Quotes about belief
page 15

“When we are struggling against overwhelming odds, when we are pitting ourselves against the combined might of state apparatus and military power, we are sometimes subject to doubts — usually the doubts of those whose belief in the permanence of an existing order is absolute. It is amazing how many people still remain convinced that it is wise to accept the status quo.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Please Use Your Liberty to Promote Ours (1997)

People

“You have to have the courage to stand up for what you believe in – no matter how hard it is – as your beliefs make you who you are amid all the celeb madness. I'm a vegetarian and never wear leather or use products tested on animals. When I was just starting out I'd get a gazillion freebies thrown at me, so it was hard to know what contained what. Now, I've made sure that before I get to a photoshoot people know my stance on that.”

Leona Lewis (1985) British singer-songwriter

Sugar magazine, April 2008

People, Courage, Animals, Madness

“The suggestion that somehow, because this was a close election, we should fundamentally change our beliefs I just think is silly.”

Dick Cheney (1941) American politician and businessman

CBS News program Face the Nation http://www.nytimes.com/2000/12/18/us/43rd-president-vice-president-elect-cheney-says-bush-administration-will-move.html (December 2000) 2000s

Thinking, Change

“Human beings hold two types of theories of action. There is the one that they espouse, which is usually expressed in the form of stated beliefs and values. Then there is the theory that they actually use; this can only be inferred from observing their actions, that is, their actual behavior.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Source: On organizational learning (1999), p. 126: as cited in: Kenneth D. Shearer, ‎Robert Burgin (2001) The Readers' Advisor's Companion. p. 39

Behavior

“Belief may be either rational, or assumed on faith. But in either case, it doesn’t matter how convinced you are; belief does not equal knowledge. The difference is that knowledge can always be tested for accuracy where mere beliefs often can not be. No matter how positively you think you know it, if you can’t show it, then you don’t know it, and you shouldn’t say that you do. Nor would you if you really cared about the truth. Knowledge is demonstrable, measurable. But faith is often a matter of pretending to know what you know you really don't know, and that no one even can know, and which you merely believe -often for no good reason at all.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007) Youtube, Foundational Falsehoods of Creationism

Truth, Faith, Knowledge, Thinking

“The methodological advice to interpret in a way that optimizes agreement should not be conceived as resting on a charitable assumption about human intelligence that might turn out to be false. If we cannot find a way to interpret the utterances and other behaviour of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson. "Radical interpretation." Dialectica 27.3‐4 (1973): p. 324; as cited in; Herman Parret, ‎Jacques Bouveresse (1981) Meaning and Understanding, p. 186

Way, Intelligence, Optimism, Falseness

“It should now be clear that ideology – the ideological level – is an organic part of every society. Human societies need these systems of ideas and beliefs in order to survive, and they secrete ideology as if it were an essential nourishment for their being and for their historical continuance.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

Secret, Idea, Parting

“Scientific fundamentalists claim that science is the disinterested pursuit of truth. But representing science in this way is to disregard the human needs science serves. Among us, science serves two needs: for hope and censorship. Today, only science supports the myth of progress. If people cling to the hope of progress, it is not so much from genuine belief as from fear of what may come if they give it up. The political projects of the twentieth century have failed, or achieved much less than they promised. At the same time, progress in science is a daily experience, confirmed whenever we buy a new electronic gadget, or take a new drug. Science gives us a sense of progress that ethical and political life cannot.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Against fundamentalism ― Religious and Scientific (p. 18-9)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, People, Truth, Fear

“Nothing carries so much authority today as science, but there is actually no such thing as ‘the scientific world-view’. Science is a method of inquiry, not a view of the world. Knowledge is growing at accelerating speed; but no advance in science will tell us whether materialism is true or false, or whether humans possess free will. The belief that the world is composed of matter is metaphysical speculation, not a testable theory. Science may succeed in explaining events in terms of causes and effects. In some accounts it may be able to formulate laws of nature. But what does it mean for something to cause something else and what is a law of nature? These are questions for philosophy or religion, not for science.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 149)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

World, Religion, Law, Question

“We are neither a racial nor a national entity in the conventional meaning of this term; we have become a nation only on the strength of an ideology, a common belief in a particular way of life: and that ideology, that way of life is expressed in one single word: Islam.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 4, p 105

Life, Way

“The issue which concern all of us as citizens of this country, irrespective of our political beliefs and ethnicity, is this: if we are to forbear all legal proceedings against the perpetrators of the events of 19 May 2000 what does that say about our sense of right and wrong? What does it say to those that were directly and indirectly harmed by their actions? Without an accounting, we encourage repetition of this conduct, make light of the pain and suffering people endured and suggest to the impressionable that such conduct is appropriate.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Pain, People, Sense, Light

“Zealous men are ever displaying to you the strength of their belief, while judicious men are shewing you the grounds of it.”

William Shenstone (1714–1763) English gardener

Essays on Men and Manners (1804)

Men

“I abandoned the extraterrestrial hypothesis in 1967 when my own field investigations disclosed an astonishing overlap between psychic phenomena and UFOs … The objects and apparitions do not necessarily originate on another planet and may not even exist as permanent constructions of matter. It is more likely that we see what we want to see and interpret such visions according to our contemporary beliefs.”

John A. Keel (1930–2009) American writer

http://www.ufoevidence.org/Researchers/Detail71.htm

“Some of the beliefs and legends bequethed to us by Antquity are so universally and firmly established that we have become accustomed to consider them as being almost as ancient as humanity itself. Nevertheless we are tempted to inquire how far the fact that some of these beliefs and legends have so many features in common is due to chance, and wether the similarity between them may not point to the exestience of an ancient, totally unknown and unsuspected civilization of which all other traces have disappeared.”

