Quotes about booking
page 55

Gore Vidal photo
Arno Allan Penzias photo

“The best data we have are exactly what I would have predicted, had I nothing to go on but the five books of Moses, the Psalms, the Bible as a whole.”

Arno Allan Penzias (1933) American physicist

New York Times, March 12, 1978, as cited in Bergman 1994, 183.

“If you only ever read one book in your life I highly recommend… keeping your f***ing mouth shut.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

sic
Cut It Out (2004)

Baruch Spinoza photo
Baruch Spinoza photo
Baruch Spinoza photo

“For many years I did not dare look into a Latin author or at anything which evoked an image of Italy. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading. He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

Baruch Spinoza photo

“You know that I do not share your opinion in this matter. That Spinozism and Atheism are to me two different things. That when I read Spinoza I can only explain him by reference to himself and that if it came to naming a book which, of all that I know, most agrees with my way of seeing things, then I would have to name the Ethics—even though by nature I do not share his way of seeing things.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Du weißt daß ich über die Sache selbst nicht deiner Meinung bin. Daß mir Spinozismus und Atheismus zweyerlei ist. Daß ich den Spinoza wenn ich ihn lese mir nur aus sich selbst erklären kann, und daß ich, ohne seine Vorstellungsart von Natur selbst zu haben, doch wenn die Rede wäre ein Buch anzugeben, das unter allen die ich kenne, am meisten mit der meinigen übereinkommt, die Ethik nennen müsste.
Johann Wolfgang von Goethe, in one of his letters to Friedrich Heinrich Jacobi, 1785
G - L, Johann Wolfgang von Goethe

David Brin photo

“How did he get away with pushing a book like this? How is it anyone ever believed him?”

Gordon shrugged. “It was called ‘the Big Lie’ technique, Johnny. Just sound like you know what you’re talking about—as if you’re reciting facts. Talk very fast. Weave your lies into the shape of a conspiracy theory and repeat your assertions over and over again. Those who want an excuse to hate or blame—those with big but weak egos—will leap at a simple, neat explanation for the way the world is. Those types will never call you on the facts.”
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 13 (p. 255)

Nicolas Chamfort photo

“Foolish, ignorant and vicious persons go to books for their thoughts and judgments, and for all their elevated and noble sentiments, just as a rich woman goes with her money to a draper.”

Nicolas Chamfort (1741–1794) French writer

Les sots, les ignorans, les gens malhonnêtes, vont prendre dans les livres des idées, de la raison, des sentimens nobles et élevés, comme une femme riche va chez un marchand d'étoffes s'assortir pour son argent.
Maximes et Pensées, #572
Maxims and Considerations

Michael Witzel photo

“In general, the books of RV level I (RV 4-6) are thoroughly South Asian and have reference to local climate, trees and animals. We therefore have to take them seriously at their word, and cannot claim that they belong just to Afghanistan.”

Michael Witzel (1943) German-American philologist

WITZEL 2000: The Languages of Harappa. Witzel, Michael. Feb. 17, 2000. (WITZEL 2000a:§13). Quoted in Talageri, S. G. (2010). The Rigveda and the Avesta. New Delhi: Aditya Prakashan.

Johann Gottlieb Fichte photo
Jerzy Vetulani photo

“Professor writes about the brain in a very approachable way, and from what he writes, the conviction that man is free is born. The message of his books influenced, among others, the emergence of several of my painting cycles. For me he is an authority, and I do not have many of them.”

Jerzy Vetulani (1936–2017) Polish scientist

Iwona Siwek-Front, painter, friend of Vetulani in an interview Artystka, to jak glebogryzarka http://www.bloge12.pl/artystka-to-jak-glebogryzarka/ (in Polish), Mazowiecki Instytut Kultury, 2014.

Ernst, Baron von Feuchtersleben photo
Anirvan photo

“The materials in these still standard books never betray the author’s original purpose in amassing them: to demonstrate that Christianity is rationally superior to Hinduism.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

R.F.Young, quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
About John Muir

Jenna Talackova photo

“I read a few books like Skinny Bitch, a bunch of books on vegan lifestyles and my mother always brought me to vegetarian restaurants, so I was really into diets and studying health. And I just thought it would be the best step, so I went vegetarian. … I watched a lot of PETA videos on YouTube, and it was heartbreaking.”

