Quotes about beyond
page 15

Amit Ray photo
Clarence Thomas photo
Kuruvilla Pandikattu photo

“Humans are the between before and beyond. Ever elusive and ever tensional”

Kuruvilla Pandikattu (1957) Indian philosopher

Between Before and Beyond, p. 7.

Lydia Maria Child photo
Sören Kierkegaard photo

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Orson Scott Card photo

“Even the devil gives some justice to his victims, when they're beyond all help.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

Ihara Saikaku photo
Mukesh Ambani photo
Jason Aldean photo
Dennis Prager photo

“[I]f you look at Europe and see a continent adrift, with no identity and no strong values beyond economic equality and possessing little capacity to identify evil, let alone a will to fight it, then you need to start fighting.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Dennis Prager. "America Founded To Be Free, Not Secular" https://www.creators.com/read/dennis-prager/01/07/america-founded-to-be-free-not-secular at creators.com, 3 January 2007.
2000s

Roberto Mangabeira Unger photo
Cormac McCarthy photo
Jerry Coyne photo
William Ewart Gladstone photo
Igor Stravinsky photo
Daniel Boone photo
Paramahansa Yogananda photo
Czeslaw Milosz photo
Donald J. Trump photo

“No dream is too big, no challenge is too great. Nothing we want for our future is beyond our reach. America will no longer settle for anything less than the best.”

Donald J. Trump (1946) 45th President of the United States of America

Victory Speech http://www.nytimes.com/2016/11/10/us/politics/trump-speech-transcript.html (9 November 2016)
2010s, 2016, November

Dejan Stojanovic photo

“Mathematics doesn’t care about those beyond the numbers.”

Dejan Stojanovic (1959) poet, writer, and businessman

"I and I," p. 30
The Shape (2000), Sequence: “Happiness of Atoms”

Mario Cuomo photo
Pauline Kael photo
Abdullah Gül photo
Adi Da Samraj photo
Corneliu Zelea Codreanu photo
Mary Wollstonecraft photo

“The endeavor to keep alive any hoary establishment beyond its natural date is often pernicious and always useless.”

Mary Wollstonecraft (1759–1797) British writer and philosopher

The French Revolution, Bk. V, ch. 4 (1794)

W. S. Gilbert photo
Robert G. Ingersoll photo
Mike Scott photo

“There's confusion in my head as I depart
but a singing, ringing, soaring in my heart
for beyond all time and space and doubt
I know
I've lived here before
long ago.”

Mike Scott (1958) songwriter, musician

"I've Lived Here Before" (co-written with Liam Ó Maonlaí)
Universal Hall (2003)

Plutarch photo
Nick Herbert photo
Theodosius Dobzhansky photo

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Genetics and the Origin of Species (1941) 2nd revised edition

Pliny the Elder photo
Perry Anderson photo
Will Eisner photo

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Patrick Fitzgerald photo
Norman Spinrad photo
R. H. Tawney photo
Statius photo

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Karl Popper photo

“From Plato to Karl Marx and beyond, the fundamental problem has always been: who should rule the state? (One of my main points will be that this problem must be replaced by a totally different one.)”

Karl Popper (1902–1994) Austrian-British philosopher of science

" On Democracy http://www.economist.com/blogs/democracyinamerica/2016/01/karl-popper-democracy?fsrc=rss", The Economist (1988)

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

John F. Kennedy photo

“You have to look beyond race because as a human being you have to experience the person from the inside first”

Henrik Larsson http://www.theredcard.ie/news/2006_03_01_archive.html

Karl Popper photo
Alison Bechdel photo
Charles Taze Russell photo
Nikolai Berdyaev photo
Joni Madraiwiwi photo

“It (education) broadens our minds and creates opportunities, equipping us with the skills and the knowledge to participate in the world beyond the classroom.”

Joni Madraiwiwi (1957–2016) Fijian politician

Address to Sathya Sai School in Matawalu, Ba Province, 8 February 2006.

Jonathan Ive photo

“The memory of how we work will endure beyond the products of our work.”