Frederick Soddy (1877–1956) chemist and physicist from England

As quoted in Morning of the Magicians (1963) by Louis Pauwels and Jacques Berger, p. 181

Universe, Chance

“Religion may be defined thus: a belief in, and homage rendered to, existences unseen and causes unknown.”

Frances Wright (1795–1852) American activist

Lecture V: Morals
A Course of Popular Lectures (1829)

Religion

“When they dug the body out of the alley, it made even the hardened construction workers and emergency squad cops ill. Not one bone was left unbroken. The very flesh seemed to have been masticated as if by a nation of cannibal dogs. Even so, the three inured excavators who finally used winding sheets and shovels to bring the shapeless mess up from its five-foot grave agreed that it was incredible, totally past belief, that the head and face were untouched.
And they all agreed that the expression on the face was not one of happiness. There were many possible explanations for that expression, but no one would have said terror, for it was not terror. They would not have said helplessness, for it was not that, either. They might have settled on a pathetic sense of loss, had their sensibilities run that deep, but none of them would have felt that the expression said, with great finality: a man may truly live in his dreams, his noblest dreams, but only, only if he is worthy of those dreams.”

Harlan Ellison (1934–2018) American writer

This last line has often been paraphrased: "You can live in your dreams, but only if you are worthy of them."
Delusion for a Dragon Slayer (1966)

Happiness, Dogs, Dreams, Sense

“It is your belief that you are being held back that holds you back.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 118

“Of what value is the study of management?
The study of management has been omitted from the student's training until comparatively recently, for a very different reason than was psychology. It was never doubted that a knowledge of management would be of great value to anyone and everyone, and many were the queer schemes for obtaining that knowledge after graduation. It was doubted that management could be studied otherwise than by observation and practice. Few teachers, if any, believed in the existence, or possibility, of a teaching science of management. Management was assumed by many to be an art, by even more it was thought to be a divinely bestowed gift or talent, rather than an acquired accomplishment. It was common belief that one could learn to manage only by going out on the work and watching other managers, or by trying to manage, and not by studying about management in a class room or in a text book; that watching a good manager might help one, but no one could hope really to succeed who had not " the knack born in him."”

Lillian Gilbreth (1878–1972) American psychologist and industrial engineer

Source: Psychology of management, 1914, p. 2-3

Books, Hope, Art, Knowledge

“No authority can save us, no beliefs. If there is a God, all can find Him. No one needs to be told it is warm; all can discover it for themselves. So it should be with God. He should be a fact in the consciousness of every person.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God, Personality

“I am biased towards the belief that every painter must be grounded in strong and faultless drawing skills, and until one has not experimented with all styles of painting and has not comprehended their potentialities one's work is not complete. Even an abstract painter must know how to draw as well as a figurative artist. As for me, drawing has never created any problem, since I know how to draw anatomy correctly if I had to, I understand the function of muscle groups and sculpture.”

Guity Novin (1944) artist

Source: Ayandegan (1973), p. 4

Understanding, Problem, Strong, Drawing

“My faith is the faith of my fathers - I will be true to them and to my beliefs. Some believe that such a confession of my faith will sink my candidacy. If they are right, so be it. But I think they underestimate the American people. Americans do not respect believers of convenience. Americans tire of those who would jettison their beliefs, even to gain the world.”

Mitt Romney (1947) American businessman and politician

Source: Faith in America speech, 2007

People, World, Faith, Thinking

“In the world today many people think that one can do without religion, and that they themselves have outgrown religion by reason of their evolution. Many have no religious belief, and therefore the world has never been in a more chaotic condition. No doubt one finds in tradition and in history that in the name of religion the selfishness and ignorance of mankind have been given free reign. This is the reason why man, revolting against this state of things, has forsaken religion and forgotten that spirit which, in the name of religion, has also played its part in the world.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Unity of Religious Ideals, Part I : Seeking for the Ideal.
The Spiritual Message of Hazrat Inayat Khan

People, World, Religion, History

“In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance. I had found, too, a comradeship inherent in the circumstances, and the belief that tranquillity was to be found there. I had learnt the satisfaction which comes from hardship and the pleasure which derives from abstinence: the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving for sleep becomes a torment; the warmth of a fire in the chill of dawn.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 22.

Life, Pleasure, Sleep, Freedom

“It shows you, Madame, the dangers of conversation. It is a profound belief of mine that if you can induce a person to talk to you for long enough, on any subject whatever, sooner or later they will give themselves away.”

Agatha Christie book After the Funeral

After the Funeral (1953)

Personality

“Intelligence has two parts, which we shall call the epistemological and the heuristic. The epistemological part is the representation of the world in such a form that the solution of problems follows from the facts expressed in the representation. The heuristic part is the mechanism that on the basis of the information solves the problem and decides what to do.
[…]
The right way to think about the general problems of metaphysics and epistemology is not to attempt to clear one's own mind of all knowledge and start with 'Cogito ergo sum' and build up from there. Instead, we propose to use all of our knowledge to construct a computer program that knows. The correctness of our philosophical system will be tested by numerous comparisons between the beliefs of the program and our own observations and knowledge.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

John McCarthy and Patrick J. Hayes. " Some Philosophical Problems from the Standpoint of Artificial Intelligence http://www-formal.stanford.edu/jmc/mcchay69.html", Sect. 2.1, Machine Intelligence 4, ed. Donald Michie (Elsevier, 1969), p. 463 ff., ISBN 0444197443 1960s

World, Way, Intelligence, Knowledge

“The problem is not merely that of the transformation of Christianity into a state religion but of the diffusion of this faith that has stopped being a faith and has become a collective ideology, a kind of manifestation of thought that collects all the commonplaces, the legends, the miracles, the “prophecies,” the apocalypses, the thaumaturgies, and formulates for the people a facile, moralistic, and constructive set of beliefs.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

