Quotes about carving
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Kunti photo
Barbara Hepworth photo
Jonathan Swift photo
Anthony Burgess photo
Statius photo

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Denise Scott Brown photo
K. R. Narayanan photo
Scott Lynch photo
Chris Kamara photo
André Derain photo
Syed Ahmed Khan photo

“Iron Pillar: “…In our opinion this pillar was made in the ninth century before (the birth of) Lord Jesus… When Rai Pithora built a fort and an idol-house near this pillar, it stood in the courtyard of the idol-house. And when Qutbu’d-Din Aibak constructed a mosque after demolishing the idol-house, this pillar stood in the courtyard of the mosque…
”Idol-house of Rai Pithora: “There was an idol-house near the fort of Rai Pithora. It was very famous… It was built along with the fort in 1200 Bikarmi [Vikrama SaMvat] corresponding to AD 1143 and AH 538. The building of this temple was very unusual, and the work done on it by stone-cutters is such that nothing better can be conceived. The beautiful carvings on every stone in it defy description… The eastern and northern portions of this idol-house have survived intact. The fact that the Iron Pillar, which belongs to the Vaishnava faith, was kept inside it, as also the fact that sculptures of Kirshan avatar and Mahadev and Ganesh and Hanuman were carved on its walls, leads us to believe that this temple belonged to the Vaishnava faith. Although all sculptures were mutilated in the times of Muslims, even so a close scrutiny can identify as to which sculpture was what. In our opinion there was a red-stone building in this idol-house, and it was demolished. For, this sort of old stones with sculptures carved on them are still found.
”Quwwat al-Islam Masjid: “When Qutbu’d-Din, the commander-in-chief of Muizzu’d-Din Sam alias Shihabu’d-Din Ghuri, conquered Delhi in AH 587 corresponding to AD 1191 corresponding to 1248 Bikarmi, this idol-house (of Rai Pithora) was converted into a mosque. The idol was taken out of the temple. Some of the images sculptured on walls or doors or pillars were effaced completely, some were defaced. But the structure of the idol-house kept standing as before. Materials from twenty-seven temples, which were worth five crores and forty lakhs of Dilwals, were used in the mosque, and an inscription giving the date of conquest and his own name was installed on the eastern gate…“When Malwah and Ujjain were conquered by Sultan Shamsu’d-Din in AH 631 corresponding to AD 1233, then the idol-house of Mahakal was demolished and its idols as well as the statue of Raja Bikramajit were brought to Delhi, they were strewn in front of the door of the mosque…”“In books of history, this mosque has been described as Masjid-i-Adinah and Jama‘ Masjid Delhi, but Masjid Quwwat al-Islam is mentioned nowhere. It is not known as to when this name was adopted. Obviously, it seems that when this idol-house was captured, and the mosque constructed, it was named Quwwat al-Islam…””

Syed Ahmed Khan (1820–1898) Indian educator and politician

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid

Antonin Artaud photo
Barbara Hepworth photo
Ossip Zadkine photo

“At heart, I have always been a carpenter, who, instead of making a table or a door, was led to carve images in wood.”

Ossip Zadkine (1890–1967) French sculptor

as quoted in 'Wooden Sculptures' http://www.zadkine.paris.fr/en/collections/collections-sculptures/wooden-sculptures, Musée Zadkine
Musée Zadkine: it was through wood that Zadkine came to sculpture, after being initiated in the techniques of carving by a maternal uncle.
undated quotes

Martin Luther King, Jr. photo
Thomas Hardy photo

“Ah, no; the years, the years;
Down their carved names the raindrop plows.”

Thomas Hardy (1840–1928) English novelist and poet

" During Wind and Rain http://www.cs.rice.edu/~ssiyer/minstrels/poems/96.html", lines 27-28, from Moments of Vision (1917)

Andreas Karlstadt photo
Jonathan Safran Foer photo
Koenraad Elst photo
John Banville photo

“Interviewer: What would you like carved onto your tombstone? Banville: I'd rather not have a tombstone.”

