Quotes about care

page 41

As quoted in William the Silent (1897) by Frederic Harrison, p. 75
Context: It is not possible for me to bear alone such labours and the burden of such weighty cares as press on me from hour to hour, without one man at my side to help me. I have not a soul to aid me in all my anxieties and toils.

"On Parables" (1922), translation by Willa and Edwin Muir
The Complete Stories (1971)
Context: A man once said: Why such reluctance? If you only followed the parables you yourselves would become parables and with that rid of all your daily cares.
Another said: I bet that is also a parable.
The first said: You have won.
The second said: But unfortunately only in parable.
The first said: No, in reality: in parable you have lost.

Context: It’s not a character like in a book or a movie. He’s not a bus driver. He doesn’t drive a forklift. He’s not a serial killer. It’s me who’s singing that, plain and simple. We shouldn’t confuse singers and performers with actors. Actors will say, “My character this, and my character that.” Like beating a dead horse. Who cares about the character? Just get up and act. You don’t have to explain it to me.

"Self Esteem" (31 May 2007)
Context: I didn't enter into this to get any kind of affirmation or confirmation. I entered into this to see what I could do for other people — to give them my sincerity, to give them my love and my care, to take a load off, to have a smile, to have a memory or two. Singing the blues has always been about alleviating the blues, and that's apparent when you listen to them. Sure is nice to hear that someone else is, or has been where you are, or have been. Because we forget sometimes, that we're all in this together, and we have many, many similar experiences — all the time, all across the world, in every age.

The Future of Civilization (1938)
Context: Do not let us underrate the danger. It threatens everything we care for. For if it does succeed, it will not only bring us back to 1914 — in itself bad enough — but to something far worse even than that. For instance, it is now apparently part of the normal doctrine of those who advocate this system that no distinction can be made between combatants and non-combatants, and that a perfectly legitimate and indeed necessary method of warfare will be the wholesale destruction of unfortified cities and their inhabitants. No doubt there will be countervailing efforts to prevent such things happening; but there is, at any rate, one section of military thought which believes that the only way to stop the bombardment of the cities belonging to one belligerent will be the bombardment of the cities belonging to the other.

2011
Context: I think in America from time to time we have to go through some difficult times — and I think we're going through those difficult economic times for a purpose, to bring us back to those Biblical principles of you know, you don't spend all the money. You work hard for those six years and you put up that seventh year in the warehouse to take you through the hard times. And not spending all of our money. Not asking for Pharaoh to give everything to everybody and to take care of folks because at the end of the day, it's slavery. We become slaves to government.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter V "Lime" Sec. 1
Context: With regard to lime we must be careful that it is burned from a stone which, whether soft or hard, is in any case white. Lime made of close-grained stone of the harder sort will be good in structural parts; lime of porous stone, in stucco. After slaking it, mix your mortar, if using pitsand, in the proportions of three parts of sand to one of lime; if using river or sea-sand, mix two parts of sand with one of lime. These will be the right proportions for the composition of the mixture. Further, in using river or sea-sand, the addition of a third part composed of burnt brick, pounded up and sifted, will make your mortar of a better composition to use.

Letter to the Democratic Convention (17 August 1884).
Context: A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: If the rich man regarded the sermon as a means of grace, as a kind of rope thrown by the minister to a man just above the falls; if he regarded it as a lifeboat, or as a lighthouse, he would not allow his coachman to remain outside. If he really believed that the coachman had an immortal soul, capable of eternal joy, liable to everlasting pain, he would do his utmost to make the calling and election of the said coachman sure. As a matter of fact the rich man now cares but little for servants. They are not included in the scheme of salvation, except as a kind of job lot. The church has become a club. It is a social affair, and the rich do not care to associate in the week days with the poor they may happen to meet at church. As they expect to be in heaven together forever, they can afford to be separated here. There will certainly be time enough there to get acquainted.

Better than Sex (22 August 1994)
1990s
Context: No candidate will risk being linked with a "suspected" addict — but a registered, admitted addict is a whole different thing. As long as I'd confessed, I was okay. Nobody really cared about the countless criminal addictions that preyed on me day and night — just as long as I was not in denial. That was the key. As long as they knew that I knew I was sick and guilty, I was safe.