People, Faith, Religion, Problem

“Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche’s sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Hostility, Way, Motivation, Problem

“Love is divine in our belief
Of its eternity — how vain,
When we have known that Love can die,
To think that he can live again!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

4th February 1826) The Past (under the pen name Iole
The London Literary Gazette, 1826

Love, Thinking

“An untold time ago, there was a well-founded perception that the human race would end and that something else must take its place.
Why must something else take its place?
I cannot tell you that. There is no solid rationale for it, but the belief seemed to be that there must be a dominant race upon this planet. Before men were the dinosaurs and before the dinosaurs there were the trilobites…”

Clifford D. Simak Highway of Eternity

Highway of Eternity (1986)

Men, Time

“I was tired of the bullying. I was tired of being pushed down so that I couldn’t say my beliefs. And being fearful of losing sales. Losing fans. Losing bookings. Losing contracts and sponsorship. You know, that’s my day to day. And a lot of my friends have the same thing. And we live in Hollywood, which is supposed to be the most open viewpoint city. But the truth is there was a lot of hate and a lot of negativity and I wanted to change the storyline to love and support and unity as an American.”

Joy Villa (1986) Singer, songwriter, and actress

EXCLUSIVE – Singer Joy Villa: I Wore Trump Dress at Grammys to Counter Hollywood’s ‘Suppressive Atmosphere’ http://www.breitbart.com/big-hollywood/2017/02/14/joy-villa-wore-pro-trump-dress-grammys-fight-hollywoods-suppressive-atmosphere/ (February 14, 2017)

Love, Hate, Truth, Books

“I think the opportunity to deal with students and getting them properly oriented on science and theology and the relation between those is going to be important because science has been such an instrument used by the materialists to undermine the Christian faith and religious belief generally.”

William A. Dembski (1960) American intelligent design advocate

Dembski to head seminary's new science & theology center
2004-09-16
Baptist Press
Jeff
Robinson
http://www.sbcbaptistpress.org/bpnews.asp?ID=19115
2011-10-23
2000s

Faith, Thinking, Science

“Although I've never been an atheist, there are periods when I struggled with the whole thing. As someone who uses words, you need to able to justify your belief with language, I'd have arguments and the atheist always won because he'd go back to logic. Belief in God is illogical, it's absurd. There's no debate. I feel it intuitively, it comes from the heart, a magical place. But I still I fluctuate from day to day. Sometimes I feel very close to the notion of God, other times I don't. I used to see that as a failure. Now I see it as a strength, especially compared to the more fanatical notions of what God is. I think doubt is an essential part of belief.”

Nick Cave (1957) Australian musician

Mojo (January, 2005)
God and religion

God, Feeling, Failure, Thinking

“If I wanted a full-scale manifestation, one that was apparent to other people, then I would do a ritual. I have displayed the snake god to other people. Or I have consciously hypnotised them into accepting my psychotic belief system, given them drugs, and made them think they are having the experience I have. Whatever you want. I’m not fussed.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, People, Thinking

“Given my present belief in the much greater range of variability as to both order and kind of complexity in the world's musics versus the world's languages, I can hardly imagine how a model developed really satisfactorily for the detailed structureal explanation of one musical language is so easiy modified to another, and all the more so if the original model be evolved from linguistics rather than from the musical disciplines.”

Harold Powers (1928–2007) American academic

Harold Powers, "Language Models and Musical Analysis", p.48.

World, Music, Imagination

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men, People, Age, History

“The inculcation of belief in the real existence of a common purpose is an essential executive function.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 87

“My beliefs are clearly that of a hardened skeptic […] I use the term "occult" to refer to any of all of these subjects. The reader is forewarned that The Skeptics Dictionary does not try to present a balanced account of occult subjects. If anything, this book is a Davidian counterbalance to the Goliath of occult literature. I hope that an occasional missile hits its mark…”

Robert Todd Carroll book The Skeptic's Dictionary

The Skeptic's Dictionary (book), pp. 1-3

Books, Hope, Literature

“We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel… Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.

Truth, Faith, Thinking

“For towards the close of my father’s reign,… availing himself of the influence which by some means or other he had acquired, he [Abul Fazzel] so wrought upon the mind of his master [that is, Akbar], as to instil into him the belief that the seal and asylum of prophecy, to whom the devotion of a thousand lives such as mine would be a sacrifice too inadequate to speak of, was no more to be thought of than as an Arab of singular eloquence, and that the sacred inspirations recorded in the Koran were nothing else but fabrications invented by the ever-blessed Mahommed…. Actuated by these reasons it was that I employed the man who killed Abul Fazzel and brought his head to me, and for this it was that I incurred my father’s deep displeasure.”

Jahangir (1569–1627) 4th Mughal Emperor

Memoirs of the Emperor Jahangueir, written by himself; and translated from a Persian manuscript, by Major David Price (Oriental Translation Committee, 1829), Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

“Formerly, the purchase of Texas by our Government, for the purpose of bestowing it as a gift upon our colored population, was a favorite opinion of ours; but we have settled down into the belief, that the object is neither practicable nor expedient. In the first place, it is not probable that the Congress would make the purchase; nor, secondly, is it likely that the mass of our colored people would remove without some compulsory process; nor, thirdly, would it be safe or convenient to organise them as a distinct nation among us,—an imperium in imperio. The fact is, it is time to repudiate all colonization schemes, as visionary and unprofitable; all those, we mean, which have for their design the entire separation of the blacks from the whites. We must take our free colored and slave inhabitants as we find them—recognise them as countrymen who have extraordinary claims upon our charities—give them the advantages of education—respect them as members of one great family, who may be made useful in society and honorable in reputation. This is our view of the subject.”

