Quotes about capacity (1068 quotes, page 2)

“No anthropologist of standing insists on the uniformly advanced evolution of the Nordic as compared with that of other Caucasian and Mongolian races. As a matter of fact, it is freely conceded that the Mediterranean race turns out a higher percentage of the aesthetically sensitive and that the Semitic groups excel in sharp, precise intellectation. It may be, too, that the Mongolian excels in aesthetick capacity and normality of philosophical adjustment. What, then, is the secret of pro-Nordicism among those who hold these views? Simply this—that ours is a Nordic culture, and that the roots of that culture are so inextricably tangled in the national standards, perspectives, traditions, memories, instincts, peculiarities, and physical aspects of the Nordic stream that no other influences are fitted to mingle in our fabric. We don't despise the French in France or Quebec, but we don't want them grabbing our territory and creating foreign islands like Woonsocket and Fall River. The fact of this uniqueness of every separate culture-stream—this dependence of instinctive likes and dislikes, natural methods, unconscious appraisals, etc., etc., on the physical and historical attributes of a single race—is to obvious to be ignored except by empty theorists.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Secret , Nature , Memory , Dependency

“Civil society organisations make a major contribution to human development, particularly when democracies are failing, or have failed; for it is then that the institutions of civil society can, and often do, carry an added burden to help sustain improvements in quality of life. I believe strongly that a critical part of any development strategy should include support for civil society. I know that Norway supports this approach and works actively with its own civil society organizations to build capacity in the developing world.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

In a speech on Democratic Development, Pluralism and Civil Society delivered at the Nobel Institute, Oslo, Norway (7 April 2005). http://www.akdn.org/speech/nobel-institute-oslo

Life , World , Democracy , Support

“Supreme achievement and outstanding capacity are only rendered possible by mental concentration, by a sublime monomania that verges on lunacy.”

Stefan Zweig (1881–1942) Austrian writer

“While it is possible for intelligence to increase the range of benevolent impulse, and thus prompt a human being to consider the needs and rights of other than those to whom he is bound by organic and physical relationship, there are definite limits in the capacity of ordinary mortals which makes it impossible for them to grant to others what they claim for themselves.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: (1932), p.3

Intelligence

“Education and training for all children to be equal in opportunity in all schools, colleges, universities, and other institutions of training in the professions and vocations in life; to be regulated on the capacity of children to learn, and not on the ability of parents to pay the costs. Training for life's work to be as much universal and thorough for all walks of life as has been the training in the arts of killing.”

Huey Long (1893–1935) American politician, Governor of Louisiana, and United States Senator

Number 7 in the sum and substance of the Share our Wealth program (1935); quoted in Hugh Davis Graham, Huey Long (1970), p. 74.

Life , Children , Education , School

“It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.”

Émile Durkheim book Suicide

Suicide (1897)

Feeling , Nature , Dependency

“What does opening your eyes and realizing your vulnerability have to do with the knowledge of good and evil? Here's the key: You know you're vulnerable. No other animal knows that. You know what hurts you, because you're vulnerable. And now that you know what hurts you, you can figure out what hurts someone else. And as soon as you know what can hurt someone as, and you can use that, then you have the knowledge of good and evil. Well it's a pretty good trick that the snake pulled because it doesn't seem like the thing that we would have exactly wanted if we knew what the consequence was going to be. As soon as a human being is self conscious and aware of his nakedness, then he has the capacity for evil. That's introduced into the world right at that point.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World , Knowledge , Evil , Animals

“If our Bodily Life is a burning, our Spiritual Life is a being burnt, a Combustion (or, is precisely the inverse the case?); Death, therefore, perhaps a Change of Capacity.”

Novalis (1772–1801) German poet and writer

Novalis (1829)

Life , Death , Change

“The truth is, being an American is hard. Being part of a democratic government is hard. Being a citizen is hard. It is a challenge. It’s supposed to be. There’s no respite from our ideals. All of us are called to live up to our expectations for ourselves -- not just when it’s convenient, but when it’s inconvenient. When it’s tough. When we’re afraid. The tension throughout our history between welcoming or rejecting the stranger, it’s about more than just immigration. It’s about the meaning of America, what kind of country do we want to be. It’s about the capacity of each generation to honor the creed as old as our founding: “E Pluribus Unum” -- that out of many, we are one.”