Jonathan Ive (1967) English designer and VP of Design at Apple

A reference to the Apple design team, in an interview at the Design Museum (2003)

Maria Mitchell photo
Sri Aurobindo photo

“When we have passed beyond knowings, then we shall have Knowledge. Reason was the helper; Reason is the bar.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)
Variant: When we have passed beyond enjoyings, then we shall have Bliss. Desire was the helper; Desire is the bar.

Felicia Hemans photo

“Alas for love, if thou wert all,
And naught beyond, O Earth!”

Felicia Hemans (1793–1835) English poet

The Graves of a Household, st. 8.

Noam Chomsky photo
Jonathan Ive photo

“The defining qualities are about use: ease and simplicity. Caring beyond the functional imperative, we also acknowledge that products have a significance way beyond traditional views of function.”

Jonathan Ive (1967) English designer and VP of Design at Apple

In an interview at the Design Museum (2003)[citation needed]

Henry Van Dyke photo
David Quammen photo
Stafford Cripps photo

“The workers must now make it clear beyond all doubt that they will not support the Government or its armaments in its mad policy which it is now pursuing.”

Stafford Cripps (1889–1952) British politician

Speech on 23 May, 1938, quoted in Talus, Your Alternative Government (London: Eyre & Spottiswoode, 1945), p. 45.

Sania Mirza photo
Francis Escudero photo
William Sharp (writer) photo

“Down beyond the haven the tide comes with a shout.”

William Sharp (writer) (1855–1905) Scottish writer

An old Tale of Three, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Richard Feynman photo
Alastair Reynolds photo

“You are that rarest of creatures: a man with the wisdom to see beyond his own time.”

Source: The Prefect (2007), Chapter 10 (p. 125)

Patrick Swift photo
Jean Metzinger photo
Arthur C. Clarke photo
Robert Fulghum photo
Poul Anderson photo
Winston S. Churchill photo
Herbert Marcuse photo
John Dryden photo

“Chaucer followed Nature everywhere, but was never so bold to go beyond her.”

Preface to the Fables.
Fables, Ancient and Modern (1700)

Adam Ferguson photo
Bram van Velde photo

“Painting doesn't interest me... What I paint is beyond painting.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Adam Smith photo
George Holmes Howison photo
John Wallis photo
Roberto Mangabeira Unger photo
Peter Kropotkin photo
Richard Dawkins photo

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Martin Sheen photo
Ilana Mercer photo

“Arisen online and beyond is a niche-market of nudniks (nags): Women talking, blogging, vlogging, writing and publishing about women in high-technology or their absence therefrom; women beating the tom-tom about discrimination and stereotyping, but saying absolutely nothing about the technology they presumably love and help create.”

Ilana Mercer South African writer

" James Damore Confronts The Hags of High-Tech (& Loses) https://townhall.com/columnists/ilanamercer/2017/08/12/james-damore-confronts-the-nagging-harridans-of-hightech--loses-n2367635," Townhall.com, August 12, 2017.
2010s, 2017

“Modern warfare is ghastly beyond exaggeration and civil war among industrial populations is the most diabolical form of conflict.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Dugald Stewart photo
Eliezer Yudkowsky photo
Paramahansa Yogananda photo

“Not an unconscious state
Or mental chloroform without wilful return,
Samadhi but extends my realm of consciousness
Beyond the limits of my mortal frame
To the boundaries of eternity,
Where I, the Cosmic Sea,
Watch the little ego floating in Me.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"

Jacob Bronowski photo
Pierre Teilhard De Chardin photo

“In the spiritual life, as in all organic processes, everyone has their optimum and it is just as harmful to go beyond it as not to attain it.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

On Christian Asceticism, p. 100
The Divine Milieu (1960)

Calvin Coolidge photo
Aldous Huxley photo
Howard Scott photo
Michel De Montaigne photo

“Rejoice in the things that are present; all else is beyond thee.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Bhakti Tirtha Swami photo
Giordano Bruno photo