William Lloyd Garrison (1805–1879) American journalist

The Liberator http://deadconfederates.com/2016/03/21/garrison-gives-up-on-colonization/ (22 January 1861) The Liberator (1831 - 1866)

People, Education, Family, Color

“Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Death, Family, Religion, Law

“I felt within me a boundless wealth of this almost mystic love, and a belief that this earthly chrysalis would come forth in another world a butterfly, which, detached from all earthly conditions would soar from planet to planet, till it became united to the spirit of All-Life. For the first time the thought crossed my mind that Aniela and I may pass away as bodies, but our love will survive and even be our immortality. "Who knows," I thought, "whether this be not the only existing form of immortality?" — because I felt distinctly that there is something everlasting in my feeling, quite distinct from the ever changing phenomena of life.”

Henryk Sienkiewicz book Without Dogma

15 July
Without Dogma (1891)

Love, Life, World, Feeling

“Who you think you are is just that - it is who you think you are. It is who you have been taught to believe that you are. It's a conglomeration of beliefs about yourself, ideas, opinions, judgements, all the ways that mind keeps thinking about a self - thinking a separate self into existence.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Way, Idea, Thinking

“I have never seen economic deprivation. I was born in a rich family and brought up that way too. I have not seen a cash crunch. But, I firmly believe that whether you come from a traditionally rich family or poor family, what matters more for one's progress in politics is your sentiments for the people, your talent and a constant belief in your convictions.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013

People, Family, Way

“Warning. It is usual to read into the law of large numbers things which it definitely does not imply. If Peter and Paul toss a perfect coin 10,000 times, it is customary to expect that Peter will be in the lead roughly half the time. This is not true. In a large number of different coin-tossing games it is reasonable to expect that any fixed moment heads will be in the lead in roughly half of all cases. But it is quiet likely that the player who ends at the winning side has been in the lead for practically the whole duration of the game. Thus, contrary to widespread belief, the time average for any individual game has nothing to do with the ensemble average at any given moment.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VI, The Binomial And The Poisson Distributions, p. 152-153.

Law, Game, Time, Reading

“Millions of people profess knowledge of the reality of God, claiming miracles witnessed or voices heard. If what really causes them to believe that they know of God’s existence (and that they have had these experiences) is an unconscious, infantile wish for the protection of an all-powerful father-figure, then we have reason to wonder about the epistemic status of their belief.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

God, People, Knowledge, Reality

“Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all.
All this we owe both to ourselves and to the peoples of the world who are so well represented here today.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural celebration address (1994)

Life, People, World, Justice

“At first your religious beliefs are those which were foisted upon you; gradually your religious beliefs become those you deserve.”

Karlheinz Deschner (1924–2014) German writer and activist

Jeder hat zunächst den Gottesglauben, den man ihm aufgeschwatzt hat; aber allmählich hat er den, den er verdient.
Bissige Aphorismen, Rowohlt 1994, ISBN 3-499-22061-X, S. 14

“If I grew up in the simple-minded belief that women were as strong and intelligent as men, it was because I came from a society that had once believed it.”

Shirley Abbott (1934)

Source: Womenfolks: Growing Up Down South (1983), p. 45

Women, Men, Intelligence, Strong

“He has borne the burdens few other men have borne in the history of the world, without hope or desire or thought to escape them. He has sought consensus but he has never shrunk from controversy. He has gained huge popularity but he has never failed to spend it in the pursuit of his beliefs or in the interest of his country.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On LBJ (June 3, 1967); quoted in "The World Turned Upside Down" http://archives.chicagotribune.com/1968/03/25/page/20/article/the-world-turned-upside-down

Men, World, Hope, History

“Despite the beliefs and teachings of religion and psychology, impulses are biological and psychic directional signals to nudge the individual toward his or her greatest opportunities for expression and development privately, and also to insure the person's contribution to mass social reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 17

Religion, Reality, Personality

“The last two decades have witnessed, especially in Germany and France, the rise of a new discipline, the sociology of knowledge (Wissenssoziologie), with a rapidly increasing number of students and a growing literature (even a “selected bibliography” would include several hundred titles). Since most of the investigations in this field have been concerned with the socio-cultural factors influencing the development of beliefs and opinion rather than of positive knowledge, the term. “Wissen” must be interpreted very broadly indeed, as referring to social ideas and thought generally, and not to the physical sciences, except where expressly indicated.”

Robert K. Merton (1910–2003) American sociologist

Source: The Sociology of Knowledge, (1937), p. 493

Literature, Idea, Knowledge, Science

“Death poses a problem which replaces all the others. What is deadly to philosophy, to the naive belief in the hierarchy of perplexities.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Death, Problem

“The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.”

Francis Fukuyama (1952) American political scientist, political economist, and author

In "The history at the end of history" http://www.guardian.co.uk/commentisfree/2007/apr/03/thehistoryattheendofhist, The Guardian, 3 April 2007. 2000s

God, World, Law, History

“Even men who share their personal experiences find that, instead of empathy, they get the response Dear Abby gave this man: “Women have it worse.” This belief is so strong that over the past quarter century, women’s old fantasy of marrying a man-as-protector has been tainted by women’s new nightmare of husband-as-batterer.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men, Strong, Past

“Toryism, as we know it, was illuminated, expounded, and made a gospel for a large portion of this country by the genius of Benjamin Disraeli. Most of us who have worked for our great party have founded our beliefs on, and derived our inspiration from that statesman.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 37-38.
1936

Country

“I was shamed into it by my son, Bill, who came to me in 1960 -- he was 14 then -- and said: "Mother, you've been professing that you're an atheist for a long time now. Well, I don't believe in God either, but every day in school I'm forced to say prayers, and I feel like a hypocrite. Why should I be compelled to betray my beliefs?" I couldn't answer him. He quoted the old parable to me: "It is not by their words, but by their deeds that ye shall know them" -- pointing out that if I was a true atheist, I would not permit the public schools of America to force him to read the Bible and say prayers against his will. He was right. Words divorced from action supporting them are meaningless and hypocritical. So we began the suit. And finally we won it. I knew it wasn't going to make me the most popular woman in Baltimore, but I sure as hell didn't anticipate the tidal wave of virulent, vindictive, murderous hatred that thundered down on top of me and my family in its wake.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