Barack Obama (1961) 44th President of the United States of America

2015, Naturalization Ceremony speech (December 2015)

Truth , History , Parting , Country

“The German soldiers, that is, the workers and peasants, will in the majority of cases have far more sympathy for the vanquished peoples than for their own ruling caste. The necessity to act at every step in the capacity of 'pacifiers' and oppressors will swiftly disintegrate the armies of occupation, infecting them with a revolutionary spirit.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Manuscript from 1940, as translated in Writings of Leon Trotsky‎ edited by George Breitman

People

“The best chess-player in Christendom may be little more than the best player of chess; but proficiency in whist implies capacity for success in all these more important undertakings where mind struggles with mind.”

Edgar Allan Poe book The Murders in the Rue Morgue

"The Murders in the Rue Morgue" (1841).

Success

“"What's common across all human experience across all time? That's what Jung essentially meant by an archetype. We tend to think that what we see with our senses is real. And of course that's true, but what we see with our senses is what's real that works in the time frame that we exist in. So we see things that we can touch and pick up - we see tools, essentially, that are useful for our moment to moment activities. We don't see the structures of eternity, and we especially don't see the abstract structures of eternity. We have to imagine those with our imagination. Well that's partly what those stories are doing. They're saying that there are forms of stability that transcend our capacity to observe, which is hardly surprising. We know that if we are scientists, because we are always abstracting out things that we can't immediately observe. But there are moral, or metaphysical, or phenomenological realities that have the same nature. You can't see them in your life by observing them with your senses, but you can imagine them with your imagination, and sometimes the things that you imagine with your imagination are more real than the things that you see. Numbers are like that, for example. There are endless things like that. Same with fiction. A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life , Imagination , Nature , Thinking

“Our girls have to be treated the same. We can’t let old traditions stand in the way. The march of history shows that we have the capacity to broaden our moral imaginations. We come to see that some traditions are good for us, they keep us grounded, but that, in our modern world, other traditions set us back. When African girls are subjected to the mutilation of their bodies, or forced into marriage at the ages of 9 or 10 or 11 -- that sets us back. That's not a good tradition. It needs to end. […]”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

Marriage , Age , World , Way

“As a first step, we should recognize that the Armenian people's fight for national self-determination is first and foremost the duty and task of the Armenian people themselves. We do not believe in benevolent friends, the inevitable triumph of justice, or covertly and cleverly manipulating the superpowers. If we are to achieve national self-determination, then we ourselves, the Armenian people, will have to fight for it. We believe in the power of organized masses and in the capacity of our people to determine their own future. We believe in revolution.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 60.

People , Justice , Future , Fight

“I say that the eye is not open when it is limited to the passive role of a mirror – even if the water of that mirror offers some interesting peculiarities.... that eye impresses me as no less dead than the eye of a slaughtered steer if it has only the capacity to reflect – what if it reflects the object in one or in many aspects, in repose or in motion, in waking or in dream? The treasure of the eye is elsewhere! Most artists are still for tuning around the hands of the clock.... without having the slightest concern for the spring hidden in the opaque case. The eye-spring.... Arshile Gorky – for me the first painter to whom the secret have been completely revealed.”

André Breton (1896–1966) French writer

Breton's quote in the Introduction to the exhibition of Gorky's first show, Julien Levy Gallery, March 1945; as quoted in Arshile Gorky, – Goats on the roof, ed. by Matthew Spender, Ridinghouse, London, 2009, pp. 257-258
after 1930

Secret , Dreams , Spring , Water

“Music has the capacity to create a greater reality.”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Daniel Barenboim: 'Spaces of dialogue' http://www.aljazeera.com/programmes/frostinterview/2013/07/20137239147831924.html, 04 Aug 2013.

Music , Reality

“It suffices to remember how many sorrows he is spared who no longer thinks too many thoughts, how much more "in accordance with reality" a person behaves when he affirms that the real is the right, how much more capacity to use the machinery falls to the person who integrates himself with it uncomplainingly.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 286

Thinking , Reality , Personality

“How could anyone expect a court martial to undo what another court martial had done?
I am not even talking about the way the judges were hand-picked. Doesn't the overriding idea of discipline, which is the lifeblood of these soldiers, itself undercut their capacity for fairness? Discipline means obedience. When the Minister of War, the commander in chief, proclaims, in public and to the acclamation of the nation's representatives, the absolute authority of a previous verdict, how can you expect a court martial to rule against him?”

Emile Zola J’accuse…!