Jenna Talackova (1988) Canadian model

Unveiling her PETA ad on Davie Street; as quoted in "Jenna Talackova unveils racy PETA ad and promotes vegan diet" https://www.vancouverobserver.com/city/jenna-talackova-unveils-racy-peta-ad-and-promotes-vegan-diet, The Vancouver Observer (24 January 2014).

Dharampal photo

“Scholars have an inordinate respect for long books, and have a terrible rancune against those that attempt to cheat on them. They cannot bear to imagine that short-cuts are possible, that specialism is not an inevitability, that learning need not be stoically endured.”

Nick Land (1962) British philosopher

They cannot bear writers allegro, and when they read such texts—and even pretend to revere them—the result is (this is not a description without generosity) 'unappetizing'.
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 2: "The curse of the sun", p. 25 (original emphasis)

James C. Collins photo

“This is not a book about charismatic visionary leaders. It is not about visionary product concepts or visionary market insights. Nor even is it about having a corporate vision. This is a book about something far more important, enduring, and substantial. This is a book about visionary companies.”

What is a visionary company? Visionary companies are premier institutions -- the crown jewels -- in their industries, widely admired by their peers and having a long track record of making a significant impact on the world around them. The key point is that a visionary company is an organization -- an institution. All individual leaders, no matter how charismatic or visionary, eventually die; and all visionary products and services -- all "great ideas" -- eventually become obsolete. Indeed, entire markets can become obsolete and disappear. Yet visionary companies prosper over long periods of time, through multiple product life cycles and multiple generations of active leaders.
Book abstract, as cited in: Joe Kelly, ‎Louise Kelly (1998), An Existential-systems Approach to Managing Organizations. p. 256
Built to Last: Successful Habits of Visionary Companies, 1994

Michael E. Porter photo
Amir Taheri photo

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca.”

Amir Taheri (1942) Iranian journalist

Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Alex Salmond photo
Qi Jiguang photo

“Jixiao Xinshu (New Book Recording Effective Techniques) exists in two editions, the first (c.”

1560) had 18 chapters, and the later addition (1584), re-edited with new material had 14.
Jixiao Xinshu (1560; 1584)

Zakir Hussain (politician) photo
Mark Tully photo

“I am amazed that Roli Books should publish such thinly disguised plagiarism, and allow the author to hide in a cavalier manner behind a nom-de-plume.”

Mark Tully (1935) British journalist

The book is clearly modelled on my career, even down to the name of the main character. That character's journalism is abysmal, and his views on Hindutva and Hinduism do not in any way reflect mine. I would disagree with them profoundly.
On the controversy created in a thinly-disguised novel which portrays him as a heartless philanderer and supporter of fanatics.
Source: Dean Nelson, " Former BBC correspondent Sir Mark Tully attacked in novel http://www.telegraph.co.uk/news/worldnews/asia/india/7552715/Former-BBC-correspondent-Sir-Mark-Tully-attacked-in-novel.html," in The Telegraph, 5 April 2010

Swathi Thirunal Rama Varma photo
Tulsidas photo
Tulsidas photo
C. V. Raman photo

“Interview: Robert Heller: Alistair Schofield speaks to Robert Heller, journalist, commentator and the author of more than 50 books on management and business strategy.”

Robert Heller (1932–2012) British magician

2006
http://www.extensor.co.uk/articles/int_heller/interview_robert_heller.html online
Interview: Robert Heller (2006)

Victor Klemperer photo

“Never - never in my whole life - has my head spun as much from a book as it did with Rosenberg’s Myth.”

Not because his writings were exceptionally profound, difficult to comprehend or emotionally overwhelming, but because Clemens hammered on my head with the book for minutes on end. (Clemens and Weser were the principal torturers of the Jews in Dresden, and they were generally differentiated as the Hitter and the Spitter.) ‘How dare a Jewish pig like you presume to read a book of this kind?’ Clemens yelled. To him it seemed like the desecration of a consecrated wafer. ‘How dare you have a book here from the lending library?’ Only the fact that the volume had demonstrably been borrowed in the name of my Aryan wife, and, moreover, that the sheet of notes which accompanied it was torn up without being deciphered, saved me at the time from the concentration camp.
Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 12.