"Playboy Interview: Madalyn Murray", Playboy (October 1965), on why she pursued Murray v. Curlett

God, School, Family, Feeling

“By marrying experiment to speculation, we put ourselves in a dimmer version of the circumstance of the Creator. We remake nature or we imagine it remade. By this expedient we free ourselves, if only partly and tentatively, from suspicion of our beliefs, and we live once again, unafraid, in the light of the actual.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 80

Imagination, Nature, Light

“Everyone has to find what is right for them, and it is different for everyone. Eating for me is how you proclaim your beliefs three times a day. That is why all religions have rules about eating. Three times a day, I remind myself that I value life and do not want to cause pain to or kill other living beings. That is why I eat the way I do.”

Natalie Portman (1981) Israeli-American actress

On vegetarianism. Interview with The New Zealand Herald (5 May 2011), quoted in “Natalie Portman: 'Eating For Me Is How You Proclaim Your Beliefs'”, in ecorazzi.com http://www.ecorazzi.com/2011/05/05/natalie-portman-my-beliefs-are-reflected-in-how-i-eat/.

Life, Pain, Religion, Way

“I have sometimes felt that writers on the artistic aspect of photography have too often, like the reformers of religious creeds, led their followers into a condition of disbelief and unrest, and then left them to find out for themselves how to live up to new and vague beliefs, so many writers on Pictorial Photography have told us what to avoid without saying why, and have then told us what to do without showing how.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, p. 2

“In contrast to the ultimate realization that he was dealing with a formidable enemy in the east, Hitler clung to the end to his preconceived opinion that the troops of the Western countries were poor fighting material. Even the Allied successes in Africa and Italy could not shake his belief that these soldiers would run away at the first serious onslaught. He was convinced that these soldiers would run away from the first serious onslaught. He was convinced that democracy enfeebled a nation. As late as the summer of 1944 he held to his theory that all the ground that had been lost in the West would be quickly reconquered. His opinions on the Western statesmen had a similar bias. He considered Churchill, as he often stated during the situation conferences, an incompetent, alcoholic demagogue. And he asserted in all seriousness that Roosevelt was not a victim of infantile paralysis but of syphilitic paralysis and was therefore mentally unsound. These opinions, too, were indications, of his flight from reality in the last years of his life.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 306-307

Life, Alcohol, Democracy, Reality

“I will have achieved my aim if, by the end of this book, you demand that people produce good reasons for what they believe—not only in religion, but in any area in which evidence can be brought to bear. I’ll have achieved my aim when people devote as much effort to choosing a system of belief as they do to choosing their doctor. I’ll have achieved my aim If the public stops awarding special authority about the universe and the human condition to preachers, imams, and clerics simply because they are religious figures. And above all, I’ll have achieved my aim if, when you hear someone described as a “person of faith,” you see it as criticism rather than praise.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xxii

People, Books, Faith, Religion

“Know you what it is to be a child? It is to be something very different from the man of today. It is to have a spirit yet streaming from the waters of baptism; it is to believe in love, to believe in loveliness, to believe in belief; it is to be so little that the elves can reach to whisper in your ear; it is to turn pumpkins into coaches, and mice into horses, lowness into loftiness, and nothing into everything, for each child has its fairy godmother in its soul; it is to live in a nutshell and to count yourself the king of infinite space; it is
To see a world in a grain of sand,
And a Heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour;
it is to know not as yet that you are under sentence of life, nor petition that it be commuted into death.”

Francis Thompson (1859–1907) British poet

Shelley. In the Dublin Review (July 1908).

Love, Life, Death, World

“Put aside [the] political and theological differences between Sunnis and Shiites and focus on the group’s shared fundamental beliefs, such as the oneness of Allah, Muhammad’s role as the prophet of Allah, and the five pillars of Islam. Take off your lenses and see through the eyes of someone else.”

Ammar Nakshawani (1981) Islamic lecturer

On Sunni-Shia unity, Columbia Spectator (23 February 2010) http://columbiaspectator.com/2010/02/23/muslim-student-group-explores-sunni-shiite-division

“Belief is a beautiful armor
But makes for the heaviest sword.
Like punching underwater,
You never can hit who you're trying for.
Some need the exhibition
And some have to know they tried,
It's the chemical weapon for the war that's ragin' on inside.”

John Mayer (1977) guitarist and singer/songwriter

Belief
Song lyrics, Continuum (2006)

War, Beauty

“I cannot allow all you people to die. Many of you are Jews, and our constitution clearly states that neither the religion nor the political beliefs of foreigners can be used as a pretext for refusing to allow them to stay in Portugal. I've decided to be faithful to that principle, but I shan't resign for all that. The only way I can respect my faith as a Christian is to act in accordance with the dictates of my conscience.”

