958)

“Not all desired things are valuable, but rather only those which are worthy of being desired. Whether this worthiness belongs to a thing, however, is not in the particular case yielded from the investigation of the objective nature of the thing, but rather from the subjective consideration of the desire directed at the thing. From the examination of our own mental activity in the act of desire we discern whether this is directed at something valuable or not.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Christian von Ehrenfels (1897, 3–4), as cited in: Robin Rollinger and Carlo Ierna, " Christian von Ehrenfels https://plato.stanford.edu/archives/win2016/entries/ehrenfels/", The Stanford Encyclopedia of Philosophy, Winter 2016 Edition, Edward N. Zalta (ed.)

Nature

“A great surgeon performs operations for stone by a single method; later he makes a statistical summary of deaths and recoveries, and he concludes from these statistics that the mortality law for this operation is two out of five. Well, I say that this ratio means literally nothing scientifically and gives us no certainty in performing the next operation; for we do not know whether the next case will be among the recoveries or the deaths. What really should be done, instead of gathering facts empirically, is to study them more accurately, each in its special determinism…. to discover in them the cause of mortal accidents so as to master the cause and avoid the accidents.”

Claude Bernard (1813–1878) French physiologist

Introduction à l'Étude de la Médecine Expérimentale (1865)

Death, Law, Study

“Hector had always been known as a great shoemaker. In fact, customers from such far-off places as France claimed that Hector made the best shoes in the world. Yet for years, he had been frustrated with his small shoemaking business. Although Hector knew he was capable of making hundreds of shoes per week, he was averaging just 30 pairs. When a friend asked him why, Hector explained that while he was great at producing shoes, he was a poor salesman -- and terrible when it came to collecting payments. Yet he spent most of his time working in these areas of weakness.
So, Hector's friend introduced him to Sergio, a natural salesman and marketer. Just as Hector was known for his craftsmanship, Sergio could close deals and sell. Given the way their strengths complemented one another, Hector and Sergio decided to work together. A year later, this strengths-based duo was producing, selling, and collecting payment for more than 100 pairs of shoes per week -- a more than threefold increase.
While this story may seem simplistic, in many cases, aligning yourself with the right task can be this easy. When we're able to put most of our energy into developing our natural talents, extraordinary room for growth exists. So, a revision to the "You-can-be-anything-you-want-to-be" maxim might be more accurate.”

Tom Rath (1975) American author

StrengthsFinder 2.0, 2007
Source: Tom Rath, "The Fallacy Behind the American Dream," Business Journal, Feb. 8, 2007 (Excerpted from StrengthsFinder 2.0)

World, Shoe, Way, Business

“Let me then remember, to calm my heart's distress,
That the Sages of old were often in like case.”

Tao Yuanming (365–427) Chinese poet

"Chill and harsh the year draws to its close" (translation by A. Waley)

Heart

“It is nobody’s case that there was never any conflict among the sects and sub-sects of Sanãtana Dharma. Some instances of persecution were indeed there. Our plea is that they should be seen in a proper perspective, and not exaggerated in order to whitewash or counter-balance the record of Islamic intolerance. Firstly, the instances are few and far between when compared to those listed in Islamic annals. Secondly, those instances are spread over several millennia while the fourteen centuries of Islam stand crowded with religious crimes of all sorts. Thirdly, none of those instances were inspired by a theology, while in the case of Islam a theology of intolerance has continued to question the character of Muslim kings who happened to be tolerant. Fourthly, Jains were not always the victims of persecution; they were persecutors as well once in a while. Lastly, no king or commander or saint who showed intolerance has been a Hindu hero, while Islam has hailed as heroes only those characters who excelled in intolerance.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Question

“The appropriate emotion is shame — shame at our own dependency, in this case, on the underpaid labor of others. When someone works for less pay than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life. The "working poor," as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else.”

Barbara Ehrenreich (1941) American writer and journalist

Evaluation (p. 221)
Nickel and Dimed: On (Not) Getting by in America (2001)

Life, Children, Health, Home

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

Hate, War, World, Change

“This view of the case amused Esther for a time, but not for long — the matter was too serious for any treatment but a joke, and joking made it more serious still.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Source: Esther: A Novel (1884), Ch. VII

Time

“In any case, legal tools must be created so that all these activities or enterprises that are directed against the national health in a physical or intellectual way may be suppressed. The same is true of the exploitation of the distress of the population through profiteering and usury.”