John Banville (1945) Irish writer

How I Write: John Banville on ‘Ancient Light,’ Nabokov, and Dublin (2012)

Stanley Baldwin photo

“For too long people have forgotten what a genius there is in the ordinary people of this country…the English stock is a true stock; and our people are the same people as those who built our cathedrals and our village churches: who carved the sculptures and who carved the screens inside them.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech upon receiving the Freedom of the City of Winchester (6 July 1928), published in This Torch of Freedom (1935), p. 115.
1928

Winston S. Churchill photo

“New discord has arisen in Europe of late years from the fact that Germany is not satisfied with the result of the late War. I have indicated several times that Germany got off lightly after the Great War. I know that that is not always a fashionable opinion, but the facts repudiate the idea that a Carthaginian peace was in fact imposed upon Germany. No division was made of the great masses of the German people. No portion of Germany inhabited by Germans was detached, except where there was the difficulty of disentangling the population of the Silesian border. No attempt was made to divide Germany as between the northern and southern portions which might well have tempted the conquerors at that time. No State was carved out of Germany. She underwent no serious territorial loss, except the loss of Alsace and Lorraine, which she herself had seized only 50 years before. The great mass of the Germans remained united after all that Europe had passed through, and they are more vehemently united to-day than ever before. You may talk of the War indemnity; what has happened there? I suppose that the Germans paid, in round terms, £1,000,000,000. But they had borrowed £2,000,000,000 at the same time, and there are no signs of their paying back.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s

Henry Moore photo
Will Rogers photo

“When I die, my epitaph or whatever you call those signs on gravestones is going to read: "I joked about every prominent man of my time, but I never met a man I didn't like." I am so proud of that I can hardly wait to die so it can be carved. And when you come to my grave you will find me sitting there, proudly reading it.”

Will Rogers (1879–1935) American humorist and entertainer

"One of his most famous and most quoted remarks. First printed in the Boston Globe, June 16, 1930, after he had attended Tremont Temple Baptist Church, where Dr. James W. Brougher was minister. He asked Will to say a few words after the sermon. The papers were quick to pick up the remark, and it stayed with him the rest of his life. He also said it on various other occasions" ~ Paula McSpadden Love <!-- (p. 167) -->
Variant: I joked about every prominent man in my lifetime, but I never met one I didn't like.
John D. [Rockefeller] sure carried out my old saying, “I never met a man I didn’t like.” Nationally syndicated column number 219, Rogers Gets Six Shiny Dimes From Oil King (1927).
The earliest dated citation of such a remark thus far found in research for Wikiquote is the one from 1926 about Leon Trotsky from the Saturday Evening Post (6 November 1926).
The Will Rogers Book (1972)

Henry Moore photo
Algis Budrys photo
Charles Stuart Calverley photo
Dana Gioia photo
Barbara Hepworth photo
N. R. Narayana Murthy photo

“Students are the future of this country. Quality software engineers will carve the way ahead for becoming a software global giant.”

N. R. Narayana Murthy (1946) Indian businessman

Narayana Murthy shocks with 'Mera Bharat Mahaan' quote, indicates Infosys Ltd on hiring spree, 16k jobs on offer

Homér photo

“Two gates there are for our evanescent dreams,
one is made of ivory, the other made of horn.
Those that pass through the ivory cleanly carved
are will-o'-the-wisps, their message bears no fruit.
The dreams that pass through the gates of polished horn
are fraught with truth, for the dreamer who can see them.”

Δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων·
αἱ μὲν γὰρ κεράεσσι τετεύχαται, αἱ δ' ἐλέφαντι.
οἵ ῥ' ἐλεφαίρονται, ἔπε' ἀκράαντα φέροντες·
οἳ δὲ διὰ ξεστῶν κεράων ἔλθωσι θύραζε,
οἵ ῥ' ἔτυμα κραίνουσι, βροτῶν ὅτε κέν τις ἴδηται.
XIX. 563–568 (tr. Robert Fagles); spoken by Penelope.
Odyssey (c. 725 BC)

Anthony Burgess photo
Oliver Wendell Holmes photo

“The mossy marbles rest
On the lips that he has prest
In their bloom;
And the names he loved to hear
Have been carved for many a year
On the tomb.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The last Leaf; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Subhas Chandra Bose photo
Sarvepalli Radhakrishnan photo
Joseph Strutt photo
Barbara Hepworth photo
Dylan Moran photo
Tony Benn photo
Emil Nolde photo
Ranjit Singh photo
Emily Brontë photo
Johann Hari photo
Marcel Duchamp photo

“Based on the metaphysical implications of the Dadaist dogma.... Arp's Reliefs [carvings] between 1916 and 1922 are among the most convincing illustrations of that anti- rationalistic era... Arp showed the importance of a smile to combat the sophistic theories of the moment. His poems of the same period stripped the word of its rational connotation to attain the most unexpected meaning through alliteration or plain nonsense.”

Marcel Duchamp (1887–1968) French painter and sculptor

1921 - 1950
Source: 'Appreciations of other artists': Jean (Hans) Arp (sculptor, painter, writer) 1949, by Marcel Duchamp; as quoted in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159

Halldór Laxness photo
Charles Wolfe photo
Anne Sexton photo
Tad Williams photo
Karen Armstrong photo
Henry Moore photo
Peter Hitchens photo

“Frankly, I could carve a better opposition party out of a banana than the Tories.”

Peter Hitchens (1951) author, journalist

2009-05-14
Question Time
The Guardian
http://www.guardian.co.uk/lifeandstyle/2009/may/14/peter-hitchens-interview

Stephen Vincent Benét photo
Ahmad Sirhindi photo

“Every person cherishes some longing in his heart. The only longing which this recluse (meaning himself) cherishes is that the enemies of Allah and his Prophet should be roughed up. The accursed ones should be humiliated, and their false gods disgraced and defiled. I know that Allah likes and loves no other act more than this. That is why I have been encouraging you again and again to act in this way. Now that you have yourself arrived at that place, and have been appointed to defile and insult that dirty spot and its inhabitants, I feel grateful for this grace (from Allah). There are many who go to this place for pilgrimage. Allah in his kindness has not inflicted this punishment on us. After giving thanks to Allah, you should do your best to ruin that place and their false gods… whether the idols are carved or uncarved. Let us hope that you will not act slow. Physical weakness and severity of the cold weather, comes in my way. Otherwise, I would have presented myself, and helped you in doing the job. I would have liked to participate in the ceremony and mutilate the stones…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III pp.707. This letter was also written to Shaikh Farid alias Nawab Murtaza Khan who had reached Kangra in November 1620 to conquer the fort and desecrate its temples. Jahangir had followed the Nawab in order to celebrate the victory by sacrificing cows and building a mosque where none had existed before.
From his letters

Halldór Laxness photo
Ryan Adams photo
Nicholas Serota photo
Henry Moore photo
Bill Engvall photo
Charles Krauthammer photo
Raymond Chandler photo
Ossip Zadkine photo
Alfred, Lord Tennyson photo

“My good blade carves the casques of men,
My tough lance thrusteth sure,
My strength is as the strength of ten,
Because my heart is pure.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

" Sir Galahad http://home.att.net/%7ETennysonPoetry/sg.htm", st. 1 (1842)

“That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.”