"A Loyalty Oath for Scholars," The American Scholar (Summer 1951)
Context: A student under my care owes his first allegiance to himself and not to my specialty; and must not be burdened with my work as if he followed no other and had contracted no obligation under heaven but that of satisfying my requirements.

Cassandra (1860)
Context: It is very well to say "be prudent, be careful, try to know each other." But how are you to know each other?
Unless a woman had lost all pride, how is it possible for her, under the eyes of all her family, to indulge in long exclusive conversations with a man? "Such a thing" must not take place till after her "engagement." And how is she to make an engagement, if "such a thing" has not taken place?

The Collector (1963)
Context: I don’t think the Campaign for Nuclear Disarmament has much chance of actually affecting the government. It’s one of the first things you have to face up to. But we do it to keep our self-respect to show to ourselves, each one to himself or herself, that we care. And to let other people, all the lazy, sulky, hopeless ones like you, know that someone cares. We’re trying to shame you into thinking about it, about acting.

Source: Seven Against Thebes (467 BC), lines 200–201 (tr. E. D. A. Morshead)

Superman
Kingdom Come (1996)
Context: I no longer care about the mistakes of yesterday. I care about coping with tomorrow … together.
The problems we face still exist. We're not going to solve them for you... we're going to solve them with you … not by ruling above you … but by living among you. We will no longer impose our power on humanity. We will earn your trust … using the wisdom left as his legacy. I asked him to choose between humans and superhumans. But he alone knew that was a false division … and made the only choice that ever truly matters … he chose life … in the hope that your world and our world could be one world once again.

Written in regard to the Allied destruction of Hamburg and other German cities, p. 437
Memoirs 1925 - 1950 (1967), Germany
Context: Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war. Least of all could it have been justified by the screaming non sequitur: "They did it to us." And it suddenly appeared to me that in these ruins there was an unanswerable symbolism which we in the West could not afford to ignore. If the Western world was really going to make a pretense of a higher moral departure point — of greater sympathy and understanding for the human being as God made him, as expressed not only in himself but in the things he had wrought and cared about — then it had to learn to fight its wars morally as well as militarily, or not fight them at all; for moral principles were a part of its strength. Shorn of this strength, it was no longer itself; its victories were not real victories; and the best it would accomplish in the long run would be to pull down the temple over its own head. The military would stamp this as naïve; they would say that war is war, that when you're in it you fight with every means you have, or go down in defeat. But if that is the case, then there rests upon Western civilization, bitter as this may be, the obligation to be militarily stronger than its adversaries by a margin sufficient to enable it to dispense with those means which can stave off defeat only at the cost of undermining victory.

Source: How to Become President (1940), Ch. 1 : Government jobs pay big money
Context: Who am I to talk? That’s a fair question, and one which deserves a better answer than I can give you. … Come to think of it, who are you? Whoever you are, I sympathize with you. I sympathize with everybody; that’s what I get for being a candidate myself. Let them call us nonentities. Who cares? A nonenitiy can be just as famous as anybody else if enough people know about him.
But let’s leave personalities out of this and just talk about me.

Hagakure (c. 1716)
Context: There is a saying of the elders' that goes, "Step from under the eaves and you're a dead man. Leave the gate and the enemy is waiting." This is not a matter of being careful. It is to consider oneself as dead beforehand.

Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)
Context: I care nothing for creeds. I am not concerned with any one's religious belief. But I would have men think for themselves. If we do not, we can only abandon one superstition to take up another, and it may be a worse one. It is as bad for a man to think that he can know nothing as to think he knows all. There are things which it is given to all possessing reason to know, if they will but use that reason. And some things it may be there are, that — as was said by one whom the learning of the time sneered at, and the high priests persecuted, and polite society, speaking through the voice of those who knew not what they did, crucified — are hidden from the wise and prudent and revealed unto babes.