J'accuse! (1898)

War , Way , Idea

“The persons excepted from the benefits of the foregoing provisions are all who are, or shall have been, civil or diplomatic officers or agents of the so-called confederate government; all who have left judicial stations under the United States to aid the rebellion; all who are, or shall have been, military or naval officers of said so-called confederate government above the rank of colonel in the army, or of lieutenant in the navy; all who left seats in the United States Congress to aid the rebellion; all who resigned commissions in the army or navy of the United States, and afterwards aided the rebellion; and all who have engaged in any way in treating colored persons or white persons, in charge of such, otherwise than lawfully as prisoners of war, and which persons may have been found in the United States service, as soldiers, seamen, or in any other capacity.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)

War , Color , Way , Personality

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Love , God , Hope , Art

“I need say hardly anything in the Unintelligence of the Negroes, They show capacities of Providence and they are most likely always having low self-esteem But needless to say my Virtue, Power, And Strength have helped them to become strong most upcoming individuals in the nation they show pride and interest in education and learning new things And Just know What lies with you once lies with you more until change is done.”

Benjamin Rush (1745–1813) American physician, educator, author

Education , Strong , Learning , Change

“In order to enter into a real knowledge of your condition, consider it in this image: A man was cast by a tempest upon an unknown island, the inhabitants of which were in trouble to find their king, who was lost; and having a strong resemblance both in form and face to this king, he was taken for him, and acknowledged in this capacity by all the people.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Discourses on the Condition of the Great

People , Knowledge , Strong

“The inherent physiologic capacity of an animal to respond to any sufficient stimulus seems, then, the basic explanation of the fact that some individuals respond to stimuli originating in other individuals of their own sex-and it appears to indicate that every individual could so respond if the opportunity offered and one were not conditioned against making such responses. There is no need of hypothesizing peculiar hormonal factors that make certain individuals especially liable to engage in homosexual activity, and we know of no data which prove the existence of hormonal factors (p. 758). There are no sufficient data to show that specific hereditary factors are involved. Theories of childhood attachments to one or the other parent, theories of fixation at some infantile level of sexual development, interpretations of homosexuality as neurotic or psychopathic behavior or moral degeneracy, and other philosophic interpretations are not supported by scientific research, and are contrary to the specific data on our series of female and male histories.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

Sexual Behavior in the Human Female (1953)

Sex , Behavior , History , Support

“No one thinks or feels or appreciates or lives a mental-emotional-imaginative life at all, except in terms of the artificial reference-points supply'd him by the enveloping body of race-tradition and heritage into which he is born. We form an emotionally realisable picture of the external world, and an emotionally endurable set of illusions as to values and directions in existence, solely and exclusively through the arbitrary concepts and folkways bequeathed to us through our traditional culture-stream. Without this stream around us we are absolutely adrift in a meaningless and irrelevant chaos which has not the least capacity to give us any satisfaction apart from the trifling animal ones... Without our nationality—that is, our culture-grouping—we are merely wretched nuclei of agony and bewilderment in the midst of alien and directionless emptiness... We have an Aryan heritage, a Western-European heritage, a Teutonic-Celtic heritage, an Anglo-Saxon or English heritage, an Anglo-American heritage, and so on—but we can't detach one layer from another without serious loss—loss of a sense of significance and orientation in the world. America without England is absolutely meaningless to a civilised man of any generation yet grown to maturity. The breaking of the saving tie is leaving these colonies free to build up a repulsive new culture of money, speed, quantity, novelty, and industrial slavery, but that future culture is not ours, and has no meaning for us... Possibly the youngest generation already born and mentally active—boys of ten to fifteen—will tend to belong to it, as indeed a widespread shift in their tastes and instincts and loyalties would seem to indicate. But to say all this has anything to do with us is a joke! These boys are the Bedes and Almins of a new, encroaching, and apparently inferior culture. We are the Boëthii and Symmachi and Cassiodori of an older and perhaps dying culture. It is to our interest to keep our own culture alive as long as we can—and if possible to reserve and defend certain areas against the onslaughts of the enemy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life , Money , World , Feeling

“To our most bitter opponents we say: "We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (Christmas 1957)

Love , Children , Law , Home

“Four years ago a large part of the civilised world laboured under certain biological fallacies which may, in a sense, be held responsible for the extent and duration of the present conflict. These fallacies, which were the foundation of pacifism and other pernicious forms of social and political radicalism, dealt with the capacity of man to evolve mentally beyond his former state of subservience to primate instinct and pugnacity, and to conduct his affairs and international or interracial relations on a basis of reason and good-will. That belief in such capability is unscientific and childishly naive, is beside the question.”