Aristides de Sousa Mendes (1885–1954) Portuguese diplomat

Quoted in The Independent, Sunday 17 October 2010 http://www.independent.co.uk/news/people/profiles/sousa-mendes-saved-more-lives-than-schindler-so-why-isnt-he-a-household-name-too-2105882.html

People, Faith, Religion, Way

“It is my firm belief that if our plans of education are followed up, there will not be a single idolator among the respectable classes of Bengal thirty years hence.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Letter written to his father in 1836. Quoted in Indian Church History Review, December 1973, p. 187. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13. ISBN 9788185990354

Education

“A few weeks ago I read, in Sacheverell Sitwell, two impressives sentences: “It is my belief that I have informed myself of nearly all works of art in the known world…. I have heard most of the music of the world, and seen nearly all the paintings.” It was hard for me to believe these sentences, but I wanted Sitwell to be able to say them, liked him for having said them—I believed.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Collected Poems of Wallace Stevens”, p. 71
The Third Book of Criticism (1969)

World, Art, Music, Reading

“The reality is that we are dealing with the legacy of Apartheid. The economy of Apartheid was racially skewed and structured to take care of the minority, not the majority of the country. Everything you look at, be [it] the infrastructure, or energy, or economic […], it was all based on wrong and distorted ideology. When commentators comment on this matter of […] energy, they forget this and want to put the blame to a democratic government. … before 1994 there was a wrong belief that energy in South Africa was in abundance, … It was a mistaken view. It was because energy was made to serve a few. Immediately after 1994 when we had to grow the economy to the size of the population, … when we had to implement the constitution … and therefore rolled out […] electricity to the remotest areas of this country, suddenly we realised we don't have enough energy …, because we're now applying energy not in a false belief, but to [the] reality of the demand of the country.”

Jacob Zuma (1942) 4th President of South Africa

On 10 January 2015 at Cape Town Stadium during the ANC's 103rd anniversary celebrations, 2015, Year of the Freedom Charter http://www.sanews.gov.za/South-africa/president-2015-year-freedom-charter

Reality, Falseness, Country, Forgetting

“I regret that I am now to die in the belief, that the useless sacrifice of themselves by the generation of 1776, to acquire self- government and happiness to their country, is to be thrown away by the unwise and unworthy passions of their sons, and that my only consolation is to be, that I live not to weep over it. If they would but dispassionately weigh the blessings they will throw away, against an abstract principle more likely to be effected by union than by scission, they would pause before they would perpetrate this act of suicide on themselves, and of treason against the hopes of the world. To yourself, as the faithful advocate of the Union, I tender the offering of my high esteem and respect.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Holmes (22 April 1820)
1820s

Happiness, World, Faith, Hope

“As the author describes it, it is the conversation of a “common man” with other common men. Intricate, distant and sacred questions of Religion, Reality, Dharma and Divinity are not for me. …. such has been my belief from the outset. It was not my good fortune to have had transcendental experiences, concentration on religious austerities, or the philosophical knowledge to qualify me for the exposition of abstruse problems.”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Men, Religion, Question, Knowledge

“Christianity is this: A belief in the inspiration of the Scriptures, the atonement, the life, death, and resurrection of Christ, an eternal reward for the believers in Christ, and eternal punishment for the rest of us. Now, take from Christianity its miracles, its absurdities of the atonement and fall of man and the inspiration of the Scriptures, and I have no objection to it as I understand it. I believe, in the main, in the Christianity which I suppose Christ taught, that is, in kindness, gentleness, forgiveness. I do not believe in loving enemies; I have pretty hard work to love my friends.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

Love, Life, Death, Forgiveness

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Women, Men

“It must have been in his teens, perhaps rather early, that he and his elder brother John, with William Bell (afterwards of Wylie Hill, and a noted drover) and his brother, all met in the kiln at Eelief to play cards. The corn was dried then at home. There was a fire, therefore, aud perhaps it was both heat and light. The boys had played, perhaps, often enough for trifling stakes, and always parted in good humor. One night they came to some disagreement. My father spoke out what was in him about the folly, the sinfulness, of quarreling over a perhaps sinful amusement. The earnest mind persuaded other minds. They threw the cards into the fire, and (I think the younger Bell told my brother James) no one of the four ever touched a card again through life. My father certainly never hinted at such a game since I knew him. I cannot remember that I, at that age, had any such force of belief. Which of us can?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Age, Home, Game

“After his death I did not attend any more lectures, although I paid for them. Schroeder was succeeded by Ernst Gottfried Baldinger, born in Gross Vargula, near Erfurt, 1738; and descended in a direct line, on his mother's side, from Doctor Martin Luther. He established a dispensary for poor patients, and gave medicine gratia, on condition of his being attended by about thirty pupils. Here it was that I first began to display the knowledge I had gained from my friend, the late Doctor Schroeder; and Baldinger, not seeing me attend his lectures, naturally supposing I was lazy and dull of comprehension, exclaimed, with astonishment, "What will become of this boy?" Whereupon, considering myself insulted by the Doctor, I wished to retire; when he embraced me, and said, good-humouredly, "No, no such a clever young fellow never came under my observation." From this time I became his best friend and daily visitor; I passed whole days and weeks in his valuable and extensive library, and almost in the constant society of his amiable, highly gifted, and accomplished wife; his confidence was so great, that he left the entire direction of his dispensary to me, and even entrusted me with the care of his own family when unwell. Having given up all connexion with my former friends, the students, I selected one Leisewitz, the author of "Julius de Tarent." We sympathised in each other's feelings, and became inseparable. His amiable qualities and inoffensive wit drew around us the best society; but, to our great regret, many of them belonged to a new school of freethinkers, whose principles we endeavoured, by the assistance of the pious Madame Baldinger, to eradicate from their minds; and thus it was thnt Providence brought me over again to the firm belief of the truth of our Divine religion.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Truth, School, Family

“Belief is with them mechanical, voluntary: they believe what they are paid for — they swear to that which turns to account. Do you suppose, that after years spent in this manner, they have any feeling left answering to the difference between truth and falsehood?”

William Hazlitt (1778–1830) English writer

"The Modern Gradus ad Parnassum," London Weekly Review (17 May 1828), reprinted in New Writings by William Hazlitt (1925), edited by P. P. Howe

Truth, Feeling

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life, Women, Way, Feeling

“There is not much sense in suffering, since drugs can be given for pain, itching, and other discomforts. The belief has long died that suffering here on earth will be rewarded in heaven. Suffering has lost its meaning.”