At a Labour Party conference in the UK, quoted in The Independent. "Clinton urges caution over Iraq as Bush is granted war powers" (3 October 2002) http://www.independent.co.uk/news/world/politics/clinton-urges-caution-over-iraq-as-bush-is-granted-war-powers-607775.html
2000s
Context: A preemptive action today, however well-justified, may come back with unwelcome consequences in the future. And because … I've done this. I've ordered these kinds of actions — I don't care how precise your bombs and your weapons are, when you set them off, innocent people will die.

Argument Against the Writs of Assistance (1761)
Context: … [Slave] trade … is the most shocking violation of the law of nature, has a direct tendency to diminish … liberty, and makes every dealer in it a tyrant, from the director of an African company to the petty chapman [peddler]…. The colonists are by the law of nature free-born, as indeed all men are, white or black... It is a clear truth, that those who every day barter away other men's liberty will soon care little for their own.

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: I am an individual … a circle touching and intersecting my neighbours at certain points, but nowhere corresponding, nowhere blending. Physically I am not identical in all points with other men. Morally I differ from them: in nothing do the approaches of knowledge, my five organs of sense (with their Shelleyan "interpenetration"), exactly resemble those of any other being. Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me. Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the reasonable leave be refused to me, I take it without leave.
But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life. I feel, I know that Fate is. But I cannot know what is or what is not fated to befall me. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the "I" being duly blended with the "We." I object to be a "self-less man," which to me denotes an inverted moral sense. I am bound to take careful thought concerning the consequences of every word and deed. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law.

The Pleasures of Love
Context: I am constantly astonished by the people, otherwise intelligent, who think that anything so complex and delicate as a marriage can be left to take care of itself. One sees them fussing about all sorts of lesser concerns, apparently unaware that side by side with them — often in the same bed — a human creature is perishing from lack of affection, of emotional malnutrition.

"Conversations in Port Townsend", interview with Tim O'Reilly, 1983. Reprinted in The Maker of Dune: Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources
Context: What I'm saying in my books boils down to this: Mine religion for what is good and avoid what is deleterious. Don't condemn people who need it. Be very careful when that need becomes fanatical.

Address to the European Parliament (2015)
Context: I and countless other Muslims, have been taught from our earliest years that our religion demanded respect and caring for others. The Prophet Mohammad, peace and blessings be upon him, said: “None of you has faith until you love for your neighbour what you love for yourself.”
This is what it means to be a Muslim.
Among the very names of God, we hear: the Compassionate, the All-Merciful. All my life, every day, I have heard and used the greeting, Assalamu aleikum — a wish for the other to be blessed with peace.
This is what it means to be a Muslim.
More than a thousand years before the Geneva Conventions, Muslim soldiers were ordered not to kill a child, a woman or an old person, not to destroy a tree, not to harm a priest, not to destroy a church.
These are the same values of Islam we were taught in school as children: not to destroy or desecrate a place where God is worshipped, not a mosque, not a church, not a synagogue.
This is what it means to be a Muslim. These are the values I teach my children and they will hand on to theirs.

The Bachelor Home Companion (1986)

The Sun My Heart (1996)
Context: Our Earth, our green beautiful Earth is in danger, and all of us know it. Yet we act as if our daily lives have nothing to do with the situation of the world. If the Earth were your body, you would be able to feel many areas where she is suffering. Many people are aware of the world's suffering, and their hearts are filled with compassion. They know what needs to be done, and they engage in political, social, and environmental work to try to change things. But after a period of intense involvement, they become discouraged, because they lack the strength needed to sustain a life of action. Real strength is not in power, money, or weapons, but in deep, inner peace. If we change our daily lives—the way we think, speak, and act—we change the world. The best way to take care of the environment is to take care of the environmentalist.

"The Contest in America," Fraser’s Magazine (February 1862); later published in Dissertations and Discussions (1868), vol.1 p. 26
Context: War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.

