
Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)
Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)
Thanks For the Information
Song lyrics, No Guru (1986)
Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 388
Source: The Rag and Bone Shop (2000), p. 154
Perennial fashion — Jazz, as quoted in The Sociology of Rock (1978) by Simon Frith,
"The Right To Vote"
Lyrics
Author, Day Four, Stillman Drake translation (1974) p. 269
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
25 February 1945.
Disputed, The Testament of Adolf Hitler (1945)
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
Source: Speech on Reform Bill of 1867, Edinburgh, Scotland (29 October 1867); quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 291.
Readings in Classical Chinese Philosophy (2001), p. 263
A similar phrase to the saying is found in the 3rd millennium BCE Sumerian text Instructions of Shuruppak by Šuruppak: "You should not serve things; things should serve you." http://etcsl.orinst.ox.ac.uk/section5/tr561.htm
"Cultivating oneself"
2000s, White House speech (2006)
2014, Statement on Cuban policy (December 2014)
“Let each carry their own guilt and there will be no guilty ones.”
Lleve cada uno su culpa y no habrá culpables.
Voces (1943)
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography
The Ultimate Sin, written by Robert John Daisley, Ozzy Osbourne, John Osbourne, Jake Williams, Robert Daisley
Song lyrics, The Ultimate Sin (1986)
Mais qu’un marchand de chameaux excite une sédition dans sa bourgade; qu’associé à quelques malheureux coracites il leur persuade qu’il s’entretient avec l’ange Gabriel; qu’il se vante d’avoir été ravi au ciel, et d’y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu’il égorge les pères, qu’il ravisse les filles, qu’il donne aux vaincus le choix de sa religion ou de la mort, c’est assurément ce que nul homme ne peut excuser, à moins qu’il ne soit né Turc, et que la superstition n’étouffe en lui toute lumière naturelle.
Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105
Citas
Remarks by President Obama at the 70th Anniversary of D-Day at Normandy American Cemetery and Memorial, Omaha Beach, Normandy, France at June 6, 2014 http://www.whitehouse.gov/the-press-office/2014/06/06/remarks-president-obama-70th-anniversary-d-day-omaha-beach-normandy
2014
They would be overjoyed. The trial would be over. He would be sent away for multiple life sentences - if it was a U.S. trial, immediately the electric chair.
Interview by David Barsamian on Alternative Radio, June 11, 2004 http://www.isreview.org/issues/37/chomsky.shtml
Quotes 2000s, 2004
On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)
From Branson's Foreword to the book: [Marcouse, Ian, 1996, Understanding Industry, Bath, Hodder & Stoughton, ix, 034067927-1, 2014]
Loving: Act 3, Scene 1.
Days Without End (1933)
Plato, Republic IX: 586a-b
Plato, Republic
The Crisis No. I.
1770s, The American Crisis (1776–1783)
The remarks concerned the presidential election of 1880.
As quoted in The New York Times (12 February 1881).
1880s
The Art of Persuasion
With Edgar Varèse in the Gobi Desert http://books.google.com/books?id=jAEY3Kbnj3oC&q="The+new+always+carries+with+it+the+sense+of+violation+of+sacrilege+What+is+dead+is+sacred+what+is+new+that+is+different+is+evil+dangerous+or+subversive"&pg=PA172#v=onepage, The Air-Conditioned Nightmare (1945)
Journal of Discourses 12:262 (Aug. 9, 1868)
1860s
Henry Ford and Samuel Crowther (1930). Edison as I Know Him. Cosmopolitan Book Company. p. 15
Napoleon : In His Own Words (1916)
Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts
“But you will soon pay for it, my friend, when you take off your clothes, and with distended stomach carry your peacock into the bath undigested! Hence a sudden death, and an intestate old age; the new and merry tale runs the round of every dinner-table, and the corpse is carried forth to burial amid the cheers of enraged friends!”
Poena tamen praesens, cum tu deponis amictus
turgidus et crudum pavonem in balnea portas.
hinc subitae mortes atque intestata senectus;
it nova nec tristis per cunctas fabula cenas:
ducitur iratis plaudendum funus amicis.