Robert Pinsky photo

“Craft is something you learn by studying models. When a student asks, what is a good book about traditional iambic verse, The Collected Poems of Ben Jonson. What is an excellent book about free verse? The Collected Poems of William Carlos Williams.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

What is a good book about short line in ballad metre? The Collected Poems of Emily Dickinson.
The Art of Poetry - interview 1995 with Downing & Kunitz

Khushwant Singh photo

“Full of spirit, wit and good sense and as free of humbug as the man himself, The Freethinker’s Prayer Book by Khushwant Singh, is a book of inspiration, comfort and entertainment for every discerning reader.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Quoted in The Freethinker’s Prayer Book by Khushwant Singh – Advance Book Review, 21 December 2013, Latest Book Reviews Net http://latestbookreviews.net/the-freethinkers-prayer-book-by-khushwant-singh-book-review-release-date/,

Joel Chandler Harris photo

“Change and growth cannot be halted, time must run on. That is the whole moral of the three books.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Colin Greenland, Beowulf to Kafka: Mervyn Peake’s Titus Alone, reprinted in the omnibus edition The Gormenghast Novels published by The Overlook Press, p. 1141

John Banville photo

“Saturday is a dismayingly bad book. The numerous set pieces—brain operations, squash game, the encounters with Baxter, etc.”

John Banville (1945) Irish writer

are hinged together with the subtlety of a child's Erector Set. The characters too, for all the nuzzling and cuddling and punching and manhandling in which they are made to indulge, drift in their separate spheres, together but never touching, like the dim stars of a lost galaxy. The politics of the book is banal, of the sort that is to be heard at any middle-class Saturday-night dinner party, before the talk moves on to property prices and recipes for fish stew. There are good things here, for instance the scene when Perowne visits his senile mother in an old-folks' home, in which the writing is genuinely affecting in its simplicity and empathetic force. Overall, however, Saturday has the feel of a neoliberal polemic gone badly wrong; if Tony Blair — who makes a fleeting personal appearance in the book, oozing insincerity — were to appoint a committee to produce a "novel for our time," the result would surely be something like this.
Banville on Saturday http://marksarvas.blogs.com/elegvar/2005/05/banville_on_sat.html, from The New York Review of Books (source dated 10 May 2005). Original source http://www.nybooks.com/articles/archives/2005/may/26/a-day-in-the-life/?pagination=false.

Thomas Merton photo

“The book of the Bible which most obviously resembles the Taoist classics is Ecclesiastes.”

Thomas Merton (1915–1968) Priest and author

But at the same time there is much in the teaching of the Gospels on simplicity, childlikeness, and humility, which responds to the deepest aspirations of the Chuang Tzu book and the Tao Teh Ching.
"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)

David Horowitz photo

“I have written a book with Jacob Laksin about universities called One Party Classroom.”

David Horowitz (1939) Neoconservative activist, writer

Among other things, the title highlights the fact that so-called liberals have purged American faculties of conservative voices. It has been the most successful witch-hunt in American history.
[David, Horowitz, http://townhall.com/columnists/davidhorowitz/2009/05/04/the_threat_at_home, "The Threat at Home", townhall.com, July 31, 2006, 2014-21-06]
2009

Russell Brand photo
Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

William March photo
Chittaranjan Das photo
R. A. Lafferty photo

“In Stage II guilt is first of all social, liberal, moral guilt—a guilt so general as to seem almost formal. It is we who are responsible, either by commission or—more generally—by omission, for everything from killing off the Tasmanians to burning the books at Alexandria.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

You didn’t do it? Then you should have stopped them from doing it. You never heard of it? Ignorant as well as evil, eh? You weren’t born? You’re guilty, I tell you—guilty.
“Freud to Paul: The Stages of Auden’s Ideology”, p. 169
The Third Book of Criticism (1969)

Mohamed ElBaradei photo

“You remember that book called All I Really Need to Know I Learned in Kindergarten?”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

… Well that's very much true. I find a lot in common in the way I manage things and the way she manages three-year olds. We humans are the same when we are three years old and when we are 50!
Comparing his work as an international diplomat to that of his wife, Aida Elkachef, a kindergarten teacher, with a mention of the book by Robert Fulghum.
Breaking the Cycle (2003)

Camille Paglia photo
Camille Paglia photo
Nathaniel Hawthorne photo
Eudora Welty photo
Bill Bailey photo

“Aldous Huxley took the drug mescaline and then chronicled his experience in the book The Doors of Perception.”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Now, I don't actually think that's the first thing he wrote: he probably wrote 'my brain is melting' ten thousand times, but it was the book that the critics latched on to.
Is It Bill Bailey? (TV, 1998)

F. Scott Fitzgerald photo
F. Scott Fitzgerald photo
Antony Flew photo
Miyamoto Musashi photo
John Cheever photo
Bill Maher photo

“Religion, it stops people from thinking because they think all the answers are in that one book; it impedes progress; it justifies crazy people.”