Elisabeth Kübler-Ross (1926–2004) American psychiatrist

Source: On Death and Dying (1969), Ch. 2

Pain, Sense, Suffering

“The results concerning fluctuations in coin tossing show the widely held beliefs about the law of large numbers are fallacious. They were so amazing and so at variance with common intuition that even sophisticated colleagues doubted that coins actually misbehave as theory predicts.”

William Feller (1906–1970) Croatian-American mathematician

Note on the Use of this Book, p. xi-xii.
An Introduction To Probability Theory And Its Applications (Third Edition)

Law

“Mahomet was only fourteen; had no language but his own: much in Syria must have been a strange unintelligible whirlpool to him. But the eyes of the lad were open; glimpses of many things would doubtless be taken in, and lie very enigmatic as yet, which were to ripen in a strange way into views, into beliefs and insights one day. These journeys to Syria were probably the beginning of much to Mahomet. One other circumstance we must not forget: that he had no school-learning; of the thing we call school-learning none at all.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Lie, School, Way, Learning

“Since the end of the period of belief, leaders exalt every defect, every kind of sadism, and gain all the more through their vices: vanity, ambition, war, death in a word.”

Louis-ferdinand Céline (1894–1961) French writer

16
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Death, War

“What we now need is a multitude of participants to take part in the great discussion and to join in the search for the larger truth and the more fruitful patterns of belief which we confidently believe is waiting to be elicited.”

Julian Huxley (1887–1975) English biologist, philosopher, author

The New Divinity (1964)

Truth, Confidence, Search, Waiting

“The Hindu feels it his duty to dislike those whom he has been taught to consider the enemy of his religion and his ancestors; the Mussalman, lured into the false belief that he was once a member of a ruling race, feels insufferably wronged by being relegated to the status of a minority community. Fools both! Even if the Muslims eight centuries ago were as bad as they were painted, would there be any sense in holding the present generation responsible for their deeds. It is but an imaginative tie that joins the modern Hindu with Harshavardhana or Asoka, or the modern Mussalman with Shihabuddin or Mahmud.”

Mohammad Habib (1895–1971) Indian historian

Mohammad Habib in Politics and society during the early medieval period: collected works of Professor Mohammad Habib, Volume 1 (1974); p. 12 Quoted in Identity and Religion: Foundations of Anti-Islamism in India by Amalendu Misra; published by SAGE Publications, p. 210 https://books.google.com/books?id=MKlEXIVxwj4C&pg=PA2010

Religion, Fools, Feeling, Imagination

“Vibrant human diversity is now commonplace in major cities throughout the world. Some celebrate such a mix of human diversity. Others deplore it, preferring that so-called races be separated both geographically and reproductively. Even today, some people retain the once-popular belief that the 'white' race is superior in intellect, health, and other attributes. Although far more people reject the notion of white supremacy today than in the past, its legacy remains, as evidenced by economic stratification, ongoing segregation, and classification by racial categories. Even among those who reject the supposed superiority of a particular ethnicity over any other, the perception of distinct, genetically determined human races often persists.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 9–10.

People, Health, World, Past

“That this time would be another, / but it is, / it is about to go under, every moment. / Facts bleed their color, / see how they break up and dissolve, / their fabric does not last; / you do see, don't you? / Not even your disaster / deserves belief.”

Mirkka Rekola (1931–2014) Finnish writer

Color, Time

“By an odd amalgam of liberal economic theory and Beccaria on punishment, nineteenth-century thinkers would replicate this exceptional relationship between markets and punishment: natural orderliness in the economic sphere, but government intervention in the penal realm. This is most evident in Jeremy Bentham’s work. The contrast between Bentham’s presumption of quietism in economic matters and his arch-interventionism in the penal domain effectively reproduced and reiterated the Physiocratic duality of economy and police. On the public economy side, Bentham tended toward Adam Smith’s liberalism. His Manual of Political Economy, written in the mid-1790s, rehearsed a presumption of governmental quietism based on his stringent belief in the superiority of individuals’ information and self-interest. But on the punishment side, Bentham embraced Beccaria’s philosophy whole cloth—especially Beccaria’s notion that policing is a sphere of human activity that must be shot through with government intervention. In fact, the criminal code, for Bentham, was precisely a “grand catalogue of prices” by means of which the government set the value of deviance. The penal code was a menu of fixed prices—the polar opposite of laissez-faire.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 36

Nature, Clothes

“There are no special attributes to distinguish Christianity from any other collection of baseless lies. If there were no Christians tomorrow, we’d still have Muslims and a slough of other indefensible belief systems.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

“In the Prime Minister, we have a man who has forfeited the right to be believed or to be trusted. In more than 20 years in politics, he has betrayed every cause he believed in, contradicted every statement he has made, broken every promise he has given and breached every agreement that he has entered into. In 1982, the Prime Minister said that we would negotiate a withdrawal from the EEC. In 1994, he said: "Under my leadership, I will never allow this country to be isolated." In 1996, he said that he had made it clear that if it is in Britain's interest to be isolated then we will be isolated. There is a lifetime of U-turns, errors and sell-outs. All those hon. Members who sit behind the Prime Minister and wonder whether they stand for anything any longer, or whether they defend any point of principle, know who has led them to that sorry state. In one of his frequent meetings with the former leader of the Liberal party, whom he so much preferred to meeting his own Cabinet, the Prime Minister told us as it is. He said that he had taken from his party everything they thought they believed in and had stripped them of their core beliefs and that what kept them together was power.”

