Quotes about believer
page 37

Muhammad photo
Robert Cheeke photo
John Campbell Shairp photo
Ray Comfort photo

“Interestingly, Islam acknowledges the reality of sin and hell, and the justice of God, but the hope it offers is that sinners can escape God’s justice if they do religious works. God will see these, and because of them, hopefully he will show mercy—but they won’t know for sure. Each person’s works will be weighed on the Day of Judgment and it will then be decided who is saved and who is not—based on whether they followed Islam, were sincere in repentance, and performed enough righteous deeds to outweigh their bad ones. So Islam believes you can earn God’s mercy by your own efforts. That’s like jumping out of the plane and believing that flapping your arms is going to counter the law of gravity and save you from a 10,000-foot drop. And there’s something else to consider. The Law of God shows us that the best of us is nothing but a wicked criminal, standing guilty and condemned before the throne of a perfect and holy Judge. When that is understood, then our “righteous deeds” are actually seen as an attempt to bribe the Judge of the Universe. The Bible says that because of our guilt, anything we offer God for our justification (our acquittal from His courtroom) is an abomination to Him, and only adds to our crimes. Islam, like the other religions, doesn’t solve your problem of having sinned against God and the reality of hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

M. K. Hobson photo

“I’d ask you to forego the jingoistic claptrap, but it’s terrifyingly obvious you truly believe it.”

Source: The Native Star (2010), Chapter 20, “The Otherwhere Marble” (p. 284)

Clarence Darrow photo
Warren Farrell photo
Alexander Cockburn photo

“No one believes for a moment the embargo will prompt the Iraqi people to rise against Saddam Hussein.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

"New millennium, old crime: those sanctions against Iraq," http://www.freepress.org/columns/display/2/2000/617 The Free Press (1 December 2000).

Hoyt Axton photo

“I've rode o'er hot, dry deserts
And over mountains tall
I believed in the bad land sayin'
"A good gun never falls"”

Hoyt Axton (1938–1999) American country singer

"Strongest of Oak" (1965)

George Bernard Shaw photo
Ken Ham photo
Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

George Hendrik Breitner photo

“What I lack are the skills of painting, the profession which I don't know, and now I see that the French [artists] possess this so extremely strong. I do believe that you can learn it all here. I am in Paris now. When someone is richer than me and he wants me to stay here for a year or half a year (for a few thousand francs) my future will have a lot of more certainty than when I must go back to Holland after eight days... I hope you will be able to fulfill my wish; I also put enough trust in you that you will do this, if you can. Waiting for your letter with a lot of anxiety, I remain”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

G.H. Breitner (translation from the original Dutch, Fons Heijnsbroek)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat mij mankeert is de manier van schilderen, 't métier dat ik niet ken, en wat ik nu zie dat de Franschen zoo buitengewoon sterk bezitten. en wat ik wel geloof dat men hier leeren kan. Ik ben nu in Parijs. Wanneer iemand rijker is dan ik mij hier een jaar of een half jaar (voor een paar duizend francs) wil laten blijven, is mijn toekomst vrij wat zekerder, dan dat ik na acht daag weer naar Holland moet terugkeeren.. .Ik hoop dat U in staat zult zijn mijn wensch te verwezentlijken; ik stel ook genoeg vertrouwen in U dat ge dat doen zult als ge kunt. Met de meeste angst Uw brief te wachten, blijf ik' - tt G.H. Breitner.
In Breitner's letter to A.P. van Stolk from Paris, 5 Juin, 1884; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382, by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, p. 16
before 1890

Saddam Hussein photo
James Freeman Clarke photo

“He who believes in goodness has the essence of all faith. He is a man "of cheerful yesterdays and confident to-morrows."”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 287.

Michael Bloomberg photo

“I believe we can turn around our country’s current, wrong-headed course, if we start basing our actions on ideas, shared values, and a commitment to solve problems without regard for party.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/public_health/mayor_bloomberg_delivers_opening_address_at_ceasefire_bridging_the_political_divide_conference
Partisanship

George F. Kennan photo

“The best an American can look forward to is the lonely pleasure of one who stands at long last on a chilly and inhospitable mountaintop where few have been before, where few can follow and where few will consent to believe he has been.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

On trying to understand Soviet policies, as quoted in The Wise Men (1986) by Walter Isaacson and Evan Thomas

Clifford D. Simak photo
Larry Bird photo

“The guy has been there. What he tells us is not just what he believes deep down, but what he knows, because he has been through it.”

