Quotes about carving
page 2

And I'm betting the answer is yes.
Gin, Television, and Social Surplus (2008)

Prabhati Mukherjee in:"Hindu Women: Normative Models", p. 49.

Extract from Hepworth's statement in Unit One, as cited in The Modern Movement in English Architecture, Painting and Sculpture, ed. Herbert Read, London, 1934, p. 19
1932 - 1946
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Press Information Bureau in: Speech By The President Shri K.R. Narayanan At The Banquet In Honour Of H.E. Mr. William J. Clinton President Of The United States Of America http://pib.myiris.com/speech/article.php3?fl=D33180, Press Information Bureau, 21 March 2000

http://www.independent.co.uk/sport/football/take-a-tour-of-english-football-grounds-with-chris-kamara-9928156.html

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid
A Triumph of Spanish Colonial Style (1916)
continuity (13) “Multiply by a Million”
Stand on Zanzibar (1968)

Source: The Theatre and Its Double (1938, translated 1958), Ch. 1
A new progressive internationalism (17 June 2016)

quote from an extract of 'Barbara Hepworth – the Sculptor carves because he must, The Studio, London, vol. 104, December 1932, p. 332
1932 - 1946

as quoted in 'Wooden Sculptures' http://www.zadkine.paris.fr/en/collections/collections-sculptures/wooden-sculptures, Musée Zadkine
Musée Zadkine: it was through wood that Zadkine came to sculpture, after being initiated in the techniques of carving by a maternal uncle.
undated quotes

1960s, The Quest for Peace and Justice (1964)

“Ah, no; the years, the years;
Down their carved names the raindrop plows.”
" During Wind and Rain http://www.cs.rice.edu/~ssiyer/minstrels/poems/96.html", lines 27-28, from Moments of Vision (1917)
"Emily"
Lyrics

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

How I Write: John Banville on ‘Ancient Light,’ Nabokov, and Dublin (2012)

Speech upon receiving the Freedom of the City of Winchester (6 July 1928), published in This Torch of Freedom (1935), p. 115.
1928

Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s

"One of his most famous and most quoted remarks. First printed in the Boston Globe, June 16, 1930, after he had attended Tremont Temple Baptist Church, where Dr. James W. Brougher was minister. He asked Will to say a few words after the sermon. The papers were quick to pick up the remark, and it stayed with him the rest of his life. He also said it on various other occasions" ~ Paula McSpadden Love <!-- (p. 167) -->
Variant: I joked about every prominent man in my lifetime, but I never met one I didn't like.
John D. [Rockefeller] sure carried out my old saying, “I never met a man I didn’t like.” Nationally syndicated column number 219, Rogers Gets Six Shiny Dimes From Oil King (1927).
The earliest dated citation of such a remark thus far found in research for Wikiquote is the one from 1926 about Leon Trotsky from the Saturday Evening Post (6 November 1926).
The Will Rogers Book (1972)

Quote of Henri Moore in 'The Listener', 24 April 1941, pp. 598-9; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 104
1940 - 1955

The End of Summer, p. 14 (originally published in Astounding Science Fiction, November 1954)
The Unexpected Dimension (1960)

"Words" http://www.danagioia.net/poems/words.htm
Poetry, Interrogations at Noon (2001)

Source: 1932 - 1946, The Studio 132:643', (1946), p. 279

Narayana Murthy shocks with 'Mera Bharat Mahaan' quote, indicates Infosys Ltd on hiring spree, 16k jobs on offer
citation needed
Attributed
she cried out. She couldn’t stand violence unless it was part of some beating to teach me respect.
Source: Autobiography of a Brown Buffalo (1972), p. 89.