William Hague (1961) British politician

6 December 2000, House of Commons, Prime Minister's Questions.

Error, Country

“We tend to think of [Hitler] as an idiot because the central tenet of his ideology was idiotic – and idiotic, of course, it transparently is. Anti-Semitism is a world view through a pinhole: as scientists say about a bad theory, it is not even wrong. Nietzsche tried to tell Wagner that it was beneath contempt. Sartre was right for once when he said that through anti-Semitism any halfwit could become a member of an elite. But, as the case of Wagner proves, a man can have this poisonous bee in his bonnet and still be a creative genius. Hitler was a destructive genius, whose evil gifts not only beggar description but invite denial, because we find it more comfortable to believe that their consequences were produced by historical forces than to believe that he was a historical force. Or perhaps we just lack the vocabulary. Not many of us, in a secular age, are willing to concede that, in the form of Hitler, Satan visited the Earth, recruited an army of sinners, and fought and won a battle against God. We would rather talk the language of pseudoscience, which at least seems to bring such events to order. But all such language can do is shift the focus of attention down to the broad mass of the German people, which is what Goldhagen has done, in a way that, at least in part, lets Hitler off the hook – and unintentionally reinforces his central belief that it was the destiny of the Jewish race to be expelled from the Volk as an inimical presence.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

God, People, Age, World

“The other key to my failures seemed to be belief. I was told that I didn’t get results because I didn’t believe strongly enough in psi, because I didn’t have an open mind!”

Susan Blackmore (1951) British writer and academic

The Elusive Open Mind: Ten Years of http://www.susanblackmore.co.uk/si87.html

Failure

“Because Africans and Americans share a belief in the values of liberty and dignity, we must share in the labor of advancing those values. In a time of growing commerce across the globe, we will ensure that the nations of Africa are full partners in the trade and prosperity of the world. Against the waste and violence of civil war, we will stand together for peace. Against the merciless terrorists who threaten every nation, we will wage an unrelenting campaign of justice. Confronted with desperate hunger, we will answer with human compassion and the tools of human technology. In the face of spreading disease, we will join with you in turning the tides against AIDS in Africa.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Hunger, War, World, Disease

“We need to launch a nationwide campaign against superstition and belief in witchcraft. Nigerians should be told that witches are not real, and that witches and spirits are imaginary entities created by primitive minds during the infancy of human race to explain situations and issues they could not understand or resolve commonsensically. This campaign should be taken to all Nigerian schools, colleges and universities. It should be publicized over the radios and television, in the newspapers, in market places, in churches and mosques. In particular, we need to check the activities of our so called pastors and other self styled men and women of God who use the Bible or Holy books to perpetrate and justify atrocious acts and human right abuses. These religious charlatans continue to act and preach in ways that reinforce the belief in witches and provoke acts of witch accusation, persecution and killing. This has been the driving force in Akwa Ibom State, and until Nigerians learn to reject superstition and irrationalism such tragedies will continue to occur.”

Leo Igwe (1970) Nigerian human rights activist

Saving Child Witches: A Nigerian Perspective http://enblog.mukto-mona.com/2008/12/14/saving-child-witches-a-nigerian-perspective/ (December 14th, 2008)

Women, Men, God, Books

“There may be moments in your life when you have to choose between ‘being liked’ and what you really want to do. Imagine your future spouse is a vegan and does not enjoy being with people who eat meat. Could you imagine putting aside your beliefs and feelings, to show support, love and understanding for your partner’s?”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Love, Life, People, Feeling

“Religion is not a primitive type of scientific theorizing, any more than science is a superior kind of belief-system. Just as rationalists have misunderstood myths as proto-versions of scientific theories, they have made the mistake of believing that scientific theories can be literally true. Both are systems of symbols, metaphors for a reality that cannot be rendered in literal terms. Every spiritual quest concludes in silence, and science also comes to a stop, if by another route. As George Santayana has written, ‘a really naked spirit cannot assume that the world is thoroughly intelligible. There may be surds, there may be hard facts, there may be dark abysses before which intelligence must be silent for fear of going mad.’ Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our inquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.”

John Gray (1948) British philosopher

Sweet Morality (p. 226-7)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Fear, Faith, Religion

“Throughout the history of Christianity, there had been a core of belief that man was not doomed to be everlastingly corrupt.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Romantic Agony, p. 158
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

History

“Justice requires us to remember that when any citizen denies his fellow, saying, "His color is not mine," or "His beliefs are strange and different," in that moment he betrays America, though his forebears created this Nation.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Justice, Color

“Absolutists frighten me. During all the endless discussions on my blog about evolution, intelligent design, God, and the afterworld, numbering altogether thousands of comments, I have never named my beliefs, although readers have freely informed me that I am an atheist, and agnostic, or at the very least a secular humanist”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

which I am.
Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

God, Intelligence

“When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On the Mindless Menace of Violence (1968)

Men, Hate, Fear, Family

“Abu Hurayra stated, "The Messenger of Allah, may Allah bless him and grant him peace, said, "The most perfect of believers in belief is the best of them in character. The best of you are those who are the best to their women."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 278
Sunni Hadith

Women, Peace, Perfection

“The foundation of all religion is the belief in a God, and that He exists in certain relation with His creatures. Such belief necessarily leads to the consciousness of some obligation towards the Deity; and this consciousness suggests the duty of worship; and in the selection of the form of this worship originates the various creeds which distinguish and distract mankind. There is a sort of geography of religion; and I regret to think that the majority of mankind take their creed from the clime in which they happen to be born; and that many, and not an inconsiderable portion of mankind, suffer the sacred torch to burn out altogether, in their contact with the world, and then vainly imagine that they can recover the sacred fire by striking a park out of dogmatic theology.”

Charles Babbage Passages from the life of a philosopher

"Passages from the life of a philosopher", Appendix: Religion, Note (B) pp. 491-492
Passages from the Life of a Philosopher (1864)

God, World, Religion, Imagination

Quotes about belief page 15

Quotes about belief
page 15