H.P. Lovecraft (1890–1937) American author

At the Root (1918)
Non-Fiction

World , Question , Sense , Parting

“And we -- like every country -- need the space that democracy gives us to change. It gives individuals the capacity to be catalysts to think in new ways, and to reimagine how our society should be, and to make them better.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)
Context: The ideals that are the starting point for every revolution -- America’s revolution, Cuba’s revolution, the liberation movements around the world -- those ideals find their truest expression, I believe, in democracy. Not because American democracy is perfect, but precisely because we’re not. And we -- like every country -- need the space that democracy gives us to change. It gives individuals the capacity to be catalysts to think in new ways, and to reimagine how our society should be, and to make them better.

Way , Democracy , Thinking , Change

“You are merely the lens in the beam. You can only receive, give, and possess the light as the lens does. If you seek yourself, you rob the lens of its transparency. You will know life and be acknowledged by it according to your degree of transparency — your capacity, that is, to vanish as an end and remain purely as a means.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)
Context: You are not the oil, you are not the air — merely the point of combustion, the flash-point where the light is born. You are merely the lens in the beam. You can only receive, give, and possess the light as the lens does. If you seek yourself, you rob the lens of its transparency. You will know life and be acknowledged by it according to your degree of transparency — your capacity, that is, to vanish as an end and remain purely as a means.

Life , Light

“Real art has the capacity to make us nervous. By reducing the work of art to its content and then interpreting that, one tames the work of art. Interpretation makes art manageable, comformable.”

Susan Sontag book Against Interpretation

"Against Interpretation" (1964), p. 8
Against Interpretation and Other Essays (1966)

Art

“He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.

Truth , Nature , Change

“I believe that one can and must hope for the collective regaining of a mental health that is characterized by the capacity to love and to create…”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Credo (1965)
Context: I believe that one can and must hope for a sane society that furthers man’s capacity to love his fellow men, to work and create, to develop his reason and his objectivity of a sense of himself that is based on the experience of his productive energy.
I believe that one can and must hope for the collective regaining of a mental health that is characterized by the capacity to love and to create...

Love , Health , Hope

“I remember President Kennedy once stated… that the United States had the nuclear missile capacity to wipe out the Soviet Union two times over, while the Soviet Union had enough atomic weapons to wipe out the United States only once… When journalists asked me to comment… I said jokingly, "Yes, I know what Kennedy claims, and he's quite right. But I'm not complaining… We're satisfied to be able to finish off the United States first time round. Once is quite enough. What good does it do to annihilate a country twice? We're not a bloodthirsty people."”

Nikita Khrushchev (1894–1971) First Secretary of the Communist Party of the Soviet Union

As quoted in Khrushchev Remembers: The Last Testament (1974)

People , Time , Country

“Only by means of reverence for life can we establish a spiritual and humane relationship with both people and all living creatures within our reach. Only in this fashion can we avoid harming others, and, within the limits of our capacity, go to their aid whenever they need us.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Reverence for Life (1969)
Context: At sunset of the third day, near the village of Igendja, we moved along an island set in the middle of the wide river. On a sandback to our left, four hippopotamuses and their young plodded along in our same direction. Just then, in my great tiredness and discouragement, the phrase "Reverence for Life" struck me like a flash. As far as I knew, it was a phrase I had never heard nor ever read. I realized at once that it carried within itself the solution to the problem that had been torturing me. Now I knew that a system of values which concerns itself only with our relationship to other people is incomplete and therefore lacking in power for good. Only by means of reverence for life can we establish a spiritual and humane relationship with both people and all living creatures within our reach. Only in this fashion can we avoid harming others, and, within the limits of our capacity, go to their aid whenever they need us.

Life , People , Fashion

“Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

Life , Death , God , Change

“[B]ecause that which is finite is always bounded with reference to something… it is necessary that there should be no end… [N]umber also appears to be infinite, and mathematical magnitudes, and that which is beyond the heavens. And since that which is beyond is infinite, body also appears to be infinite, and it would seem that there are infinite worlds; for why is there rather void here than there? …If also there is a vacuum, and an infinite place, it is necessary that there should be an infinite body: for in things which have a perpetual subsistence, capacity differs nothing from being. The speculation of the infinite is, however, attended with doubt: for many impossibilities happen both to those who do not admit that it has a subsistence, and to those who do. …It is …especially the province of a natural philosopher to consider if there be a sensible infinite magnitude.”