Larry Bird (1956) basketball player and coach

Chris Mullin — reported in John Brennan (May 30, 1999) "Pacers: Timing Is On Our Side", The Record, p. S1.
About

Ryū Murakami photo
Marianne Moore photo

“Yes, I believe in prayer, as a mystery which can endow one with more power perhaps than any other spiritual mystery, yet a mystery that cannot be exposited to a point where it is not a mystery.”

Marianne Moore (1887–1972) American poet and writer

I Believe in Prayer - - How Prayer helps me The Dial Press 1955
Prose

Christopher Hitchens photo

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq
2000s, 2003

Coretta Scott King photo
Nikolai Berdyaev photo
Rebecca West photo
Sarah Palin photo
Helen Reddy photo

“I believe that we are consciousness, consciousness is energy, and energy can never be destroyed. It can be transformed, but it can never be destroyed.”

Helen Reddy (1941) Australian actress

On reincarnation, as quoted in "AN INTERVIEW WITH HELEN REDDY" by Gary Barg, TheSilverPages.com, 22 April 2014 http://thesilverpages.com/articles/an-interview-with-helen-reddy

Richard Rodríguez photo

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Enoch Powell photo

“The immediate occasion for alarm is the government's announcement that British contractors for supplying armaments to our armed forces must in future share the work with what are called ‘European firms’, meaning factories situated on the mainland of the European continent. I ask one question, to which I believe there is no doubt about the answer. What would have been the fate of Britain in 1940 if production of the Hurricane and the Spitfire had been dependent upon the output of factories in France? That a question so glaringly obvious does not get asked in public or in government illuminates the danger created for this nation by the rolling stream of time which bears away the generation of 1940, the generation, that is to say, of those who experienced as adults Britain's great peril and Britain’s great deliverance. Talk at Bruges or Luxembourg about not surrendering our national sovereignty is all very well. It means less than nothing when the keys to our national defence are being handed over: an island nation which no longer commands the essential means of defending itself by air and sea is no longer sovereign…The safety of this island nation reposes upon two pillars. The first is the impregnability of its homeland to invasion by air or sea. The second is its ability and its will to create over time the military forces by which the last conclusive battle will be decided. Without our own industrial base of military armament production neither of those pillars will stand. No doubt, with the oceans kept open, we can look to buy or borrow from the other continents; but to depend on the continent of Europe for our arms is suicide.”

Enoch Powell (1912–1998) British politician

Speech to the Birmingham branch of the Royal Regiment of Fusiliers Association (18 February 1989), from Enoch Powell on 1992 (Anaya, 1989), pp. 49-50
1980s

Fausto Cercignani photo

“Some people maintain that what one believes becomes true, but the poor sick person who has hoped in vain would certainly not agree.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Christopher Hitchens photo

“In what people irritatingly call "iconic" terms, Bin Laden certainly had no rival. The strange, scrofulous quasi-nobility and bogus spirituality of his appearance was appallingly telegenic, and it will be highly interesting to see whether this charisma survives the alternative definition of revolution that has lately transfigured the Muslim world. The most tenaciously lasting impression of all, however, is that of his sheer irrationality. What had the man thought he was doing? Ten years ago, did he expect, let alone desire, to be in a walled compound in dear little Abbottabad?…Ten years ago, I remind you, he had a gigantic influence in one rogue and failed state—Afghanistan—and was exerting an increasing force over its Pakistani neighbor. Taliban and al-Qaida sympathizers were in senior positions in the Pakistani army and nuclear program and had not yet been detected as such. Huge financial subventions flowed his way, often through official channels, from Saudi Arabia and other gulf states…. Then, not only did he run away from Afghanistan, leaving his deluded followers to be killed in very large numbers, but he chose to remain a furtive and shady figure, on whom the odds of a successful covert "hit," or bought-and-paid-for betrayal, were bound to lengthen every day…It seems thinkable that he truly believed his own mad propaganda, often adumbrated on tapes and videos, especially after the American scuttle from Somalia. The West, he maintained, was rotten with corruption and run by cabals of Jews and homosexuals. It had no will to resist. It had become feminized and cowardly. One devastating psychological blow and the rest of the edifice would gradually follow the Twin Towers in a shower of dust. Well, he and his fellow psychopaths did succeed in killing thousands in North America and Western Europe, but in the past few years, their main military triumphs have been against such targets as Afghan schoolgirls, Shiite Muslim civilians, and defenseless synagogues in Tunisia and Turkey. Has there ever been a more contemptible leader from behind, or a commander who authorized more blanket death sentences on bystanders?”