Bill Maher (1956) American stand-up comedian

Flying planes into a building was a faith-based initiative.
I'm Swiss (2005)

Ernest Hemingway photo

“All modern American literature comes from one book by Mark Twain called Huckleberry Finn.”

[…] it's the best book we've had. All American writing comes from that. There was nothing before. There has been nothing as good since.
Part I, Ch. 1
Green Hills of Africa (1935)

Ernest Hemingway photo
Jane Austen photo
Walt Whitman photo
John Stuart Mill photo
Henry Miller photo
Will Durant photo
William of Ockham photo

“The Holy Spirit through blessed John the evangelist makes a terrible threat against those who add anything to or take anything from divine scripture when he says in the last chapter of Revelations [22:18–9], "If any man shall add to these things, God shall add unto him the plagues which are in this book. And if any man shall take away from the words of the book of this prophecy, God shall take his part out of the book of life and out of the holy city, and from these things that are written in this book."”

William of Ockham (1285–1349) medieval philosopher and theologian

We clearly gather from all these that nothing should be added to sacred scripture nor anything removed from it. To decide by way of teaching, therefore, which assertion should be considered catholic, which heretical, chiefly pertains to theologians, the experts on divine scripture.
You see that I have set out opposing assertions in response to your question and I have touched on quite strong arguments in support of each position. Therefore consider now which seems the more probable to you.
Vol. I, Book 1, Ch. 2.
Dialogus (1494)

Richard Dawkins photo

“I agree that it's very difficult to come to an absolute definition of what's moral and what is not. We are on our own, without a god, and we have to get together, sit down together and decide what kind of society do we want to live in. Do we want to live in a society where people steal, where people kill, where people don't pull their weight paying their taxes, doing that kind of thing? Do we want to live in a kind of society where everybody is out for themselves in a dog-eat-dog world? And we decide in conclave together that that's not the kind of world in which we want to live. It's difficult. There is no absolute reason why we should believe that that's true - it's a moral decision which we take as individuals - and we take it collectively as a collection of individuals. If you want to get that sort of value system from religion I want you to ask yourself - whereabouts in religion do you get it? Which religion do you get it from? They're all different. If you get it from the Judeo-Christian-Islamic tradition then I beg you - don't get it from your holy book! Because the morality you will get from reading your holy book is hideous. Don't get it from your holy book. Don't get it from sucking up to your god. Don't get it from saying “oh, I'm terrified of going to hell so I'd better be good””

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky. http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s
Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)

Jane Austen photo
E.M. Forster photo

“This title comes from a phrase from his 1938 essay "What I Believe" which is the first essay in the book.”

E.M. Forster (1879–1970) English novelist

Two Cheers for Democracy (1951)

Thurgood Marshall photo
Dennis Prager photo
Johannes Kepler photo

“I was merely thinking God's thoughts after Him. Since we astronomers are priests of the highest God in regard to the book of nature, it benefits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Google search of the second sentence, in quotes, yields a trio of 2019 books alone, most (there and in following) attributing it to Kepler—e.g., see Prof Basden's 2019 work, [Foundations and Practice of Research: Adventures with Dooyeweerd's Philosophy, The Complex Activity of Research [§10—4.1 Less-Obvious Pistic Functioning in Research], Advances in Research Methods, Abingdon-on-Thames, UK, Taylor & Francis-Routledge, 1st, 9781138720688, https://www.amazon.com/Foundations-Practice-Research-Adventures-Dooyeweerds/dp/1138720682, February 25, 2020] (page 222).
While most citations of Kepler have been traced back to a translation of an original work, this quotation appears broadly without any such sourcing (e.g., Basden). Where it is sourced, the sources are either spurious (e.g., to the "New World Encyclopedia", a Paragon House/Unification Church product https://www.nytimes.com/1984/04/02/arts/unification-church-is-starting-a-publishing-house.html, wherein it is likewise unsourced), or to such sources as Henry Morris' 1988 creationist work, [Men of Science, Men of God: Great Scientists Who Believed the Bible, Green Forest, AR, Master Books, 21st reprint, 9780890510803, https://www.amazon.com/Men-Science-God-Henry-Morris/dp/0890510806, February 25, 2020] (page 21f).
Until a scholarly source is found that ties these statements to an original text from Kepler, they formally must be considered unattributed to Kepler.
Disputed quotes

Johannes Kepler photo

“Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.”

Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)

James McBride (writer) photo
Andrea Dworkin photo
Neil Gaiman photo
John Allen Paulos photo

“Claiming that a holy book’s claims are undeniable because the book itself claims them to be is convincing only to the convinced.”

John Allen Paulos (1945) American mathematician

Part 2 “Four Subjective Arguments”, Chapter 2 “The Argument from Prophecy (and the Bible Codes)” (p. 64)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

John Scotus Eriugena photo

“Synthesizing as it does the philosophical accomplishments of fifteen centuries, this book appears as the final achievement of ancient philosophy.”

John Scotus Eriugena (810–877) Irish theologian

George Bosworth Burch Early Medieval Philosophy (New York: King’s Crown Press, 1951) p. 5.

Of De Divisione Naturae.
Criticism

China Miéville photo
Lynn Compton photo
B.F. Skinner photo
David Hilbert photo
Raymond Williams photo

“DESOLATE are the mansions of the fair, the stations in Minia, where they rested, and those where they fixed their abodes! Wild are the hills of Goul, and deserted is the summit of Rijaam.
The canals of Rayaan are destroyed: the remains of them are laid bare and smoothed by the floods, like characters engraved on the solid rocks.
Dear ruins! Many a year has been closed, many a month, holy and unhallowed, has elapsed, since I exchanged tender vows with their fair inhabitants!
The rainy constellations of spring have made their hills green and luxuriant: the drops from the thunder-clouds have drenched them with profuse as well as with gentle showers:
Showers, from every nightly cloud, from every cloud veiling the horizon at day-break, and from every evening cloud, responsive with hoarse murmurs.
Here the wild eringo-plants raise their tops: here the antelopes bring forth their young, by the sides of the valley: and here the ostriches drop their eggs.
The large-eyed wild-cows lie suckling their young, a few days old—their young, who will soon become a herd on the plain.
The torrents have cleared the rubbish, and disclosed the traces of habitations, as the reeds of a writer restore effaced letters in a book;
Or as the black dust, sprinkled over the varied marks on a fair hand, brings to view with a brighter tint the blue stains of woad.
I stood asking news of the ruins concerning their lovely habitants; but what avail my questions to dreary rocks, who answer them only by their echo?”

Labīd (560–661) Sahabah and poet

Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)

Ralph Nader photo
John Allen Paulos photo
Uthman photo
Céline Sciamma photo

“It’s a very bourgeois industry. There’s resistance to radicalism, and also less youth in charge. ‘A film can be feminist?’ They don’t know this concept. They don’t read the book. They don’t even know about the fact that ‘male gaze’ exists. You can tell it’s a country where there’s a lot of sexism, and a strong culture of patriarchy.”

Céline Sciamma (1978) French director and screenwriter

On the tepid reception of her film Portrait of a Lady on Fire in France in “Céline Sciamma: 'In France, they don’t find the film hot. They think it lacks flesh, it’s not erotic'” https://www.theguardian.com/film/2020/feb/21/celine-sciamma-portrait-of-a-lady-on-fire in The Guardian (2020 Feb 21)

Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
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“I feel queasy about the idea of having non-Asians taking center stage in one of my books. I would feel guilty about it, as if I were trying to deny my ethnic heritage, even though this is precisely what I am suggesting we should be free to do.”

Don Lee (author) (1959) American writer

On the writing dilemmas that he faces in “Don Lee: The Ethnic Literature Box” https://www.guernicamag.com/don-lee-the-ethnic-literature-box/ in Guernica Magazine (2012 Jun 25)

“I have 5,000 books in my home, 1,000 of which I feel are close to my heart. They have always shown me the way. Books are my great passion; I could not live without them.”

Brunello Cucinelli (1953) Italian entrepreneur and philanthropist

Source: A Day In the Life of Brunello Cucinelli https://www.harpersbazaar.com/fashion/designers/a17874/brunello-cucinelli-profile/ Harper's Bazaar, Lauren McCarthy, 15 September 2016