Aristotle book Physics

Book III, Ch. V, p. 156.
Physics

World , Mathematics , Nature , Appearance

“The greatest part of mankind want leisure or capacity for demonstration, nor can carry a train of proofs, which in that way they must always depend upon for conviction, and cannot be required to assent to till they see the demonstration.”

John Locke (1632–1704) English philosopher and physician

§ 243
The Reasonableness of Christianity (1695)
Context: The greatest part of mankind want leisure or capacity for demonstration, nor can carry a train of proofs, which in that way they must always depend upon for conviction, and cannot be required to assent to till they see the demonstration. Wherever they stick, the teachers are always put upon proof, and must clear the doubt by a thread of coherent deductions from the first principle, how long or how intricate soever that be. And you may as soon hope to leave all the day labourers and tradesmen, the spinsters and dairy-maids, perfect mathematicians, as to have them perfect in ethics this way: having plain commands is the sure and only course to bring them to obedience and practice: the greatest part cannot know, and therefore they must believe. And I ask, whether one coming from heaven in the power of God, in full and clear evidence and demonstration of miracles, giving plain and direct rules of morality and obedience, be not likelier to enlighten the bulk of mankind, and set them right in their duties, and bring them to do them, than by reasoning with them from general notions and principles of human reason?

Way , Parting , Dependency , Training

“The evolution of the capacity to simulate seems to have culminated in subjective consciousness. Why this should have happened is, to me, the most profound mystery facing modern biology.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 4. The Gene machine
Context: Survival machines that can simulate the future are one jump ahead of survival machines that who can only learn of the basis of trial and error. The trouble with overt trial is that it takes time and energy. The trouble with overt error is that it is often fatal.... The evolution of the capacity to simulate seems to have culminated in subjective consciousness. Why this should have happened is, to me, the most profound mystery facing modern biology.

“No man has a capacity for virtue who sacrifices honour for gain. Fortune is powerless to help one who does not exert himself. That man becomes happy who follows Christ. There is no perfect gift without great suffering. Our triumphs and our pomps pass away;”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Source: The Notebooks of Leonardo Da Vinci (1938), I Philosophy, p. 91
Context: He who suffers time to slip away and does not grow in virtue the more one thinks about him the sadder one becomes. No man has a capacity for virtue who sacrifices honour for gain. Fortune is powerless to help one who does not exert himself. That man becomes happy who follows Christ. There is no perfect gift without great suffering. Our triumphs and our pomps pass away; gluttony and sloth and enervating luxury have banished every virtue from the world; so that as it were wandering from its course our nature is subdued by habit. Now and henceforth it is meet that you cure yourself of laziness. The Master has said that sitting on down or lying under the quilts will not bring thee to fame. He who without it has frittered life away leaves no more trace of himself upon the earth than smoke does in the air or the foam on the water.

Suffering , Help , Christ , Perfection

“But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

God , Loss , Dependency

“It does require, however, our best effort and our willingness to believe in ourselves and to believe in our capacity to perform great deeds, to believe that together with God's help we can and will resolve the problems which now confront us. And after all, why shouldn't we believe that? We are Americans.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: Directly in front of me, the monument to a monumental man, George Washington, father of our country. A man of humility who came to greatness reluctantly. He led Americans out of revolutionary victory into infant nationhood. Off to one side, the stately memorial to Thomas Jefferson. The Declaration of Independence flames with his eloquence. And then, beyond the Reflecting Pool, the dignified columns of the Lincoln Memorial. Whoever would understand in his heart the meaning of America will find it in the life of Abraham Lincoln.
Beyond those monuments to heroism is the Potomac River, and on the far shore the sloping hills of Arlington National Cemetery, with its row upon row of simple white markers bearing crosses or Stars of David. They add up to only a tiny fraction of the price that has been paid for our freedom. Each one of those markers is a monument to the kind of hero I spoke of earlier. Their lives ended in places called Belleau Wood, the Argonne, Omaha Beach, Salerno, and halfway around the world on Guadalcanal, Tarawa, Pork Chop Hill, the Chosin Reservoir, and in a hundred rice paddies and jungles of a place called Vietnam.
Under one such marker lies a young man, Martin Treptow, who left his job in a small town barber shop in 1917 to go to France with the famed Rainbow Division. There, on the western front, he was killed trying to carry a message between battalions under heavy artillery fire.
We are told that on his body was found a diary. On the flyleaf under the heading, "My Pledge," he had written these words: "America must win this war. Therefore, I will work, I will save, I will sacrifice, I will endure, I will fight cheerfully and do my utmost, as if the issue of the whole struggle depended on me alone."
The crisis we are facing today does not require of us the kind of sacrifice that Martin Treptow and so many thousands of others were called upon to make. It does require, however, our best effort and our willingness to believe in ourselves and to believe in our capacity to perform great deeds, to believe that together with God's help we can and will resolve the problems which now confront us. And after all, why shouldn't we believe that? We are Americans.

