“It's like the 'normalisation' discussion because in both cases we dream of a 'true message' that, in the NLG case, we generate from, and in the normalisation and analysis cases, we normalise/analyse to. Of course the 'true message' is a fantasy, and what we think it should be will depend on our particular goals in our particular context.”

in Discussion on Corpora-list (5 March 2015) http://mailman.uib.no/public/corpora/2015-March/022161.html

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Adam Kilgarriff4

linguist from England 1960–2015

Mary Whitehouse (1910–2001) British activist

As quoted by Jonathan Brown in "Mary Whitehouse: To some a crank, to others a warrior", The Independent, (24 November 2001).

“BILL: … We are what we have been told about ourselves. We are the sum of the messages we have received. The true messages. The false messages.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Snow White” [play], p. 324.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

“Our assent to the hypothesis implies that it is held to be true of all particular instances. That these cases belong to past or to future times, that they have or have not already occurred, makes no difference in the applicability of the rule to them. Because the rule prevails, it includes all cases.”

William Whewell (1794–1866) English philosopher & historian of science

Part 2, Book 11, ch. 5, sect. 3, art. 10.
Philosophy of the Inductive Sciences (1840)

“Well, in a case like this, what do we do? We spit in our hands and we start over!”

Jacques Parizeau (1930–2015) Canadian politician

Bon, ben, dans un cas comme ça, qu'est-ce qu'on fait? On se crache dans les mains et on recommence!
1995 referendum concession speech.

“I feel so sad. We begged you to stop amplifying and normalising hatred and racism. But you told us we were 'politically correct' and 'freedom of speech' was more important. The more you gave the far-right a platform, the more powerful they got. We begged you.”

Osman Faruqi pakistan-born Australian political journalist

Source: 14 March 2019 https://twitter.com/oz_f/status/1106419337567428608

“General laws cannot give way to particular cases.”

William Henry Ashurst (judge) (1725–1807) English judge

King v. The College of Physicians (1797), 7 T. R. 290.

“What we can and should acknowledge is that there is a difference between moral confidence and moral certitude, and that in both moral and political matters there is always a place for prudence and humility, for the facts of the case and the particulars of the time. A conservatism that fails to account for these is no conservatism at all.”

Kevin D. Williamson (1972) American writer

"'Moral Relativism': Do Conservatives Really Object?" https://www.nationalreview.com/2019/06/moral-relativism-absolutism-debate-conservatism/ (18 June 2019), National Review

“In religion, [we find] the pursuit of an ultimate aim, such as salvation or enlightenment, from which all other good things flow. How like the unlimited aim of money! I wonder what the effect would be on our spirituality if we gave up on the pursuit of a unitary abstract goal that we believe to be the key to everything else. How would it feel to release the endless campaign to improve ourselves, to make progress toward a goal? What would it be like just to play instead, just to be? Like wealth, enlightenment is a goal that knows no limit, and in both cases the pursuit of it can enslave. In both cases, I think the object of the pursuit is a spurious substitute for a diversity of things that people really want.”

Charles Eisenstein (1967) American writer

Sacred Economics http://sacred-economics.com/ <br class="br">Sacred Economics (2011)

“Suppose that the organism is given the problem of determining the analysis of a stimulus at a certain level of representation- e. g., the problem of determining which sequence of words a given utterance encodes. Since, in the general case, transducer outputs underdetermine perceptual analyses, we can think of the solution of such problems as involving processes of non-demonstrative inference. In particular, we can think of each input system as a computational mechanism which projects and confirms a certain class of hypotheses on the basis of a certain body of data.”

Jerry Fodor (1935–2017) American philosopher

Source: Modularity of Mind (1983), p. 126, partly cited in: Meredith Williams (2002) Wittgenstein, Mind, and Meaning: Toward a Social Conception of Mind. p. 104. Quote about the direction of information flow in perceptual and observer analysis.

“In the cases of nearly all of us, what our fathers were, we are, and we make up our reasons afterwards.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.29

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Adam Kilgarriff4

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