On the creation of research institutions, in a speech to the Indian National Science Academy (1963), as quoted in the "Homi Jehangir Bhabha" profile at the Vigyan Prasar Science Portal
Context: I feel that we in India are apt to believe that good scientific institutions can be established by Government decree or order. A scientific institution, be it a laboratory or an academy, has to be grown with great care like a tree. Its growth in terms of quality and achievement can only be accelerated to a very limited extent. This is a field in which a large number of mediocre or second rate workers cannot make up for a few outstanding ones, and the few outstanding ones always take at least 10-15 years to grow.
Too many of our National Laboratories have been established by deciding upon the field in which it was desired to work and by drawing up an organisational chart on the pattern of some corresponding large laboratory abroad. It was then assumed naively, that the posts in the chart could be filled by advertisement, forgetting that workers of the appropriate and high level either do not exist in India, or can only be obtained at the cost of some other institution, which thus becomes weaker of it. Our Universities, weak as they always were, have been further weakened in this matter.

Quotes 1990s, 1995-1999, Class Warfare, 1995
Context: Mass education was designed to turn independent farmers into docile, passive tools of production. That was its primary purpose. And don't think people didn't know it. They knew it and they fought against it. There was a lot of resistance to mass education for exactly that reason. It was also understood by the elites. Emerson once said something about how we're educating them to keep them from our throats. If you don't educate them, what we call "education," they're going to take control -- "they" being what Alexander Hamilton called the "great beast," namely the people. The anti-democratic thrust of opinion in what are called democratic societies is really ferocious. And for good reason. Because the freer the society gets, the more dangerous the great beast becomes and the more you have to be careful to cage it somehow.

Speech to the UN Economic and Social Council, Geneva, Switzerland (9 July 1965)
Context: We travel together, passengers on a little spaceship, dependent on its vulnerable reserves of air and soil; all committed, for our safety, to its security and peace; preserved from annihilation only by the care, the work and the love we give our fragile craft. We cannot maintain it half fortunate, half miserable, half confident, half despairing, half slave — to the ancient enemies of man — half free in a liberation of resources undreamed of until this day. No craft, no crew can travel safely with such vast contradictions. On their resolution depends the survival of us all.

The Diary of Samuel Marchbanks (1947)
Context: I don't really care how time is reckoned so long as there is some agreement about it, but I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind. I even object to the implication that I am wasting something valuable if I stay in bed after the sun has risen. As an admirer of moonlight I resent the bossy insistence of those who want to reduce my time for enjoying it. At the back of the Daylight Saving scheme I detect the bony, blue-fingered hand of Puritanism, eager to push people into bed earlier, and get them up earlier, to make them healthy, wealthy and wise in spite of themselves.

The greatest unsolved mysteries are the mysteries of our existence as conscious beings in a small corner of a vast universe.
Progress In Religion (2000)

Part 1, Chapter 9 (page 32)
Notes from Underground (1864)
Context: To care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things.

https://twitter.com/chetfaliszek/status/980861065989783552 (2 April 2018).
Context: I recently posted about Oculus/Facebook and their data collection. Let me go more in depth and this isn’t just about today this is about the future of XR. At the heart of the matter are these points where their and actions differ from other XR companies.
FB tracks and stores all device movement and location. They also have wording to allow them to track all communication and interaction with their services. They have been caught capturing call and sms data on android phones through their FB app using similar language.
FB doesn’t have a Hardware guy in charge of Oculus Hardware – instead, they have Boz – an ad guy, a data guy who recently made thoughts on your value as a FB user very clear. And if you are still confused, FB isn’t a social media company, it is a data tracking company.
Why care that they track this data? Think the future, not just today. When there are XR apps and devices that you use regularly outside your home. Where natural feature tracking means cameras and microphones strapped to your head recording and saving everything.
...
So it isn’t just Facebook and what they will do with this data, but this data’s existence is a threat to our privacy and freedom.

"A Call for Prayer – and Action -- Against Violence in America" (2012)
Context: What, we wonder, can be done to prevent such unpredictable outbreaks of violence? No, we can’t always pinpoint when a specific individual will erupt in a spree of deadly violence. But it is just possible that we can begin to create a less violent society, a society in which nonviolent conflict reconciliation is a more widely-held value, a society in which individuals with serious mental health problems are more likely to be identified and more likely to receive needed treatment and care.