God , Problem , Effort , Help

“I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal; equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness."”

Abraham Lincoln (1809–1865) 16th President of the United States

This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal".
1850s, Speech on the Dred Scott Decision (1857)

Life , Men , Color , Thinking

“God desires us to follow the examples of the saints by absorbing the vital sap of their virtues and turning it into our own life-blood, adapting it to our own individual capacities and particular circumstances.”

Pope John XXIII (1881–1963) 261st Pope of the Catholic Church

Journal of a Soul (1903)
Context: From the saints I must take the substance, not the accidents of their virtues. I am not St. Aloysius, nor must I seek holiness in his particular way, but according to the requirements of my own nature, my own character and the different conditions of my life. I must not be the dry, bloodless reproduction of a model, however perfect. God desires us to follow the examples of the saints by absorbing the vital sap of their virtues and turning it into our own life-blood, adapting it to our own individual capacities and particular circumstances. If St. Aloysius had been as I am, he would have become holy in a different way.

Life , God

“We must fight the battles that need to be fought, not those that terrorists prefer from us -- large-scale deployments that drain our strength and may ultimately feed extremism. So even as we actively and aggressively pursue terrorist networks, through more targeted efforts and by building the capacity of our foreign partners, America must move off a permanent war footing.”

Barack Obama (1961) 44th President of the United States of America

2014, Sixth State of the Union Address (January 2014)
Context: For while our relationship with Afghanistan will change, one thing will not: our resolve that terrorists do not launch attacks against our country. [... ] We have to remain vigilant. But I strongly believe our leadership and our security cannot depend on our outstanding military alone. As commander in chief, I have used force when needed to protect the American people, and I will never hesitate to do so as long as I hold this office. But I will not send our troops into harm's way unless it is truly necessary, nor will I allow our sons and daughters to be mired in open-ended conflicts. We must fight the battles that need to be fought, not those that terrorists prefer from us -- large-scale deployments that drain our strength and may ultimately feed extremism. So even as we actively and aggressively pursue terrorist networks, through more targeted efforts and by building the capacity of our foreign partners, America must move off a permanent war footing. That's why I've imposed prudent limits on the use of drones, for we will not be safer if people abroad believe we strike within their countries without regard for the consequence.

War , Effort , Fight

“The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere.”

Abraham Lincoln (1809–1865) 16th President of the United States

Fragment on Government http://quod.lib.umich.edu/l/lincoln/lincoln2/1:261?rgn=div1;view=fulltext (1 July 1854?) in "The Collected Works of Abraham Lincoln", ed. Roy P. Basler, Vol. 2, pp. 220-221
1850s
Context: The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.

People , Communication

“Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Responding to the social theories of Benjamin Kidd, in "Kidd's 'Social Evolution'" in The North American Review (July 1895), p. 109
1890s
Context: A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation.

Love , Communication , Fight

“So we are in the position of savage men who, however, have been educated into believing that they are capable of understanding everything. Not that we actually do understand, but that we have the capacity.”

Saul Bellow (1915–2005) Canadian-born American writer

"A Half Life" (1990), pp. 302-303
It All Adds Up (1994)
Context: There's something that remains barbarous in educated people, and lately I've more and more had the feeling that we are nonwondering primitives. And why is it that we no longer marvel at these technological miracles? They've become the external facts of every life. We've all been to the university, we've had introductory courses in everything, and therefore we have persuaded ourselves that if we had the time to apply ourselves to these scientific marvels, we would understand them. But of course that's an illusion. It couldn't happen. Even among people who have had careers in science. They know no more about how it all works than we do. So we are in the position of savage men who, however, have been educated into believing that they are capable of understanding everything. Not that we actually do understand, but that we have the capacity.

Men , Education , Understanding

“I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal; equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal"”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech on the Dred Scott Decision (1857)
Context: I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal; equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal".