Gottfried Feder (1883–1941) German economist and politician

Source: The German State on a National and Socialist Foundation (1923), p. 81

Health, Way

“If the modern spirit, whatever that may be, is disinclined towards taking the Lord’s word at its face value (as I hear is the case), we may observe that Isaiah’s testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah’s fervency, even comparing them to a herd of ravenous wild beasts.”

Albert Jay Nock (1870–1945) American journalist

Source: Isaiah's Job (1936), II

Support, Strong

“But a much graver charge attaches itself, if not to our clergy, certainly to those who have the distribution of ecclesiastical patronage. The richest Church in the world maintains that its funds are quite insufficient for the purposes of religion and that our working clergy are ill-paid, and church accommodation insufficient. It calls therefore upon the nation to endow it with larger funds, and yet, while reluctant to sacrifice its own superfluities, it approves of its rich sinecures being given to reward, — not the professional service of its indefatigable parochial clergy, but those of its members who, having devoted the greater part of their time to scientific researches, have political or private interest enough to obtain such advancement. But this mode of rewarding merit is neither creditable to the Church nor advantageous to science. It tempts into the Church talents which some of its distinguished members maintain to be naturally of a disqualifying, if not of an antagonistic nature to the pursuits of religion; whilst, on the other hand, it makes a most unjust and arbitrary distinction amongst men of science themselves. It precludes those who cannot conscientiously subscribe to Articles, at once conflicting and incomprehensible, from the acquisition of that preferment and that position in society, which thus in many cases, must be conferred on less scrupulous, and certainly less distinguished inquirers into the works of nature. As the honorary distinctions of orders of knight hood are not usually bestowed on the clerical profession, its members generally profess to entertain a great contempt for them, and pronounce them unfit for the recognition of scientific merit.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225-226

Men, World, Religion, Nature

“The chief innovator of symbolism in algebra was François Viète… an amateur in the sense that his professional life was devoted to the law… John Wallis… says that Viète, in denoting a class of numbers by a letter, followed the custom of lawyers who discussed legal cases by using arbitrary names [for the litigants]… and later the abbreviations… and still more briefly A, B, and C. Actually, letters had been used occasionally by the Greek Diophantus and by the Hindus. However, in these cases letters were confined to designating a fixed unknown number, powers of that number, and some operations. Viète recognized that a more extensive use of letters, and, in particular, the use of letters to denote classes of numbers, would permit the development of a new kind of mathematics; this he called logistica speciosa in distinction from logistica numerosa.”

Morris Kline (1908–1992) American mathematician

...the growth of symbolism was slow. Even simple ideas take hold slowly. Only in the last few centuries has the use of symbolism become widespread and effective.
Source: Mathematics and the Physical World (1959), p. 60

Life, Law, Mathematics, Idea

“The economic betterment of a nation which is at a low level of intelligence and culture, or in which the population is small in relation to the extent and productivity of its territory, is best accomplished through free trade with highly cultivated, rich, and industrious nations. In the case of such a country every restriction of trade, intended to plant manufacturing industry within its borders, is premature and injurious, not only to the welfare of mankind in general, but to the progress of the nation itself. Only when the intellectual, political, and economic education of the nation has so far advanced as a result of free trade that its further progress would be checked and hindered by the import of foreign manufactures and the lack of a sufficient market for its own goods, can protective measures be justified.”

Friedrich List (1789–1846) German economist with dual American citizenship

Introduction, in Hirst (1909), p. 312
The National System of Political Economy (1841)

Education, Intelligence, Country

“All over the world people are dying of poverty but that is not the case here in Fiji because the beauty about Fiji is that people are always ready to help those in need.”

Asenaca Caucau Fijian politician

citation needed
Miscellaneous quotes

People, World, Beauty, Help

“This is a common case,
seriously,
It looks like a fight with him
But she's really fighting with herself.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Ladies Night
Lyrics, (Miss)Understood

Fight

“To see deep difficulty braved is at any time, for the really addicted artist, to feel almost even as a pang the beautiful incentive, and to feel it verily in such sort as to wish the danger intensified. The difficulty most worth tackling can only be for him, in these conditions, the greatest the case permits of.”