Christopher Hitchens (1949–2011) British American author and journalist

2011-05-02
http://www.slate.com/articles/news_and_politics/fighting_words/2011/05/death_of_a_madman.html
Death of a Madman
Slate
1091-2339
2010s, 2011

Marcus du Sautoy photo
Daniel Dennett photo

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Breaking the Spell (2006)

William S. Burroughs photo
John Howard photo
Arnold Schwarzenegger photo
Michael Moorcock photo

“Believe it or not, bananas do contain a small quantity of Musa Sapientum bananadine, which is a mild, short-lasting psychedelic.”

The fictitious bananadine recipe, from chapter one, "Drugs".
The Anarchist Cookbook (1971)

Donald J. Trump photo
F. W. de Klerk photo

“We're not doing what we do because of sanctions. We're doing what we do because we believe it is right.”

F. W. de Klerk (1936) South African politician

As quoted in Freedom in the World: Political Rights & Civil Liberties, 1990-1991 https://web.archive.org/web/20180917224837/https://freedomhouse.org/sites/default/files/Freedom_in_the_World_1990-1991_complete_book.pdf (1991), New York: Freedom House, p. 16
1990s

Stanley Baldwin photo
Ray Comfort photo

“Goul or ghul, in Arabic, signifies any terrifying object which deprives people of the use of their senses; hence it became the appellative of that species of monster which was supposed to haunt forests, cemeteries, and other lonely places, and believed not only to tear in pieces the living, but to dig up and devour the dead.”

Brian McNaughton (1935–2004) US author

Attributed to McNaughton online, this actually is a quote from an English edition of The History of the Caliph Vathek (1786) by William Thomas Beckford, as translated by Samuel Henley.
Misattributed

Francis Escudero photo
Erik Naggum photo
François de La Rochefoucauld photo

“We are eager to believe that others are flawed because we are eager to believe in what we wish for.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Ce qui nous fait croire si facilement que les autres ont des défauts, c'est la facilité que l'on a de croire ce qu'on souhaite.
Variant translation: What makes us believe so easily that others have faults is the ease with which we believe what we hope for.
Maxim 25 from the Manuscrit de Liancourt.
Later Additions to the Maxims

Piet Hein photo

“A bit beyond perception's reach
I sometimes believe I see
that Life is two locked boxes, each
containing the other's key.”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

The Paradox Of Life
Grooks

Charles Lyell photo
Learned Hand photo

“We believe, and I think properly, that when the men who met in 1787 to make our Constitution they made the best political document ever made; but, remember, they did so very largely because they were great compromisers.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Testimony before the United States Congress, Senate Committee on Labor and Public Welfare, hearing on the Establishment of a Commission on Ethics in Government (1951).
Extra-judicial writings

James Hamilton photo
Indro Montanelli photo
Princess Madeleine, Duchess of Hälsingland and Gästrikland photo
Albert Camus photo

“A man defines himself by his make-believe as well as by his sincere impulses.”

Un homme se définit aussi bien par ses comédies que par ses élans sincères.
http://books.google.com/books?id=9FgoAQAAIAAJ&q=%22un+homme+se+d%C3%A9finit+aussi+bien+par+ses+com%C3%A9dies+que+par+ses+%C3%A9lans+sinc%C3%A8res%22&pg=PA25#v=onepage
The Myth of Sisyphus (1942), An Absurd Reasoning

Honoré de Balzac photo

“Who would not at the present moment wish to retain the persuasion that wives are virtuous? Are they not the supreme flower of the country? Are they not all blooming creatures, fascinating the world by their beauty, their youth, their life and their love? To believe in their virtue is a sort of social religion, for they are the ornament of the world, and form the chief glory of France.”