Sean Sellers (1969–1999) American murderer

Open Letter To Satanists
Context: To be a Satanist is not to be liberated. It is to be bonded to death. The freedom it offers is an illusion. And this is something I know every Satanist knows, because I was there. In the dark and quiet, all alone, without the buzz of alcohol or drugs, or the rhythm of music to drown out the sounds, there is an empty echo inside us. A vacancy. A feeling of loss and cold and turmoil and hunger. That emptiness gnaws and hurts worse than anything else in life; we take up knives to carve our skin just to escape it, or run into the arms of a lover to smother it, but it doesn't go away. It grows. It is death at work, emptiness causing decay. No matter how much we feed it SIN, it will never fill up.

Martin Luther King, Jr. photo

“I have a dream this afternoon that the brotherhood of man will become a reality in this day.
And with this faith I will go out and carve a tunnel of hope through the mountain of despair. With this faith, I will go out with you and transform dark yesterdays into bright tomorrows.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Cobo Center speech (1963)
Context: I go back to the South not with a feeling that we are caught in a dark dungeon that will never lead to a way out. I go back believing that the new day is coming. And so this afternoon, I have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day, right down in Georgia and Mississippi and Alabama, the sons of former slaves and the sons of former slave owners will be able to live together as brothers.
I have a dream this afternoon, I have a dream that one day, one day little white children and little Negro children will be able to join hands as brothers and sisters.
I have a dream this afternoon that one day, that one day men will no longer burn down houses and the church of God simply because people want to be free.
I have a dream this afternoon, I have a dream, that there will be a day that we will no longer face the atrocities that Emmett Till had to face or Medgar Evers had to face, that all men can live with dignity.
I have a dream this afternoon that my four little children, that my four little children will not come up in the same young days that I came up within, but they will be judged on the basis of the content of their character, not the color of their skin.
I have a dream this afternoon that one day right here in Detroit, Negroes will be able to buy a house or rent a house anywhere that their money will carry them and they will be able to get a job.
Yes, I have a dream this afternoon that one day in this land the words of Amos will become real and "justice will roll down like waters, and righteousness like a mighty stream."
I have a dream this evening that one day we will recognize the words of Jefferson that "all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." I have a dream this afternoon.
I have a dream that one day every valley shall be exalted, and "every valley shall be exalted, and every hill shall be made low; the crooked places shall be made straight, and the rough places plain; and the glory of the Lord shall be revealed, and all flesh shall see it together."
I have a dream this afternoon that the brotherhood of man will become a reality in this day.
And with this faith I will go out and carve a tunnel of hope through the mountain of despair. With this faith, I will go out with you and transform dark yesterdays into bright tomorrows. With this faith, we will be able to achieve this new day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing with the Negroes in the spiritual of old: "Free at last! Free at last! Thank God almighty, we are free at last!"

“Behavior now must be changed from within the new consciousness rather than from Mosaic laws carving behavior from without.”

Book III, Chapter 1, p. 318
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Context: Behavior now must be changed from within the new consciousness rather than from Mosaic laws carving behavior from without. Sin and desire are now within conscious desire and conscious contrition, rather than in the external behaviors of the decalogue and the penances of temple sacrifice and community punishment. The divine kingdom to be regained is psychological not physical. It is metaphorical not literal. It is "within" not in extenso.

“Deny human rights, and however little you may wish to do so, you will find yourself abjectly kneeling at the feet of that old-world god, Force — that grimmest and ugliest of gods that men have ever carved for themselves out of the lusts of their hearts”