The last Leaf; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

As quoted in India Calling (1946) by himself and R. I. Paul, p. 5

Internet Encyclopedia of Philosophy
A new progressive internationalism (17 June 2016)

pg. xxv
The Sports and Pastimes of the People of England (1801), Chivalry
As cited in: Elizabety A Dreyer (1996) "Excellence in the Profession." Theological Education Vol 33. Nr. 1. (Autumn 1996). p. 11.
The liberal arts and the art of management (1987)

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285

Talking with women about their periods.
Like, Totally (2006)

Khushwant Singh, K. Elst, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

"What did we misjudge in 2008?," http://www.independent.co.uk/opinion/commentators/johann-hari/johann-hari-what-did-we-misjudge-in-2008-1202269.html The Independent (2008-12-18).

1921 - 1950
Source: 'Appreciations of other artists': Jean (Hans) Arp (sculptor, painter, writer) 1949, by Marcel Duchamp; as quoted in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
Incognito: The Secret Lives of The Brain
From "Madrid: The City Simpatico," https://books.google.com/books?id=_DAcznaeZSIC&pg=PA76&dq=%22The+huge+church+is+burrowed%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMI4aylrdTGxwIVRc2ACh0cbAXy#v=onepage&q=%22The%20huge%20church%20is%20burrowed%22&f=false in Boys' Life (February 1970), p. 76
Other Topics
Evolution (1895; 1909)
Book II, Chapter 6, p. 302
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 28, “Drums of Ice” (p. 447).

“Frankly, I could carve a better opposition party out of a banana than the Tories.”
2009-05-14
Question Time
The Guardian
http://www.guardian.co.uk/lifeandstyle/2009/may/14/peter-hitchens-interview

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Jason talking to Ólafur
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?
"Daybreak"
Source: Pictures from an Institution (1954) [novel], Chapter 5, p. 220
that is, units which are identical in shape – and finding ways to combine these particles by properties of the individual particles. That is, no gluing and no nailing and no joining.
Source: Artists talks 1969 – 1977, p. 29
A Friend From England (1987)

2000s, 2001, The Enemy is not Islam. It is Nihilism (2001)

"Red Wind" (short story, 1938), published in Trouble Is My Business (1939)

As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
'Search for the Real in the Visual Arts', p. 44
Search for the Real and Other Essays (1948)

" Sir Galahad http://home.att.net/%7ETennysonPoetry/sg.htm", st. 1 (1842)
Open Letter To Satanists
Context: To be a Satanist is not to be liberated. It is to be bonded to death. The freedom it offers is an illusion. And this is something I know every Satanist knows, because I was there. In the dark and quiet, all alone, without the buzz of alcohol or drugs, or the rhythm of music to drown out the sounds, there is an empty echo inside us. A vacancy. A feeling of loss and cold and turmoil and hunger. That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.