Qui ne voudrait pas rester persuadé que ces femmes sont vertueuses?Ne sont-elles pas la fleur du pays?Ne sont-elles pas toutes verdissantes, ravissantes, étourdissantes de beauté, de jeunesse, de vie et d'amour?Croire à leur vertu est une espèce de religion sociale; car elles sont l'ornement du monde et font la gloire de la France.
Part I, Meditation II: Marriage Statistics.
Physiology of Marriage (1829)

Clive Staples Lewis photo
Albert Einstein photo

“I believe that pipe smoking contributes to a somewhat calm and objective judgment in all human affairs.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Statement upon joining the Montreal Pipe Smokers Club (1950)
1950s

Doris Lessing photo
David Dixon Porter photo

“As to the navy, it is said the several commanding officers grounded on the beef-bones thrown overboard from their flag-ships, but this I do not believe.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 38

William Jennings Bryan photo
Martin Luther King, Jr. photo

“We too know the Jesus that the minister referred to. We have had an experience with him and we believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal..”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Variant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.

Atal Bihari Vajpayee photo
Fred Thompson photo

“After sleeping late on Sunday, I was back at my desk that afternoon. I had two prime considerations. First, I wanted to be certain that the tapes were not a trap for the committee or that there was a significant bit of missing information that we lacked; experience taught me that matters of this importance do not usually fall into your lap without more complications that are immediately apparent. Second, if our information was legitimate, I wanted to be sure the White House was fully aware of what was to be disclosed so that it could take appropriate action. Legalisms aside, it was inconceivable to me that the White House could withhold the tapes once their existence was made known. I believed it would be in everyone’s interest if the White House realized, before making any public statements, the probable position of both the majority and the minority of the Watergate committee. Even though I had no authority to act for the committee, I decided to call Fred Buzhardt at home. Buzhardt was the only White House staff member with whom I had had any substantial contact. He had been unassuming and straightforward in his dealings with me. He never tried to enlist me in any White House strategy, to suggest that I relay confidential information, or to so any of the things that were probably assumed by many of the so-called sophisticates in Washington.”

Fred Thompson (1942–2015) American politician and actor

page 86
At That Point in Time, Warning the White House about the Watergate tapes

Charlotte Brontë photo
Jeff Koons photo

“My work will use everything that it can to communicate. It will use any trick; it'll do anything — absolutely anything — to communicate and to win the viewer over. Even the most unsophisticated people are not threatened by it; they aren't threatened that this is something they have no understanding of. They can look at it and they can participate with it. And also somebody who has been very highly educated in art and deals with more esoteric areas can also view it and find that the work is open as far as being something that wants to add more to our culture. The work wants to meet the needs of' the people. It tries to bring down all the barriers that block people From their culture. that shield and hide them. It tells them to embrace the moment instead of always feeling that they're being indulged by things that they do not participate in. It tells them to believe in something and to eject their will. The idea of St. John and baptism right now is that there are greater things to come. And it's about embracing guilt and shame and moving forward instead of letting this negative society always thwart us — always a more negative society, always more negative.”

Jeff Koons (1955) American artist

Partly cited in: Linda Weintraub, Arthur Coleman Danto, Thomas McEvilley. Art on the edge and over: searching for art's meaning in contemporary society, 1970s-1990s. Art Insights, Inc., 1996. p. 201; And cited in Kristine Stiles, ‎Peter Howard Selz (1996). Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. p. 381
"From Full Phantom Five," 1988

Fred Phelps photo
George W. Bush photo

“My appointees to the [Texas] board of pardons and paroles reflect my no-nonsense approach to crime and punishment. They believe people who commit crimes against innocent Texans should pay the consequences; they believe sentences imposed by juries should be carried out.”

1990s
Source: "George W. Bush on Crime" http://www.issues2000.org/2004/George_W__Bush_Crime.htm, OnTheIssues, attributed to "A Charge to Keep", p.151-152. Dec 9, 1999.

Michelle Branch photo

“Love me or leave me, baby. Don't lead me on, with loving like yours? Believe me, I'm better off. I"m better off alone.”

Michelle Branch (1983) American singer-songwriter and guitarist

" Love Me Like That http://www.azlyrics.com/lyrics/michellebranch/lovemelikethat.html"
2000s, Hotel Paper (2003)