Life , Men , People , Color

“The first half of life consists of the capacity to enjoy without the chance, the last half consists of the chance without the capacity. ”

Mark Twain (1835–1910) American author and humorist

Life , Chance

“Anger and aggressive behavior create a combative environment and temporarily reduces one’s ability to utilize their intellectual capacity.”

Gandolfo – (RJ Intindola)

2007

Behavior , Anger

“But, that we may complete what is still wanting, I will give my explanation respecting the men who are esteemed wise. Minos, who has been thought to excel in every kind of wisdom, and mental acuteness, and legislative capacity, lived in the time of Lynceus, who reigned after Danaus in the eleventh generation after Inachus. Lycurgus, who was born long after the taking of Troy, gave laws to the Lacedemonians.”

Tatian (120–180) Syrian writer

Ante-Nicene Christian library: v. 3 p. 44-45
Address to the Greeks

Time , Wisdom , Law , Men

“Talents is a creation of society rather than a gift of nature; it is an accumulated capital of which the recipient is only the guardian. Without society, without education and powerful assistance which it gives, the finest nature would be inferior to the most ordinary capacities even in the rare as where it ought to shine.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch.IV

Education , Nature

“It is difficult to be patient with many communists; they have developed a peculiar method of irritating others. But they are a sorely tried people, and, outside the Soviet Union, they have to contend against enormous difficulties. I have always admitted their great courage and capacity for sacrifice. They suffer greatly, as unhappily untold millions suffer in various ways, but not blindly before a malign and all-powerful fate. They suffer as human beings, and there is a tragic nobility about such suffering.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

Courage , Fate , Suffering , People

“Large breasts are associated with feminine women, regardless of the slenderness of their hips. The capacity of a milk container cannot be told by its outside dimensions. Femininity is more accurately displayed by generous hips. Guess you can tell I favor women with big asses. All Democrat women have made themselves big asses, welcome.”

Anton LaVey book The Devil's Notebook

The Devil's Notebook (1992)

Women

“Now, more than any time in our history, we will be judged by our capacity for compassion. Our ability to come through this, won’t just be down to what government or businesses do, but by the individual acts of kindness that we show each other. The small business who does everything they can not to lay off their staff. The student who does a shop for their elderly neighbour. The retired nurse who volunteers to cover some shifts in their local hospital. When this is over, and it will be over, we want to look back on this moment and remember the many small acts of kindness done by us and to us. We want to look back on this time and remember how we thought first of others and acted with decency. We want to look back on this time and remember how, in the face of a generation-defining moment, we undertook a collective national effort - and we stood together. It’s on all of us.”

Rishi Sunak (1980) Chancellor of the Exchequer of the United Kingdom

Statement on the Coronavirus as Chancellor (20 March 2020)

Instagram post @rishisunakmp https://www.instagram.com/p/B990ItXHhXW/ (21 March 2020)
2020

Business , Time , History , Effort

“The fact is that if one tries beyond one’s capacity to be perfect, the shadow descends into hell and becomes the devil.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: Visions Seminar, s. 569

“Independent will is our capacity to act. It gives us the power to transcend our paradigms, to swim upstream, to rewrite our scripts, to act based on principle rather than reacting based on emotion or circumstance.”

Stephen R. Covey (1932–2012) American educator, author, businessman and motivational speaker

“Invention, it must be humbly admitted, does not consist in creating out of void, but out of chaos; the materials must, in the first place, be afforded: it can give form to dark, shapeless substances, but cannot bring into being the substance itself. In all matters of discovery and invention, even of those that appertain to the imagination, we are continually reminded of the story of Columbus and his egg. Invention consists in the capacity of seizing on the capabilities of a subject, and in the power of moulding and fashioning ideas suggested to it.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein

Imagination , Idea , Fashion

“No one reaches out to you for compassion or empathy so you can teach them how to behave better. They reach out to us because they believe in our capacity to know our darkness well enough to sit in the dark with them.”

Brené Brown (1965) US writer and professor

Source: The Power of Vulnerability: Teachings of Authenticity, Connections and Courage

“And what greater might do we possess as human beings than our capacity to question and to learn?”

Ann Druyan (1949) American author and producer

Question , Learning

“He had the unlucky capacity many men have of seeing and believing in the possibility of goodness and truth, but of seeing the evil and falsehood of life too clearly to take any serious part in it.”