Poena tamen praesens, cum tu deponis amictus
turgidus et crudum pavonem in balnea portas.
hinc subitae mortes atque intestata senectus;
it nova nec tristis per cunctas fabula cenas:
ducitur iratis plaudendum funus amicis.
I, line 142.
Satires, Satire I
1960s-1980s, "The Firm, the Market, and the Law" (1988)
“Sex is a conversation carried out by other means.”
As quoted in Marriages and Families (1997) by Mary Ann Lamanna, p. 69
"Bush-McCain policies have... ballooned the national debt." (20 March 2008) http://firstread.msnbc.msn.com/archive/2008/03/20/789664.aspx
2008
Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm
1930s
In a speech on Democratic Development, Pluralism and Civil Society delivered at the Nobel Institute, Oslo, Norway (7 April 2005). http://www.akdn.org/speech/nobel-institute-oslo
Ch. XV : The Peace of Righteousness http://books.google.com/books?id=Io4fAAAAIAAJ&q=%22The+only+safe+rule+is+to+promise+little+and+faithfully+to+keep+every+promise+to+speak+softly+and+carry+a+big+stick%22&pg=PA537#v=onepage
1910s, Theodore Roosevelt — An Autobiography (1913)
Richard Eaton: "Temple desecration and Indo-Muslim states, Essays on Islam and Indian History." And: "Temple desecration in pre-modern India"
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
“Age carries with it a double load of guilt”
Source: The Cave (2000), p. 69 (Vintage 2003)
2014, Statement on Cuban policy (December 2014)
The Gay Science (1882)
The Writings of Marguerite Bourgeoys, p. 169
Sep. 11 Memorial service speech, Boston (September 11, 2007) http://www.boston.com/news/local/massachusetts/articles/2007/09/13/patrick_defends_sept_11_speech/
Then clap your wings, mount to heaven, and there laugh them to scorn, for ye have made your refuge God, and shall find a most secure abode.
"No. 17: Joseph Attacked by the Archers (Genesis 49:23–24, delivered on Sunday 1855-04-01)" pp.130
Sermons delivered in Exeter Hall, Strand, during the enlargement of New Park Street Chapel, Southmark (1855)
2009, First Inaugural Address (January 2009)
"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929
Message to the U.S. Congress (9 July 1789); The Writings of George Washington: Being His Correspondence, Addresses, Messages, and Other Papers, Official and Private (1837) edited by Jared Sparks, p. 159 (PDF) http://books.google.com/books?vid=OCLC29437768&id=qy2nqT6FnLMC&pg=RA1-PA159&lpg=RA1-PA159&dq=%22carrying+these+into+effect,+fidelity+and+diligence%22&num=100
1780s
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
1860s, Speeches to Ohio Regiments (1864), Speech to the One Hundred Sixty-fourth Ohio Regiment
Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98
2016, United Nations Address (September 2016)
Page 68
Publications, The Shah's Story (1980), On oil and nuclear energy
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 5, Chapter 17, verse 4, purport. Vedabase http://www.vedabase.com/en/sb/5/17/4
Quotes from Books: Loving God, Quotes from Books: Regression of Science
The Shock Doctrine: The Rise of Disaster Capitalism (2007)
Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 544.
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
“Fortunate is he who does not carry envy as a companion.”
Rumi Daylight (1990)
Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 394-5
Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 148, in: 'What he told me – I. The motif'
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 98
<p>Cet enlèvement, si brutalement exécuté, s'était accompli avec la rapidité de l'éclair... Un rapide frisson me glaça l'épiderme. A qui avions-nous affaire ? Sans doute à quelques pirates d'une nouvelle espèce qui exploitaient la mer à leur façon.</p><p>A peine l'étroit panneau fut-il refermé sur moi, qu'une obscurité profonde m'enveloppa.</p>
Part I, ch. VIII: Mobilis in Mobili
Twenty Thousand Leagues Under the Sea (1870)
2009, A World without Nuclear Weapons (April 2009)
Source: What I Saw At Shiloh (1881), V
1850s, Letter to Joshua F. Speed (1855)
On Truth and Lie in an Extra-Moral Sense (1873)
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
1960s-1980s, "The Firm, the Market, and the Law" (1988)
Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s