Henry James book The Portrait of a Lady

The Portrait of a Lady.
Prefaces (1907-1909)

Beauty, Feeling, Time

“This book you've read is just a story. I made it up. It is not designed to change anyone's beliefs or worldview, unless after reading it you've decided to be kinder to your fellow humans (which is okay), or you decide you really would like to teach yoga to an elephant, in which case, please get videotape.”

Christopher Moore book Lamb: The Gospel According to Biff, Christ's Childhood Pal

Afterword : Teaching Yoga to an Elephant
Lamb: The Gospel According to Biff, Christ's Childhood Pal (2002)

Books, Change, Reading

“I am often asked what it was like to be a woman clerking for Justice Scalia. “Much like being a man clerking for him” is my easy answer. Justice Scalia believed in one simple principle: That law came to the court as an is not an ought. Statutes, cases and the Constitution were to be read for what they said, not for what the judges wished they would say. Each of his opinions needed to conform to that principle and to be written clearly, forcefully and accurately. If you could help him with that, you were useful to him. If not, then not. When we were working, we sometimes joked that he could not even remember our names.”

Joan Larsen (1968) United States Circuit Judge for the Sixth Circuit

What I Learned From Justice Scalia https://www.nytimes.com/2016/02/16/opinion/what-i-learned-from-justice-scalia.html?_r=0 (February 16, 2016)

Justice, Law, Reading, Help

“I shall be most grateful to the gods if I am not disappointed in the opinion which I have of you. For, while we find that the great majority of other men seek the society of those friends who join them in their follies and not of those to admonish them, just as they prefer the most pleasant to the most wholesome, you, I think, are minded otherwise as I judge from the industry you display in your general education. For when one sets for himself the highest standard of conduct, it is probable that in his relation to others he will approve only of those who exhort him to virtue. But most of all you would be spurred on to strive for noble deeds if you should realize that it is from them most of all that we also derive pleasure in the true sense. For while the result of indolence and love of surfeit is that pain follows on the heels of pleasure, on the other hand, devoted toil in the pursuit of virtue, and self-control in the ordering of one's life always yield delights that are pure and more abiding. In the former case we experience pain following upon pleasure, in the latter we enjoy pleasure after pain.”

Isocrates (-436–-338 BC) ancient greek rhetorician

Verses 45-46.
To Demonicus

Love, Life, Men, God

“Just as some survivors of the Standard Gravure massacre expressed sympathy with Joseph Wesbecker, [Robert] Mack was, to many, a kind of hero. This is a crucial point, because in the case of real random murderers like serial murders, survivors never express sympathy with the murderer. However, in rebellions, survivors often do sympathize, particularly if the rebel belongs to the same oppressed group as they do.”

Mark Ames (1965) American writer and journalist

Part IV: Wage Rage, page 129.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

“We are paramountly concerned, like, I am sure, the bulk of the House—I am sure that the country is also concerned—about what we can do to protect those who rightly and naturally look to us for protection. So far, they have been betrayed. The responsibility for the betrayal rests with the Government. The Government must now prove by deeds—they will never be able to do it by words—that they are not responsible for the betrayal and cannot be faced with that charge. That is the charge, I believe, that lies against them. Even though the position and the circumstances of the people who live in the Falkland Islands are uppermost in our minds—it would be outrageous if that were not the case—there is the longer-term interest to ensure that foul and brutal aggression does not succeed in our world. If it does, there will be a danger not merely to the Falkland Islands, but to people all over this dangerous planet.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. 1980s

People, World, Nature, Betrayal

“Boldness will be at a disadvantage only in an encounter with deliberate caution, which may be considered bold in its own right, and is certainly just as powerful and effective; but such cases are rare.”