Man in the Modern Age (1933)
Context: The masses are our masters; and for every one who looks facts in the face his existence has become dependent on them, so that the thought of them must control his doings, his cares, and his duties.
Even an articulated mass always tends to become unspiritual and inhuman. It is life without existence, superstitions without faith. It may stamp all flat; it is disinclined to tolerate independence and greatness, but prone to constrain people to become as automatic as ants.<!-- p. 43

The Morton Downey Jr. Show, July 4, 1988 youtube.com https://www.youtube.com/watch?v=GCxDrfs4GtM&t=854
1980s
Context: Question: Your solutions, on stopping drug trade, is, give up, give up to world drugs. I say zero tolerance, we use the military for aid, we stop it from getting into the country, we cut it off at the source. Why give up on that fight?
Ron Paul: What we give up on is a tyrannical approach to solving a social and medical problem, and We endorse the idea of voluntarism, self-responsibility, family, friends, and churches to solve problems, rather than saying that some monolithic government is going to make you take care of yourself and be a better person. It's a preposterous notion, it never worked, it never will. The government can't make you a better person, it can't make you follow good habits. Why don't they put you on a diet; you're a little overweight, and i think you need government help!

http://www.paulglover.org/patchadams.html (Patch Adams free clinic manifesto), June 2010
Context: “Located in a low-income Philadelphia neighborhood, the Patch Adams free clinic will provide  community-based health care that is genuinely non-profit, preventive, humane and fun.  It is a refuge for doctors and nurses who want time to heal patients.  It is a refuge for patients who want to be treated with dignity.”

Paris Review interview (1969)
Context: When you consider that there are a thousand ways to express even the simplest idea, it is no wonder writers are under a great strain. Writers care greatly how a thing is said — it makes all the difference. So they are constantly faced with too many choices and must make too many decisions.
I am still encouraged to go on. I wouldn't know where else to go.

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), "Religious Difficulties", p. 152-153
Context: Amid the destructive convulsions of the physical world, even pious minds may have for an instant questioned the superintending providence of God. In the midst of famine, or pestilence, or war, they may have stood horror- struck at the scene. In the triumphs of fraud, oppression, and injustice, over honesty, and liberty, and law. Faith may have wavered, and Hope despaired; but in no condition, either of the physical or the moral world, does the mind question the POWER of its Maker. The omnipotence of the Creator, and the exertion of it in every corner of space, — His care over the falling sparrow, and His guidance of the gigantic planet, are the earliest of our acquired truths, and the very first that observation and experience confirm. When Reason gives wisdom to our perceptions, omnipotence is the grand truth which they inculcate. Whatever the eye sees, or the ear hears, or the fingers touch, — every motion of our body, every function it performs, every structure in its fabric, impresses on the mind, and fixes in the heart the conviction, that the Creator is all-powerful as well as all-wise. Omnipotence, in short, is the only attribute of God which is universally appreciated, which skepticism never unsettles, and which we believe as firmly when under the influence of our corrupt passions, as when we are looking devoutly to heaven. All the other attributes of God are inferences. His omnipresence, His omniscience, His justice, mercy, and truth, are the deductions of reason, and, however true and demonstrable, they exercise little influence over the mind; but the attribute of omnipotence predominates over them all, and no mind responsive to its power will ever be disturbed by the ideas which it suggests of infinity of time, infinity of space, and infinity of life.

"All You Wanted"
2000s, The Spirit Room (2001)
Context: I wanted, to be like you. I wanted, everything. So, I tried. To be like you, and I got swept away. I didn't know that it was so cold and, you needed someone to show you the way. So I took your hand and we figured out, that when the time comes? I'd take you away. If you want to? I can save you; I can take you away from here. So lonely inside; so busy out there. And all you wanted, was somebody who cares.

Fourth Annual Message (3 December 1888)
Context: Communism is a hateful thing and a menace to peace and organized government; but the communism of combined wealth and capital, the outgrowth of overweening cupidity and selfishness, which insidiously undermines the justice and integrity of free institutions, is not less dangerous than the communism of oppressed poverty and toil, which, exasperated by injustice and discontent, attacks with wild disorder the citadel of rule.
He mocks the people who proposes that the Government shall protect the rich and that they in turn will care for the laboring poor. Any intermediary between the people and their Government or the least delegation of the care and protection the Government owes to the humblest citizen in the land makes the boast of free institutions a glittering delusion and the pretended boon of American citizenship a shameless imposition.