Auberon Herbert (1838–1906) British politician

The Voluntaryist Creed
Context: There is one and only one principle, on which you can build a true, rightful, enduring and progressive civilization, which can give peace and friendliness and contentment to all differing groups and sects into which we are divided—and that principle is that every man and woman should be held by us all sacredly and religiously to be the one true owner of his or her faculties, of his or her body and mind, and of all property, inherited or — honestly acquired. There is no other possible foundation — seek it wherever you will — on which you can build, if you honestly mean to make this world a place of peace and friendship, where progress of every kind, like a full river fed by its many streams, may flow on its happy fertilizing course, with ever broadening and deepening volume. Deny that self-ownership, that self-guidance of the individual, and however fine our professed motives may be, we must sooner or later, in a world without rights, become like animals who prey on each other. Deny human rights, and however little you may wish to do so, you will find yourself abjectly kneeling at the feet of that old-world god, Force — that grimmest and ugliest of gods that men have ever carved for themselves out of the lusts of their hearts; you will find yourselves hating and dreading all other men who differ from you; you will find yourselves obliged by the law of conflict into which you have plunged, to use every means in your power to crush them before they are able to crush you; you will find yourselves day by day growing more unscrupulous and intolerant, more and more compelled by the fear of those opposed to you, to commit harsh and violent actions, of which you would once have said 'Is thy servant a dog taht he should do these things?'; you will find yourselves clinging to and welcoming Force, as the one and only form of protection left to you, when you have destroyed the rule of the great principles.

George Sutherland photo

“For the saddest epitaph which can be carved in memory of a vanished liberty is that it was lost because its possessors failed to stretch forth a saving hand while yet there was time.”

George Sutherland (1862–1942) Associate Justice of the U.S. Supreme Court, United States Senator, member of the United States House of Re…

Associated Press v. National Labor Relations Board, 301 U.S. 103, 141 (1937) (dissenting)
Context: Do the people of this land—in the providence of God, favored, as they sometimes boast, above all others in the plenitude of their liberties—desire to preserve those so carefully protected by the First Amendment: liberty of religious worship, freedom of speech and of the press, and the right as freemen peaceably to assemble and petition their government for a redress of grievances? If so, let them withstand all beginnings of encroachment. For the saddest epitaph which can be carved in memory of a vanished liberty is that it was lost because its possessors failed to stretch forth a saving hand while yet there was time.

Koenraad Elst photo
Rajendra Prasad photo

“Honourable Members…I ask you, Members, to stand in your places to pay our tribute of respect to Quaid-e-Azam Mohammed Ali Jinnah, who by his grim determination and stead fast devotion was able to carve out and found Pakistan and whose passing away at this moment is an irreparable loss to all.”

Rajendra Prasad (1884–1963) Indian political leader

Dr. Rajendra Prasad addressing the Constituent Assembly of India on Thursday, 4 November 1948. Constituent Assembly Debates, Book No. 2, Volume VII: 4 November 1948—8 January 1949: Lok Sabha Secretariat, 1999

Martin Buber photo

“When we desire to lead men to God, we must not simply overthrow their idols. In each of these images we must seek to discover what divine quality he who carved it sought.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 117

Zail Singh photo

“His entire personality commanded respect by its example of self-reliance and resolute determination, enabling him to carve a solid reputation for himself in public life.”

Zail Singh (1916–1994) Indian politician and former President of India

Source: First among equals President of India, p. 70.

Audre Lorde photo
Frederick Douglass photo
Suraj Sani photo

“No one wants to tell the tale of being robbed by an old woman whose locomotion is assisted by hand-carved staff.”

Suraj Sani (1996) Nigerian writer, Spoken word artist

Source: Quotes from Thorns in The desert, P. 10.

Aloysius Murwito photo

“During the festival we appreciate how big is God´s gift to Asmat people. They can preserve their identity through their woodcarvings. Their carving is art that reflects fundamental beliefs passed down from generation to generation.”

Aloysius Murwito (1950) Indonesian catholic priest

Source: Church Continues To Preserve Asmat Culture Through Art Festival https://www.ucanews.com/story-archive/?post_name=/2006/10/30/church-continues-to-preserve-asmat-culture-through-art-festival&post_id=28455 (6 October 2006)

Prevale photo

“You are the enchanting woman who remains carved into my mind. You have a dominant character, you are authentic and charming.”

Prevale (1983) Italian DJ and producer

Original: Sei la donna incantevole che rimane scolpita nella mia mente. Hai un carattere dominante, sei autentica e affascinante.
Source: prevale.net