Carl von Clausewitz book On War

On War (1832), Book 3

“With savages, the weak in body or mind are soon eliminated; and those that survive commonly exhibit a vigorous state of health. We civilised men, on the other hand, do our utmost to check the process of elimination; we build asylums for the imbecile, the maimed, and the sick; we institute poor-laws; and our medical men exert their utmost skill to save the life of every one to the last moment. There is reason to believe that vaccination has preserved thousands, who from a weak constitution would formerly have succumbed to small-pox. Thus the weak members of civilised societies propagate their kind. No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man. It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but excepting in the case of man himself, hardly any one is so ignorant as to allow his worst animals to breed.

The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts, but subsequently rendered, in the manner previously indicated, more tender and more widely diffused. Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature. The surgeon may harden himself whilst performing an operation, for he knows that he is acting for the good of his patient; but if we were intentionally to neglect the weak and helpless, it could only be for a contingent benefit, with an overwhelming present evil. We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) pages 133-134 http://darwin-online.org.uk/content/frameset?pageseq=156&itemID=F944&viewtype=image The last sentence of the first paragraph is often quoted in isolation to make Darwin seem heartless. The Descent of Man (1871)

Life, Men, Marriage, Health

“It is said that life imitates art, and in FPJ's case that was true. He played tough, honest heroes who fought for the common tao; and as someone aspiring for the most powerful office in the land, he exhibited those same qualities, and was supported by millions of his countrymen.”

Francis Escudero (1969) Filipino politician

2009, Statement: Remembering the King

Life, Art, Support

“Every social occurrence as such, consists of an interaction between individuals. In other words, each individual is at the same time an active and a passive agent in a transaction. In case of superiority and inferiority, however, the relation assumes the appearance of a one-sided operation; the one party appears to exert, while the other seems merely to receive an influence.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169

Appearance, Time

“Last week, Mr President, I seemed to hear a strange sound emanating from Blackpool. And I thought at first it was seagulls. [laughter] Then I remembered that Labour was holding its annual Conference there. And I realised it wasn't seagulls, it was chickens—[laughter and applause] chickens being counted before they were hatched—[laughter and applause] except for Labour's call to enter the ERM and cut interest rates. That was a case of counting chickens after they'd flown the coop. Then, I heard voices getting all worked up about someone they kept calling the “Prime Minister in Waiting”. [laughter] It occurs to me, Mr President, that he might have quite a wait. [applause] I can see him now, like the people queuing up for the Winter sales. All got up with his camp bed, hot thermos, woolly balaclava, CND badge… [laughter and applause] Waiting, waiting, waiting… And then when the doors open, in he rushes—only to find that, as always, there's “that woman” ahead of him again. [applause and laughter] I gather there may be an adjective between “that” and “woman” [laughter] only no-one will tell me what it is. [laughter and applause]”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (12 October 1990) http://www.margaretthatcher.org/document/108217 Third term as Prime Minister

People, Laughter, Winter, Waiting

“The most beautiful fate of a physical theory is to point the way to the establishment of a more inclusive theory, in which it lives on as a limiting case.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1917) as quoted by Gerald Holton, The Advancement of Science, and Its Burdens: the Jefferson Lecture and other Essays (1986
1910s

Fate, Beauty, Way

“As a theorist I have great advantages. All I need is a pencil (now a ball pen) and an empty pad of paper. There are analysts who sit and look vacantly out the window, but after the age of 20 I was not one of them. I ought to envy the new generation who have grown up with the computer, but I don’t. None of them known to me sits idly at the console, improvising and experimenting in the way that a composer does at the piano. That ought to become increasingly possible. But up to now, in my observation, the computer is largely a black box into which researchers feed raw input and out of from which they draw various summarizing measures and simulations. Not having access to look around in the box, the investigator has less intuitive familiarity with the data than used to be the case in the bad old days.”

Paul A. Samuelson (1915–2009) American economist

“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s

Age, Way, Envy, Drawing

“The Bobbit case, which brought to life the ancient mythic archetype of woman as castrator, demonstrated that women are as aggressive as men and that sex is a dark, dangerous force of nature. But of course the feminist establishment, stuck in its battered-woman blinders, learned nothing as usual from this lurid refutation of its normal views. Classic art works like Bizet’s Carmen tell us more about the irrationality of love, jealousy and revenge than do all the pat formulas of the counseling industry.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 42

Love, Life, Women, Men

“An ad that pretends to be art is — at absolute best — like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.”