Murray Leinster photo
Bruce Palmer Jr. photo

“The Vietnam War is behind us but not entirely forgotten. Like our Civil War, Vietnam holds a fascination for many Americans, and I suspect that this will grow rather than diminish as research continues and new works are published about the war. For the older military professionals who served during the Vietnam War and for the still older career military men who were perplexed by it, my advice is to look at Vietnam in a broader historical perspective. For the young military professional who did not serve in Vietnam, my advice is to learn all you can about the war and try to understand it. Finally for those military men now serving at the top military positions, as well as those who will rise to those positions later, my advice is to do all you can to improve the civilian-military interface in the highest councils of our government. This is the best way I know to better the chances that our civilian leaders truly understand the risks, costs, and probable outcomes of military actions before they take the nation to war. The United States cannot afford to put itself again at such enormous strategic disadvantage as we found ourselves in in Vietnam. How deep Vietnam has stamped its imprint on American history has yet to be determined. In any event, I am optimistic enough to believe that we Americans can and will learn and profit from our experience.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Closing words, p. 209-210
The 25-Year War: America's Military Role in Vietnam (1984)

Giorgio Morandi photo
Gabriel García Márquez photo
Bill Sali photo
David Irving photo

“I don't think there was any overall Reich policy to kill the Jews. If there was, they would have been killed and there would not be now so many millions of survivors. And believe me, I am glad for every survivor that there was.”

David Irving (1938) British writer and Holocaust denier

The 'False News' Trial of Ernst Zündel — 1988: David Irving http://www.ihr.org/books/kulaszka/35irving.html.

Anton Mauve photo

“I ordered Major [transport company] tomorrow afternoon 2 o'clock to pack the paintings, I am still completely in all the paintings - as nightmares they are flying around me, now you know as of old how that is, but tomorrow afternoon at 2 o'clock I am free. I believe there are nice things among them, the drawing has become a little too fat, but there is much good in it, and it is very well-finished. I send to Peacock. The forest with wood hackers, which was hanging above the door of my studio, then the sheep [small composition-sketch of a sheep herd with shepherd] and... I believe you know them all, 7 pieces together, afterwards I have to start working for Arnold & Tripp [art-sellers in Paris], I let those guys wait and that's not right to do..”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) Morgen middag 2 uur heb ik Majoor [transportbedrijf] besteld om de schilderijen in te pakken ik ben nu nog geheel in alle die schilderijen als nacht merries zijn ze om me heen nu je weet wel van ouds, hoe of dat is maar morgen om 2 uur ben ik vrij. Ik geloof dat er aardige dingen bij zijn, de teekening is wel wat dik geworden, doch veel goeds er in, en erg af ik verzend aan Peacock Het bosch met hout hakkers, dat boven de deur van mijn atelier hing dan de schapen [klein compositieschetsje schaapskudde met herder] en [klein compositieschetsje schapen op bospad] en [klein compositieschetsje met schaapskudde] en [klein compositieschetsje koe?] en [klein compositieschetsje schaapskudde met vliegdennen] en de teekening (schapen uit het bosch komende) ik geloof dat je ze allen kent, 7 stuks te zamen, ik moet daarna ook voor Arnold & Tripp [kunsthandelaars in Parijs] aan de gang, die luitjes laat ik maar wachten en dat mag niet..
In a letter of Mauve from Laren, 27 June 1887 original text of the letter in RKD Archive https://rkd.nl/explore/excerpts/10, The Hague
1880's

Charles Lamb photo
Fritjof Capra photo
Martha Raye photo
Paula Modersohn-Becker photo

“Please let your 'hot-blooded iconoclasm' slumber a bit longer, and for a while permit me simply to be your Madonna. It's meant to be for your own good, do you believe that? Keep your mind on art, our gracious muse, dear. Let us both plan to paint all this week. And then early Saturday I shall come to you.”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her husband Otto Modersohn, after 12 September 1900; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 200
1900 - 1905

Kancha Ilaiah photo

“Libertarians, in short, simply do not believe that theft is proper whether it is committed in the name of a state, a class, a crises, a credo, or a cliche.This is a far cry from sharing common ground with those who want to create a society in which super capitalists are free to amass vast holdings and who say that that is ultimately the most important purpose of freedom.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

Konrad Lorenz photo
Samuel Taylor Coleridge photo
Erik Naggum photo

“The ultimate laziness is not using Perl. That saves you so much work you wouldn't believe it if you had never tried it.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Lisp as glue language? http://groups.google.com/group/comp.lang.lisp/msg/711dfe3ce115d552 (Usenet article).
Usenet articles, Perl

Albert Camus photo
Hermann Hesse photo
Alan Hirsch photo
Brian Clevinger photo
Noam Chomsky photo
Charles Darwin photo
Clarence Darrow photo
Tony Benn photo
Graham Greene photo