1960s, Cobo Center speech (1963)
Context: I go back to the South not with a feeling that we are caught in a dark dungeon that will never lead to a way out. I go back believing that the new day is coming. And so this afternoon, I have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day, right down in Georgia and Mississippi and Alabama, the sons of former slaves and the sons of former slave owners will be able to live together as brothers.
I have a dream this afternoon, I have a dream that one day, one day little white children and little Negro children will be able to join hands as brothers and sisters.
I have a dream this afternoon that one day, that one day men will no longer burn down houses and the church of God simply because people want to be free.
I have a dream this afternoon, I have a dream, that there will be a day that we will no longer face the atrocities that Emmett Till had to face or Medgar Evers had to face, that all men can live with dignity.
I have a dream this afternoon that my four little children, that my four little children will not come up in the same young days that I came up within, but they will be judged on the basis of the content of their character, not the color of their skin.
I have a dream this afternoon that one day right here in Detroit, Negroes will be able to buy a house or rent a house anywhere that their money will carry them and they will be able to get a job.
Yes, I have a dream this afternoon that one day in this land the words of Amos will become real and "justice will roll down like waters, and righteousness like a mighty stream."
I have a dream this evening that one day we will recognize the words of Jefferson that "all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." I have a dream this afternoon.
I have a dream that one day every valley shall be exalted, and "every valley shall be exalted, and every hill shall be made low; the crooked places shall be made straight, and the rough places plain; and the glory of the Lord shall be revealed, and all flesh shall see it together."
I have a dream this afternoon that the brotherhood of man will become a reality in this day.
And with this faith I will go out and carve a tunnel of hope through the mountain of despair. With this faith, I will go out with you and transform dark yesterdays into bright tomorrows. With this faith, we will be able to achieve this new day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: "Free at last! Free at last! Thank God almighty, we are free at last!"
Book III, Chapter 1, p. 318
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Context: Behavior now must be changed from within the new consciousness rather than from Mosaic laws carving behavior from without. Sin and desire are now within conscious desire and conscious contrition, rather than in the external behaviors of the decalogue and the penances of temple sacrifice and community punishment. The divine kingdom to be regained is psychological not physical. It is metaphorical not literal. It is "within" not in extenso.
The Voluntaryist Creed
Context: There is one and only one principle, on which you can build a true, rightful, enduring and progressive civilization, which can give peace and friendliness and contentment to all differing groups and sects into which we are divided—and that principle is that every man and woman should be held by us all sacredly and religiously to be the one true owner of his or her faculties, of his or her body and mind, and of all property, inherited or — honestly acquired. There is no other possible foundation — seek it wherever you will — on which you can build, if you honestly mean to make this world a place of peace and friendship, where progress of every kind, like a full river fed by its many streams, may flow on its happy fertilizing course, with ever broadening and deepening volume. Deny that self-ownership, that self-guidance of the individual, and however fine our professed motives may be, we must sooner or later, in a world without rights, become like animals who prey on each other. Deny human rights, and however little you may wish to do so, you will find yourself abjectly kneeling at the feet of that old-world god, Force — that grimmest and ugliest of gods that men have ever carved for themselves out of the lusts of their hearts; you will find yourselves hating and dreading all other men who differ from you; you will find yourselves obliged by the law of conflict into which you have plunged, to use every means in your power to crush them before they are able to crush you; you will find yourselves day by day growing more unscrupulous and intolerant, more and more compelled by the fear of those opposed to you, to commit harsh and violent actions, of which you would once have said 'Is thy servant a dog taht he should do these things?'; you will find yourselves clinging to and welcoming Force, as the one and only form of protection left to you, when you have destroyed the rule of the great principles.

Associated Press v. National Labor Relations Board, 301 U.S. 103, 141 (1937) (dissenting)
Context: Do the people of this land—in the providence of God, favored, as they sometimes boast, above all others in the plenitude of their liberties—desire to preserve those so carefully protected by the First Amendment: liberty of religious worship, freedom of speech and of the press, and the right as freemen peaceably to assemble and petition their government for a redress of grievances? If so, let them withstand all beginnings of encroachment. For the saddest epitaph which can be carved in memory of a vanished liberty is that it was lost because its possessors failed to stretch forth a saving hand while yet there was time.
Rival Caesars (1903)

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Dr. Rajendra Prasad addressing the Constituent Assembly of India on Thursday, 4 November 1948. Constituent Assembly Debates, Book No. 2, Volume VII: 4 November 1948—8 January 1949: Lok Sabha Secretariat, 1999

Source: For The Sake of Heaven (1945), p. 117

Source: First among equals President of India, p. 70.
Source: Autobiography of a Brown Buffalo (1972), p. 91.
citation needed

Source: Quotes from Thorns in The desert, P. 10.

Source: Church Continues To Preserve Asmat Culture Through Art Festival https://www.ucanews.com/story-archive/?post_name=/2006/10/30/church-continues-to-preserve-asmat-culture-through-art-festival&post_id=28455 (6 October 2006)

Original: Sei la donna incantevole che rimane scolpita nella mia mente. Hai un carattere dominante, sei autentica e affascinante.
Source: prevale.net