Call to the Nation
Context: Buddha is the only prophet who said, I do not care to know your various theories about God. What is the use of discussing all the subtle doctrines about the soul? Do good and be good.

As quoted in Management and the Computer of the Future (1962) by Sloan School of Management, p. 273
Context: We must include in any language with which we hope to describe complex data-processing situations the capability for describing data. We must also include a mechanism for determining the priorities to be applied to the data. These priorities are not fixed and are indicated in many cases by the data.
Thus we must have a language and a structure that will take care of the data descriptions and priorities, as well as the operations we wish to perform. If we think seriously about these problems, we find that we cannot work with procedures alone, since they are sequential. We need to define the problem instead of the procedures. The Language Structures Group of the Codasyl Committee has been studying the structure of languages that can be used to describe data-processing problems. The Group started out by trying to design a language for stating procedures, but soon discovered that what was really required was a description of the data and a statement of the relationships between the data sets. The Group has since begun writing an algebra of processes, the background for a theory of data processing.
Clearly, we must break away from the sequential and not limit the computers. We must state definitions and provide for priorities and descriptions of data. We must state relationships, not procedures.

From 1980s onwards, Norie Huddle interview (1981)
Context: There’s a built-in resistance to letting humanity be a success. Each one claims that their system is the best one for coping with inadequacy. We have to make them all obsolete. We need to find within technology that there is something we can do which is capable of taking care of everybody, and to demonstrate that this is so. That’s what geodesic domes are about and that’s what my whole life has been about. Don't fight forces, use them.

Philo to Cleanthes, Part XI
Dialogues Concerning Natural Religion (1779)
Context: Look round this universe. What an immense profusion of beings, animated and organised, sensible and active! You admire this prodigious variety and fecundity. But inspect a little more narrowly these living existences, the only beings worth regarding. How hostile and destructive to each other! How insufficient all of them for their own happiness! How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind Nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children!

"Man, Androids and Machine" (1975), reprinted in The Shifting Realities of Philip K. Dick (1995) Lawrence Sutin, ed.
Context: These creatures are among us, although morphologically they do not differ from us; we must not posit a difference of essence, but a difference of behavior. In my science fiction I write about about them constantly. Sometimes they themselves do not know they are androids. Like Rachel Rosen, they can be pretty but somehow lack something; or, like Pris in We Can Build You, they can be absolutely born of a human womb and even design androids — the Abraham Lincoln one in that book — and themselves be without warmth; they then fall within the clinical entity "schizoid," which means lacking proper feeling. I am sure we mean the same thing here, with the emphasis on the word "thing." A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that "No man is an island," but giving that theorem a twist: that which is a mental and a moral island is not a man.

Second Treatise of Civil Government, Ch. VII, sec. 93
Two Treatises of Government (1689)
Context: For if it be asked what security, what fence is there in such a state against the violence and oppression of this absolute ruler, the very question can scarce be borne. They are ready to tell you that it deserves death only to ask after safety. Betwixt subject and subject, they will grant, there must be measures, laws, and judges for their mutual peace and security. But as for the ruler, he ought to be absolute, and is above all such circumstances; because he has a power to do more hurt and wrong, it is right when he does it. To ask how you may be guarded from or injury on that side, where the strongest hand is to do it, is presently the voice of faction and rebellion. As if when men, quitting the state of Nature, entered into society, they agreed that all of them but one should be under the restraint of laws; but that he should still retain all the liberty of the state of Nature, increased with power, and made licentious by impunity. This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.