Leo Tolstoy book War and Peace

Source: War and Peace

Life , Men , Truth , Evil

“He was marked out by his relentless ability to find fault with others' mediocrity--suggesting that a certain type of intelligence may be at heart nothing more or less than a superior capacity for dissatisfaction.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 284.
Context: It appeared that the one area in which Sir Bob excelled was anxiety. He was marked out by his relentless ability to find fault with others’ mediocrity—suggesting that a certain kind of intelligence may at heart be nothing more or less than a superior capacity for dissatisfaction.

Intelligence , Heart

“The capacity to blunder slightly is the real marvel of DNA. Without this special attribute, we would still be anaerobic bacteria and there would be no music.”

Lewis Thomas (1913–1993) American physician, poet and educator

Source: Lives of a Cell, The

Music

“The modern world is devoted to vanishing species, vanishing weather and vanishing capacity for wonder.”

Douglas Coupland The Gum Thief

Source: The Gum Thief

World , Weather

“I admire your capacity for admiring.”

Jonathan Franzen book Freedom

Source: Freedom

“I will go to my grave in a state of abject endless fascination that we all have the capacity to become emotionally involved with a personality that doesn't exist.”

Berkeley Breathed (1957) American cartoonist

Personality

“Promise me, Amelie, that you’ll crucify me with silver before you allow me to fall in love.”

“I hardly think there’s any chance of that,” Amelie said. "I doubt you have the capacity.”

Rachel Caine (1962) American writer

Source: Ghost Town

Love , Thinking , Chance

“Enjoyment appears at the boundary between boredom and anxiety, when the challenges are just balanced with the person's capacity to act.”

Mihaly Csikszentmihalyi (1934) Hungarian American psychologist

Appearance , Personality

“The secret of happiness, you see, is not found in seeking more, but in developing the capacity to enjoy less.”

Dan Millman book Way of the Peaceful Warrior

Source: Way of the Peaceful Warrior

Motivational , Deep , Happy , Inspirational

“My gratitude extends beyond the limits of my capacity to express it”

Iain Banks The Player of Games

Source: The Player of Games

Gratitude

“When we stop caring about what people think, we lose our capacity for connection. When we become defined by what people think, we lose our willingness to be vulnerable.”

Brené Brown (1965) US writer and professor

People , Thinking

“But that afternoon he asked himself, with his infinite capacity for illusion, if such pitiless indifference might not be a subterfuge for hiding the torments of love.”

Gabriel García Márquez book Love in the Time of Cholera

Source: Love in the Time of Cholera

Love , Indifference

“Art flies around truth, but with the definite intention of not getting burnt. Its capacity lies in finding in the dark void a place where the beam of light can be intensely caught, without this having been perceptible before.”

Franz Kafka (1883–1924) author

Source: Blue Octavo Notebooks

Truth , Art , Light

“Why do we have such a finite capacity for pleasure but an infinite one for pain?”

Marian Keyes (1963) Irish writer

Source: The Other Side of the Story

Pain , Pleasure

“They say that genius is an infinite capacity for taking pains," he remarked with a smile. "It's a very bad definition, but it does apply to detective work.”

Arthur Conan Doyle book A Study in Scarlet

Source: A Study in Scarlet

Pain , Smile

“I know you have it in you, Guy," Anne said suddenly at the end of a silence, "the capacity to be terribly happy.”

Patricia Highsmith book Strangers on a Train

Source: Strangers on a Train

Guy , Silence , Happiness

“Surely it's better to love others, however messy and imperfect the involvement, than to allow one's capacity for love to harden.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Through the Narrow Gate: A Memoir of Spiritual Discovery

Love

“The capacity of passion is both cruel and divine”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Passion

“Nature shows that with the growth of intelligence comes increased capacity for pain, and it is only with the highest degree of intelligence that suffering reaches its supreme point.”

Arthur Schopenhauer book Parerga and Paralipomena

...in der ganzen Natur, mit dem Grad der Intelligenz die Fähigkeit zum Schmerze sich steigert, also ebenfalls erst hier ihre höchste Stufe erreicht.
The Wisdom of Life. Chapter II. Personality, or What a Man Is: Footnote 19
Parerga and Paralipomena (1851), Not yet placed by volume, chapter or section

Pain , Intelligence , Nature , Suffering

“I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

The Zookeeper's Wife (2008)
Context: I have one talent, and that is the capacity to be tremendously surprised, surprised at life, at ideas. This is to me the supreme Hasidic imperative: Don't be old. Don't be stale.

Life , Idea