David Foster Wallace book A Supposedly Fun Thing I'll Never Do Again

A Supposedly Fun Thing I'll Never Do Again
Essays

Smile, Art, Feeling, Perfection

“$400 million in all cash, anybody know what that looks like? That's a lot of cash. That's a lot of case. And honestly, it's so sad. Think of it, going to Iran, a terrorist state. Now I happen to think they have plenty of money, we've given then $150 billion, so the $400 million is just, you know – I happen to think it goes into their accounts in Switzerland personally. Now, a lot of people say, "no, no, it's used for terror," and they use it for terror because it's the number one terror funder – not even close. But I also think that when you have $400 million in cash, different denominations, do you see the size of this? I guess they did release the pictures after all. They released pictures. … Obama said that he did it because we don't have a working account with Iran. Do you believe that? How long does it take to set up an account? Right? You don't have a working account, you set up an account, right?”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, August, Speech at rally in Wilmington, North Carolina (August 9, 2016)

Money, People, Sadness, Thinking

“I would like to review your book myself,’ said the editor of one of our principal newspapers about Worshipping False Gods. ‘But if I praise it, they will be after me also. I too will be called communal, high-caste and all that.’ ‘Brilliant, Arun, it was fascinating,’ said a leading commentator who had written a review that inclined to the positive. ‘But, you’ll understand, I couldn’t say all that in print. But it really is brilliant. How do you manage to put in this much work?’ The very selection of reviewers tells the same story. If there is a book by a leftist, editors will be loath to give it to a person of a different point of view: ‘They will say, I have deliberately given it to a rightist,’ the editors are liable to explain. On the other hand, if it is a book by a person they have decided is a rightist, they will be loath to give it to a reviewer who also has been branded a rightist: ‘They will denounce me for deliberately giving the book to a person who is bound to praise it,’ they will bleat. Therefore, in such cases they deliberately give the book to a person who ‘is bound to condemn it’!”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

God, Books, Communication, Understanding

“The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)

Hate, Exercises, Imagination, Intelligence

“This morning, the Justice Department announced the conclusion of our investigation and released a comprehensive, 87-page report documenting our findings and conclusions that the facts do not support the filing of criminal charges against Officer Darren Wilson in this case. Michael Brown’s death, though a tragedy, did not involve prosecutable conduct on the part of Officer Wilson.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Death, Justice, Support, Parting

“What do you think of J. M. Keynes's book? … The condemnation of the work of the Conference as a whole is none too severe. I remember few cases in history where negotiators might have done so much good, and have done so much evil.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Letter to C. P. Scott (20 January 1920), in Trevor Wilson (ed.), The Political Diaries of C. P. Scott, 1911-1928 (London: Collins, 1970), p. 380
1920s

Books, History, Thinking, Evil

“Thus, Mahāmati, wherever there is the evolution of living beings, let people cherish the thought of kinship with them, and, thinking that all beings are [to be loved as if they were] an only child, let them refrain from eating meat. So with Bodhisattvas whose nature is compassion, [the eating of] meat is to be avoided by him. Even in exceptional cases, it is not [compassionate] of a Bodhisattva of good standing to eat meat.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Love, People, Nature, Thinking

“In 1932 many dark clouds still hung round the horizon. In 1933, although the outlook was distinctly brighter, there was no settled feeling that we were about to enjoy a spell of fine weather. To-day the atmosphere is distinctly brighter. The events of the last 12 months have shown gratifying evidence that the efforts of His Majesty's Government are bearing fruit…If you look to what I might call the telltale statistics, the unemployment figures and statistics of such things as retail trade, consumption of electricity, transport, iron and steel production and house building, in every case you see a definite revival of activity…If I might borrow an illustration from the titles of two well-known works of fiction, I would say that we have now finished the story of "Bleak House" and that we are sitting down this afternoon to enjoy the first chapter of "Great Expectations."”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Budget speech http://hansard.millbanksystems.com/commons/1934/apr/17/financial-statement in the House of Commons (17 April 1934) Chancellor of the Exchequer

Feeling, Effort, Housing, Weather

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Quotes about case
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