Middlebury College Address (2004)
Context: I know that you’ve heard this before ad nauseam, but twenty years do go by at lightning speed, and that is my first pearl of wisdom. And, now, the others in this pocket pack of precepts to live by...
Take care of yourself and be caring with others. Nurture a sense of gratitude, and be grateful for a sense of humor. Be sure to thank your parents and mentors for all they’ve given you, but give love to your future children and mentees freely without any expectation of thanks in return. Look for ways to let your light shine, but don’t be afraid occasionally to be in the dark. Strive to make your behavior above reproach, but be careful not to cast judgment on others whose behavior may reflect a different form of reality. The more you give, the richer you will become. Let your life be enhanced by the company you keep.

Book II, ch. 8.
Discourses

Interviews, 2012
Source: As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.

IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e. g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans, who argue that what is divine neither has trouble itself nor gives trouble to others.

As quoted by Nadezhda Popova, Reza Pahalavi, Son Of The Last Shah Of Iran: “No War Is Needed – We Will Topple This Regime Ourselves” http://www.rezapahlavi.org/details_article.php?article=22&page=6, Izvetsiya, May 29, 2006.
Interviews, 2006

Among the things (2012), Page 86, verse I-II.

The Righteous Mind (2012)

Book Sometimes you win Sometimes you Learn

You Are Stealing Our Future: Greta Thunberg, 15, Condemns the World’s Inaction on Climate Change https://www.democracynow.org/2018/12/13/you_are_stealing_our_future_greta, Democracy Now! (13 December 2018)
Cited in No One is Too Small to Make a Difference, Penguin Books, 2019, pages 14-16 (ISBN 9780141991740).
2018, "You are stealing our future" (December 2018)

Source: A Vindication of the Rights of Woman (1792), Ch. 1

131
ABC's of Communism

Manucci, Storia do Mogor, I

Vol. 1, Chap. 10.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

No. 225
The Tatler (1711–1714)

Go Between (p. 129)
Short Fiction, Looking for Jake (2005)

Budget speech https://api.parliament.uk/historic-hansard/commons/1845/feb/14/financial-statement-the-budget in the House of Commons (14 February 1845)
Prime Minister

Volume I, chapter II, section 17
The Stones of Venice (1853)

Black God's Kiss (1934); pp. 9-10
Short fiction, Jirel of Joiry (1969)

On how gangs might be viewed in “An Interview with Luis J. Rodriguez” https://www.epl.org/an-interview-with-luis-j-rodriguez-2/ (Evanston Public Library; 2011)

Friedrich Wilhelm Schelling, On the History of Modern Philosophy (1833) [Translated from the German by Andrew Bowie]
S - Z

The small god in Ch. 44 : the visitor, p. 458
The Visitor (2002)

On desiring to be asked about her writing style in interviews in “Meet National Book Award Finalist Elizabeth Acevedo” https://lithub.com/meet-national-book-award-finalist-elizabeth-acevedo/ in LitHub (2018 Oct 29)

On what her writing goals are in “Dr. Tressie McMillan Cottom: Raising Really Good Hell for People Who Cannot” https://www.guernicamag.com/dr-tressie-mcmillan-cottom-raising-really-good-hell-for-people-who-cannot/ in Guernica Magazine (2019 Mar 20)

The World of Fatwas (Or The Shariah In Action)

Speech to the UN Economic and Social Council, Geneva, Switzerland (9 July 1965)

Kleomenes, sec. 22
Parallel Lives

Marcus Cato, sec. 7
Parallel Lives

"To Practice Thrift and Oppose Embezzlement (1952)
1950's

"To Practice Thrift and Oppose Embezzlement (1952)
1950's

The Transhumanism Handbook, 2019

The Transhumanism Handbook, 2019

Delta Autumn (p. 347)
Go Down, Moses (1942)

Source: The Other America (1962), Ch. 1, sct. 1

On Subsistence, (2 December 1792)

On how he became a writer in “An Interview with Dany Laferrière” https://www.wordswithoutborders.org/dispatches/article/an-interview-with-dany-laferriere-jessie-chaffee (WWB Daily, 2016)

On what he aims for as a storyteller in “History Is All You Left Me Author Adam Silvera Talks Second Books and More with Nicola Yoon” https://www.barnesandnoble.com/blog/teen/history-left-author-adam-silvera-talks-second-books-nicola-yoon/ (Barnes & Noble; 2017 Jan 19)